• 한국의류학회지
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• 제45권3호
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• pp.423-438
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• 2021

This study examined fashion through the lens of Charles Taylor's concept of 'Authenticity.' From the point of view of 'Authenticity,' fashion can be thought of as "a means of expressing one's inner truth" and "affirmative about everyday life." According to 'Authenticity,' fashion, in the first case ("one's inner truth") appears as 1) magnetic uniqueness, 2) inner subjectivity, and 3) poiēsis. And in the second case ("affirmative about everyday life") it is expressed as 1) naturalism, 2) positivity of self-expression, and 3) existentiality. For this study, we selected a high school 'ganzi' contest, whose participants were deemed to have a high level of interest in and understanding of fashion, compared to other teenagers living in South Korea. Among the 33 participants in 'Goganzi' Seasons 1 and 2, we analyzed the styles and looks of 30 works by the six people who made it to the final stage. As a result, we broke down the aesthetic values of authenticity that teenagers express through their fashion into three categories: plurality, originality, and creativity.

• 한국의류학회지
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• 제37권4호
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• pp.452-466
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• 2013

The Silla Dynasty was an open society and was an independent, creative, brilliant culture built on diverse cultures and values. Transforming from the Silla Dynasty to the Unified Silla, it unified the culture of the Three Kingdoms into one. It also displayed unique clothes that adapted new foreign elements into rich clothes forms unlike previous styles. This study first classifies the aesthetic consciousness of the Silla Dynasty by exploring the beauty of the Silla Dynasty realized through artifacts, books, and records in the Silla Dynasty and defines the each characteristic of the aesthetic consciousness. Second, it highlights the independency of Korean beauty through an investigation of how the aesthetic consciousness form appeared through these new appearances in the aesthetic consciousness of Silla Dynasty clothes. The results of the study show that the aesthetic consciousness of the Silla Dynasty can be inferred through Silla Dynasty artifacts, literature, sensuous beauty, and records that were classified into random natural beauty, humorous beauty, and decorative technical beauty. The Silla Dynasty aesthetic consciousness and aesthetic consciousness appeared in Silla Dynasty clothes based on the aesthetics of authenticity that created the honest and simple aesthetic moving of the early natural aesthetic sense of the Silla Dynasty. Silla Dynasty clothes are found to have transformed into an ornamental aesthetic consciousness of a sensual and decorative aesthetic consciousness in a Unified Silla.

• 한국의류학회지
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• 제37권1호
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• pp.101-112
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• 2013

This study conducted an empirical study on fashion cultural products that targeted foreign visitors to identify variables related to foreigners' purchase intention towards fashion cultural products. A total of 424 surveys were returned (with 393 deemed usable). The collected data was analyzed using SPSS 12.0 and AMOS 5.0 to provide the following results. The purchase intention model for fashion cultural products was verified along with an identification of a causal relationship where personal factors and attitudes lead to purchase intention. In particular, the effect of universalism and the exposure degree to Korea was greater than global-mindedness. Two factors (attitudes toward authenticity and towards aesthetic elements) exerted a significant effect on purchase intention; comparatively, the attitude toward authenticity showed a greater influence on the purchase intention.

• 철학연구
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• 제145권
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• pp.45-69
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• 2018

이 글은 포스트휴먼이 단순히 과학기술의 효과가 아니라 인문학의 이념에 의해 제약될 수밖에 없다는 관점에서 포스트휴먼시대의 인간다움을 성찰하는 한 가지 시도이다. 필자는 휴머니즘 또는 인간중심주의(anthropocentricism)의 시각에 갇힌 근대성을 넘어선 새로운 인간에 대한 물음이 두 가지 의미에서 비판적으로 제기되어야 한다고 본다. 첫째, 포스트휴먼은 근대의 계몽적 주체에 의해 억압된 타자인 신체, 감성, 자연, 여성의 목소리를 회복할 수 있는가? 둘째, 포스트휴먼은 인간의 본질이나 불변의 토대를 상정하지 않고 지금 이곳에서 비인간적인 것과 싸우면서 인간성을 보존할 수 있는가? 위 물음을 제기하는 과정에서 필자는 근대의 계몽적 휴머니즘의 파국을 각기 다른 경로를 따라 동시에 겪었던 하이데거(M. Heidegger, 1889-1976), 벤야민(W. Benjamin, 1892-1940), 아도르노(Th. W. Adorno, 1903-1969)와 대화를 시도한다. 세 철학자는 근대 휴머니즘과 기술문명이 초래한 비인간적 세계상황을 목도하면서 계몽적 주체의 타자인 예술과 예술작품으로부터 인간 이후의 인간의 가능성을 발견했다. 필자는 세 철학자가 주장한 새로운 인간상을 '끊임없이 탈존하는 인간'(하이데거/ 2장), '신경감응을 통해 타자와의 유사성을 회복한 인간'(벤야민/ 3장), '비인간적인 사회를 규정적으로 부정하는 인간'(아도르노, 4장)으로 특징짓고, 각각의 현재성을 검토할 것이다. 결론적으로 필자는 4차산업혁명 시대가 인간의 감각, 충동, 무의식에 이르기까지 세계 전체를 더욱더 촘촘히 관리하고 통제하는 디지털 자본주의의 시스템으로 전개되는 한, 포스트휴먼시대 인간다움의 필요조건이 '심미적 진정성'(${\ddot{a}}sthetische$ $Authentizit{\ddot{a}t$)이라고 주장할 것이다.

• 보존과학회지
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• 제35권3호
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• pp.259-268
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• 2019

석조문화재는 조성된 직후부터 복합적 훼손요인에 의해 손상되거나 본래의 역사적 진정성을 잃어버린 채 현재에 이르게 된다. 원형보존과 진정성을 회복시키기 위한 다양한 인위적 개입을 원주 법천사지 지광국사탑 보존처리 사례를 중심으로 설명하였다. 지광국사탑의 보존처리는 해당 문화재의 연구와 보호에 기여하는 모든 과학적 기술적 수단을 확보한 후 진행하였으며, 지광국사탑의 미학적, 역사적 가치를 보존하고 원 재료와 원형에 대한 이해를 바탕으로 추진하였기 때문에 과도한 복원은 지양하였으며 원형보존과 진정성을 회복하는데 기여한 것으로 판단된다.

• 복식
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• 제53권2호
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• pp.71-85
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• 2003

In the turn of the century, fashion designers have not just drawn upon one or two subcultural styles but have extracted elements from many subcultures to use in a single collection. In true postmodern style these are freely combined with historical, cross-cultural and futuristic influences to create new fashions. The process could be explained by bubble-up phenomenon, retroism. pastiche and pursuit of pleasure. In the course of illustrating subcultural styles transformed into mainstream fashion, the case of Punk was studied as a turning point of modernist and postmodern period which have been introduced by high fashion designers since the birth in 1976. The following cases have continued to appear entering upon the third millennium and the aesthetic value of those can be summarized as ambiguity, eclecticism, and deconstruction. In other words. the energy and authenticity of Punk has been considered to be desirable in high fashion, however designers focus on clothing and adornment rather than ideology and lifestyle. The aesthetic property of subcultural style defeats the established notion of standardized fashion and stimulates new consciousness. which allows a room to be diversified and subdivided.

• 한국콘텐츠학회논문지
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• 제21권5호
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• pp.170-181
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• 2021

본 연구는 예향 호남지역에서 전승되고 있는 전통춤 중에 류별 살풀이춤들은 호남 지역의 문화적 양상에 어떠한 영향을 받았는가를 도출하고 그 미적 특이성을 제시하는데 본 연구의 목적이 있다. 연구방법으로는 호남춤의 지역적 특성과 호남지역 교방에 뿌리를 두고 계승·발전되고 있는 이매방, 최선, 장금도, 조갑녀 살풀이춤의 구성 형태를 살펴보고 작품구성에 대한 분석을 통해 호남춤의 정통성과 춤 성향을 알아보고 이를 통해 호남지역 살풀이춤의 예술적 독창성과 호남춤으로서의 명맥, 그리고 전승과 창조적인 발전을 지역적 특수성과 연관 지어 보고자 진행하였다. 이러한 호남 지역의 대표적인 살풀이춤을 통해 지역문화의 배경을 이해하고 문화적 가치를 생성해 내는 작업은 지역의 무형유산으로서 본질적 가치를 높이기 위한 성찰의 시도라고 할 수 있다.

• 복식
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• 제63권5호
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• pp.1-17
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• 2013

As style is the center of subcultural identity and the clothes and adornments are the most visible symbol of its membership, the style of Goth symbolizes the strong subcultural identity and acts as the practical basis to demonstrate commitment to the subculture. In the turn of the third millennium, fashion designers have drawn upon and extracted elements from many subcultures to use in their collections. High fashion designers have introduced the Goth style since its inception in the 1980s. The energy and authenticity of Goth has been considered to be desirable in high fashion. The aesthetic property of Goth subcultural style defeats the established notion of standardized fashion and stimulates new consciousness, which makes room for diversification and subdivision. This study attempts to forecast the trends of the 21st century via researching the diffusion of Goth style in high fashion. In order to investigate the aesthetics and styles of Gothic chic, along with literature research, this study investigates the fashion collections from the late 1990s to 2000s as well as the images of street fashion magazines.

• The Journal of Asian Finance, Economics and Business
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• 제8권5호
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• pp.741-748
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• 2021

The purpose of this study is to find out how to empower the community in developing Unique Javanese Agro Tourism in the Klaten regency, Central Java Indonesia. Community economic empowerment is carried out by 1) conservation-based development, namely the pattern of community development while maintaining the authenticity of ecosystems by seeking to preserve natural, historical, cultural, and recreational natural resources. Community development can be done in stages, that is, carried out before the area becomes an object of agro-tourism and after the area becomes an object of agro tourism, 2) Community empowerment in the development of unique Javanese agro-tourism can be done with the development of community-based agro-tourism, intended to pattern community development that places agrotourism as empowering farmers to obtain good value from agricultural products as well as from tourist visits; the dual effect of absorption of agricultural products by tourism businesses and developers of agro-tourism areas/regions; by the government as an area to develop agrotourism; synergy between communities; and the role of tourism institutions and agricultural institutions in fostering agro-tourism so that this can enhance the aesthetic value and beauty of nature.

• 감성과학
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• 제25권3호
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• pp.107-116
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• 2022

Purpose: Researchers have shown that aesthetic judgments of artworks depend on contexts, such as the authenticity of an artwork (Newman & Bloom, 2011) and an artwork's location of display (Kirk et al., 2009; Silveira et al., 2015). The present study aims to examine whether contextual information related to the creator, such as whether an artwork was created by a human or artificial intelligence (AI), influences viewers' preference judgments of an artwork. Methods: Images of Impressionist landscape paintings were selected as human-made artworks. AI-made artwork stimuli were created using Google's Deep Dream Generator by mimicking the Impressionist style via deep learning algorithms. Participants performed a preference rating task on each of the 108 artwork stimuli accompanied by one of the two creator labels. After this task, an art experience questionnaire (AEQ) was given to participants to examine whether individual differences in art experience influence their preference judgments. Results: Setting AEQ scores as a covariate in a two-way ANCOVA analysis, the stimuli with the human-made context were preferred over the stimuli with the AI-made context. Regarding the types of stimuli, the viewers preferred AI-made stimuli to human-made stimuli. There was no interaction effect between the two factors. Conclusion: These results suggest that preferences for visual artworks are influenced by the contextual information of the creator when the individual differences in art experience are controlled.