• 한국신재생에너지학회:학술대회논문집
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• 2011.05a
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• pp.208.1-208.1
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• 2011

우리나라 전국의 사찰수는 약 22,000개로 추정되며, e-나라지표에 의하면 사찰 역사가 오래되거나 전통 양식의 건축물과 문화재 등을 간직한 사찰로 문화체육관광부가 지정하는 전통사찰은 2010년 3월말 현재 전체의 4.2%인 935개로 알려져 있다. 대도시에 위치한 사찰을 제외하면 일반적으로 사찰은 계곡에 위치하여 인근에 하천이 있으며, 유역이 작아 유량은 적으나 경사가 심해 낙차를 크게 얻을 수 있다. 또한 설계제원이 비슷한 전통사찰들을 그룹핑하고 소수력발전시스템을 Kit형태로 표준화하여 개발한다면 초기투자비를 저감할 수 있는 장점도 있다. 따라서 본 연구에서는 전통사찰에 소수력발전의 적용가능성을 타진하기 위하여 유역면적이 $49.71km^2$인 사찰 1지점을 선정하여 인근의 하천을 이용한 소수력발전 성능특성을 분석하였다. 분석결과 단위 유효낙차당 설비용량은 약 9.3kW, 연간전기생산량은 약 28,602kWh로 산정되었으며, 낙차가 커질수록 설비규모와 연간전기생산량은 비례하여 증가될 것으로 추정된다. 부존자원이 부족하여 에너지해외의존도가 97%가 넘는 현실을 감안할때 전통사찰에 대한 타당성 조사를 통해 소수력발전을 적용함으로서 사찰에서 사용되는 전기에너지의 절약과 친환경 재생에너지의 활용을 확대해 나가는 것이 바람직 할 것으로 사료된다.

• Proceedings of the Korea Institute of Fire Science and Engineering Conference
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• 2011.04a
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• pp.432-435
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• 2011

산불로 인한 피해는 비단 산림뿐만 아니라 산림인접지 가옥, 사찰과 같은 건축물에서도 발생된다. 특히, 사찰은 국보뿐만 아니라 다양한 문화재를 보유하고 있어 산불로 인해 소실될 경우 문화 자산의 피해가 불가피하다. 이에 국보보유사찰, 문화재 다량보유사찰, 조계종 교구 본사, 세계문화재 등재 사찰 등을 포함한 우리나라 주요사찰 42개소에 대해 미국 Firewise 및 캐나다의 Firesmart에서 제시한 산림인접지 시설물의 위험성 평가 방법을 기반으로 체크리스트 기법을 이용하여 '사찰 산불 위험성 평가'를 실시하였다. 체크리스트 주요 항목은 크게 입지 여건, 임상 및 산림과 사찰의 이격거리, 산불발생 개연성, 사찰 주변 가연물 화재위험성, 적정소방시설 여부, 기타 화재방지를 위한 시설물 평가 등 총 6개 항목으로 구분하여 26개 세부항목을 작성, 평가하였다. 정성적 위험성 평가 결과, 산불로 인한 화재 위험성이 높은 사찰과 산불피해 저감 대책을 제시하였고 향후, 정량적 위험성 평가를 통한 위험관리 모델 제시에 관한 연구를 수행하고자 한다.

• Culinary science and hospitality research
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• v.19 no.4
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• pp.40-55
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• 2013

This study aims to suggest a way for temple food to take a differentiated position in the foodservice industry along with providing useful data for efficient management of temple food. To do this, it examines what influence the characteristics of temple food has on satisfaction with the food and verifies how the types of religion adjust the relationships between the characteristics and the satisfaction. The consumers who frequent temple food restaurants in Seoul and Gyeonggi areas were selected as the sample for this study, and a survey was conducted to those over the age of 20 via self-administered questionnaire from May 1st to June 30th, 2012. A total of 500 copies were distributed and 476 copies were selected as suitable from 488 copies collected for reliability and factor analyses using SPSS 18.0. The proposed research hypotheses were verified with a regression analysis and a multiple regression analysis. The results of this study are as follows. First, the characteristics of temple food have a positive influence on satisfaction with the food. Their subordinate factors such as situation, function, and consistency have positive(+) effects on the satisfaction. Next, it shows that religion does not play a regulatory role in the relationships between the characteristics of temple food and satisfaction with the food.

• The Korean Journal of Archival Studies
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• no.26
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• pp.33-62
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• 2010

Buddhism was introduced in the Korea Peninsula 1600 years ago, and now there are over 10 million believers in Korea. The systematic Management of Temple Records has a spiritual and cultural value in a rapidly changing modern society. This study proposes a better management system of Buddhist temple records for the Jogye Order of Korean Buddhism. this system Not only supports transparency of religious affairs, but presents a way for a more effective management. in this study, I conducted a study on the national legislation for the preservation of buddhist temples and the local rules of religious affairs from the Jogye Order. Through this, I analyzed the problems of Buddhist records management. in the long term, to improve these problems, I purpose the establishment of temple archives be maintained by parish head offices. This study presents a retention schedule for this systematic establishment system. I present charts for the standard Buddhist records management that manage the total process systematically from the production of records to its discard. Also I present a general plan to prevent random defamation of Buddhist temple documents and impose a duty for preservation. I intend for this plan to be subject to discussion and tailored to the particular needs of temple reads. In creating these charts standard of Buddhist temple records management, I analyzed operating examples of foreign religious institutions and examined their retention periods. I also examined the retention periods and classification system from the Jogye Order. Then I presented ways for this management system to operate through computer programs. There is a need to establish a large scale management system to arrange the records of buddhist documents. We must enforce the duty of conserving records through the proposed management system. We need the system to manage even the local parish temple records through the proposed management system and the operation of the proposed archive system. This study presents research to from the basic of the preservation and the passing of traditional records to future generations. I also discovered the historical cultural and social value that these records contain. Systematically confirmed Buddhist temple records management will pave the way that these tangible and intangible cultural records handed down from history can be the cultural heritages. establishing a temple records management system will pave the way for these cultural records to be handed down to future generations as cultural heritages.

• Proceedings of the Korean Nuclear Society Conference
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• 1996.05d
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• pp.514-519
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• 1996

국내 원자력 산업이 활성화됨에 따라 우리 나라의 IAEA 보장조치 대상시설과 시설에서 취급하는 핵물질이 지속적으로 증가하여 왔다. 점차 증가하는 시설과 핵물질들을 효율적으로 통제, 관리하고 원자력의 평화적 이용에 대한 대외적 투명성 제공 및 핵물질 취급에 따른 대외적 의무사항들을 효율적으로 이행하기 위한 국가차원의 법적, 제도적 정비가 요구되어져 왔다. 이에 따라 '95년에 개정된 원자력법 및 관계 범령에 따라 과기처는 '96년도부터 국가사찰을 실시할 예정이며, 이러한 국가사찰 및 국가통제 시스템을 원자력연구소의 원자력통제기술센터가 지원하도록 명시하였다. 이러한 근거로 개발된 국가사찰 지원시스템(National Inspection Support System : NISS)은 여러 가지 사찰기술 중에서 시설이 계량관리 자료를 정확하게 기록하고 유지하였는지에 대한 장부검증, 표본선택을 위한 계층분류 및 사찰결과보고서 작성 등을 수행 할 수 있도록 개발되었다. 이 시스템을 이용하여 사찰관은 시설 핵물질의 재고목록, 재고변동기록 및 근거서류 등과 같은 많은 계량관리 자료의 검증을 신속하고 정확하게 수행하여 업무의 효율성 및 검증결과에 대한 신뢰도를 향상시킬 수 있다.

• Proceedings of the Korean Nuclear Society Conference
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• 1996.11b
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• pp.749-754
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• 1996

본 논문은 CANDU형 원자력 발전소의 수조 속에 저장된 사용후핵연료 다발에 대한 IAEA 보장조치(Safeguards) 방법(Method K)을 종합적으로 분석하여 국가사찰을 보다 효율적으로 준비하고자 한다. 현재 IAEA는 수중카메라(Underwater TV Camera)를 수조 속에 넣고 카메라 모니터에 나타난 사용후핵연료 끝단의 영상을 직접 확인하면서 Tray Stack에 담겨 있는 수직축(Z-축) 방향 사용후핵연료 다발 수량을 확인하고 있다. 그러나 한정된 사찰기간 내에 보장조치 목적(Safeguards Goal)을 달성하기 위해 IAEA가 적용하고 있는 수중 카메라 보조장치(Guiding Tool)는 몇 가지 문제점을 갖고 있는 것으로 분석되었다. 따라서 이와 같은 문제점을 해결하면서 보다 효율적으로 사찰활동을 지원할 수 있는 보조장치를 개발하는 것이 IAEA와 국가사찰을 위해 필요하다. 이를 위해 한정된 사찰기간 내에 최소의 인력으로 효과적인 사찰활동을 지원할 수 있는 보조장치를 새로이 설계하였다. 그리고 새로이 설계된 수중카메라 보조장치를 IAEA 및 국가사찰에 적용했을 경우 얻을 수 있는 기대 효과 등을 논의하였다.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.29 no.4
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• pp.159-169
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• 2011

This research aims to discover how the pure land(Sukkavati), which had the greatest impact on ordinary people since the Shilla period, are represented in the Buddhist temples. This study first looked into the seven landscapes of the pure land, which are written on the $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$ a reliance on $s{\bar{u}}tras$ of the Pure Land School. Then, their meaning in the modern world were interpreted. Next the research moved on to the next step to see how the spirit and ideas of the pure land are shown in temples of the Pure Land School. Korean temples of the Pure Land School were found to faithfully embody the landscapes of the pure land in the $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$. One might say that those landscape traits of the temples surveyed are common among all Korean buddhist temples, but in the temples of the Pure Land School. those traits consistently reflect special concepts, forming their landscape identity. But ponds, on which the $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$ and the picture of $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$ put huge emphasis and drawn without an exception, were hard to find among the temples surveyed. This means that previous idea that a pond was an indispensible part in the temples of the Pure Land School needs to be corrected.

• Journal of the Korean Data and Information Science Society
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• v.26 no.6
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• pp.1217-1224
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• 2015

The survey and analysis of preferences for temple food known to health promotion and prevention of adult diseases aimed at popularization of the monks living in Daegu Gyeongbuk and Busan Gyeongnam inspections are as follows. Monks have been recognized as healthy food (42.2%), and expected contribution of health promotion, such as prevention of adult diseases in the popularization of temple food (74.7%), it was better traditional cooking method, and recognize improvement of nutritional supplement (36.7%). Also, meat used (68.8%) and ohsinchae (57.8%) were not necessary for popularizing. In particular, difference was statistically significant in accordance with the number of monks that live with sex (nuns) (p <0.01). The results suggest that monks agree with popularization of temple food. However, monks stick to traditional cooking method and not in used meat and ohsinchae.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.37 no.2
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• pp.74-88
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• 2019

This study developed the Assessment Indicator evaluating eco-cultural value of temple forest in Korea and applied the developed Assessment Indicator to Songgwang-sa(also known as Seungbo-sachal), one of the Three Jewels Temple. Literature reviews and the draft of Assessment Indicator were drawn from brainstorming(including 2 forest therapy experts, 1 Buddhist monk expert, 1 landscape architect, 1 forest expert, and 6 researchers). After that, the Assessment Indicator drawn from the group of experts(the 1st in-depth interview: 32 people, the 2nd in-depth interview: 30 people) was verified and revised. The final Assessment Indicator, which was composed of 4 parts and 20 items, was developed. The results are as follows. The eco-cultural Assessment Indicator of temple forest was composed of 4 parts, which were Historical Cultural value, Ecological value, Recreatory Visitational value, and Educational Useful value, and 20 items and each item had 5 points. Historical Cultural value had 5 items and its total points were 25. Ecological value had 5 items and had total 25 points. Recreatory Visitational value had 6 items, 30 total points. Educational Useful value had 4 items, 20 total points. The total points of the eco-cultural Assessment Indicator were 100 points. As a result of applying the developed Assessment Indicator to the target place, Songgwang-sa in Mt. Jogye, Historical Cultural value of temple forest was calculated as 23 points(out of 25). Ecological value was 21 point(out of 25), Recreatory Visitational value, 22 points(out of 30), and Educational Useful value, 16 points(out of 20). The total points were 82(out of 100). Consequently, this study is meaningful based on the following 5 aspects. Firstly, this study challenged the development of the eco-cultural Assessment Indicator of temple forest for the first time. It is significant because the developed Assessment Indicator can be a useful resource for the eco-cultural value of temple forest. Secondly, the result showed that Educational Useful value and Recreatory Visitational value of forest temple were very low. Therefore, the supports for leisure, tour, education, and use of temple forest are needed from Korea Forest Service, Ministry of Environment, Cultural Heritage Administration and other government agencies since they acknowledge the temple forest as the best customers in Korea. Thirdly, the excellence or for eco-cultural value of temple forest needs to be extended in a national level. It is possible to make a Korean National Bran(e.g., the Therapy at the Temple) by blending temple stay, which is only in temples, and therapy, and is also possible to be a global tour industry. Fourthly, this study suggested legal definition about the necessary of legal definition for temple forest because there is no legal definition on temple forest in the current situation. When the definition of temple forest is legally arranaged, it would be a foundation for conserving eco-cultural value of temple forest, for organizing exclusively responsible departments in governmental institutions, and further for registering temple forest as World Natural Heritage. Lastly, the developed eco-cultural Assessment Indicators of temple forest from this study would be applied to "the 7 Sansa, Buddhist Mountain Monasteries in Korea(Sansa)" and the characteristics of each 7 temple are drawn. This study would be a basic data for temples' management and use with the eco-cultural Assessment Indicator of temple forest.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.3
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• pp.114-121
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• 2010

Traditional temples in Korea are the important cultural heritage because of artistic traditonal buildings and structures, paintings, sculptures, and big forest areas which are most ecological and beautiful in Korea. Since traditional temples still function as religious places for very long time, the sense of places intrinsic to the temples are very strong and vivid. The sense of place is very closely related to the conservation of the original landscape type. Recently however, there is a strong tendency to use solar energy in traditional temples because of the low energy efficiency of the old traditional architecture which may have negative impact on landscape which again in turn may lead to the destruction of the sense of place. The purpose of this study was to suggest some landscape design guidelines to protect the sense of place of traditional temple by investigating the impact of solar energy facility on the landscape experience of traditional temple. In order to do perform this purpose, Tongdosa was selected as a study site and four kinds of measurement tools(landscape image, temple identity, landscape satisfaction, degree of landscape improvement) were used as questionnaire items. 180 college students participated in the questionnaire survey. The analysis showed that the solar energy facility had very negative impact on landscape experience such as three landscape image factors(scenic beauty, openness, complexity), landscape satisfaction, temple identity, and landscape improvement. Based on the results, three landscape improvement plans were suggested. First, solar energy facility should be built in the forest in order not to be exposed to visitors, if possible. Second, the landscape management of traditional temple should emphasize on sustaining scenic beauty and temple identity along with the provision of openness. Lastly, detailed landscape guideline should be prepared to regulate the scale, ratio, and the form of the artificial buildings and structures to protect the sense of place of traditional temple.