• 한국시조학회지:시조학논총
• /
• 제25집
• /
• pp.129-144
• /
• 2006

이 글은 조선조 산수시조의 작품을 통해서 수사적 특성을 규명하는 데 목적을 두었다. 시는 시인의 체험을 토대로 상상력과 표현기교에 의해 창작된다 작품성은 사물을 묘사하되 어떻게 기묘하게 표현할 것인가 하는 기교의 효과에 달려 있다. 따라서 문인이 시를 짓는데 시어의 조탁에 노력을 기울인다는 것은 필수적이다. 그런데 조선조의 문인들은 수사와 기교에 노력을 기울이는 자를 이충축각지(離蟲築刻之) 도(徒)라 하여 폄하했다 이는 조선조의 문인들이 지니는 특별한 시안(詩眼)이다. 그들은 표현의 기교를 사물의 외형에 집착되어 송씨의 교태를 부리는 잔재주라 인식했다. 그 이유는 기교에는 과정(過情)이 있고 그 속에 자만과 호정(豪情) 독선(獨善)이 드러날 소지가 있다고 보았기 때문이다. 또한 기교는 인위적인 조작성이 있어 사물의 자연성을 왜곡할 우려가 있기 때문이다. 반면 시인으로서의 예술정신 즉 장인성(匠人性)이 약화되는 결과를 초래한다. 하여튼 기교는 기교로 자각되어서는 안 된다. 자각이 되면 사리(詞理)와 심의(心意)의 흐름이 막히고 왜곡될 우려가 있다. 그래서 수사와 기교를 억제하는 대신 철리적(哲理的) 정취(情趣)인 이취(理趣)를 중시하게 되었다. 항상 일상생활과 상관되면서 평범한 언어로 표현하되 미외지미(味外之味)를 느낄 수 있는 고담(枯淡)한 서정성을 중시했다 조선조의 시조는 청려(淸麗)하고 화미(華靡)한 서정적 작품이 냉정하고 깊이 있는 작품으로 이행하게 되었다. 이는 자연으로부터 인생을 음미하고 인생을 대하는 태도도 자적하며 자연스러운 여유가 있는 작품으로 존재하게 되는 인자(因子)다.

• 아태비즈니스연구
• /
• 제6권2호
• /
• pp.81-95
• /
• 2015

This study is an investigative study into the effects that the 'travel motivations' of participants on walking tourism has on their 'degree of satisfaction' by identifying tourist motivations for selecting walking tour among many types of tourism and their effects on hikers' degree of satisfaction. This study was conducted with hikers affiliated with 'walking on beautiful roads '-one of Busan's preliminary social enterprises- with a total of 176 copies used for a final effective sample. Data collected was analyzed using SPSS WIN 18.0 to conduct a frequency analysis of the sample. Along with exploratory factor analysis, Cronbach's ${\alpha}$ coefficient was used as an estimate of the validity and reliability of each factor. Multiple regression analysis was done for an analysis of travel motivations and their effects on satisfaction. The scale rates items in the questionnaire in the following categories: 'Motivations' for walking tours consist of 5 factors- vacation, soul-searching, social get-togethers, nature tour, community experience-with a total of 20 items. 'The degree of satisfaction' is made up of a factor with a total of 4 items. The results of the study are as follows: with respect to the hypothesis that motivations for walking tour would have a positive effect on the degree of satisfaction, test results show that 'motivations' have significant partial effects on the 'degree of satisfaction'. Motivations affect the degree of satisfaction in the order of nature tour and soul-searching except for experience and social get-togethers- an indication that participants on walking tours tend to travel for the attractiveness of nature, wanting time for reflection and meditation. As the first investigative study into participants in walking tours products offered by travel agencies, the study has the following implications for marketers: First, travel agencies selling walking tour products and government institutions concerned about the development of hiking trails need to discuss ways to make the most of natural resources as they are- rather than using development-oriented approaches. The study has its own limitation: it is that with the lack of domestic and international studies on walking tours, the study has not gained access to precedent studies on the subject so it has not established a systemic approach to the emerging type of tourism. Hopefully, this study will make a small contribution to its development.

• 동서간호학연구지
• /
• 제2권1호
• /
• pp.83-95
• /
• 1997

Cooking food is very important in Chinese medicine when we regard the food to be the principal origin of the nutrition of human body and the condition required to maitain the activities of the life of human body. Chinese medicine has accumulated the diverse and rich experience of cooking food through long clinical experience as well as made an important contribution to the healthy and long life through the unique theory of cooking food. Chineses medicine has deep view on the relations between food cooking and healthy and long life as well as presented the principle of cooking food created unique ways of food cooking such as food treatment. As the above, from the ancient times, Chinese medicine established Chinese medical science of nutrition under the consciousness of the theory that food and medicine have the same origin and practiced the methods of promoting the health through rightly selecting the foods. Therefore it has been thought that human beings can enjoy healthy life by rich supply of the nutrition. Comfortable ways of sleeping requie the emotion and peace with temperation in pleasure and anger, and also we should be temporate in eating, acting, sleeping posture and be flee from the wind, and we should not put on a quilt when sleep, and we should sleep alone and be careful about sexual life. The concrete measures for sexual intercourse are that: 1) we should marry at the right age not to be married at early age. 2) we should obey nature and not live unmarried life. 3) we should be temperate in having sexual intercoure and in excessive sexual desire. Regarding the residence and clothes: the residence environment should be calm and beautiful and the room for the residence should be well designed to be clean and sanitary and we should wear suitable clothes. All living creatures are living according to the rhythm of the living body and the change of the great nature. The Reason why the living things show the periodical rhythm is not that it is the truth of the great nature, but that the living life itself shall be ceased to be existed in case of running counter to such rhythm. There are 2 specially important things: one is about food in biological view and the other is the residence in social side. By starting from the theory that food and medicine have the same origin and root, we should rightly select the foods to promote the health at the maximum, and it is very important for human to be well obeying the environment and temperate in the life of residence and mind (Choi, Sam Byun, Shon, Sook Young, 1997). As the above, the cook in Chinese medicine suggests us the suitable ways of achieving the goal of nursing. Therefore the continuous study of this field is necessary based on this my study though it is unsatisfactory at this time but it would be the basic materals in establishing the nursing science of Chinese medicine.

• 트랜스-
• /
• 제4권
• /
• pp.87-109
• /
• 2018

90년대에 만들어진 환상적 한국영화 계열의 장르는 다양하다. 이들 작품의 환상성은 굳이 '귀신' 소재 영화들만 한정되어 발현되지 않는다. 예를 들어, 작가 이상(Lee sang)의 미스테리를 바탕으로 완성된 영화 <건축무한 육면각체의 비밀>이 구조주의적 환상의 이야기를 지녔다고 한다면, <텔미썸딩> 같은 작품은 심리주의적으로 관습적인 환상을 지니고 있다고 이야기할 수 있다. 본고는 당대 한국영화의 환상성을 '사실주의에 기반한 알레고리의 완성'을 통해 들여다본다. 그를 위해서 에티엔 수리오(Etienne Souriau)의 환상성 개념을 빌린다. 일부 영화에서 환상성은 현상하는 자연에서 직접 발견될 수 있으며, 이때 자연을 객관화시키는 주체로 자신들의 위치를 격상시키고, 자연에 대한 지배를 정당화한 인간 존재는 그 대가로 '소외'를 맞이하게 된다. 영화의 내러티브에서 이러한 소외의 개념은 알레고리를 통해 자주 드러나는데, 특히 에티엔 수리오가 이른 '개인의 경험'에 따른 환상성의 발현에서 이 점은 더욱 극명해진다. 그런 면에서 김기덕의 영화는 개인의 경험을 통해 사회의 요소들을 알레고리화 하는 대표적 예라 할 수 있다. 김기덕의 <나쁜 남자>를 중심으로, 본고는 90년대 한국의 환상적인 영화들이 사회의 모방을 통해 심미적인 환상성을 구축하는 과정을 분석한다.

• 한국융합학회논문지
• /
• 제7권4호
• /
• pp.123-131
• /
• 2016

본 연구는 2016 구글 딥마인드 챌린지 매치에서 최고 수준의 딥러닝 인공신경망을 갖고 있는 인공지능 알파고와 인간지능의 대표로 상징되는 바둑 최고수의 대국 분석 및 문헌 연구로 인공지능 시대에 적합한 학습자의 역량 교육에 대해 논의했다. 알파고는 지금까지 알려져 있는 바둑의 정석과 상식을 넘어서는 새로운 바둑의 패러다임을 보여주는 기발한 수를 두었고, 이세돌은 알파고도 생각하지 못한 '신의 한 수' 로 인공지능 수퍼 컴퓨터를 이길 수 있었다. 이는 인간의 집념과 도전, 인간 본성의 통찰과 직관의 승리였다. 인공지능 시대에 기계를 조정하고 통제할 수 있는 학습자 역량을 기르기 위한 융합과학 교육은 자연으로부터의 감성적 체험과 토포필리아 교육으로 인공지능이 갖지 못한 인간 본성의 다채로운 감성과 통찰, 긍정적 정서를 함양시킬 수 있는 방향이어야 한다.

• 한국초등수학교육학회지
• /
• 제1권1호
• /
• pp.87-98
• /
• 1997

실천은 내용으로서의 실천과 방법으로서의 실천으로 분류된다. 수하의 실천적 본질은 실제로 행하여진 수학자의 활동을 의미한다. 방법으로서의 실천을 위해서 학생들은 수학자의 도제가 된 입장에서 수학을 마치 수학자가 일상에서 하듯 배울 수도 있다. 수학을 배운다는 것은 공통의 언어를 공유하는 실천가들 사이에 진행되는 대회에 들어가는 것을 의미한다. 수학 교실의 모습은 수학의 내용을 개념과 절차의 형태로 획득하늘 활동으로 이루어지는 것이 아니라 수학적 사고의 개인적 실천과 협동적 실천으로 이루어져야 한다.

• 한국환경과학회지
• /
• 제19권11호
• /
• pp.1437-1444
• /
• 2010

This research was to find out the effectiveness of the horticultural therapy program based on the therapeutic factors and the most meaningful experiences of the clients. For this purpose "Green harmony" program focused on harmony through horticulture was implemented. It is based on the preposition that holistic health is promoted with harmonious relationships with oneself, other people, community and nature. The program has three-fold structure: In innermost it deals with the task of the late adolescent, i.e., self identity, secondly the experience of communication and solidarity in the group, and finally extension of interest to the community. For the therapeutic intervention, questions using the metaphor of the activity were given to the clients for the establishment of self-identity, while group activity and the donation of the works let the second and third purpose accomplished. Outdoor activity, 'Tire garden project', has provided the clients with chances of the contact with nature, cooperation with other group members, and a contest to provoke enthusiasm. Also recycling and greening of the community were possible by utilizing old tires for the containers and by donating the final works to the community. For the evaluation of the result, the effect of the program on the stress of the college students was tested, and the most meaningful experiences during the participation to the program were asked to identify the therapeutic factors acknowledged by clients. "Green harmony" program has brought positive effects on the stress of the clients in spite of relatively short period of five weeks. The clients has acknowledged plant/nature contact and interactions between group members for the most meaningful experiences. This research suggests "Green harmony" horticultural therapy program based on the therapeutic factors is highly applicable for the general populations.

• 아동학회지
• /
• 제26권1호
• /
• pp.91-105
• /
• 2005

This study investigates the meaning, the method of "Cultivation of the fundamental" as aim of child education in context of the Xing-Li-Xue(性理學) educational theory. Chu-hsi understood the meaning of "Cultivation of the fundamental" as Ching(敬, the cultivation of good nature in human mind). The method of "Cultivation of the fundamental" consists of quiet sitting(정좌), attention(주의집중), moral environment(도덕적 환경) and practicing propriety(예의 실습). Through quiet sitting and attention, learners may reach a condition of mind which is free of their selfish desires and in which they can find out their original nature. The education in Confucianism accepts the environment as a significant element in forming human personality. Making moral environment has leaners to take good value with ease. Characteristic of study in Xing-Li-Xue is to emphasize to observe concrete clauses of propriety. The reason why Xing-Li-Xue emphasizes propriety is that Mind Study may be maintained through Body Study. In conclusion, the "Cultivation of the fundamental" in the Xing-Li-Xue is to form the power to regulate selfish desires and thus behave more moderately. Along these points, not only quiet sitting which relexes the body and soul, but also song and dance are not considered as contrary to Xing-Li-Xue educational theory. The various ways of "Cultivation of the fundamental" of Xing-Li-Xue educational theory make people recognize, understand and experience good innate nature of human beings. And we can reach the conclusion that education of Xing-Li-Xue uses so many methods that learner can accept moral value as naturally as possible.

• 조형예술학연구
• /
• 제13권1호
• /
• pp.39-60
• /
• 2008

Nature/Landscape is surrounding space in which we make living. It is considerably comprehensive tenn. but on the other hand, the site can be existence, experience, and certain circumstance with boundaries. Based on these places, through contemporary art criticism, this study is to contemplate how art since 1960s, especially, site-specific art in three-dimensional space intervene in the environment. Artists of today put more value on the process and act of art making founded on the external, and they tend to create the characteristic of site or to indicate linguistic documentation. Moreover, a large-scale tendency of contemporary sculpture and 'occupation of specific site' seems to accede spatial conception from architecture. The core that recognizes these artworks is with body, that is to say, the space in which Self becomes the subject by changing the structure of the work while moving around it. In particular, 'Site-specific Art (in situ)' sometimes determines the form inward or outward It also relates directly on viewer's five senses by looking, hearing, and feeling, touching, and interacting. For example, in Richard Serra's , the viewer who moves around the work has the role to manipulate the movement of the work by perception. Works of In situ and works that planned for specific site suggest 'occupation of site' as of the function of the work These sites are ideal and special as well as being independent. Ultimately, it seems that the creative process of contemporary artists is to carry those intended form on the structure of perception. Furthermore, law of nature such as entropy, and acceptance of contingency helped organic structure of artwork become more abundant. For Robert Smithson, entropy suggests of reaching to a state of equilibriumin which everything is the same. This means that any core is justifiable and any rank is possible. Because the world without a core is a labyrinth of boundless exploration.