• 한국디자인학회:학술대회논문집
• /
• 한국디자인학회 2005년도 추계 학술발표대회 논문집
• /
• pp.194-195
• /
• 2005

• 복식
• /
• 제50권7호
• /
• pp.113-127
• /
• 2000

The purpose of this study was to examine the symbolic meaning of oriental numbers based on Yin-Yang(陰陽) theory. Based on the thought of Yin-Yang Wu-Hsing(陰陽五行), the number was divided the number of the heaven (positive number) 1, 3. 5, 7, 9 from the number cf the earth(negative number) 2. 4, 6, 8, 10. It was descrived very well in the dress and its ornaments and the folk customs. In the costume of the Court, there were 9, 7, 5, 3 patterns costume for the king and queen. Even though an even number, 12 patterns costume for the emperor symbolized 12 months and made it of the principal of the universe. Korean traditional costume Han-bock(韓服) was formed with the three dimentional principal of circle (圓.$\bigcirc$), square(方.$\square$) and triangularity(角.$\Delta$). In the middle of odd numbers, number 3 was regarded as a holy number of the heaven (天), the earth(地) and a man(人). Taken for a highest number. number 3 had the symbolism of wishes for good fortune. Number 10 and number 100, which meant the fullness and the long life, were used regularly. With Ten longevity patterns(十長生紋), the feast of a hundred-day-old baby, our race prayed for the healthy long life. As mentioned above. the symbolism of the number though the costume prefered the positive number to the negative one. Accommodating to the universal principal and the cycle. The deep meaning and the symbolism of the number has been implied the mental wishes.

• 한국조경학회지
• /
• 제24권3호
• /
• pp.14-28
• /
• 1996

Purposes of this study were to provide the basic information for the management policy for more preserve and refreshing Gusumok-big and old tree. Fundamental directions for the protection and application of Gusumok were suggested by comparing and analyzing present conditions and remnant forms of Gusumok as preserved tree in Kyung-ju and its function and the role of Gusumok according to the civilization and diference between past and present. The main results of the study are as follows ; There are 121 Gusumok which designated as a preserved tree in Kyung-ju. It is distributed all over the Kyung-ju city uniformly and located in the enterance or the center of a village having high interests of most of residents. in the course of a civilzation, the percintage of a loss of an urban Gusumok is higher than that of a rural Gusumok and its function is also changed so much. A modern function of Gusumok can be divided into a positive and negative one. A positive function is the offer of amenity and the place of receation, formation of culture and ragulation of micro climate. A negative function is of psycholosical and functional reversed function. having a close relation with our life, Gusumok offers an amenity place to our life to make us feel soft and comfortable as well as developes the quality of our life. Gusumok has an important meaning in mordern society in that it contibutes to our village being better to live by having a historical meaning and creating a symbolic culture and history.

• 한국학교보건학회지
• /
• 제29권3호
• /
• pp.310-317
• /
• 2016

Purpose: This descriptive research was carried out to identify how high school students' attitude to death and their meaning of life were affected by hospice volunteering and death education. Methods: This study is based on a structured questionnaire designed for 180 high school students who were given death education while doing volunteer work at non-profit hospice hospitals and another 288 high school students not doing any hospice volunteer work. The collected data was processed by the SPSS 20.0 program and then analyzed by $x^2$ test, t-test and ANOVA test. Results: High school students' attitude to death and their meaning of life showed significant differences depending on whether or not they had volunteered at hospice hospitals. The group with hospice volunteering experience tended to be more negative about death and have a higher meaning of life compared to those without hospice volunteering experience. Students with proper hospice recognition made up 52.4%, those who expressed hopes to receive hospice-care themselves if necessary accounted for 70.5%, and those who said they would like to take care of their family members either at home or at a hospice center if any of them got incurably sick comprised 59.0%. Those who thought dignified death is to be with one's family or any other meaningful person were 47.6% and 18.5% of the students thought that 'thinking they had led a meaningful life' was the core of a dignified death. Conclusion: Given the above results, it became clear that hospice volunteering and death education can affect high school students' meaning of life and their attitudes toward death.

• 초등상담연구
• /
• 제5권1호
• /
• pp.205-226
• /
• 2006

The purpose of this study was to find out the relations between 6th graders' negative cognitive process and anger experience and aggressiveness. To achieve the goal, it conducted a test to examine children's negative cognitive process, anger experience, aggressiveness targeting 100 children of 6th grade in C elementary school, Gyeonggj province. Then it conducted SPSS 12.0 statistical program to get the results of correlation analysis and regression analysis. The outcomes were as follows. First, there was a meaningfully positive relation between a negative cognitive process and anger experience. In other words, children having more negative cognitive process seemed to experience the feelings of anger more often, this presented the important role of cognition while getting into a temper Second, it reported a positive relation between anger experience and aggressiveness. Children who have experienced anger more often showed more violent behaviors, especially there were more significant positive relations between trait-anger and aggressiveness compared to state-anger and aggressiveness. This could explain some possibilities that children with high level of trait-anger might outrage more often than others by recognizing the situations as anger stimulants. Third, when conducting a regression analysis, a negative cognitive process made an effect on anger experience which affected aggressiveness. However, it did not show a negative cognitive process making a direct effect on aggressiveness. This is considered that children could experience an anger while evaluating an event or object in a negative way based on individual belief, and emotional linguistic behavioral aggressiveness would be formalized as they express the sparked fury either internally or externally. In conclusion, this study proved that there were close relations between children's negative cognitive process and anger experience and aggressiveness. A negative cognitive process affects anger experience, and anger experience affects aggressiveness afterwards. A negative cognitive process affects aggressiveness through anger experience indirectly, and especially trait-anger among anger experience is the main factor to influence on aggressiveness. With consideration of these results, it is believed that mediation is important key to moderate the negative cognition and trait-anger in order to diminish children's aggressive behaviors. This study has a meaning to provide searching for manifold mediating methods between negative cognition and trait anger, with a fundamental resource.

• 감성과학
• /
• 제8권4호
• /
• pp.375-384
• /
• 2005

서체는 고유의 특성을 가지고 있으며, 각각 서로 다른 느낌을 주고 있다. 적절한 서체의 선택은 내용의 의미를 더 빠르게 이해할 수 있도록 한다. 또한 사람들은 일반적인 습관이나 경험을 가지고 있어서 이것과 관련된 서체들의 사용은 그 내용의 의미를 확대시켜 준다. 그러므로 사용자는 글의 의미나 연령, 성별, 대상, 문화적 환경 등에 따라 서체를 다르게 선택하여 사용해야 한다. 서체 선택의 중요성이 강조되고 있으나, 서체 선택에 대한 기준이나 지침이 개발되어 있지 않으며, 이 분야에 대한 연구가 미흡한 실정이다. 이 연구는 의미가 있는 문장이냐 의미가 없는 문장이냐에 따라 서체 선호도가 다르게 나타나는지에 대한 연구와, 의미가 있는 문장인 경우에 긍정적 의미의 문장이냐 부정적 의미의 문장이냐에 따라 서체 선호도가 어떻게 다르게 나타나는지에 관한 연구이다 이번 연구를 통하여 서체 사용자에게는 의미에 따라 다르게 서체를 사용해야 하는 지침을 제공하며, 서체 제작자에게는 서체 개발에 관한 지침을 제공하는 것에 기여하리라고 본다.

• 가족자원경영과 정책
• /
• 제24권4호
• /
• pp.39-57
• /
• 2020

The purpose of this study is to resolve the factors that affect happiness levels and l Considering the increasing importance of maintaining and developing the careers of working mothers, this study sought to analyze the effect of the meaning of work (MOW) and child-based self-worth (CBSW) on the work-family interface and career commitment. This is the first exploratory study to examine MOW and CBSW as resources for working mothers. For 10 days, starting August 18, 2020, 309 working mothers were asked to complete a questionnaire commissioned by a professional research institute, and 250 valid samples were then analyzed. The analysis found, first, that MOW had statistically significant positive effects on work-family enrichment and family-work enrichment and a negative effect on work-family conflict. Second, CBSW had a positive effect on work-family and family-work conflicts. Third, work-family enrichment had a positive effect on career commitment, while work-family conflict had a negative effect on career commitment. Finally, the mediation effects of the three paths were determined: MOW→work-family enrichment→career commitment; MOW→family-work enrichment→career commitment; CBSW→work-family conflict→career commitment. These results suggest that, to better manage the career commitment of working mothers, attention should be paid to the MOW, CBSW, and work-family interface.

• 한국심리학회지 : 문화 및 사회문제
• /
• 제20권4호
• /
• pp.365-389
• /
• 2014

본 연구는 역경으로서의 재수를 한 대학생이 그 경험을 어떻게 인식하고 있는지를 알아보았다. Lee와 Jung(2014)의 연구에 참가한 재수경험이 있는 대학생 중에서 대학 만족 수준(더 만족/덜 만족), 재수 경험에 대한 긍정적 인식 수준(더 긍정/덜 긍정)의 4개 유형에서 각 3명씩 총 12명의 참여자를 선정하여 현상학적 질적 연구를 진행하였다. 그 결과, 재수경험에 대한 7개의 구성요소와 19개의 하위구성요소가 도출되었으며 이를 세 가지 시간적 맥락에 따라 범주화하였다. 재수경험에 대한 인식이 각 관점에 따라 달랐는데, 첫 번째는 재수과정에 대한 실천적 관점으로서, 재수는 '한계와 고통을 주지만 목표를 위해 이겨내야 하는 것'을 의미했다. 두 번째는 재수의 결과에 대한 평가적 관점으로서, 재수는 '나를 발전시키지만 보이지 않는 상처를 남기는 것'을 의미했다. 세 번째는 앞의 두 관점에서의 긍정적 또는 부정적 영향에 대해 전체적인 의미를 부여하는 의미적 관점으로서, 재수경험이 '내 삶을 있는 그대로 받아들이게 해준 것'을 의미했다. 이러한 결과를 토대로 연구의 의의와 제한점 및 추후연구에 대한 방향을 제시하였다.

• Journal of Hospice and Palliative Care
• /
• 제21권1호
• /
• pp.14-22
• /
• 2018

목적: 본 연구는 일 지역의 일반 성인을 대상으로 호스피스 완화 교육을 실시하여 호스피스에 대한 인식과 죽음에 대한 태도, 삶의 의미가 긍정적으로 변화될 수 있는지 파악하고 궁극적으로 호스피스 인식확산을 위한 기초 자료를 제시하고자 시도되었다. 방법: 본 연구의 자료수집 기간은 2016년 9월 1일부터 11월 17일까지이다. 본 연구는 U시 소재 일개 대학의 평생교육원에서 실시하는 호스피스 완화 교육 프로그램에 참여한 일반 성인을 대상으로 호스피스 완화 교육 프로그램을 실시한 후 그 효과를 규명하기 위한 비동등성 대조군 전 후 유사실험 설계였다. 실험군에게는 총 10주간 매주 3시간씩 총 30시간의 교육 프로그램을 제공하였다. 실험군, 대조군에게 프로그램 실시 사전, 사후 검사를 실시하였고, 실험군과 대조군의 동질성 검정은 일반적 특성과 종속변수에 대하여 ${\chi}^2-test$, Fisher's exact test로 분석하였다. 실험군과 대조군의 호스피스 완화교육 프로그램 효과 검증은 t -test로 분석하였다. 결과: 호스피스 완화 교육 프로그램의 효과를 검증하기 위하여 실험군과 대조군의 사전, 사후 차이를 검증하기 위해 t-test를 실시한 결과, 호스피스 인식(t=6.63, P<0.001), 죽음에 대한 태도(t=2.36, P=0.023), 삶의 의미(t=5.06, P<0.001) 정도에서 실험군은 대조군에 비하여 통계적으로 유의하게 높은 것으로 나타났다. 결론: 본 호스피스 완화 교육 프로그램은 일반 성인의 호스피스 인식, 죽음에 대한 태도, 삶의 의미 정도를 유의하게 향상시키는 효과를 나타냈다. 따라서 본 교육 프로그램의 적용을 통해 우리 사회에 편만한 호스피스에 대한 부정적 인식을 개선하고 죽음에 대한 긍정적 태도를 함양하며 삶의 의미를 고취시키는 적극적인 시도와 노력이 요구된다고 본다.

• 한국가족관계학회지
• /
• 제20권4호
• /
• pp.25-45
• /
• 2016

Objectives: The purpose of this study was to explore socio-demographic factors, personality factors, socio-psychological factors, and relationship factors related to happiness of young children's fathers. Method: Subjects of this study were fathers who had 3, 4 and 5 years old children attending childcare centers. Data were analyzed by SPSS 18.0 program. Results: First, father's subjective well-being was predicted by father's extraversion of personality, job satisfaction, satisfaction of economic status, marital intimacy, and relationship with child. Marital intimacy was the strongest predictor of father's subjective well-being. Second, father's global life satisfaction was associated with occupational status, family monthly income, father's extraversion of personality, satisfaction of economic status, marital intimacy, and relationship with child. Father's global life satisfaction was explained by satisfaction of economic status the most. Third, father's meaning of life was related to father's educational level, father's extraversion of personality, job satisfaction, satisfaction of economic status, marital intimacy, and relationship with child. Father's meaning of life was explained by relationship with child the most. Fourth, father's positive emotion was predicted by father's extraversion of personality, job satisfaction, satisfaction of economic status, marital intimacy, and relationship with child. Extraversion of personality was the strongest predictor for father's positive emotion. Fifth, neuroticism of personality and marital intimacy were related to father's negative emotion, and neuroticism of personality was the strongest predictor for father's negative emotion. Conclusions: The findings of this research provide the fundamental source for increasing father's happiness which can be used to establish the educational programs, counseling, and policy on general public's happiness.