• 한국식생활문화학회지
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• 제21권1호
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• pp.31-41
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• 2006

The purpose of this study was to examine the use of different sorts of Korean traditional liquor among male and female adults in Seoul and Gyeonggi province, their awareness of them and their preference in an effort to discuss what problems Korean traditional liquors were faced with and how they could gain popularity among people in general. First, It is investigated of drinking frequency by gender, 51.3 percent of the male adults drunk once or twice a week, and 33.2 percent of the female adults drunk once or twice a month. Thus, the men drunk more often than the women. By age, the adults who were in their 20s and 30s were far different from those who were in their 50s above in drinking frequency. Second, regarding what kind of liquor they enjoyed, the men enjoyed Soju the most, followed by beer and traditional liquors. The women enjoyed beer the most, followed by Soju and wine. The favorite liquor of the men was Soju, followed by beer and traditional liquor, and the women most liked for beer, followed by wine and Soju. The female adults preferred low-proof liquor more than the male adults. Third, concerning their awareness of traditional liquor, Andong-soju was most widely viewed as traditional liquor, which were followed by Munbaeju, Gyeongju-gyodongbeopju, Gyeongju-beopju, Gukhwaju, Ssal- makgeolri, and Geumsan-insamju. Overall, they were rarely aware what traditional liquor was. Fourth, as to purchase experience, the men and the older people had more experience to buy traditional drinks than the women and the younger ones. Fifth, as for anju (dishes for traditional drinks), they believed that panfried food and Kimchi should be served with coarse liquor. Panfried and streamed dishes were considered to be good complements to Takju (rice wine) and Cheongju (clear strained rice wine), and pot stew and soup were looked upon as good complements to distilled liquor. The above-mentioned findings illustrated that in order to step up the development of the traditional liquor industry, perpetual research efforts should be put into adding new tastes to unique traditional liquor drinks. And it's required to commercialize those drinks, and multiple P.R. and marketing strategies should be prepared to promote their sales.

• 한국식생활문화학회지
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• 제24권6호
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• pp.613-630
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• 2009

This thesis, which involves honest life stories of members of the ìtraditionalî Korean generation that lived through the turbulent times of the first half of the twentieth century, assesses the meaning and import of Korean cuisine during an individual Korean's lifetime, as well as the relevant properties of the culinary culture of the traditional generation and how those properties continue to influence the present generation of Koreans. Thus, traditional Korean culinary culture was subdivided into the following four aspects, each of which were exemplified by representative examples. The first of these is slow-food dietary life, which is exemplified by fermented foods. The development of side dishes (panchan) based on fermentation - kimchi, different types of soy and bean paste, salted seafoods, dishes of dried radish or cucumber slices seasoned with soy sauce, and so on - made the quantitative and qualitative supplementation of food possible for traditional Koreans. The second of these aspects, referred to as friendly dietary life, is exemplified by self-sufficiently produced foods. The system of many species and small production suitable with the season made it possible to produce food from sustainable ecological systems and to maintain locally grown food-cultures, each of which was distinguished from others by a local specialty product. The third aspect of the traditional Korean culinary culture involves the same use of medicinal roots and plant materials for foodstuff, and this is exemplified by the use of foods to cure and prevent diseases. The notion, for example, that 'boiled rice is an invigorant' is characteristic of the notion that diet can function in a preventative medical context, and other similar Korean notions illustrate the importance, also, of the curative properties of food. The fourth and final aspect of traditional Korean culinary culture identified herein is creative dietary life, which can be viewed essentially as a Korean adaptation to the turbulence of life during the early $20^{th}$ century in Korea. This trend is exemplified by many Korean foods that were created in response to foreign influences, such as onions, cabbages, curry, etc. which found their place in overall Korean culture through the age of Japanese settlement, as well as the Korean war.

• 한국식생활문화학회지
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• 제21권2호
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• pp.107-115
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• 2006

The purpose of the study was to investigate the perception and the knowledge of the Korean traditional foods in elementary school students. For the investigation, 373 fifth-grade elementary school students in Incheon were surveyed by a questionnaire, and the data were analized by the SPSS 10.0 program. The result showed that 85% of the surveyed schoolchildren showed the interest in the Korean traditional foods. It also revealed that female students are more interested in the traditional food than male students and the children of the career woman are more interested than those of the housewives. As for the motive of their interest, 39.7% of the subjects answered 'through mass media'. Male students and the children of the housewives got the interest through their mother, and female students and the children of the career woman got the interest through their hobby of cooking food. Among the traditional foods, 76.4% of the children designated kimchi as the most proud traditional food. As for the reasons of reducing traditional food use, 39.9% of students responded because of 'not-tasty' and 28.7% of students replied because of 'not enough time to cook'. But 62.2% of the subjects thought the traditional foods should be more used in the future. As for the succession and development of the traditional foods, 33.8% of the subjects said it should be carried out by the family. The basic knowledge score of the traditional foods was 5.78 on a scale of 10, which showed relatively low level. The lower their basic knowledge, the less their interest in the traditional foods was. The samgyetang, ogokbap and bindaetteok were the most perceived traditional foods. The cheonggukjang, nabakgimchi and jindallaehwajeon were the foods they had seen, but the they didnot have heard or seen the others. Among the traditional foods, susugyeongdan, jindallaehwajeon and dasik were more perceived by the schoolchildren in the rural area than those in the urban area. The jindallaehwajeon and dasik were more perceived by female students than by male students. Therefore, in order to make elementary schoolchildren take the traditional foods with pride by increasing their perception and knowledge of them, the family should give them many opportunities to eat traditional foods. The school also should try to establish a cooperative relationship to the family of schoolchilderen and use more Korean traditional foods in the school's meal program. Furthermore, the society's concern and support are necessary and also the role of mass media, which have great influence on children, is important.

• 한국식품영양과학회지
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• 제42권2호
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• pp.203-211
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• 2013

본 연구에서는 부산 암전문병원 외래를 방문한 암환자들을 대상으로 멸균된 편의식에 대한 인식 조사를 통해 방사선 기술을 활용한 환자용 멸균 편의식 개발을 위한 기초자료를 얻고자 하였으며, 결과는 다음과 같다. 멸균식 섭취에 대해 바람직하게 생각하는 정도는 전체 평균점수는 4.04/5.00점이었다. 49세 이하와 50~59세가 70세 이상보다 멸균식 섭취에 대해 바람직하게 생각하는 점수가 유의적으로 높게 나타났으며(p<0.05), 대졸 이상이 중졸 이하보다 멸균식 섭취에 대한 인식 점수가 유의적으로 높게 나타났다(p<0.05). 멸균식 개발 필요성에 대한 전체 평균점수는 4.30/5.00점이며, 학력에 따른 차이에서 고졸이 중졸 이하보다 멸균식 개발 필요성에 대해 유의적으로 높은 점수를 보였다(p<0.05). 멸균식이 개발되어 시판될 경우 이용 의지에서, 전체 평균점수는 4.06/5.00점으로 나타났다. 음식별 멸균식 개발 필요성은 생채류 4.11점, 밥 국 반찬의 세트음식도 4.08점, 나물류 4.04점, 김치 3.98점, 장류 3.92점의 순으로 나타났다. 연령별 차이에서, 반찬류 중 나물류는 49세 이하가 70세 이상보다 유의적으로 높은 점수를 보였으며(p<0.05), 생채류는 49세 이하가 60대와 70세 이상보다 유의적으로 높은 점수를 보였고(p<0.05), 샐러드는 49세 이하와 50대가 60대와 70세 이상보다 유의적으로 높은 점수를 보였다(p<0.001). 진단명에 따른 차이에서, 반찬류 중 찜(p<0.05), 샐러드류(p<0.01), 김치(p<0.05)는 소화기암과 기타암환자들이 호흡기암 환자들에 비해 필요성 점수가 유의적으로 높게 나타났으며, 생채류는 기타암환자들이 호흡기암 환자들에 비해 유의적으로 높은 점수를 보였다(p<0.05). 일품요리 중 볶음밥은 소화기암과 기타암 환자들이 호흡기암 환자들에 비해 필요성 점수가 유의적으로 높게 나타났으며(p<0.01), 세트메뉴는 소화기암과 기타암환자들이 호흡기암 환자들에 비해 필요성 점수가 유의적으로 높게 나타났다(p<0.05). 학력에 따른 차이에서 '좋은 식재료 사용'(p<0.05), '저장의 용이성'(p<0.05), '구입의 용이함'(p<0.01)은 대졸 이상이 고졸보다 유의적으로 중요도 점수가 높았으며, '적절한 포장단위'(p<0.05), '조리과정의 간편함'(p<0.01), '가정에서 조리하기 어려운 음식'(p<0.05), '다양한 종류의 음식'(p<0.05), '친숙한 음식'(p<0.001)은 대졸이 중졸 이하와 고졸보다 유의적으로 높은 점수를 보였다.

• 대한가정학회지
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• 제5권1호
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• pp.733-739
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• 1966

A 371 agricultural households from 26 different communities in South Korea was subjected on a study of food taboos in January of 1966. To the pregnant women, those to whom a high protein diet is particurally important, as many as 14 different kinds of foods, mostly portein rich foods, were avoided to eat. It is believed that if duck is eaten while pregnant her baby may walk like a duck in later life. Some mother have a strong aversion to the rabbit meat that her unborn baby must be a harelip. It is feared to eat chicken, shark or carp by the pregnant mother for her baby may get a gooseflesh appearance, or fish scale-like skin in later life. It is thought that if mother eats soup made of meat borns, especially chicken bones, a disfigured baby may be born. Some area informed that if mother eats crab meat her future baby will always bubble. To the child-bearing mothers 13 different kinds of foods were avoided to eat. Some believe that if raddish kimchi, soybean curd, squash are eaten while dilivery that mother may get dental decay or to lose all her teeth. Other think that highly spiced raddish kimchi cause delivery difficult. To the lactating mothers 7 different items of foods were not recommended to eat. It is a common belief that eating green vegetables, especially fresh lettuce, are restricted that her baby may stool greenish. It is said that eating ginsen-chicken soup, or ginsen tea during lactating reduces breast milk secretion. To the weaning babies 7 different kinds of foods were prohibited to fee. Eggs are not eaten because mothers think her babies will start to talk very late. Eight different items of foods in cases of gastro-intestinal diseases, 5 items for liver disease, 7 items for high blood pressure as well as for paralysis were respectively restricted. It is said that meats including pork, beef, and chicken are neither desirable for the patients of high blood pressure nor those of paralysis. To the measles children 10 varieties of foods were restricted. Especially soybean products and meats were not encouraged to use for avoiding asecond attack of measles. For the common cold 8 different kinds of foods were aversed and men think that eating of soup of undria delays a recovery. For the tuberculosis 4 kinds of foods were prohibited to eat. It is said that wine, red pepper and ginsen will stimulate lung bleeding. Many mothers had a strong aversion to fermented shrimp and fish in case of style. and 5 different items of foods were restricted. In case of menstration not so many foods were restricted as other cases, but meat soup is not eaten in this condition in some areas. Majority of food taboos in Korean villages are neither based on tribal nor religious factors. But no one knows how, since what ages, from where, these food taboos have been transmitted and spread over the country. This survey found a great variety of food taboos, aversions, traditional beliefs and prohibitions latent unknown reseasons, or non-scientific conceptions, or completely different ideas from the modern medical aspect, or somewhat fallacious and superstitious beliefs. For the vascular disease contrasting approach were found between modern the oritical therapy and popular remedy among the rural populations who largely depend on the eastern medication. Further scientific study on either side should be done to lead the patient proper way. Many restricted foods such as rabbit, duck, chicken and fish are best resources of protein rich foods which are available in the village. Emphasis should be laid upon breaking down fallacious and supersititious food taboos through the extended nutrition education activities in order to improve food habit and good eating pattern for healthier and stronger generations of Korea.

• 한국식품저장유통학회지
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• 제24권5호
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• pp.707-713
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• 2017

전통식품에서 요구르트 제조 가능한 유산균을 선발하기 위하여 김치, 식혜 막걸리에서 분리한 유산균 50균주 중 커드 형성 능력이 있는 16균주를 선발, L. monocytogenes, S. aureus, B. cereus, E. coli, S. entritidis, V. vulnificus에 대한 항균활성과 인공 위액과 담즙액에 대한 내성이 우수한 4 균주를 선발하였다. 4균주의 환원탈지유에서 배양특성비교. 항균활성과 인공 위액과 담즙에서의 내성 등을 고려하여 KM24(구균)와 KM32(간균)을 최종 선발하여 동정한 결과 각각 Pediococcus pentosaceus, Lactobacillus plantarum로 동정되었다. 요구르트 제조 중 유산균수는 KM24와 KM32균주 혼합 접종구가 가장 높았으며, 배양 48시간째 9.66 log CFU/mL을 나타내었다. pH는 배양 48시간째 각각 4.25(혼합 접종구), 3.77(대조구)을 나타내었다. 산도의 변화는 pH 변화와 유사하여, 배양 72 시간 후 KM32 단독 접종구를 제외하고 0.88-1.24%의 범위를 나타내었다. 혼합 접종구와 대조구의 총 폴리페놀함량은 각각 38.45와 $38.86{\mu}g/mL$이었다. DPPH 라디칼 소거능은 KM24 접종구가 가장 높은 52.54%로, 혼합 접종구(48.57%)와 대조구(48.22%)에 비해 항산화활성이 우수하였다. 혼합 접종구의 경우 $4^{\circ}C$에서 10일간 저장 중 가장 높은 유산균수를 유지하였으며, 저장 10일째 9.28 log CFU/mL이었다. pH는 KM32 접종구를 제외하고 저장기간 동안 저장 초기와 유사하였으며, 산도는 저장 5일까지는 다소 증가하다가 그 이후 감소하였다. 혼합 접종구는 대조구에 비해 유산균수는 높았으나 pH는 높고, 산도는 낮은 경향을 나타내었다. 이상의 결과를 미루어 보아 분리균주인 KM24와 KM32은 요구르트 제조 시 복합 starter로 사용이 가능할 것으로 판단되었다.

• 한국어병학회지
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• 제29권1호
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• pp.35-43
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• 2016

전복의 면역, 생리 및 생태에 관한 기초 연구는 매우 부족하며 전복 질병에 관한 연구 또한 어류에 비하여 극히 취약한 상태이다. 외국의 경우 전복 치패에서 vibrios로 인한 피해 사례가 많이 보고되어 있으나 우리나라에서는 세균성 질병으로 인한 전복 폐사에 관한 보고가 드물다. 그러나 폐사체로부터 vibrios가 높은 빈도로 분리되고 있어 이들 Vibrio속 세균과 전복 폐사와의 관련성에 대한 검토가 필요하다. 현재 전복 양식 현장에서는 질병으로 인한 피해를 최소화하기 위해 항균제를 사용하고 있지만 치료 효과는 미미한 수준이다. 이에 대한 대책으로 probiotics에 대한 요구가 증가하고 있어 본 연구에서는 인체에 위해하지 않은 균을 분리하여 전복 probiotics로서의 개발 가능성을 알아보았다. 잘 숙성된 김치액에서 분리된 균들 중 다양한 vibrios에 대하여 항균력을 나타낸 KC16-2을 candidate probiotic 균으로 선발하였다. KC16-2는 생화학적 특성과 16S rRNA gene sequence에 근거하여 Bacillus amyloliquefaciens로 동정되었다 (B. amyloliquefaciens KC16-2). B. amyloliquefaciens KC16-2는 in vitro 실험에서 병원성 비브리오에 대하여 광범위한 생장 억제 효과를 보였으며, 온도 $15{\sim}25^{\circ}C$의 해수에서 4일까지 일정수를 유지하였으므로 겨울 이외의 기간에는 사용이 가능하다고 판단되었다. 또한 담즙에 의해 생장이 억제되었으나 시간 경과에 따라 처음 투여 농도보다 증가하는 양상이 관찰되어 담즙이 있는 곳에서도 생존 가능하다고 판단되었다. 시판 사료에 KC16-2를 혼합하여 12주간 전복에 투여하였을 때 대조구에 비해 다소 좋은 성장을 보였으나 통계학적으로 유의한 차이는 없었다. 한편 전복에 병원성을 가진 Vibrio tubiashii의 인위감염실험에서 probiotic사료를 공급한 수조에서 폐사율을 약 50% 감소시키는 결과를 나타냄으로써 기회성 vibrios로 인한 전복의 폐사를 줄이기 위하여 KC16-2의 사용이 긍정적으로 검토될 수 있음을 시사하였다.

• 가정과삶의질연구
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• 제23권2호
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• pp.107-125
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• 2005

Each ethnic group has a different cultural background and has developed its own culture in the name of a tradition. The interaction between different cultures is ever increasing through the process of acculturation or culture contact The purpose of this study is to provide baseline information about domestic living of Korean immigrants in Australia and Australians for a larger cross-cultural study project. As the first step, the usage of domestic space and seating styles of 52 Korean households in Melbourne were analyzed. Ethnographic research was conducted, utilizing a questionnaire. The findings of this research are as follows: 1. The most popular type of Living-Dining-Kitchen arrangement was the one which the kitchen is separated from the living and dining area. The level of satisfaction was the highest when the living room, dining room, and kitchen were all separated. 2. A laundry room was indispensable for Koreans in Australia, and they wanted to dry laundry and do ironing in there. Most people were satisfied with the toilet separated from the bathroom A drain hole on the floor of the bathroom was not indispensable for most Korean-Australians. 3. Korean-Australians tend to engage in various activities in their individual rooms, and they estimated that the size of most rooms were small. They also wanted to renovate the house to expand the rooms. 4. The seating style of Korean-Australians was mostly chair-seating. Yet, they often made beds on the floor for guests, and made kimchi sitting on the floor. Also, when they were relaxing, they were using both chair-seating and floor-seating. 5. Korean-Australians were not very satisfied with the use of floor carpets because of the dust collected on the carpets, and the difficulty to clean. It may be related to their preferred floor seating style, as well. 6. Almost all Korean-Australians take off their shoes inside of the house for hygienic reasons. They had a shoes cabinet at the entrance inside of the house. 7. The most popular heating system was ducted heating. The level of satisfaction about this was moderate because hot air contains lots of dust and it makes rooms very dry. Many were using electric blankets and their desired heating system was Ondol (heated floor). 8. Korean-Australians thought that the living room was the most important place for the family, and believed it should be decorated well to entertain guests. They also pointed out that the lighting was not bright enough in general.

• 한국식품위생안전성학회지
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• 제33권1호
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• pp.38-43
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• 2018

본 연구에서는 농법별 주요 엽채류의 생산단계에서 부터 수확된 농산물의 모의유통과 세척단계까지 동일 개체를 대상으로 미생물상의 변화를 비교하여 단계별 미생물적 안전성 관리방안을 수립하고 개선방안을 도출하고자 수행하였다. 생산 및 유통중 위생지표균 및 식중독 균의 검출량을 조사한 결과 호기성 세균을 제외한 조사대상 미생물은 발병량 이하로 안전한 수준이었다. 생산단계에서 검출되지 않거나 낮은 수준이었던 위생지표균 및 식중독균의 검출량은 엽채류의 종류, 재배방법에 관계없이 생산단계보다 모의유통 중 증가하였으나, 세척단계에서 다시 감소하는 경향을 나타내었다. 생산과정에서 검출되지 않았던 미생물이 모의유통중 검출된 것은 수확후 처리과정 중 교차오염으로 예상되며, 생산단계에서 낮은 수준으로 검출되었던 미생물의 증가는 유통과정 중 증식한 결과로 판단된다. 따라서 유통단계에서는 저온유통시스템의 확대 적용과 운반도구 등에 대한 위생관리 수준을 향상시키기 위한 노력이 필요하다.

• 한국축산식품학회지
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• 제29권5호
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• pp.640-646
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• 2009

발효유제품, 김치, 및 신생아 분변 등에서 유산균을 분리하여 isoflavone 전환 능력을 평가하였다. 유산균 중 높은 수준의 $\beta$-glucosidase 활성을 보인 균주는 Enterococcus sp. 77, L. paracasei, Lactobacillus sp. 712, L. brevis ATCC 8287, Lactococcus sp. KU107, L. acidophilus KCNU, L. plantarum L155 등으로 나타났다. 이들 유산균에 대하여 유당 발효성을 평가하여 가장 우수한 유산균을 선발하여 API, 16S rDNA를 분석한 결과 Lactobacillus plantarum으로 동정되었으며 이 활성 유산균을 Lactobacillus plantarum YS712로 명명하였다. Lactobacillus plantarum YS712는 pH 2.5에서도 약 50% 이상의 강한 생존율을 보였으며 DPPH 라디칼 소거능도 95.8%로, 선발된 유산균 중 가장 높은 라디칼 소거능을 나타내었다. 이로써 Lactobacillus plantarum YS712는 발효식품 및 유제품에 다양하게 이용할 가치가 있다고 판단된다.