• 대한수학회논문집
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• 제15권4호
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• pp.691-696
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• 2000

Very recently Professor Exton derived an interesting hypergeometric generating relation. The authors aim at deriving another hypergeometric generating relation by using the same technique developed by Exton. Some interesting special cases have also been given.

• 복식
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• 제20권
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• pp.93-104
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• 1993

The purpose of this study is to clarify the adap-tation of traditional beauty of dress in Baek Eui for the establishment of tradition of dress culture. Especially, the color of the traditional dress rep-resent a symbol which is connedted with the na-tional character and the evvironment. But it is hard to examine closely because color preference are transformend with the times. This study is framed within the limits of the next themes : the origin, history and meaning of the Baek Eui ; the philosophical theory of cosmic Five Elements and the Prohibition of Baek Eui ; the beauty of Baek Eui. As the national character is indicative of the conservativeness and the purity, Koreans have kept up wearing Baek Eui spite of the occasional prohibition. Since the color of the dress represen-tatived the signs of the social class and the power, over the eighty persent of the common people put on the Beak Eui : ramie and flax fabrics that has it's own color in Chosun-Dynasty. I think that the use of natural color harmony is prominent and the beauty of Baek Eui is the naturality and the non-artificiality. The meaning of the symbol on the Korean Beak Eui is the divinity, the holiness, the purity, the cleanliness, the modesty, the frugality, the integ-rity, the constancy, the elegance, the simplicity.

• 복식문화연구
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• 제24권5호
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• pp.642-652
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• 2016

The purpose of this study is to understand the concept of a sexual image and verify the method of its design expression through case studies of the sexual image evening dress shown in an Haute Couture Collection over the last 10 years (2005~2014). The results of analysis are as follows: First, "expression by the seeing through of the natural body" expressed a natural sexual image that combined fashion of the previous times with the beauty of the natural body by using a see-through material and classic or ethnic image. Second, "expression of a sexual-image look that emphasizes romantic detail" illustrated a romantic sexual image that emphasizes feminine sensitivity by mixing various ornamental elements such as see-through material and symbolism of underwear image. Third, "creation of a nude look using skin color" expressed sexual image of an evening dress by inducing erotic sexual association through a combination of opaque material of skin color and design shape that is intended for body exposure. Fourth, "combination of sexual symbol and heterogeneous elements" expressed a decadent, avant-garde and futuristic sexual images by using women's underwear and a sexual symbol as design motif and mixed with mismatching elements. Fifth, "use of a fantastic black image" expressed an exclusive and refined sexual image and a decadent and primitive sexual image by using a fantastic image of black color. The results of this study are expected to be used for the design process of the evening-dress industry that aims for quality improvement.

• 고문화
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• 69호
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• pp.41-62
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• 2007

본고는 박물관 소장 조선후기 박쥐상징 회화와 공예품의 특징적 경향에 따른 잠재적 활용 및 재인식을 배경으로, 박쥐상징 공예품의 원천적 의미를 조선시대의 박쥐관념과, 이와 연관된 박쥐상징 회화의 의미체계에 두고, 그 외연과 내포적 함의관계를 조형.숫자.색채상징의 특성으로 분석하는데 목적이 있다. 박쥐상징 공예품은 소장연원이 분명한 박물관 소장품을 분류, 주생활 공예품으로 한정하였고 궁수용.민수용으로 구분하여 분석해 보았다. 조선시대의 박쥐관념은 박쥐의 형태적.생태적.어원적 속성을 기반으로 긍정적.중간적.부정적 측면이 공존하였다. 또한 박쥐상징 회화는 그 예가 드물었으나, 대개 박쥐의 형태적.생태적 속성에 대한 긍정적 관념을 바탕으로 한 도교의 의미체계와 결부, 신선.장생.천신의 수호자.장수의 축원을 의미하였다. 한편 궁수용 주생활 공예품의 박쥐상징은 회화의 의미체계와 연관된 장수의 상징물로, 왕실의 만대장수 및 번영을 축원하였다. 이러한 상징의미는 청나라 황실의 길상풍속인 오복관념의 동음이자에 의거, 숫자상징 '5'.'4' 와 '수자변형문' 의 결합을 기본으로 한 '박쥐[蝙蝠]$\rArr(蝙)蝠$\rArr$福$\rArr$五福' 와, 숫자상징 '1'을 특성으로 蝠倒$\rArr$福到$\rArr$福運의 도래' 를 함의하였으나, 보다 장수 상징에 치중하는 경향을 나타냈다. 이에 비해서 민수용 주생활 공예품은 대부분 여성용 가구류의 금구장식과 지공예품에 등장하였다. 금구장식의 박쥐상징은 백색-은색의 색채상징과 숫자상징 '1' 의 '비행형' 을 특성으로 길상적 오복관념과 벽사적 '지킴이'를 의미하였다. 또한 지공예품의 박쥐상징은 박쥐 1쌍의 숫자상징 '2'와 삼태극의 결합형식을 기본으로, 오색의 색채상징 특성을 통해서 '쌍복' 과 여성들의 현세적 염원인 화목, 다남자의 기본적 측면을 투영하였다. 이러한 민수용 주생활용품의 박쥐상징은 도교적 의미체계나 길상적 동음이자보다는 외연의 시각적 이미지에 즉각적으로 반응하는 '박쥐$\iff$복.지킴이' 로 볼 수 있었다.

• 한국농공학회:학술대회논문집
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• 한국농공학회 2000년도 학술발표회 발표논문집
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• pp.513-518
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• 2000

It has been acknowledged that fertilizer, natural soil nitrogen and animal waste, municipal waste have different mass ratio of nitrogen which is presented as a symbol of $\delta^{15}$N. and that the values of $\delta^{15}$N for fertilizer and natural soil nitrogen and animal waste are placed less than +5$\textperthousand$ and higher than +10$\textperthousand$, respectively. thus, Nitrogen pollution sources and contribution can be interpreted in watershed through $\delta^{15}$N analysis and then, analysis is performed with Kjeldhl-Dumas method. In this study, The values of $\delta^{15}$N are between +1.46$\textperthousand$ and +8.97$\textperthousand$, and the nitrate concentration is placed less than 3.31mg/L and higher than 0.19mg/L, respectively. Thus, this watershed is noncontamination area at the present time. But as a result of $\delta^{15}$N, contribution of natural soil nitrogen be discovered in this watershed, presently.

• 아시안잔디학회지
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• 제16권2호
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• pp.85-96
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• 2002

This study showed the current plantation of woody landscape plants of 42 school gardens in Daejeon metropolitan city. The ratio between evergreen tree and deciduous tree was 67% to 33%. The ratio between evergreen shrub and deciduous shrub was 48% to 52%. Also, 161 kinds of woody species were found; evergreen tree was 21 species, deciduous tree was 67 species, evergreen shrub was 16 species, deciduous shrub was 44 species, and vine and the others were 13 species. The proportion of native woody species was 61% (98 out of 161 species). 110 species were planted at the front garden area. In the mid-garden, 77 kinds of woody species were found. In the side garden, 95 kinds of woody species were found. In the rear garden, 92 kinds of woody species were found. The surrounding of play ground and outer area were planted 82 species. The first ranked evergreen tree was Juniperus chinensis‘Kaizuka’. And Deciduous tree, evergreen shrub, deciduous shrub, and vine showed Gingko biloba, Buxus microphylla var. koreana, Hibiscus syriacus, Wisteria floribunda, respectively. The school symbol of tree and flower was planted in 41 schools. The first rank plants of school symbol tree and flower were Pinus densiflora, Forsythia koreana and Rosa spp. Plant nameplate was found at 22 schools. The plant nameplate was used for 1∼10 species at 17 schools. In conclusion, plantation of landscape trees should be considered characteristic of each school area. In addition, school landscape should be planned distinction of a elementary school, a middle school, a high school, and a school for handicapped. School landscape should be considered carefully from functional, natural, educational environment and maintenance viewpoints as well as urban forest networking.

• 복식문화연구
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• 제11권2호
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• pp.231-242
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• 2003

This study was aimed at analyzing how the dualism of hippie style in the modern retro-fashion, namely, the neo hippie style and the hippie chic style were expressed. For this study, domestic & foreign fashion magazines, preceding theses, literatures, an encyclopedia, and Internet sites were reviewed. The results of this study could be summarized as follows; 1. Silhouette : The neo hippie style was expressed in slim and long silhouette to show the natural beauty. The hippie chic style was expressed in various silhouettes depending on designer's tastes. 2. Color : The neo hippie style was expressed in strong color and analogous color coordination to show richness of human nature. The hippie chic style was expressed in psychedelic color, multi-color, and fluorescent color to show an unconventional and a future oriented idea. 3. Material . The neo hippie style used such soft, thin, and flexible materials as chiffon, satin, silk, knit, etc. to show the natural beauty The hippie chic style used expensive and luxurious materials, high-technological materials, harmony of different materials, etc. 4. Pattern . In the neo hippie style, it was generally used various patterns including plant, animal, insect. In the hippie chic style, it was widely used the natural pattern as well as the ethnic pattern. The neo hippie style was characterized by the natural beauty, purity, elegance as style symbolizing the social problem, on the other hand, the hippie chic style was characterized by designer's identity suggesting an idea of new style rather than a symbol of the social problem.

• 건축역사연구
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• 제21권6호
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• pp.35-44
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• 2012

This paper aimed at investigating into the origin and meaning of the Japanese architect Terunobu Fujimori's 'piercing column', and drew a conclusion as follows. First, the piercing column that made its first appearance in his architect debut work Jinchokan Moriya Historical Museum (1991) was conceived unexpectedly from pencil lines on a sketch that went through over the building's roof. And the tree-like natural treatment of the column's surface was influenced by Takamasa Yoshizaka's description of a Mongolian mud-house. Second, most of piercing columns in his later works have nothing to do with a structural role as in Jinchokan, but were designed for a visual effect and as a symbolic gesture. Again, they allude to a tree in nature through a roughly peeling treatment of the surface. Third, considering his ideas in History of Humankind and Architecture (2005), his column could be related to a universal origin of architecture and a symbol of the sun-god faith, and in particular to independent columns of Japanese Shito shrines, such as 'Onbashira' in Suwa and 'Iwanebashira' in Izumo. That is to say, the Fujimori column is a medium that implies the animistic nature-faith of Japan. Nevertheless, Fujimori's naturalism hints at a disquieting quality through an intentional artificiality and a provocative conflict between structure and finish of a building, which might be one aspect of the modern condition, 'uncanny'.

• 패션비즈니스
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• 제15권2호
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• pp.39-56
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• 2011

The jeans fashion has important meaning as the symbol of sociocultural phenomenon related with modern fashion. It became the symbol of natural fashion beauty representing freedom and equality and sometimes the sensual style. This study defined the meaning, element, and importance of fashion styling by analyzing preliminary studies and analyzed the aesthetic characteristics of the jeans fashion. The purpose of this study is to drive four styling patterns of the jeans fashion based on such theoretical studies and empirical researches about jeans fashion and plan and direct jeans fashion styling for each style. The results also provides the basis for acknowledging that the idea of 'directing and creating a style' according to a person's intent beyond the one-dimensional idea of simply 'wearing' clothes is the true fashion styling and will set an important footing in the fashion field with the ideas that fit the 21st century.

• 대한수학회논문집
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• 제17권1호
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• pp.165-173
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• 2002

We first review Ramaswami's find Apostol's identities involving the Zeta function in a rather detailed manner. We then present corrected, or generalized formulas, or a different method of proof for some of them. We also give closed-form evaluation of some series involving the Riemann Zeta function by an integral representation of ζ(s) and Apostol's identities given here.