• 보건교육건강증진학회지
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• 제24권4호
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• pp.1-22
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• 2007

Objectives: This study attempted to understand the relationship between handwashing knowledge, attitude and practice of middle school students and to provide the basic information for handwashing training of the students and help them to form a healthy habit. Methods: Data was collected by a standardized self-administered questionnaire between Sep. 20 to Oct. 6 2006 with a total of 710 students in 1, 2, 3 grades at 6 middle schools in metropolitan cities(490 students from four schools situated in an urban center, 220 from 2 in a suburban district). The data was then analyzed using the SPSS WIN 12.0 program, employing many statistical techniques such as chi-square($x^2$) test, t-test, ANOVA analysis with post hoc test, correlations analysis, and regression analysis. Results: The results of the study were as follows. First, total number of handwashing times of middle school students is 6.69 per day. 66.1% of the students used soap and most of the students washed hands for $6{\sim}10$ seconds(44.7%). Second, in the knowledge of handwashing, "both of the parents"(p<0.01), "catholic", "city"(p<0.05) were the highest and the practice of handwashing was active with "city", "high economic level"(p<0.05) and "both of the parents"(p<0.01). In the experience of teaching handwashing, "Yes" was 24.3% which was statistically significant with handwashing knowledge(p<0.05), attitude and practice(p<0.01). Third, in the correlation of handwashing knowledge, attitude and practice, there was statistical significancy between handwashing attitude and knowledge(p<0.01) and showed positive correlation with the knowledge(.534). The practice of handwashing has meaningful difference from the knowledge and the attitude and the coefficient of correlation shows positive co-relation in knowledge(.335) and attitude(0525). Fourth, based on the result for regression analysis with handwashing knowledge, attitude and practice as dependent variables, handwashing knowledge showed statistical significancy with sex, type of school(p<0.05) and residential area(p<0.01). There were also statistical significancy between handwashing attitude and knowledge(p<0.01) and between handwashing practice and religion, knowledge(p<0.05) and economic level, attitude(p<0.01). Conclusion: There were consistent results with handwashing knowledge, attitude and practice. If they had better knowledge, their attitude was more positive and if they had better knowledge and more positive attitude, their practice was active. The knowledge, attitude and practice of the students who learned about handwashing were higher than those of the students who had no experience of learning handwashing. To enhance handwashing habit of middle school students, the handwashing environment should be maintained. The training plans should also be made according to sex, type of school, economic level, residential area, and the consistent study on handwashing training is required.

• 디자인학연구
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• 제16권3호
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• pp.151-160
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• 2003

21세기의 정보화 시대에는 국가간, 지역간 무역의 장벽이 사라지고 다변화하는 무한경쟁시대로 변모하게 될 것이다. 포장산업은 판매부터 폭넓은 시장에서 모든 계층의 소비자 욕구를 충족시키는 기업위주의 마케팅 활동이 가능하였다. 따라서 이 시대에 요구되는 술 포장디자인은 시장구조가 양적, 질적으로 다양해지면서 제품이미지를 계획적으로 통제, 운영하지 않으면 자사 브랜드의 시장력이 저하될 수 밖에 없는 현실이다. 이제 술 포장디자인은 물질적, 생산지 1차 기능의 충족을 위한 수단으로만 존재하는 것이아니라 인간의 만족과 정서적 풍요로움을 가능하게 해줄 수 있어야만 한다. 그러한 가치 형성의 배경은 여러 가지 다각적 측면으로 분석되어진다. 술 포장디자인 그 시대의 기초와 취미 소비자의 질서가 가장 적절하게 표현되는 대중문화를 선동하는 사회적, 문화적 파급효과에 이르고 있다. 그리한 변화에 따라 소비자의 의식구조, 라이프 스타일 변화 시장 구조 계층을 변화시켰으며 술 시장의 세분화를 더욱 더 촉진 시켰다고 할 수 있다. 이에 본 논문은 세분화된 소비계층의 중심인 술 포장디자인의 커뮤니케이션 할 수 있는 효율성을 도모하고 술 소비자의 계층구조에 대한 이론적 고찰을 하고자한다. 또한 술 포장디자인의 전략의 특성을 파악하고, 술 포장디자인이라는 매개체를 통하여 상호유기성 통하여 보다 효율적인 소비자 커뮤니케이션에 접근토록 하는 새로운 전략적 방안을 제시하고자 한다.

• Journal of Hospice and Palliative Care
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• 제2권2호
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• pp.91-100
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• 1999

목적 : 본 연구는 강남성모병원 호스피스 병동에 입원한 환자 가족과 사별 가족을 대상으로 호스피스 병동에 입원하여 돌봄을 받았던 내용에 대한 만족도를 조사하는데 그 목적이 있다. 방법 : 1998년 4월에서 6월까지 강남성모병원 호스피스 병동에 입원한 환자 가족 33명과 1993년 3월에서 1998년 3월까지 입원하여 임종한 사별 가족 30명을 대상으로 하였고, 본 연구의 자료수집은 QI(Quality Improvement)의 조사원이 시행하였으며 입원 환자 가족은 입원 $1{\sim}2$주 가족에게 질문지를 직접 배부하였고 사별 가족은 주소 화인을 통해 설문지를 우편으로 발송하여 회수하였다. 결과 : 1) 입원 환자 가족과 사별 가족의 만족도는 평점 최대 5.0에 비하여 평점 3.50 이상이었다. 2) 연령에 따른 만족도는 입원 환자 가족에서 호스피스 철학, 가족지지, 의사 진료, 간호사 돌봄 영역에서 유의한 차이가 있었고(P=0.0001) 사별 가족에서는 가족지지, 의사 진료, 간호사 돌봄, 병동 시설 영역에서 유의한 차이가 있었다(P=0.0001). 3) 가족관계에 따른 만족도는 입원 환자 가족에서 호스피스 철학, 가족 간호, 의사 진료, 간호사 돌봄 영역에서 유의한 차이가 있었다(P=0.0001). 4) 종교에 따른 만족도는 입원 환자 가족에서 호스피스 철학, 가족 간호, 간호사 돌봄 영역에서 유의한 차이가 있었고(P=0.0001) 사별 가족에서는 유의한 차이가 없었다. 결론 : 호스피스 돌봄은 말기 암 환자의 가족에게 몇 가지 측면에서 긍정적인 영향을 미치는 결과를 보였다. 가족의 만족도를 높여주기 위해서는 각 분야의 호스피스 팀 접근을 통한 간호가 필요하며 사회경제적 특성에 따라 다양하게 요구되는 가족의 요구를 살펴보아야 하겠다. 또한 추후 대상자를 확대하여 연구할 필요가 있음을 제언한다.

• 지역사회간호학회지
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• 제14권2호
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• pp.334-350
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• 2003

The purpose of this descriptive study was to evaluate the clinical validity of QSCCII (Questionnaire for the Sasang Constitution Classification), whose high accuracy as a constitutional diagnostic tool has been recognized by medical professionals. The subjects of this study were 568 clients from an A university hospital in Suwon. Of the subjects, 259 were health center visitors and 292 were ambulatory clinic visitors. Data were collected using self-reported questionnaire and were analyzed by $X^2$-test and one-way ANOVA. The results of this study as follows: 1. In 4 types of constitution, Soeumin type was found in 41.5% of the subjects. Taeumin type in 39.2%.,and Soyangin type in 19.2%, respectively. There was no Tayangin type found in this study. There were no significant differences on types of constitution by demographic characteristics such as age, sex, marital status, education, religion, and economic status. 2. As for 15 item-selective questionnaire, there were statistically significant differences on the response rate of the 12 items, except items such as A4, A11 and A14, by the types of constitution. When the subjects' own criteria on their constitution were compared to the given constitutional criteria on each item, 4 items such as A6, A11, A13 and A14 were advisable to be excluded from the questionnaire or to be reunited to the other criteria. In the meanwhile, 3 items such as A7, A18 and A15 were desirable to be re-categorized to the other constitutional types and reconstructed to the QSCC II questionnaire. 3. In terms of 106 true-false questionnaire, there were statistically significant differences on the response rate of 46 items by the types of constitution. The 46 items include 15 items (32.6%) of the domain of 'handling something/strength and weakness', 4 items (8.7%) of the domain of 'interpersonal relationship', 9 items (19.6%) of the domain of 'state of mind at ordinary times', 2 items (4.3%) of the domain of 'distinctive emotional characteristics' area, 11 items (23.9%) of the domain of 'specific behavioral trait' and 5 items (10.9%) of the domain of 'physical characteristics'. Therefore, the areas of 'handling something/strength and weakness' and' specific behavioral trait' mainly contributed to the classification of constitutional type. 4. When the 106 true-false items were simplified to the 46 items, statistically significant differences were found on the rate of items allocated to the 3 types of constitution. The rate of selection assigned to the 3 constitutional types of the simplified 46-item questionnaire was higher than that of the original 106-item questionnaire. Conclusions; It was concluded that the rate of selection of each lay person about his own constitutional type would be still higher even though the simplified items of QSCC II questionnaire were applied. If more replicated studies are conducted on the diverse population using the simplifying QSCC II questionnaire in the future, a more simplified standardized Sasang Constitution Questionnaire that is available to the public rather than to medical staffs in the clinical settings could be developed. Moreover, the simplified scale will help nurses deliver more efficient nursing care by providing a more rapid way of health assessment.

• 농촌의학ㆍ지역보건
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• 제35권3호
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• pp.287-300
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• 2010

본 연구는 지역 주민을 대상으로 하여 보건소에서 시행하는 건강증진 프로그램 참여와 관련된 요인을 파악하기 위해 시행되었다. 연구 대상은 2009년 상반기에 시행된 일개 보건소의 지역특화 건강증진 프로그램에 신청하여 기초 조사를 받은 여자 199명을 대상으로 하였으며, 이들의 건강증진 프로그램의 출석 횟수를 파악하여 참여 정도를 분류하였다. 출석 횟수에 근거하여 총 36회의 프로그램 기간 동안 전혀 참여하지 않은 비참여군과 1회 이상 출석한 참여군, 30회 미만 출석한 참여 실패군과, 30회 이상 출석한 참여 성공군등으로 분류하여 건강증진 프로그램의 참여여부와 참여 성공과 관련된 특성을 파악하였다. 건강증진 프로그램 신청자의 참여 정도를 보면, 비참여군은 28.6%이었고, 1회 이상 참여한 경우는 71.4%, 이중 30회 이상 성공적으로 참여한 경우가 28.1%였다. 보건소 시행 건강증진 프로그램참여 여부와 관련이 있었던 특성은 연령, 배우자 유무, 교육수준, 독거 여부, 월평균 소득, 프로그램장소로의 접근 방법과 동반 참여자, 평소 운동시설에의 접근성, 만성질환 이환여부와 건강생활에 대한 인지된 장애와 호감도 등이었다. 다중로지스틱 회귀분석 시행결과 건강증진 프로그램 참여 여부와는 프로그램 시행 장소로 접근 방법이 다른 교통수단을 이용한 것에 비해 도보로 접근하는 경우 교차비(95% 신뢰구간)가 4.72(1.80-12.36)로 통계적으로 유의하였고, 프로그램의 참여 성공과 관련된 특성으로는 건강생활에 대한 호감도의 교차비(95% 신뢰구간)는 1.26(1.01-1.57), 고혈압 이환 여부는 2.37(1.03-5.44), 체질량지수는 1.18(1.03-1.35)등이었다. 결론적으로 본 연구는 지역 주민이 보건소에서 제공하는 건강증진 프로그램에 참여를 결정하는 데는 프로그램이 진행되는 장소에서의 접근 방법이, 성공적으로 참여하는 데는 대상자의 건강상태와 건강생활에 대한 인식 등이 영향을 미침을 알 수 있었다. 이러한 연구 결과는 향후 보건소에서 시행하는 건강증진 프로그램을 진행하는데 있어서 참여자 관리 및 새로운 프로그램의 개설 등에 활용할 수 있을 것이고, 또한 향후 프로그램이 구성과 내용에 관한 정보를 고려하여 주민의 건강증진 프로그램 참여를 높일 수 있는 다양한 연구의 진행이 이루어져야 할 것으로 생각된다.

• 미술이론과 현장
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• 제1호
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• pp.109-144
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• 2003

Orientalness is a concept that expresses the collective identity of the Orient in relation to the West. The concept itself is mutable and defined by the relationship between the two regions at different points in time. Changes in the concept depend on a number of factors, such as cultural influence, the political balance of power between the two regions, and on the interpretative scheme that defines the relationship. In addition, the geographical notion of the concept evolves culturally, socially and politically. During this process, Oriental-ness becomes Oriental-ism at times. I will attempt to survey and measure the progression of Orientalness from its emergence in early 17th century to its subsequent transformation in modern Korea as reflected in art theory and art works. The recognition of the comparative characteristics of Oriental art began when the Orient was exposed to the art of the West in the late Ming dynasty during the early 17th century. The changes in the artistic climate in China affected the late Chosun. I will start with a brief introduction of this time and the birth of Orientalness. The concept gradually changed during the period of Enlightenment(開化期) towards the end of the 19th century, and during the colonial period( 1910-1945) it took on a new form. Establishment of the concept of "Orient"as a single, unifying concept spanning across cultures and national boundaries has been attributed to late Meiji period Japan, whose intention at that time is believed to have been to build a pan-Asia(亞細亞) empire with Japan at its commanding center. It has been stressed that the real motive behind the formation of one single cultural unit, where the shared common written language was Chinese and Confucianism and Taoism were the common metaphysical traditions, was to build one political unit. When the notion of a geographical unit of Asia was replaced by the concept of Asia as a cultural and political unit, a massive growth of interest and discourse were provoked around the concept of Orientalism. When Orientalism was being formulated, Korea automatically became member of "one Asia" when the country became colonized. For Koreans, the identity of the Orient had to be defined in cultural terms, as the political notion of a nation was non-existent at that time. The definition of identity was pursued at two levels, pan-Asian and local. If Orientalism was an elite discourse centered in pan-Asian philosophical and religious tradition, localized Orientalism was a popular discourse emphasizing locality as the byproduct of natural geographic condition. After the liberation in 1945 from colonial rule, a thrust of movement arose towards political nationalism. Two types of discourses on Orientalism, elite and popular, continued as central themes in art. Despite the effort to redefine the national identity by eradicating the cultural language of the colonial past, the past was enduring well into the present time. As discussed above, even when the painting themes were selected from Korean history, the tradition of using history painting as a manifestation of political policy to glorify the local identity had its founding during the Meiji period. The elevation of folk art to the level of high art also goes back to the colonial promotion of local color and local sentiment. Again, the succession of the past (colonial) ideal was defended as the tradition assumed a distinct modern shape that was abstract in style. The concept of the "Orient" is of relative and changing nature. It was formulated in relation to Western culture or civilization. Whatever the real motive of the adoption of them had been, the superiority of the Orient was emphasized at all times. The essence of the Orient was always perceived as the metaphysical tradition as a way to downgrade Western culture as materialistic. This view still prevails and the principle of Orient was always sought in Confucianism, Taoism, and Buddhism. Even when Orientalism was employed by imperialist Japan in an effort to establish her position as the center of the Orient, the spiritual source was still in Chinese philosophy and religion. In art also, the Chinese literati tradition became the major platform for elite discourse. Orientalism was also defined locally, and the so-called local color was pursued in terms of theme and style. Thus trend continued despite the effort to eradicate the remnants of colonial culture long after liberation. These efforts are now being supported politically and also institutionalized to become the aesthetic ideal of the modern Korean art.

• 대한예방한의학회지
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• 제6권1호
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• pp.95-95
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• 2002

This study was conducted to examine housewives' knowledge level of herb medicine and its related factors in Korea. Data were collected from 667 housewives from April 1, 1999 to June 30, 1999. The results of this study are summarized as follows. 1. According to general characteristics of the subjects, 29.1$\%$ of the subjects was over fifties. 28.6$\%$ was primary school graduate. while 25.5$\%$ was high school graduate. In case of job, the unemployed was 67.0$\%$ and professional／clerical worker was 19.6$\%$. 82.0$\%$ had spouses and 45.7$\%$ believed in Buddha. 50.8$\%$ of the subjects lived in big cities and 76.7$\%$ was the middle class. In case of their health condition, 33.4$\%$ was in good health, while 5 1.1$\%$ suffered from certain diseases and 43.9$\%$ was not satisfied with health conditions. 2. The proportion of experience in taking herb medicine was 86.4$\%$. The marital status and health condition were significantly related to the experience in taking herb medicine. When the respondents took diseases, 68.0$\%$ of them were experienced in folk remedy. The variables of age and religion were significantly related to experience in folk remedy. 3. According to the respondents opinions of the effect of the folk remedy, 'effective' was 78.5$\%$ and 'common' was 17.6$\%$, while 'not effective' was 3.9$\%$. 59.3$\%$ of the respondents thought that the folk remedy had scientific basis. 4. In case of information sources on herb medicine, 59.7$\%$ of the respondents obtained the information from TV or Radio. 13.7$\%$ of them got it from magazines related to Oriental medicine and 13.3$\%$ of them obtained it from newspapers or related books. The information sources were significantly related to age and health condition. The knowledge level of herb medicine was 20.76${\pm}$2.66 point on the basis of 30 points. The knowledge level was significantly related to age, occupation, health condition, information sources, experience in taking herb medicine, and opinions of scientific basis of the folk remedy. 5. The respondents marked 2.23${\pm}$0.64 points on the basis of 3.0 points in the question of the effect of taking herb medicine in summer, 2.30${\pm}$0.61 points in the question of the relationship between taking deer antlers and becoming clear-headed, 2.72${\pm}$0.56 points in the question of ginseng, 2.51${\pm}$0.56 points in the question of the relationship between taking herb medicine and being harmful to the liver, 1.94${\pm}$0.74 points in the question of taking herb medicine during the period of pregnancy, 1.84${\pm}$0.78 points in the question of the relationship between menstrual irregularity and motherwort, 2.00${\pm}$0.83 points in the question of the relationship between taking herb medicine and getting fat, 1.76${\pm}$0.89 points in the question of the relationship between Ssanghwatang and cold, 2.15${\pm}$0.76 points in the question of taking honey, and 1.45${\pm}$0.77 points in the question of selecting foods during the period of taking herb medicine. 6. The factors influencing decision of taking herb medicine were experience of taking herb medicine, intention of receiving treatment by folk remedy, occupation, health condition, and age. As seen in the above results, the knowledge level of taking herb medicine during the period of pregnancy, the relationship between menstrual irregularity and motherwort, Ssanghwatang, honey, and selecting foods during the period of taking herb medicine was very low. Therefore, it is necessary to develop education programs in order to provide community residents with basic knowledge of herb medicine. In doing so, the government, Oriental medical doctors, and associations related to herb medicine must make great efforts.

• 대한예방한의학회지
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• 제6권1호
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• pp.96-116
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• 2002

This study was conducted to examine housewives' knowledge level of herb medicine and its related factors in Korea. Data were collected from 667 housewives from April 1, 1999 to June 30, 1999. The results of this study are summarized as follows. 1. According to general characteristics of the subjects, 29.1% of the subjects was over fifties. 28.6% was primary school graduate. while 25.5% was high school graduate. In case of job, the unemployed was 67.0% and professional／clerical worker was 19.6%. 82.0% had spouses and 45.7% believed in Buddha. 50.8% of the subjects lived in big cities and 76.7% was the middle class. In case of their health condition, 33.4% was in good health, while 51.1% suffered from certain diseases and 43.9% was not satisfied with health conditions. 2. The proportion of experience in taking herb medicine was 86.4%. The marital status and health condition were significantly related to the experience in taking herb medicine. When the respondents took diseases, 68.0% of them were experienced in folk remedy. The variables of age and religion were significantly related to experience in folk remedy. 3. According to the respondents opinions of the effect of the folk remedy, 'effective' was 78.5% and 'common' was 17.6%, while 'not effective' was 3.9%. 59.3% of the respondents thought that the folk remedy had scientific basis. 4. In case of information sources on herb medicine, 59.7% of the respondents obtained the information from TV or Radio. 13.7% of them got it from magazines related to Oriental medicine and 13.3% of them obtained it from newspapers or related books. The information sources were significantly related to age and health condition. The knowledge level of herb medicine was $20.76{\pm}2.66$ point on the basis of 30 points. The knowledge level was significantly related to age, occupation, health condition, information sources, experience in taking herb medicine, and opinions of scientific basis of the folk remedy. 5. The respondents marked $2.23{\pm}0.64$ points on the basis of 3.0 points in the question of the effect of taking herb medicine in summer, $2.30{\pm}0.61$ points in the question of the relationship between taking deer antlers and becoming clear-headed, $2.72{\pm}0.56$ points in the question of ginseng, $2.51{\pm}0.56$ points in the question of the relationship between taking herb medicine and being harmful to the liver, $1.94{\pm}0.74$ points in the question of taking herb medicine during the period of pregnancy, $1.84{\pm}0.78$ points in the question of the relationship between menstrual irregularity and motherwort, $2.00{\pm}0.83$ points in the question of the relationship between taking herb medicine and getting fat, $1.76{\pm}0.89$ points in the question of the relationship between Ssanghwatang and cold, $2.15{\pm}0.76$ points in the question of taking honey, and $1.45{\pm}0.77$ points in the question of selecting foods during the period of taking herb medicine. 6. The factors influencing decision of taking herb medicine were experience of taking herb medicine, intention of receiving treatment by folk remedy, occupation, health condition, and age. As seen in the above results, the knowledge level of taking herb medicine during the period of pregnancy, the relationship between menstrual irregularity and motherwort, Ssanghwatang, honey, and selecting foods during the period of taking herb medicine was very low. Therefore, it is necessary to develop education programs in order to provide community residents with basic knowledge of herb medicine. In doing so, the government, Oriental medical doctors, and associations related to herb medicine must make great efforts.

• 한국조경학회지
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• 제42권1호
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• pp.75-88
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• 2014

본 연구는 자연장의 유형 분류를 통해 유형별 시각적 이미지를 분석하고, 그 선호 이미지에 대한 영향을 밝히고자 하는데 연구의 목적이 있다. 본 연구를 위하여 시민 549명을 대상으로 조사하였으며, 이중에 장례전문가 224명이 포함돼 있다. 서울, 대전, 전주, 부산지역에 거주하는 일반인이 주로 설문에 응답하였다. 실증적 분석을 위하여 자연장지의 시설을 장지시설과 추모시설로 나누었으며, 각각의 시설을 5개의 유형으로 구분하였다. 이들 중 장지시설을 수목형, 정원형, 화초형, 잔디형, 산골형으로 분류하였다. 실증분석 결과, 첫째, 장지시설에서는 물리적 요인, 외형적 요인, 균형적 요인이 도출되었다. 둘째, 가장 선호하는 장지시설 유형은 수목형으로 나왔고, 그 다음으로 화초형, 정원형, 잔디형, 산골형의 순서로 나왔다. 셋째, 각 유형별을 비교하기 위하여 각 이미지 요인의 평균값을 기본으로 지각도로 그려 제시하였다. 넷째, 자연장의 일반적 특성별 이미지 요인에서 유의적인 차이가 있는지 검증을 한 결과, 장지시설의 경우 전체적으로 물리적 요인에서는 성별, 연령별, 학력별, 유형별, 외형적 요인에서는 성별, 종교별, 집단별, 유형별, 균형적 요인에서는 성별, 학력별, 유형별로 유의적인 차이가 있었다. 성별로 보면 남성이 여성보다 각 요인에서 평가가 높게 나왔고, 연령별로 보면 물리적 요인에서 전반적으로 나이가 많을수록 평가가 높아지는 경향에 대한 유의적인 차이가 있었다. 다섯째, 각 시설에서 도출된 이미지 요인이 해당시설의 선호도에 미치는 영향을 분석하기 위하여 회귀분석을 실시한 결과, 장지시설에서는 5가지 유형 모두 물리적 요인, 외형적 요인, 균형적 요인이 시설 선호도에 정(+)의 유의적인 영향력이 있는 것으로 나왔다. 마지막으로 조경시설의 이미지 요인이 그 선호도에 미치는 영향에서 일반인과 전문가 집단 사이에 그 차이가 있는지 집단의 조절효과를 검증하였다. 검증 결과, 장지시설의 경우, 정원형에서 외형적 요인에서 유의적인 정(+)의 조절효과가 있었고, 기타 이미지 요인에서는 유의적인 조절효과를 찾을 수가 없었다. 또한 본 연구는 자연장지의 장지시설의 형태별 유형을 분류함으로써 아직 태동기에 있는 자연장이 아직은 학술적으로 정립되지 않은 상태에서 나타날 수 있는 제반 문제점을 해결하고, 우리나라 실정에 맞게 발전시키는 방안을 제시하였다. 다른 한 편으로 자연장지 표준 경관 이미지 분석에 대한 조사를 통해, 전통적 장사 이념을 지켜 나가며 새로운 미적 욕구를 충족시키는 방향으로 장사문화를 발전시켜 나감으로서 국민들이 자연장을 선택할 수 있는 합리적 방향을 제시했다는 데서 의미를 찾을 수 있다.

• 한국한의학연구원논문집
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• 제18권2호
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• pp.65-89
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• 2012

Objective : In order to investigate and improve public Korean medical health service satisfaction level, this study was designed. Method : A questionnaire has been conducted on 212 patients who received treatments at six public health centers in the northern part of Gyeongbuk during 15 days between Sep. 24 and Oct. 8, 2011. Result : 1. An Investigation on the usage of herbal clinics in public health centers reveals that 63.7% have received three times or more medical treatments previously and 61.8% have had their illness treated at other medical institutions. In regard to illness 32.1% have had arthritis or muscle aches. 50.9% have taken insurance medication after having had treatments at the public health centers. 66% have assessed acupuncture and moxa cautery the most satisfying. 2. To a question regarding whether herbal health treatment costs higher than that of physician's, the highest response at 31.6% is 'No'. And to a question regarding whether herbal medicines administered at public health centers have more side effects than that of physician's, the highest response at 39.6% is 'No'. 3. To a question regarding whether herbal treatment of public health centers has little effect against acute disease, 48.1% of responses are 'Fair'. To a question regarding whether herbal treatments, when compared with physician's treatments, boost better recovery of patients, 48.1% of responses are 'Fair'. To a question regarding whether herbal medicine is unscientific, when compared with that of western medicine, 38.2% of responses are 'Fair', To a question regarding whether herbal medicine has faster effect on disease than western medicine, 41.0% of responses are 'Fair'. To a question regarding whether herbal medicine is more effective on disease prevention and promotion of health than disease treatment, 38.2% of responses are 'Fair'. And to a question regarding whether the lack of various types of physical therapy devices in herbal medicine, when compared with western medicine causes inconvenience in herbal treatment, 42.0% of responses are 'Fair'. Those responses take up highest portion at each questionnaire. 4. A comparative study between herbal treatments and physician's treatments has also been conducted. To questions regarding which one of the two considering types of disease is the better, responses are the latter accounted for 43.9% against 'Cancer', the latter accounted for 45.3% against 'Endocrine disorders', the former accounted for 30.7% against 'Psychiatric disorders', the latter accounted for 38.2% gainst 'Otolaryngological(ENT) disease', the former accounted for 47.6% against 'Post traumatic stress disorder', and the former accounted for 52.4% against 'Muscle-skeletal disease'. 5. An investigation on frequency of patients' visits via (p<0.05) of subjects show a statistically significant difference. 6. First, an investigation on frequency of reasons of medical treatments reveal that age, occupation, monthly income, and insurance type (p<0.05) of subjects show a statistically significant difference. Secondly, an investigation on frequency of subjects taking insurance medicines after herbal health treatments reveal that monthly income (p<0.05) of subject shows a statistically significant difference. 7. First, an investigation on frequency of a claim that herbal treatments of public health center does not have great effect on acute disease reveals that age, education, and insurance type (p<0.05) of subjects show a statistically significant difference. Secondly, an investigation on frequency of analysis that herbal treatments has faster effect on disease compared with western treatments reveals that education level, religion, monthly income, and insurance type (p<0.05) of subjects show a statistically significant difference. 8. When herbal clinics of public health centers and general herbal medicine institutions are compared, a survey on additional treatments that herbal clinics need the most reveals that education level, monthly income, and insurance type (p<0.05) of subjects show a statistically significant difference. Secondly, an investigation on frequency of subjects who want various forms of herbal medicines reveals that occupation and insurance type (p<0.05) of subjects show a statistically significant difference. Conclusion : In order to improve efficiency of treatments and enhance patient's satisfaction level, this study suggests measures such as providing a differentiated acupuncture treatments as a whole, streamlining an reception procedure, adopting more elaborated computer system for a patient to get proper medical attention, standardizing a treatment duration in order for a maximum result, keeping regular office hours, and optimizing a consultation time for a patient.