• 한국사회복지학
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• 제36권
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• pp.309-338
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• 1998

제2차 세계대전 이후 한국과 일렬에서 전개된 미군정(한국: 1945-1948년, 일본: 1945-1952년)은 양국 모두의 역사에 중요한 영향을 끼쳤지만 그 내용과 결과는 상당히 달랐다. 본 연구는 양국 미군 정의 사회복지 정책을 공공부조정책에 대한 비교사례연구의 방법을 통하여 고찰함으로써 양국간의 공통점과 차이점 및 정책결정 요인들을 규명하고, 나아가 장기적인 영향을 평가하였다. 본 연구의 결과는 다음과 같이 요약할 수 있다. 첫째, 양국의 미군정은 유사한 시기에 유사한 사회문제에 당면하고 있었지만, 복지정책적 대응은 매우 다른 양상으로 나타났다. 한국의 미군정은 복지정책의 법적 제도화를 위한 노력을 거의 하지 않았고 임기응변적인 응급구호에 치중하였으며, 사회적 통제에만 골몰하였다. 반면 일본의 미군정은 비군사화 민주화라는 점령정책의 기본 원칙을 복지정책에도 적용하여, 기존 제도의 근본적 체계적 개혁을 위한 노력을 경주하였다. 둘째, 이러한 차이를 결과한 정책결정요인에 있어서는 사회경제적 요인보다는 정치적 요인-미국 점령정책의 기본 방향의 차이, 행정 구조의 차이, 관료 및 지배세력의 역할 차이 등-이 보다 중요하게 작용하였다. 셋째, 복지정책의 장기적 영향에 있어서도 상이하였다. 한국의 미군정은 복지정책의 제도적 근대화에 거의 아무런 공헌도 하지 못하였으며, 그 결과 전근대적인 구빈제도가 오랫동안 존속하였다. 반면 일본의 미군정은 복지정책의 이념적 제도적 근대화에 기여하였음은 물론 이후의 발전을 위한 토대를 형성하였다.

• 한국유기농업학회지
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• 제26권3호
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• pp.351-367
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• 2018

This study aimed to analyze socioeconomic effect of eco-friendly free school food supply system by Seoul, which has been consistently extended since 2011. To do so, effect of eco-friendly free school food supply system on the beneficiaries, Seoul citizens, was analyzed by using 'labor & income panel', while that on rural society was analyzed by using the surveys on the eco-friendly agricultural product supply performance by the 'Eco-friendly Agricultural Products Retail Center' as well as for students, school parents, nutrition teachers and nutritionists. The results of analysis showed that eco-friendly school food supply system contributes to income redistribution among the Seoul citizens to a certain extent, provides the eco-friendly agricultural product producers in the rural society with the stable market, and positively influences them to secure stable incomes. In addition, eco-friendly free school food reduced the amount of carbon emissions through the use of environmentally friendly agricultural products resulting in environmental improvements and economic benefits. Considering such effects, free school food supply using the eco-friendly agricultural products needs to be consistently maintained in the future without politic change by political ideology and to be extended to middle school level in medium and short-term.

• 복식문화연구
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• 제18권3호
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• pp.550-558
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• 2010

Russian Constructivism, which took the lead in the Russian trend of art until the late 1920's, was influenced by European Cubism and Futurism. Breaking away from the previous realistic tendency, Russian Constructivism, to meet the ideology of the revolution, insisted the "Art into Street" and the "Art in Industry" with its abstract and geometric design. Russian Constructivism effected paintings of mid 1920's, as well as Industrial design and costume design. This operated remarkable changes in Russian form of costume and textile area. An unusual situation like revolution had provided the social justification to develop a new costume design not for the special class of people, but for the general public. In this atmosphere, the plan of clothing mass production began to progress. Although the Russian Constructivism costume of arts shows the similarity in the trend of fashion and the physical forms of those days, its fundamental idea in manufacturing costumes was 'to create costumes to be possible to mass-produce and to be wearable to anyone regardless of the social class'. Therefore, Constructivism costume of arts pursued dynamism and geometric form through non-objective design that has broken away from the handcrafted and traditional standards of the past. These distinct characteristics served as a momentum to seek costume design based on productivity and functionality.

• 복식
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• 제42권
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• pp.187-205
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• 1999

The purpose of this study is to research into a meaning of Mexican Mural and to clarify on the internal significance of Muralism in the modern fashion. Nuralism is an example of the brith of the great people's art. The mural Fine art in mexico was the peculiar fine art campaign which observed the social function. And the mural of Mexican that the ideology and fine art combined came to occupy the unprecedented important position as a part of popular education which is the product of Mexico revolution. Thus in this study considered that the background of Mexican Mural in 1930's resembled the social and cultural background of the latter half of 20th century. The internal significance of Muralism expressed in the modern fashion was categorized as attaching importance to human the pursuit of the utopia the tendency to nationalism Satriric and moral painting. First Attaching importance to human in the modern fashion expressed the recovery of humanity by meaning in opposition to moral crisis of the human in the pluralistic society. Second The pursuit of the utopia in terms of interest the ideal way in the modern fashion expressed mysterious or hopeful through using religious colors motivies etc. Third The tendency to nationalism in the modern fashion expressed the painting of the masses in forms of mixing aboriginal culture elements and memorial elements. Fourth Satiric and moral painting in the modern fashion expressed wits or humorous style through using geometrical motives and light colors etc, indirectly expressed distress of modern men.

• 보건행정학회지
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• 제16권4호
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• pp.86-111
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• 2006

Either ways of understanding health care as a commodity or public work are at opposite ends of health care spectrum. These two rival conceptions reflected by viewpoint(ideology) would lead to different directions in policy-making for health care reform. The purpose of this study is to access the value differences of experts' policy views about health care issues by analyzing the extent of consensus among experts in the field of health care. Using primary data obtained through a mail survey of 558 experts in the field of health care, we analyzed the differences of experts' opinions about characteristics of health care market, policy issues and values Gdeology). The study represents from 50-50 split analysis, entropy index, and factor analysis that the wide spread disagreements over health policy, which is a major barriers to effective policy-making, could be caused by the ideological perception differences among experts. This implies that, if values play an important role in policy-making, we should identify the differences in value and seek ways to balance among the diverse values such as efficiency, equity, freedom, and security. For this, the policy issues debated on differences in values should be reconciled for narrowing gaps of experts' perceptions through various ways.

• 한국콘텐츠학회논문지
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• 제12권11호
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• pp.100-109
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• 2012

전쟁의 역사는 국가의 정체성과 시대의 사회 상황을 제시해 준다는 측면에서 모든 집단에게 관심 있는 주제이다. 따라서 전쟁은 문화산업의 중요한 소재가 되었고, 전쟁영화는 다양한 양상으로 전장을 재현하며 우리에게 사회를 이해하는 중요한 서사를 제공하였다. 이 연구는 전쟁영화의 유형적 분석을 통해 영화 속에 나타난 전쟁의 양상과 재현을 살펴보는데 그 목적이 있다. 전쟁의 양상과 그것의 사회적 영향을 비교하기 위해서는 보다 포괄적인 재현의 개념에 접근할 필요가 있다. 따라서 전쟁을 소재로 한 국내 외 전쟁영화들 중 연구주제에 맞춰 전쟁영화의 유형을 분류하고 분석대상에 맞는 영화를 자료체로 선택하였다. 이를 바탕으로 전쟁의 재현이 영화 속에서 어떠한 모습으로 투영되고 묘사되고 있는지와 그 내용들이 전쟁의 양상을 어떻게 반영한 재현인 것인가를 살펴보았다.

• 한국지역지리학회지
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• 제22권1호
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• pp.135-150
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• 2016

조선왕릉의 분포 입지 배치에 나타나는 역사지리적 경관 특징과, 조영을 둘러싸고 전개된 권력집단 간의 공간정치학과 풍수담론, 그 속을 관류하고 있는 풍수적 경관 조성 및 관리 양상 등에 대해 검토했다. 조선왕릉의 천릉(遷陵) 과정은 왕조집단의 세력 관계가 풍수를 정략적인 수단과 외피로 하여 나타난 정치적 결과물이었다. 조선 왕조의 정치권력은 왕릉을 정치적 권위를 높이는 상징적 수단으로 활용하였고, 풍수는 정치권력의 의도를 논리적으로 뒷받침하거나 정당화하는 이데올로기적 공간담론으로 기능하였다. 한국풍수사에서 왕릉풍수는 유교이념과 결합된 정치사회적 속성을 지닌 조선시대적인 풍수담론으로 규정할 수 있다.

• 대한지리학회지
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• 제44권1호
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• pp.77-88
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• 2009

이 연구는 한국에서 풍수와 불교의 교섭이 언제 시작되었고 정치주도세력에 의해 어떻게 전개되었으며 그 결과 사회 및 풍수와 불교 상호간에 어떠한 영향을 미쳤는지를 탐구한 글이다. 역사상에서 풍수와 불교는 융합적인 문화형태로 교섭되어 사찰의 입지 및 기능, 사회 공간적 이데올로기의 형성, 풍수의 도입 및 확산, 비보사탑설의 전개 등에서 영향을 주었다. 풍수와 불교는 신라 하대에 선종의 전래를 계기로 본격적인 교섭을 시작하였고, 나말려초에는 사회변혁을 이끄는 공간적 이데올로기로 기능하였으며, 고려시대를 걸쳐서는 왕권의 중앙집중 및 지방의 효율적인 통어 체계를 구축하기 위한 이념적 장치로 적극 활용되었다. 조선시대에 와서 정치지배권에서의 불교와 풍수의 교섭은 쇠퇴되고 민간부문에서만 미약하게 유지되었다.

• 한국의류산업학회지
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• 제5권3호
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• pp.227-234
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• 2003

The purpose of this study is to investigate how the Post-modernism social cultural pattern has been reflected in collar of costume. In the classes social, collar in costume is the expressive medium of ideology and status symbol such as Passium of ancian Ezypt and Byzantin collar which is examined religion belif. The conspicuous function of collar can be examed as the ruff collar, which is the expressive medium of self-confidence, but the whisk collar and the flat collar means decline the authorized conspicous function. In the cultural pattern of Post-modernism, collar in costume presents the coexistence of double-sides value such as androgyny, dividinism and eclecticism. For example, the tailored collar or shirt collar in women's suit with delicate materials express the self-confidence, energy and intelligence, and the round collar or the draped collar in men's suit with rough material express the sensibility and liberty. In the deconstructivity through breaking the basis form of the collar, callar can be transformed in to sleeve, cape or hat on occasion. In conclusion, the function of collar changes by the cultural pattern and expresses the spirit.

• 영미문화
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• 제14권1호
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• pp.193-218
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• 2014

This essay explores Congreve's last play The way of the World in terms of English new identity of the gentry represented by Mirabell in political, social and historical context of the Bloodless Revolution. Particularly, this essay focuses on behavioral differences between Mirabell and Fainall as characters who manage a certain type of acceptable Englishness through their heir. The acceptable Englishness separates what the differences are between two rakes from the outside of normative principle. The Way of the World reflects Lockean republican ideology in personal and familial relationships. Mirabell as a heroic rake represents new expectations for Englishmen who rejects absolute sovereign contrasted by Fainall's foreign tyrannical ways of domesticity. The Foreignness of Fainall's in the play is displaced by corollary change in the new model of English identity exemplified by Mirabell. Through the play, Congreve tends to satirize repressive morality of Hobbesian extremism and emphasizes the Revolution settlement based on consent sand trust instead. Mirabell's normative will harmonizes individual desire for happiness with social demand. In a sense Congreve's The Way of the World is a play reaching typical Restoration ending of intrigue and conspiracy through two rakes's interaction. Accordingly, this essay tries to show what separates the heroic rake from tyrannical libertine through their way of love, money, compromise and negotiation, which is their way of life.