• 한국산림과학회지
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• 제79권3호
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• pp.330-342
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• 1990

One might have a retrospect on the relationship between the forest and human being from the viewpoint of ecological perspective. It is no doubt that most of the fossil humans should have lived on the forest and the latter provided foods and shelters for humans from their beginning stages, Since the so-called agricultural revolution, humans have extensively started to exploit the forest which had beer, their cradle. The industrial revolution has created another situation against the forest in terms of the quality of ecosystem. These two revolutions have set up the so-called civilization which seems to have been based on the sacrificial oblation of the forest. The cradle for human being has been kept exterminating for the shake of "economic development and miracle." This might be a synoptic history of relationships between the forest and human beings in a sense. designates the behavioral aspects of human being against the forest and people consider the forest only as exploitable resource in this context, and the latter means that people live on the forest and strive to adapt the order of forest ecosystem. The resourcism has developed a strategy of colonialism to exploit the forest and provided a winner's position for the human beings against the forest, This idea and behavioral perspective seems to have started the backfire against the exploiter who is the owner of the civilization. However, there are different philosophies and ideas to view the relationship between the forest and human beings. People within the forest who are mostly considered as "primitives" still keep their idea of the ontology of the forest. There is a theoretical assumption of the "socionatural system" to look into the ecosystem. The forest could be viewed in the above frame of analysis. There are five variables : environment, resource, technology, organization, and ideology. Ideological aspect of the forest can be explained in the context of belief systems. Forest has a meaning of religion and rituals and people within the forest should admire it in anyway of religious reasons. This aspect of the forest cannot be separated from the environmental aspect of the forest. People within the forest acknowledge and practice the above idea. People outside the forest have lost the idea, however, at the cost of acquiring the civilization. They have expelled themselves from the forest and divided the socionatural system of the forest by way of colonialism. The efforts like agroforestry and social forestry would be strategies for recovering the idea of ontology of the forest as well as the sense of community including the forest and human being. People within the forest will be a prospective model for the future socionatural system of the forest for the people outside the forest. At this point, an ecological anthropologist can work with the forest specialists.

• 한국콘텐츠학회논문지
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• 제16권10호
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• pp.598-607
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• 2016

본 연구의 목적은 기존의 발상법의 문제점을 파악하여 우리나라 사람들에게 적합한 발상법의 필요성 제시하고 이에 맞는 그래픽 발상법을 도출하는 것이다. 많은 그래픽 디자이너들이 활용하고 있는 발상법(연상 자극법이나 발상전환법, 정보조합법)은 발상과정에서 초기 키워드를 제시하는데 효과적이지만 컨셉까지 도출해내는 과정에서 어려움이 있다. 컨셉으로 발전시키기 위해서는 핵심 키워드 도출도 중요하지만 키워드의 연결 분리, 결합 등의 과정이 중요한 역할을 차지하며 대부분의 발상법이 과정에 대한 구체적 방법을 제시하고 못하고 있다. 또한 대부분의 아이디어 발상법이 영어권에서 개발되어 전파되었기 때문에 단어위주의 사고를 하는 영어권 문화에는 적합하지만 서술 위주로 사고하는 우리나라 사람에게는 언어 사고의 차이점을 고려하지 못하고 있어 단계 별 발상에 한계를 지니고 있다. 본 연구는 기존에 발상법에 의하여 도출된 키워드를 보다 쉽게 연결, 분리, 결합 등을 위한 과정을 만들기 위해 4가지 가설을 제시하고 논증하는 방식으로 본 발상법의 가치를 증명하고 이러한 가설에 입각하여 발상법설계 제시함으로써 우리나라 사람들의 정서에 적합한 발상법을 도출하였다. 본 발상법은 서술 표현에 강한 우리나라 사람들에게 적합하도록 수사법을 활용하였다.

• 동양고전연구
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• 제68호
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• pp.237-281
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• 2017

본고의 목적은 "성서조선"에 실린 글과 일기를 통해 김교신이 한국의 전통사상을 어떻게 인식했고 어떻게 기독교 사상과 전통사상을 회통시키고자 하였는지 살펴보고자 한 것이다. 김교신은 한국의 전통사상에 대해 적극적인 관심을 표현하고 이들과 대화하며 기독교 신앙을 토착화하고자 하였다. 그는 불교가 준 민족문화유산에 대해 한없는 존경을 표했으며 한국 불교에 대해 연구하려는 자세를 가지고 있었다. 그가 가장 주목한 전통사상은 유학이었다. 그는 계신공구의 자세로 유학적인 생활태도를 평생 실천하였다. 그는 유학의 성(誠), 경(敬)의 신독(愼獨)을 평생 묵묵히 실천하였으나 근본적으로 인간에 내재해 있는 죄성을 자각하고 대속신앙을 받아들여 결국 기독교 신앙을 택하였다. 그는 개인적으로 공자를 숭상하여 자기의 모범으로 삼았으나 민족을 새롭게 하는 새 생명의 기운은 기독교에서 찾으려 하였다. 학문적으로는 공자를 존경했고 신앙적으로는 예수를 믿었다. 그는 유학이 갖고 있는 호학(好學)의 학문적 태도, 인의(仁義)를 중시하는 지사(志士)적 태도를 높이 평가하였고 이런 관점에서 기독교의 맹목적이고 반지성적인 신앙을 비판하였다. 인간 개개인이 고유의 인격적 가치를 가지고 있듯이 그는 각 민족 역시 고유의 민족성과 시대적 사명을 갖고 있는 것으로 보았다. 그는 세계사의 모순과 질곡이 깃든 한반도가 지리적 위치로 인해 세계의 불의를 정화시킬 동아시아의 중심지이며 그 사명을 한국이 가지고 있다고 보았다. 그는 불교, 유학이 이 땅에 들어오기 이전에 우리 민족은 고유의 착한 마음[인(仁)]을 가지고 있다고 보았다. 그러나 한국의 전통사상 중 무엇을 바탕으로 기독교 사상과 접목할것인가에 관한 문제의식은 부족하였다.

• 동양고전연구
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• 제35호
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• pp.135-159
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• 2009

무신란(武臣亂) 이후 고려 말에 이르는 시대상황은 대내외적으로 위기가 점증되는 시대이다. 정치기강의 문란, 사회윤리의 이완, 사상계의 침체 그리고 중국에서의 원나라의 쇠퇴와 명나라의 발흥 등 14세기 후반은 긴장과 혼란이 연속되는 상황이었다. 이러한 시대에 삶을 영위한 야은(壄隱) 전녹생(田祿生)의 의리사상과 경세론을 탐구하려는 것이 본 논문의 목적이다. 원명교체기에 처하여 국권이 위협당하였던 고려의 상황 아래에서 전녹생의 의리사상은 '배원친명론'으로 표현되었으며, 그것은 국가의 안위(安危)를 문제삼고 고려 한 나라의 주권을 회복한다는 차원에서 제기된 것이었다. 전녹생은 백성을 편안하게 다스리려면 일을 꾸미거나 번잡하게 만들지 말고 생업에 전념할 수 있게 하는 것이라고 보았다. 전녹생은 당시의 시대여건이 마치 실타래와 같아서 급하게 서둘수록 저절로 꼬이기 쉬우니 아주 조금이라도 백성들을 괴롭히지 말고 차분하게 민생안정을 도모할 것을 강조하였다.

• Journal of Information Technology Applications and Management
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• 제28권3호
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• pp.1-21
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• 2021

Recently, the importance of entrepreneurship based on innovative ideas is being emphasized. Most startup companies misunderstand that a good solution is a good idea, so they try to start a business by choosing an idea that prioritizes solutions, products, and technology rather than problem-first. However, to be a successful startup, it is essential to focus on the quality of the problems your customers are trying to solve. The online community is a place where many people exchange their thoughts and communicate with each other through a network, and communities about consumption, a concern of modern people, are developing. Against this background, this study proposed an integrated methodology that combines big data and netnography analysis so that entrepreneurs can use online community data to derive customer-centered startup ideas. The integrated methodology was verified based on the actual start-up case, who derived a startup idea based on the data of domestic cloth diapers online cafe. The case company found customer problems based on online community data and used it to develop startup items and new products. The integrated methodology for deriving entrepreneurial ideas in this study is expected to be an important guideline that explains in detail the consumer-centered idea derivation process.

• 중국학논총
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• 제65호
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• pp.287-302
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• 2020

Social Evolution was the most influential idea in modern China. Chinese intellectuals, who had made the survival of their country and people a top priority in the face of threats from Western powers, accepted the theory of social evolution as an idea calling for national unity. For Liang Qi chao, the theory of social evolution was a reason to raise the modern nation-state and the new people, along with the need for reform. This article examines that philosophical content and meaning modern Chinese social evolution has around his concept of "nation". His ideas, which are regarded as the origin of Asian nationalism, reflect his belief in and will toward a nation-state, and occupy a unique position in the political history of modern China.

• 한국실내디자인학회논문집
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• 제13호
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• pp.124-129
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• 1997

The purpose of this study is understanding the principle of space construction in traditional houses in Cheju under the premise of house being the dweller's place. I studied it by shamanist interpretatiov. First I understood the quality and meaning of space by the theory of space and shamanism. As the method of study. I studied the space theory and shamanism and had a general idea of them. And then I looked upon the concept of space as residence and analyzed the traditional houses in Cheju. The conclusion of the study is this. I considered shamanism as a part of their way of life. Thus shamanism was a chief idea of Cheju people's thought, religion, and a view of the world. Naturally shamanism was the chief principle with which Cheju people constructed the residence. Because this cultural social aspect of shamanism, it is understood and used as the principle of space construct in modern architecture of Cheju.

• 한국가구학회지
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• 제19권5호
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• pp.375-386
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• 2008

The purpose of this study is to analysis the influence in furniture and interior design of pop design. Pop design is a trend which was in fashion for a short time between 1950s and 1960s. It is an experimental transient form in a flow of postmodernism. Through such a trend, we can analogize an idea and values of people speaking for a rapid change of society and culture chat that time. Therefore, the purpose of the study is to examine what environment of society and culture and what idea had an effect on people at that time. Also, the study will examine how the above had an effect on interior design and furniture design. Considering the above results, the study will examine an influence and meaning of pop design in design history. According to the result of analysis, characteristic of pop design is anti-modern, expendability, future mood.

• 한국가구학회지
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• 제21권5호
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• pp.392-402
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• 2010

Although the industrial society gained people with material wealth, they were panic-stricken, felt in lack of everything, not to mention how fast the environment was destroyed. In the midst of this social flow, more and more people who became aware of the problems of the industrial society began to crave happy and beautiful lives through the combination of mental and physical health. This resulted in a new lifestyle called 'well-being'. Lohas, which has become a prominent figure through deep thoughts on social well-being is beyond the persuation of an individual's health and quality of life. Not only does Lohas propose a lifestyle for the mental and physical health of an individual, it also proposes sustainable consumption without hurting the world or the environment. The appearance of the Lohas provided an opportunity not only for people to look in a different aspect on the problems of pollution and ecosystem but to develop and design different products accordingly. Through furniture designs with the idea of lifestyles of health and sustainability applied, this thesis analyses how the main concept of the 3R-Recycle, Reuse, and Reduce is being applied and put to use productively in furniture design.

• 복식
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• 제30권
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• pp.227-237
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• 1996

The purpose of this study is to investigate the main characteristics of the environmentalism expressed in contemporary fashion. i.e. 'eco-look'. They can be categorized into naturalism symbolism primitiveness and concern about recycling. First naturalistic tendency can be found in through the method of some contemporary eco-looks which are using natural colors harmonisation of the colors in similarity and in controst and expressing in a realistic manner some natural entities or use some ornaments representing them. Such trends easily let people to feel the clothes unified with the nature and human beings. Secondly some contemporary eco-looks express environmentalistic ideas for examples the idea for protection of the nature or the idea against pollution of the earth and destruction of nature in a symbolistic way. Thirdly primitiveness is one of the most characteristic feature in contemporary eco-looks. It can be found in contemporary eco-looks, In can be found in some eco-looks using primitive or original images of Africa and underdeveloped countries. it reflects the human desire to go back to the nature or to the unity with the nature, Finally recycled materials are commonly used in eco-look. Patchwork and handmade knits are popular methods for this mode. They implicates the idea of pragmatism and simplicity in fashion. One Conclusion of the paper on eco-look: fashion design which can be itself an import-ant environment of human beings Secondly some contemporary eco-looks ex-press environmentalistic ideas for examples the idea for protection of the nature or the idea against pollution of the earth and destruction of nature in a symbolistic way. Thirdly primitiveness is one of the most characteristic feature in contemporary eco-looks. It can be found in some eco-looks using primitive or original images of Africa and underdeveloped countries. it reflects the human desire to go back to the nature or to the unity with the nature. Finally recycled materials are commonly used In eco-look Patchwork and handmade knits are popular methods for this mode. They implicates the idea of pragmatism and simplicity in fashion. One Conclusion of the paper on eco-look ; fashion design which can be itself an import-ant environment of human beings has become a very efficient and significant tool to express the idea of ecology.