• 기독교교육논총
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• 제71권
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• pp.97-120
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• 2022

오늘의 한국교회와 신학은 제대로 된 성찰의 부재로 한국 사회로부터 신뢰성 하락과 소통의 부재를 경험하고 있다. 더욱이 코로나19 팬데믹으로 교회는 생존의 문제를 걱정하는 상황에 이르기까지 하였다. 또한 교회와 신학은 시민사회로부터 믿음의 공공성을 회복하지 못하고 있다. 이러한 신학적 과제가 기독교교육에서 전개될 수 있는가? 교회의 공공성 회복은 공공신학에 관심하게 하며, 교육이 공론장의 중요한 영역이라면 이제 기독교교육은 공공성과 시민 민주주의에 대한 교육 철학적 기반을 제공하였던 교육철학자들에게 관심하게 된다. 루소는 근대 교육철학을 연 교육학자로서 18세기에 '자연으로 돌아가라'는 명제를 통해 어린이의 존재에 대해 발견하고 시민사회를 열어가고 있다. 본 연구는 루소의 저서 『에밀』, 『불평등기원론』, 『사회계약론』등에 나타난 그의 교육 철학적 내용을 검토한다. 이러한 연구를 통해 공공영역과 시민사회를 위해 기독교 공공교육론을 위한 교육 철학적 단초로 전개할 수 있다.

• Journal of Nutrition and Health
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• 제10권1호
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• pp.49-58
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• 1977

Nutrition counselors in Korea often encounter difficulty in their attempt to change village women's attitudes regarding food taboos which are counter to good eating habits. There are a great many food superstitions which are not due to religious influence, but seem to be related to shape and composition of food. Many expectant mothers superstitiously avoid eating certain foods for fear that they may cause mental or physical abnormality in their babies. As was shown in a previous survey (Mo, 1966)of villages in all provinces except Jeju Island, such superstitions were common among pregnant and lactating mothers. Many food taboos and superstitions based on non-scientific and irrational ideas do exist even in modern society, and are a major obstacle to nutritionally adequate food consumption. A study of food taboos among women of Jeju Island was undertaken from November to December of 1976, these results to be compared as well with those of the previous study. There were 73 items found to be prohibited during pregnancy. Of these, 48.7% were of the deaf group, 17.4% fish, 5.5% eggs, 4.7% cereal, and only 2.2% fruit. Of 252% women respondents, 111 (45% ) abstained from eating chicken, duck, and shark because of the belief that they would cause their babies to be born with gooseflesh or shark skin. Many of them avoided rabbit meat for fear that their babies might be born with harelip. It was also feared that a baby would become disfigured if his mother ate duck, goat, dog meat, chicken or duck eggs, or soup made of bones. A common superstition was that highly spiced or salty foods would cause the fetus to be hairless. Squid and octopus were believed to cause babies to have weak bones, or none at all. Most of these food taboos were associated with fears concerning Physical structure and appearance of unborn babies. Other taboos were associated with fear of undesirable behavioral characteristics. For example, some mothers thought that a baby would pinch or bite the mother's breast during the weaning period, if crab meat were eaten during pregnancy. Unevenly sliced rice cake, loach, snake meat and eel were also believed to cause a baby to be ill-tempered. The findings of this study are remarkably similar to those of the previous study conducted by the authour in 1966. Most of the same food taboos, based on non-scientific and irrational reasons, were found on Jeju Island as on the peninsula, and thor were similarly wide-spread. The results of correlational analysis show that the most significant factors related to prevalence of food taboos, are level of education and religious background. Number of food taboos is correlated with level of education. Also, food taboos are least freqent among the Christian woman. Proper nutrition education should he undertaken in order to encourage intake of protein-rich food, particularly during pregnancy when nutritional needs of mother and fetus are great.

• 한국콘텐츠학회논문지
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• 제18권6호
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• pp.342-352
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• 2018

조선시대 성리학자들이 말하기를 초상화는 학문의 스승으로 숭배되며 수기적 의미가 중시되는 것이 전형적인 모습이라 하였다. 특히 조선후기의 초상화는 수기(修己)적 의미와 정교(政敎)적 의미, 제의(祭儀)적 의미와 같이 다양한 맥락에서 주목 받으며 성행해 왔다. 초상화에 담긴 예법과 수기적 측면은 작품 형식의 표현적인 측면과 작품 내용의 인성적인 측면의 접근방법을 통해 현대 사회의 개인주의적 성향에 대한 문제점을 지적하고 작품에 대한 이해와 존경, 수양적 태도를 기를 수 있다. 나와 타인과의 관계 살피기, 나와 타인간의 조화, 타인 존중과 배려의 성향 갖기의 3단계 과정은 개개인의 인격 내면을 자연스럽게 변화시킬 것이라는 교육 목적을 갖는다. 이를 통해 조선시대 초상화를 교육의 소재로 활용한 인물탐구, 초상화의 제작과정 조사와 감상, 의미의 발견을 통해 인성 교육적 요소들을 탐색하고 실현방안을 모색하여 개인 내면의 인격화 가치화와 인성교육을 실천할 수 있다. 따라서 본고에서는 체계적인 감상이 가능하도록 2015 개정 교육과정을 적용한 3단계 감상과정을 제시하여 감상 표준안을 구성하고자 한다.

• 기독교교육논총
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• 제68권
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• pp.77-112
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• 2021

본 연구에서는 돌토의 정신분석학적 관점을 중심으로 사랑의 교육 교육과정을 두 가지 영역에서 재구성하여 제시한다. 그 첫 번째 영역은 '사랑의 교육 교육과정의 방향 및 이에 따른 세부목적'이다. 이 영역에서 연구자는 사랑의 교육 교육과정의 방향을 '주체상호적인 사랑의 소통을 위한 사랑의 교육 교육과정'과 '욕망의 주체를 위한 사랑의 교육 교육과정'으로 재구성하여 제시한다. 사랑의 교육 교육과정의 방향에 따른 세부목적은 '말하는 존재로서의 주체 구성하기'와 '욕망의 자율적 원천으로서의 주체 깨닫기'로 재구성하여 제시한다. 사랑의 교육 교육과정의 방향 및 이에 따른 세부목적을 재구성하는 목표는 우리의 미래세대가 주체상호적인 사랑의 소통을 이루며 사랑을 욕망하는 주체로서 살아가도록 길인도 하고자 하는 데 있다. 두 번째 영역은 '사랑의 교육 교육과정의 과제 및 이에 따른 세부내용'이다. 이 영역에서 연구자는 사랑의 교육 교육과정의 과제를 '아가페적 사랑의 욕망 패러다임으로 전환하기'와 '사랑의 교육과정을 통해 전인성 형성하기'로 재구성하여 제시한다. 이에 따른 사랑의 교육 교육과정의 세부내용은 '아가페적 사랑의 욕망의 진실 깨닫기'와 '일상의 삶에서 아가페적 사랑 실천하기'로 재구성하여 제시한다. 사랑의 교육 교육과정 과제 및 세부내용의 재구성 목표는 우리의 미래세대가 아가페적 사랑의 욕망 패러다임으로 전환한 사랑의 교육 교육과정을 통해 일상의 삶에서 아가페적 사랑을 실천하며 사는 전인적 '욕망의 주체'가 되도록 길인도 하는 데 있다. 이에 더 나아가, 본 연구에서는 생애주기별(태아기, 영유아기, 아동기)로 돌토의 정신분석학적 관점에서 사랑의 교육 교육과정을 재구성한 실제를 제시한다. 결론에서는, 이와 같은 연구결과물이 현장에서 활용되기 위해 요구되는 교육적 실천을 제안하고, 본 연구 결과물의 후속 연구를 위한 제언 및 전망을 함으로써 본 연구의 여정을 마무리 한다.

• Asian Pacific Journal of Cancer Prevention
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• 제16권17호
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• pp.7425-7430
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• 2015

Colorectal cancer (CRC) incidence and mortality rates have dropped 30% in the US in the last 10 years among adults ages 50 and older due to the widespread uptake of colonoscopy, yet incidences in the Arab countries have been increasing in the past ten years, albeit with lower figures when compared with developed countries. Lifestyle changes, food consumption patterns and obesity have been observed during the past years where the regular consumption of traditional foods is being replaced with more Western-style and ready-made foods. Most high income countries have implemented population based colorectal cancer screening programs, which aid in decreasing the incidence and mortality of cancer, while these are lacking in most of the Arab world countries due to many cultural and religious barriers to CRC screening as well as lack of high education or familiarity. What is needed is health education to modify risky lifestyle, and to increase motives and enhance positive attitudes towards early screening especially amongst high risk groups in addition to policy designed to encourage healthier living.

• 한국간호교육학회지
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• 제23권3호
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• pp.268-278
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• 2017

Purpose: The purpose of this study was to investigate the subjectivity of undergraduate students about happiness. Methods: Q methodology, which scientifically measures individual subjectivity, was used. Thirty-four Q-statements selected from 40 participants were classified into a shape of normal distribution using a nine-point scale. The collected data were analyzed using a PQMethod PC program. Results: Type I: Self-directed, growth-seeking type. This group of people searches for their objectives and direction in life while consistently making efforts to realize their goals. Type II: Oriental and wealth-seeking type. This group of people sympathizes with the oriental worldview and believes in having luck such as wealth or health. Type III: Realistic and pleasure-seeking type. This group of people tries to think positively but while rooted in reality, searches for pleasure and satisfaction in their surroundings. Type IV: Altruistic and relationship-seeking type. This group of people stresses the importance of religious life, small happiness in life, and relationship with friends or neighbors. Conclusion: The results of this study provide the foundation for understanding college students' perception about their happiness. Furthermore, these results suggest the necessity of specific and integrated education to improve happiness.

• 한국미생물·생명공학회지
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• 제35권2호
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• pp.81-97
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• 2007

Punica granatum, L. (Pomegranate) has 613 seeds which accidentally corresponds to the 613 commandments in the Bible. Accordingly, the fruit has been worshipped by the Jewish and other religious people from the ancient. Pomegranate's seed, peel and juice contain a variety of ethnomedical components so much as the sum of three kinds of other common fruits. The number of published papers related to the pomegranate in recent 7 years flourished 7 times more than before at the bases of Medline record. Since the containments of estrogen, as $17{\alpha}-estradiol,\;17{\beta}-estradiol$, estrone, and estradiol, etc., in pomegranate have been reported, public interests and commercial values of pomegranate arose considerably. The report was disproved later, however, merits of this fruit remained yet; clinical efficacy for preventing and remediating cancers including breast and prostate cancers by oral administration of the juice, seed oil, and peel extract is still believed to be true. In this review, target components of pomegranate such as antioxidants, anticancers, antiestrogens and ethnomedical components were analyzed and discussed along with examining its pharmaceutical efficacy and prescription to postmenopausal lesion, cardiosclerosis, cosmetic beautification, viral and allergic symptoms, and diabetes mellitus, etc.

• 기본간호학회지
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• 제9권2호
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• pp.279-287
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• 2002

Purpose: This study was done to Identify attitude and factors influencing attitudes to organ transplants. Method: Study participants were 165 people over the age of 18 and living in Seoul. The instrument used for this study was the descriptive questionnaire developed by Ju (1995). Analysis of the data was done with SPSS Win 10.0 with descriptive statistics. t-test. ANOVA and stepwise multiple regression. Results : 1. The scores on attitude toward organ transplants ranged from 14 to 70. and had a mean score of 49.26. There were statistically significant differences in scores on attitude to organ transplants according to age (p= .03). marital status (p= 00), monthly income (p=.02) and experience of having education about organ transplants (p= .00). 2. The factors influencing attitudes to organ transplants were having the experience of education on transplants and marital status. These two variables explained 20.1% of the variance. 3. Reasons given for no written pledge to donate one's organs were 'fear on organ donation', 'not knowing the way of' how to do'. 'plan to give my organs to a family member when needed'. 'physical condition' and 'religious belief'. Conclusion: Experience with education for organ transplant and marital status were identified as important variables in attitudes to organ transplants.

• 한국간호교육학회지
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• 제23권4호
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• pp.389-397
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• 2017

Purpose: This study was conducted to examine awareness of biomedical ethics, and to identify affecting factors of the awareness of biomedical ethics in nursing students. Methods: The subjects consisted of 266 nursing students their third and fourth years of study. The data were collected from October to December, 2015 by self-report using questionnaires. Data analysis was performed using SPSS/WIN 18.0, descriptive statistics, t-test, ANOVA, $Scheff{\acute{e}}$ test, Pearson correlation coefficient, and multiple regression analysis. Results: The mean score of the awareness of biomedical ethics was $2.81{\pm}0.22$, perception of death was $3.15{\pm}0.36$, and knowledge of brain death, organ donation, and organ transplant was $12.12{\pm}3.02$. The prediction factors of awareness of biomedical ethics were gender (${\beta}=.29$, p<.001), participation in religious activity (${\beta}=.23$, p=.015), and perception of death (${\beta}=.20$, p=.016). The explanation power was 17.1%. Conclusion: These results showed that education about biomedical ethics is necessary for nursing students, and the development of biomedical ethics educational programs should reflect affecting factors.

• 한국가정과교육학회지
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• 제22권1호
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• pp.67-78
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• 2010

본 연구의 목적은 청소년이 지각한 사회적 지지가 희망에 미치는 영향을 알아보는 것이었다. 광주광역시의 4개 학교에 재학중인 중고등학생 400명을 대상으로 개인 배경변인과 사회적 지지 및 희망에 대해 구조화된 질문지를 이용해 자료를 수집하였다. 그 결과를 요약하면 다음과 같다. 첫째, 청소년들은 사회적 지지제공자 중 부모의 지지를 가장 높게 지각하고 있었고 친구의 지지, 교사의 지지 순으로 지각하고 있었다. 청소년들은 희망 영역 중 자신의 삶과 가치에 대한 믿음을 가장 높게 지각하고 있었고 목표도달 가능성 평가를 가장 낮게 지각하고 있었다. 둘째, 청소년들이 부모, 교사 친구로부터의 지지를 높게 지각할수록 희망수준이 높은 것으로 나타났다. 셋째, 성별과 종교유무 및 사회적 지지는 청소년의 희망에 영향을 미쳤다. 즉 남자청소년들이 여자청소년들보다, 종교가 있는 청소년들이 종교가 없는 청소년들보다 희망수준이 높았고, 사회적 지지 중 부모의 정보적 지지와 친구의 평가적 지지는 청소년의 희망에 영향을 미치는 주요 변인으로 나타났다.