• 제목/요약/키워드: life-time use

검색결과 1,785건 처리시간 0.037초

수용성 키토산분해물질을 침지액으로 이용한 두부의 저장성 증대 (The Extension of Tofu Shelf-Life with Water-Soluble Degraded Chitosan as Immersion Solution)

  • 전기환;김병용;손태일;함영태
    • 한국식품과학회지
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    • 제29권3호
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    • pp.476-481
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    • 1997
  • 두부의 저장성에 미치는 수용성 키토산 분해물질의 영향을 알아 보기 위해 두부침지액으로 일반 시중 두부공장에서 사용하는 수돗물, 멸균증류수, 0.5% 키토산 분해물질, 0.5% fumaric acid, 0.5% lactic acid를 사용하여 $4^{\circ}C$에서 냉장저장하면서 pH와 탁도, 그리고 미생물상의 변화를 관찰하였다. 수용성 키토산 분해물질을 첨가한 침지액의 경우 총균수가 21일 저장시 $10^{7}\;CFU/mL$에 달해 다른 침지액에 비해 7일에서 14일의 저장기간 연장을 관찰할 수 있었다. 특히 초기 오염 미생물의 lag phase가 다른 군에 비해 상당히 길어진 것을 관찰할 수 있었다. Yeast와 mold, 그리고 E. coli의 경우도 시간이 경과됨에 따라 증가하였으며, 0.5% 키토산 분해물질 첨가 침지액의 경우가 다른 침지액의 경우보다 증가율이 적음을 알 수 있었다. 이는 수용성 키토산 분해물질의 항균효과를 잘 보여주고 있다. 초기 pH는 0.5% fumaric acid와 lactic acid의 경우 pH 4.68과 pH 5.12로 상당히 낮았으며, 수돗물과 멸균증류수, 0.5% 키토산 분해물질 첨가 침지액에서는 pH 7.2로 비슷하였고, 저장 초기에 약간 감소하다가 서서히 증가하는 경향을 보였다. 탁도의 변화는 미생물상의 변화와 연관시켜 두부가 부패된 것으로 간주되는 총균수 $10^{7}\;CFU/mL$이상에서 0.2를 초과해 탁도가 두부부패정도를 파악하는 한 척도가 될 수 있다고 판단된다. 상기 결과로부터 항균성을 가지는 수용성 키토산 분해물질을 첨가한 두부 침지액의 개발은 두부의 저장성 향상에 크게 기여할 것으로 사료된다.

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조선 미술에 내재한 음양합덕과 태극 - 대순사상을 중심으로 - (Virtuous Concordance of Yin and Yang and Tai-Ji in Joseon art: Focusing on Daesoon Thought)

  • 황의필
    • 대순사상논총
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    • 제35집
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    • pp.217-253
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    • 2020
  • 이 연구는 선경(仙境)과 음양합덕, 그리고 천지공사(天地公事)의 원리를 분석하여 조선 미술과 접목하는 입장이다. 이에 대순진리의 태극 사상이 조선 미술에 깊숙이 스민 정황을 찾아내는 연구이다. 이로 말미암아 한민족의 생활이나 습속에 내재한 대순사상이 어떻게 비치는지 파헤친다. 아울러 한민족의 정서나 사상이 어떤 모습인지 대순사상과 창작품을 바탕으로 검토하는 데 따른다. 더욱이 대순사상이 학예에 파고든 정황을 우주론 차원에서 입증하는 데 따른다. 이에 부응한 연구 목적은 대순사상이 내세우는 핵심을 시각 이미지로 생생하게 들춰내는 일이다. 이로써 대순사상과 조선 미술의 결합에 부합하는 문헌과 더불어 실재성을 동시에 확보한다. 그 일환으로 이 연구는 우주론에 입각한 태극 원리로써 대순사상의 세계를 다룬다. 이러한 사상 개념은 조선 미술에 고스란히 드러나는데, 이를 예술 철학 입장에서 분석하여 점검한다. 우선 대순사상을 해결하려는 방안으로 대순진리를 개진하고 이를 조선 미술과 직접 접목한다. 이로써 대순사상이 한국인의 삶에는 어떻게 비치는지 밝힌다. 이와 관련하여 조선 미술의 선정 방법은 민중 생활에 깊숙이 파고든 창작품을 선별한다. 가령 대순사상이 조선조의 풍속화, 민화, 산수화에 집중하여 나타나는 만큼 이를 단서로 입증과 검증 절차를 시각화하여 다룬다. 이 연구는 조선 미술에 스민 대순사상을 예술 철학 차원에서 분석하는 일이다. 이에 따라 음양합덕과 태극 사상이 조선 미술에 내재한 상황을 찾아내는 시도는 대순사상이 민중과 동화한 정황을 들추는 근거이다. 더불어 조선 미술에서 대순사상을 점검하는 일은 조선 미술의 양식뿐만이 아니라 한민족의 생활과 의식, 그리고 정신세계를 생생하게 확인할 기회이다. 그 일환으로 2장에서는 대순사상의 형성을 밝혔다. 3장에서는 '선경(仙境)'과 '음양합덕' 사상의 구조, 그리고 '천지공사(天地公事')와 '태극' 사상을 우주의 운행 법칙에 기인하여 밝혔다. 이에 천지공사의 운행 법칙과 태극 구조를 접목했다. 4장에서는 대순사상과 조선 미술의 융합 차원에서 한민족의 삶과 더불어 창작품에 나타난 대순사상을 분석했다. 이른바 창작품 분석은 실증 자료로 드러내는 데에는 유용한 효과인 만큼 조선 미술에 배인 대순사상을 정밀하게 밝힐 단서이다. 이를테면 <금강전도>, <금강내산전도>, <쌍검대무>, <쌍치도>, <주사채부적도>, <화조기명화분도>, <문자도>에서 선경, 음양합덕, 천지공사의 이치를 분석 대상으로 삼았다. 그 결과 대순사상에 나타난 태극 사상이 조선 미술에 고스란히 스민 정황을 입증했다. 이 모든 진술을 감안할 때, 대순진리가 추구하는 태극 사상은 만물이 상호 생성하면서 변화를 따르는 섭리이다. 그런즉 태극 사상은 한민족의 삶에 지대하게 자리하여 '상생(相生, Mutual life-saving, mutual life-bettering)'으로 융화하는 섭리에 상호 응대한다는 점을 도출했다.

애니메이션에 있어서 데페이즈망에 관한 연구 (A Study on the Dépaysement of the Animation)

  • 김홍균
    • 만화애니메이션 연구
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    • 통권33호
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    • pp.1-29
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    • 2013
  • 초현실주의는 무한에 대한 동경, 무의식의 탐구 등으로 전통적인 서구 합리주의와 대립하는 미학관을 성립시켰다. 초현실주의의 주된 관심사는 정체성과 차이의 문제이며 '경이', '발작적 아름다움', '객관적 우연' 등과 같은 불가사의한 개념으로 그들만의 독특한 시도를 하였다. 이러한 그들의 독특한 미학관은 여러 가지 예술적 양식을 통해 표현 되어졌다. 그 중의 하나가 바로 초현실주의의 대표적인 표현 장치인 데페이즈망이다. 데페이즈망은 물체를 본래 있던 곳에서 '떼어내는 것'을 의미한다. 따라서 현실적 사물들을 대상으로 하여 그 본래의 용도, 기능, 의미를 현실적 공간에서 이탈, 환경을 변화시켜 그것이 놓여 질 수 없는, 또는 사물의 속성과는 관련성이 없는 낯선 장소에 조합시킴으로 초현실적인 환상을 창조해 내는 기법이다. 다시 말해 표현공간에서 사물 본래의 일상적인 질서나 배경, 분위기 등을 떼어내어, 자기장소를 떠나 존재하는 사물들이 새로이 '배치'하는 것이다. 시간과 공간을 초월하여 '재구성'된 이 사물들은 우리에게 경이와 심리적 충격을 안겨주며, 낯선 의미와 느낌을 전달하게 된다. 본 논문은 매체에 적용된 데페이즈망의 활용에 대해 고찰한 것이다. 특히 애니메이션의 적용에 논의의 초점을 둘 것이다. 애니메이션은 기타 다른 매체와는 달리 독특한 미학적 특성들을 지니고 있다. 우선 애니메이션은 분절 촬영으로 손에 의해 생성된 창조적 이미지이다. '배치'를 통해 생성된 애니메이션 이미지는 특유의 운동성으로 생명력을 얻는다. 노먼 맥라렌의 <환타지>와 해리 스미스의 <하늘과 땅의 마법>은 이러한 데페이즈망의 구조적 특성을 잘 반영한 흥미로운 작품으로, 추상적 형태와 다양한 움직임으로 이루어져, 관객에게 다양한 영화적 형식을 지각하도록 만든 작품이다. 여기서 우리는 생물과 무생물의 전위, 공간과 시간, 생성과 소멸, 반복과 변형 등 무수한 환상을 체험하게 되는데, 그 주된 장치는 애니메이션 프레임 공간의 데페이즈망을 강화한데서 기인한다고 할 수 있다. 결론적으로, 데페이즈망은 초현실주의의 대표적인 예술기법 중 하나인 동시에 애니메이션과 필연적인 연결고리를 갖는 양식이다.

만성 재가 기동장애자의 가정병실 모델 개발을 위한 현장 연구 (A Ethnographic Field Study for a Model Development of the Chronic Bed-ridden Patient s Home-ward)

  • 김태연;정연강
    • 대한간호학회지
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    • 제24권4호
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    • pp.597-615
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    • 1994
  • This study is designed to facilitate the creation of home environment conducive to the family taking care of chronic bed-ridden patients with more effective method. The need for this study has emerged against the background of marked changes in the structure of ailments and causes of death, resulting in the number and plights of chronic bed-ridden patients as well as of a rapid increase in demand for medical care and resulting premature discharge. Keeping these in mind, this study focused on home-wards where the majority of chronic bed-ridden patients are being cared for. Despite. their overriding importance, home-words are less than efficient in caring (or chronic bed-ridden patients. These circumstances require the designing of home-wards that can offer greater comfort to patients and at the same time make things easier for caregivers, on the basis of an overall analysis of patients' life and home - ward situation. According1y this study adopted a Participant Observation Method derived cultural anthropology, Toward this end, 3 patients were chosen as subjects of this study for intensive interviewing and participant observation. In the process of this field re-search efforts were made to collect emprical data, that is, to faithfully record the words of the subjects and their caregivers for analysis and interpretation. The findings of these analyses are as follows. Firstly, the chronic bed-ridden patients are mostly being taken care by close family members. Secondly, a room for the exclusive use of the patient, floor, kitchen, bathroom and multipurpose space were found to be necessary for proper caring of the patient. These spaces were respectively used with a view to 1) accomodating the patient as well as caregivers' activities, 2) keeping general and medical supplies and other appliances for patient's care and drying the patient's washing, 3) preparing and keeping the patient's foods and beverages, 4) keeping the supplies necessary for cleaning the patient's body and treating the patient's eliminations, 5) washing the patient's clothes, underwears and bedclothes. The patient's room in turn is subdivided into six portions in terms of uses : specifically the places for accomodating 1) the patient, 2) medical supplies, 3) medicines, 4) linens St clothes, 5) bedclothes and, 6) diapers. Thirdly, the activities of the caregiver are subdivided into seven key areas : hygiene, exercise, diet, elimination, therapeutic nursing, prevention of sore, and other activities. Each area is further classified into several different activities of caring. These activities we mainly carried out in the patient's room. Fourthly, the supplies for caring the chronic bed-ridden patient is divided into two large domains : medical and general supplies. Finally, three main problems areas were found in this study on the part of caregivers, that is, sore prevention, hygiene problem related frequent urination / defecation, the caregiver's physical, psych ological and emotional burden. In consideration of the aforesaid problem areas, a model home-ward was developed in this study. The newly-developed model has been found to have the following six advantages. Firstly, the time and effort required for maintaining the patient's hygiene are reduced, thus relievins the caregiver's physical and psychological bur-den. Secondly, the patient's hygiene can be maintained in satisfactory conditions, because the patient's eliminations are more easily removed. Thirdly, skin irritations caused by the patient's eliminations were remarkably reduced and so were the patient's sores due to moisture and bacteria. Fourthly, the home-ward have a tilt-table ef-fect thanks to the inclining room floor. This improves the patient's cardiovascular function as well as constantly changes pressed skin areas and thus prevents sores. Fifthly, improved shelf arrangements help make the best use of patient's supplies. Sixthly, the trouble of continuously changing clothes, underwears, diapers & bedclothes is remarkably reduced simply by covering the patient with cotton sheets when laid in bed. This is espected to cut down expenses by reducing the comsumptions of diapers and other disposable supplies.

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서울시 고등학생의 안전교육 실태 및 요구도 조사 (Needs Accessment of Safety Education of High School Students in Seoul)

  • 김민아;이명선
    • 보건교육건강증진학회지
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    • 제18권3호
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    • pp.133-162
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    • 2001
  • Unexpected accidents in school has been gradually increased every year, and student's mistaken was the first reason of the accident. To preventing the students from Unexpected accidents in school, safety education is more important than having strong facilities to have much more strong protecting forces for the accidents. Therefore, systematic education of safety is needed most of all, and especially, strengthening safety education in school is needed. Hereby, this study is aimed at investigating and analysing the actual condition and demand of safety education. It also conducted a survey with the target of 1,255 students in the second grade of high school in Seoul from April 20 to May 19, and the result of this study is as follows. 1. In the general features of the subject of the survey, boy students and girl students occupied 50.8% and 49.2% each, and boys' high school (34.3%), girls' high school(32.2%) and co-ed(33.5%) participated in balance. In the location, north from Han river occupied 54.6%, south were 45.2%. 2. According to the status of experiencing an accident, boys were more experienced then girls(p〈0.05). From the section, home accident(56.8%) occupied most followed by school accident, traffic accident, sports accident and poisoning. The accident happening most often in detailed category is sports accident such as basket ball, foot ball and dodge ball. The actual condition of the subject's using a school health facility shows that boys students use it more often than girl students(p〈0.01) 3. In attitude toward safety, the subject showed lower interest in safety issues than other social issues. But attitude in seriality of safety problems were high. Also, they responded ‘individual citizen’(63.1%) as the one who should make efforts for safety. Regarding knowledge of preventing safety accidents in attitude toward individual safety, 42.2% answered ‘they know a little’ and 32.6% of respondents say ‘they do not know’. To a question of the degree of the subject's following safety rules, 36.4% were answered ‘keeping’ and the group using a school health facility shows more ‘keeping’ the others(p〈0.05). 4. To a question of asking if they have experienced safety education, 51.2% answered ‘yes’. Teachers who mainly take care of safety education are answered as training teacher(48.7%). As for education time, training class(51.3%) is said to have safety education most followed by health-related event and PE(Physical Education). Frequency of education shows once or twice a session (62.8%) most often, but in case of co-ed school, 5-7times a session or more(20.1%) are being practiced. Looking at education time, 1-2 hour(s)(22.1%) or for a short time(22.1%) during class are being practiced. As an education method, instruction(43.8%) and video education(32.5%) are being practiced, and when it comes to education evaluation method, ‘not practiced’(70.0%) answered. To the question if they are satisfied with school safety education, they answered more ‘no(43.1%)’ than ‘yes(6.7%)’, and the reason is that safety education class is just for formality's sake, and the fact they already know is being repeated. The contents of safety education is composed of school safety, home safety, and first aid. 5. It is turned out that 56.5% of the total boy students and 61.1% of the total girl students recognize the necessity of safety education. To the question if safety education is needed in an elementary and middle education course, 46.4% of the subject answer answered' it's necessary'. The most reason for their answers are ‘safety education is directly related to life’. 6. Regarding the requested time of safety education is ‘one hour a week’ by 55.9%. For safety education, safety education teachers(38.7%) are answered to be the most proper. As a request for safety education, video education is answered to be the most appropriate(30.6%), followed by practical skills, lecture and discussion(p〈0.05). Demand of educational evaluation, practical skills, interview and observation are answered to be needed. To the question if they want to participate in the way of demanded safety education, 41.9% of respondents answer ‘have a mind to participate in’ (41.9%). To benefits followed by completing safety education, 72.0% of respondents answer ‘agree’, and 24.7% ‘do not agree’, which means lout 4 disagrees with completing safety education. 7. Looking at demand of safety education according to the features of the subject, ‘our position for the person who has handicapped’ was answer to the most.

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녹색밀 생산을 위한 수확시기 및 품종별 특성 비교 (Comparison of the Characteristics of Wheat Cultivars Used for Whole Green Wheat Grain Production)

  • 최규환;장영직;송영은;서상영;강찬호;유영진;이기권;송영주;김정곤;조진웅
    • 한국작물학회지
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    • 제61권4호
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    • pp.257-263
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    • 2016
  • 기능성 식품소재로 관심이 높아지는 녹색밀의 안정적인 생산의 기초자료로 활용하고자 출수 후 20일부터 3일간격으로 41일째까지의 알곡 녹색도와 수량을 조사하였고, 적중밀 등 20품종의 녹색밀 수량을 조사한 결과는 다음과 같다. 1. 출수 후 20일에는 녹색이 가장 진하였으나 알곡이 주름이 많은 장타원형이었고, 35일 이후에는 대부분의 알곡이 황색으로 변하면서 비대해지는 모습을 보였다. 적색도(a값)는 출수 후 20일째부터 41일째까지 증가하였고, 32일째까지 음(-)의 값을 나타내었다. 엽록소의 함량도 성숙이 진행됨에 따라 유의하게 감소하였다. 녹색밀의 적정한 수확시기는 녹색 및 녹황색을 띠는 알곡이 가장 많았던 출수 후 32일~35일이 녹색밀 수확에 가장 적합한 시기로 판단된다. 2. 출수기는 조품밀, 적중밀, 조경밀, 금강밀, 백중밀, 조은밀이 가장 빨랐고, 반면에 연백밀, 은파밀, 올밀, 신미찰밀, 우리밀, 신미찰1호, 그루밀, 알찬밀, 다홍밀 등이 늦게 출수하여 품종간에 7일의 조만성을 보였다. 3. 품종에 따른 녹색도는 적중밀, 금강밀, 조경밀, 조품밀, 백중밀 등이 높았고, 녹색밀의 수량은 녹황색립의 비율이 높았던 알찬밀, 백중밀, 은파밀, 연백밀, 다홍밀, 우리밀 등이 높았다.

디자인의 형태와 기능에 관한 연구 (Essay on Form and Function Design)

  • 이재국
    • 디자인학연구
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    • 제2권1호
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    • pp.63-97
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    • 1989
  • There is nothing more important than the form and function in design, because every design product can be done on the basis of them. Form and Function are already existed before the word of design has been appeared and all the natural and man-made things' basic organization is based on their organic relations. The organic relations is the source of vitality which identifies the subsistance of all the objects and the evolution of living creatures has been changed their appearances by the natural law and order. Design is no exception. Design is a man-made organic thing which is developed its own way according to the purposed aim and given situations. If so, what is the ultimate goal of design. It is without saying that the goal is to make every effort to contribute to the -human beings most desirable life by the designer who is devoting himself to their convenience and well-being. Therefore, the designer can be called the man of rich life practitioner. This word implies a lot of meanings since the essence of design is improving the guality of life by the man-made things which are created by the designer. Also, the things are existed through the relations between form and function, and the things can keep their value when they are answered to the right purpose. In design, thus, it is to be a main concern how to create valuable things and to use them in the right way, and the subject of study is focused on the designer's outlook of value and uk relations between form and function. Christopher Alexander mentioned the importance of form as follows. The ultimate object of design is form. Every design problem begins with an effort to achieve fittness between the form and its context. The form is the solution to the problem: the context defmes the problem. In other words, when we speak of design, the real object of discussion is not form alone, but the ensemble comprising the form and its context. Good fit is a desirable property of this ensemble which relates to some particular division of the ensemble into form and context. Max Bill mainatined how important form is in design. Form represents a self-contained concept, and its embodiment in an object results in that object becoming a work of art. Futhermore, this explains why we use form so freguently in a comparative sense for determining whether one thing is less or more beautiful than another, and why the ideal of absolute beauty is always the standard by which we appraise form, and through form, art itself. Hence form has became synonymous with beauty. On the other hand, Laszlo Moholy-Nagy stated the importance of function as follows. Function means the task an object is designed to fulfill the task instrument is shaping the form. Unfortunately, this principle was not appreciated at the same time but through the endeavors of Frank Lloyd Wright and of the Bauhaus group and its many collegues in Europe, the idea of functionalism became the keynote of the twenites. Functionalism soon became a cheap slogan, however, and its original meaning blurred. It is neccessary to reexamine it in the light of present circumstances. Charles William Eliot expressed his idea on the relations between function and beauty. Beauty often results chiefly from fittness: indeed it is easy to manitain that nothing is fair except what is fit its uses or functions. If the function of the product of a machine be useful and valuable, an the machine be eminently fit for its function, it conspicuously has the beauty of fittness. A locomotive or a steamship has the same sort of beauty, derived from the supreme fittness for its function. As functions vary, so will those beauty..vary. However, it is impossible to study form and function in separate beings. Function can't be existed without form, and without function, form is nothing. In other words, form is a function's container, and function is content in form. It can be said that, therefore, the form and function are indispensable and commensal individuals which have coetemal relations. From the different point of view, sometimes, one is more emphasized than the other, but in this case, the logic is only accepted on the assumption of recognizing the importance of the other's entity. The fact can be proved what Frank Hoyd wright said that form and function are one. In spite of that, the form and function should be considered as independent indivisuals, because they are too important to be treated just as the simple single one. Form and function have flexible properties to the context. In other words, the context plays a role as the barometer to define the form and function, also which implies every meaning of surroun'||'&'||'not;dings. Thus, design is formed under the influence of situations. Situations are dynamic, like the design process itself, in which fixed focus can be cripping. Moreover, situations control over making the good design. Judging from the respect, I defined the good design in my thesis An Analytic Research on Desigh Ethic, "good design is to solve the problem by the most proper way in the situations." Situations are changeable, and so is design. There is no progress without change, but change is not neccessarily progress. It is highly desirable that there changes be beneficial to mankind. Our main problem is to be able to discriminate between that which should be discarded and that which should be kept, built upon, and improved. Form and Function are no exception. The practical function gives birth to the inevitable form and the $$\mu$ti-classified function is delivered to the varieties of form. All of these are depended upon changeable situations. That is precisely the situations of "situation de'||'&'||'not;sign", the concept of moving from the design of things to the design of the circumstances in which things are used. From this point of view, the core of form and function is depended upon how the designer can manage it efficiently in given situations. That is to say that the creativity designer plays an important role to fulfill the purpose. Generally speaking, creativity is the organization of a concept in response to a human need-a solution that is both satisfying and innovative. In order to meet human needs, creative design activities require a special intuitive insight which is set into motion by purposeful imagination. Therefore, creativity is the most essential quality of every designer. In addition, designers share with other creative people a compulsive ingenuity and a passion for imaginative solutions which will meet their criteria for excellence. Ultimately, it is said that the form and function is the matter which belongs to the desire of creative designers who constantly try to bring new thing into being to create new things. In accordance with that the main puppose of this thesis is to catch every meaning of the form and function and to close analyze their relations for the promotion of understanding and devising practical application to gradual progression in design. The thesis is composed of four parts: Introduction, Form, Function and Conclusion. Introduction, the purpose and background of the research are presented. In Chapter I, orgin of form, perception of form, and classification of form are studied. In Chapter II, generation of function, development of function, and diversification of function are considered. Conclusion, some concluding words are mentioned.ioned.

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고려의 원시영역 유목초지, 그 부르칸(불함)이즘과 한국축산의 비전 (Burqanism from the Origin of the Pastoral Nomadic Koryo Region and the Vision of Korean Livestock Farming)

  • 주채혁
    • 한국초지조사료학회지
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    • 제25권1호
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    • pp.71-82
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    • 2005
  • Khori(高麗) refers to the Chaabog(reindeer) that live on lichens(蘚) on Mt. Soyon(鮮) in which pastures are the cold and dry plateau of North Eurasia. Thus, the origin region of the Khori or Koguryo that are the ancestors of the reindeer-herding pastoral nomads(馴鹿 遊牧民) can be said to be the Steppe-Taiga-Tundra pastoral areas of North Eurasia and North America. When the pastoral nomads moved on to the great mountain(大山) zone of the Jangbaek(長白) to the Baekdu(白頭) Mountains, they could have been in contact with pastoral farmers or agricultural farmers living there and they became the farmers remaining on agricultural farms. They were the Koryo people, the ancestors of Korea. Staying in one place, they gradually forgot the origin of their reindeer-herding pastoral nomadic history in the Northwest area of Mt. Soyon, the small mountain(小山) zone of the Steppe-Taiga-Tundra pastoral areas. In other words, they lost their identity as reindeer-herding pastoral nomads when they entered the agricultural area after leaving the pastoral area. However, since their basic genes had already formed when they lived on the cold and dry plateau of North Eurasia, it is possible to study their pastoral nomadic history focusing on 'the minority living in the broad area(廣域少數)', by utilizing highly advanced biotechnological science and focusing on genes and information technology innovation, and removing various past hindrances in research. Therefore, it is not so difficult to restore the reindeerherding pastoral nomadic history of the Koguryo(高句麗) people and secure their pastoral nomadic identity, of which the first steps have already been taken into their historical stages. The Eurasian continent and the Korean peninsula, especially the cold and dry plateau of North Eurasia and the Korean peninsula have been closely related to each other ecologically and historically. They can never be a separate space at all. The Eurasian continent lies horizontally east to west and thus, the continent forms an isothermal zone. Also, since the time of producing their own foods, it was relatively easy for people with their technology to move to other places owing to the pastoral nomadic characteristic of mobility. Unlike the Chungyen(中原) region, western Asia and the regions covering the Siberia-Manchu-Korean peninsula where food production revolution was first made were connected to the Mongolian lichens route(蘚苔之路: Ni, ukinii jam) and steppe roads. Although the ecological conditions of nature have changed a bit throughout a long history, it was natural for the many tribes in North Asia living on the largest Steppe-Taiga-Tundra area in the world to have believed 'the legends related to animals in relation to their founders and ancestors(獸祖傳說)'. Assuming that Siberian tigers and the tigers living on Mt. Baekdu were connected ecologically and genetically because of the ecological characteristics of the animals, and their migration from plateau to plateau, we would suspect that the Chosun(朝鮮) tribe living on Mt. Baekdu were ethnically and culturally more closely connected to the farther removed Ural-Altai tribes that lived on the cold and dry plateau region than to the Han(i14;) tribe who lived in Chungyen(中原) that was close to Mt. Baekdu. More evidence is the structure of the Korean language which has the form of 'Subject + Object + Verb', which is assumed to have originated from the speedy lifestyle of the reindeer-herding pastoral nomads. The structure is quite different from that of the Han(漢) language, which is based on agricultural life. Also, it is natural for reindeer riding reindeerherding pastoral nomads or horse-riding sheep-herding pastoral nomads(騎馬, 羊遊牧民) to have held military and political power over the region and eventually to have established an ancient pastoral nomadic empire in the process of their conquest of agricultural regions. The stages for founding global empires in the history of mankind maybe largely divided into two, in terms of ecological conditions and occupations. They are the steppes and the oceans. Of course, the steppe-based empires were established based on the skills to deal with horses and the ability to shoot arrows while riding horses, along with the use of iron ware in the 8th century BC. The steppe-based empires became the foundation for an oceanic empire, which could have been established by the use of warships and warship guns since the 15th Century. Based on those facts, we know that Chosun, Puyo(夫餘), and Koguryo are the products of a developmental process of pastoral nomadic empires on the steppes. Maybe we can easily find the pastoral nomadic identity of the Koguryo more than we expected when we trace the origins and history of the Korean tribe living in the pastures located in the northwest area of Mt. Jangbaek by focusing on pastoral nomadic mobility and organization just as we have investigated the historic origins of Anglo-Saxons in America by focusing on the times before the 15th Century. In the process, we should keep in mind that English culture originated from the Industrial Revolution and was directly delivered to the American continent, although America was far from England and was not an intermediate point on long sojourns either. Further, American culture came back to England in a more advanced form later. The most important thing currently to be resolved is to cause Koreans to look back on their own history in a freer way of thinking and with diverse, profound, and sharp insight, taking away the old and existing conventional recognition that is entangled with complicated interests with Korean people and other countries. The meanings of Chosun, Khori, and Solongos have been interpreted arbitrarily without any historic evidence by the scholars who followed conventional tradition of fixed-minded aristocrats in an agricultural society. If the Siberian cultural properties of the stone age, the earthenware age, the bronze age, and the iron age are analyzed in such a way, archaeological discovery will never be able to contribute to the restoration of the Koguryo's pastoral nomadic identity. One should transcend the errors that tend to interpret the cultural properties discovered in the pastoral nomadic regions as not being differentiated from those of agricultural regions and just interpret them altogether from the agricultural point of view. A more careful intention is required in the interpretation of cultural properties of ancient Korean empires that seem to have been formed due to mutual interactions of pastoral nomadic and agricultural cultures. Also, it is required that the conventional recognition chain of 'reverse-genes' be severed, which has placed more weight on agricultural properties than pastoral nomadic ones, since their settlement on agricultural farms was made after the establishment of their ancient pastoral nomadic empires. There is no reason at all to place priority on stoneware, earthenware, bronze ware, and iron ware than on wooden ware(木器) and other ware which were made of animal skins(皮器), bones and horns(骨角器), in analyzing the history in the regions of reindeer or sheep pastures. Reading ancient Korean history from the perspective of pastoral nomadic history, one feels strongly the instinctive emotions to return to the natural 'mother place'. The reindeer-herding pastoral nomadic identity of the Koguryo people that has been accumulated in volumes in their genes and hidden deep inside and have interacted organically could be reborn with Burqanism(Burqan refers to 不咸 in Chinese), which was their religion by birth and symbolized as the red willow(紅柳=不咸). The mother place of the Koguryo's people is the endless vast green pastures of North Eurasia and North America, where we anticipated the development of Korean livestock farming following the inherent properties in the genes of the reindeer-herding pastoral nomads with Korean ancestors. We anticipate that the place would be the core resource that could contribute to the development of life of living creatures following the inherent properties of their genes and biotechnological factors. In other words, biotechnology used for a search for clues on the well-being of humans could be the fruit brought by Burqanism of the Koguryo people and the fruit of the globalization of Korean livestock farming. It is the Chosun farmer in China come from the vast nomadic reindeer pastures of North Eurasia that resolved the food problem of a billion Chinese people with lowland paddy rice seeds (水稻) by transforming Heilongjiang Province(黑龍江省) into an oceanic lowland paddy rice field(水田). Even Mao Tse-tung(毛擇東) could not resolve the food problem by his revolution campaigns for tens of years. Today is the very time that requires the development of special livestock farming following the inherent properties of the ancient Korean reindeer-herding pastoral nomads that respected the dignity of life on the cold and dry plateau of North Eurasia and the America continent. I suggest that research should be started from the pastures of the Dariganga Steppe in East Mongolia that was the homeland of Hanwoo(韓牛) and the central horse-herding steppe place(牧馬場) of Chingis Khan's Mongolia. The Dariganga Steppe is awash with an affluent natural environment for pastoral nomadic living however, the quality of life of the pastoral nomads there is still low. I suggest we Koreans, the descendents of the Koguryo, should take our first steps for our livestock farming business project and develop the Northern nomadic pastures, here at the pastures of the Dariganga Steppe, which is the Mongolian core place of state-of-the-art technology for military weapons.

우리나라 일개 병원 암 환자에서 중심정맥관 합병증에 관한 후향적 조사 (Retrospective Analysis for Complications of the Central Venous Catheter in Patients with Cancer at a Single Center in Korea)

  • 김은정;김현정;김한조;김경하;김세형;이상철;배상병;김찬규;이남수;이규택;박성규;원종호;박희숙;홍대식
    • Journal of Hospice and Palliative Care
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    • 제13권1호
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    • pp.24-31
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    • 2010
  • 목적: 암환자에게 있어 중심 정맥관 삽입은 항암치료나 수혈, 비경구 영양공급 목적으로 흔히 시행된다. 중심정맥관 삽입으로 인해 발생하는 합병증으로는 감염, 혈전, 물리적 합병증이 있는데, 이 연구는 합병증의 빈도와 관련 인자들을 규명하기 위해 계획되었다. 방법: 2001년 3월부터 2006년 8월까지 중심 정맥관을 삽입한 고형암과 혈액암 환자를 대상으로 경과기록 분석을 통한 후향적 연구를 시행하였다. 감염, 혈전, 물리적 합병증 각각의 빈도를 조사하였고, 감염과 혈전의 발생에 영향을 미치는 여러 인자들과 그 연관성을 분석하기 위해 교차 분석을 사용하였다. 또한, 삽입관 수명에 영향을 미치는 인자들을 알기 위해 단변량 분석에는 log-rank test를 이용한 Kaplan-Meier 방법과 다변량 분석에는 Cox regression analysis 를 사용하였다. 결과: 310명의 암환자들에게 310개의 중심 정맥관 삽입이 시술되었고, 남자 157명, 여자 153명이었고, 혈액암 환자가 132명, 고형암 환자 178명이었으며, 평균 연령은 52세였다(range: 15~82). 60예(19%)의 환자에서 합병증이 나타났으며, 혈전을 가진 환자에서 감염이 더 빈번하게 일어났고(P=0.003), 암이나 삽입관의 종류, 수혈 및 비경구 영양 시행 여부와 합병증 발생과는 큰 연관성이 없었다. 삽입관의 평균수명은 99일(range: 2~1,330)이었는데 삽입관의 수명은 터널식 삽입관(P=0.000)을 가진 경우에, 그리고 중심정맥관을 통해 수혈을 하지 않은 경우(P=0.030) 더 연장되었다. 결론: 중심 정맥관 삽입의 주요 합병증은 혈전과 감염이었다. 터널식 정맥관은 장기적인 사용에 효과적인 방법이며, 특히 중심정맥관을 통해 수혈을 받지 않는 경우에 그러하다. 중심 정맥관 장기 사용을 위해 혈전과 감염의 예방 및 치료에 대한 연구가 더욱 이루어져야할 것으로 여겨진다.

청소년 자녀와 부모간 의사소통 개선을 위한 교수학습 과정안과 실제 상황적 수행평가 개발 및 적용 - 부모자녀의 실제대화 UCC동영상을 활용한 대화분석을 토대로 - (Development and application of a Teaching and Learning Plan and Practical Performance Assessment Tools to Promote Communication Between Teenagers Children and Their Parents: focusing on conversation analysis of real conversation in UCC video projects)

  • 유혜정;조병은
    • 한국가정과교육학회지
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    • 제23권3호
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    • pp.139-160
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    • 2011
  • 본 연구는 청소년 자녀와 부모가 함께 한 실제 상황의 의사소통 훈련이 실생활의 의사소통 능력에 미치는 효과를 알아보고자 하였다. 또한, 대화분석방법을 활용하여 이들의 대화구조와 과정을 밝히고 의사소통 문제점과 이를 개선한 사례를 제시하여 효과적인 의사소통 전략을 탐색하고자 했다. 이를 위해 중학교 기술 가정 교과 '가족의 의사소통' 단원에 적용할 수 있는 4차시의 교수학습 과정안 및 UCC제작을 활용한 실제 상황적 수행평가를 개발하고 실험집단과 비교집단으로 나누어 적용하였다. 실험집단에는 실제 가정생활에서의 부모-자녀 간 의사소통 훈련을 수행과제로 제시하고 비교집단에는 수업 중 학습활동을 통한 훈련만 제시하며, 수업 및 사전, 사후 수행과제를 동일하게 제시하였다. 연구 대상은 중학교 1학년으로 실험집단은 4학급 149명, 비교집단은 4학급 147명의 총 8학급 296명과 그의 부모이다. 실생활에서 부모자녀간 의사소통 능력과 관계정도를 알아보기 위해 사전과 사후의 설문지와 부모자녀간 실제대화를 분석한 연구 결과는 다음과 같다. 첫째, 양적연구 결과에서 부모님과 함께 의사소통 훈련을 실천하여 실제 상황적 수행평가를 수행한 실험집단이 학습상황에서 훈련한 비교집단보다 부/모에 대한 대화시간이 늘었고, 기능적 의사소통 능력이 향상되었으며, 관계 만족도가 증가한 결과를 보였다. 둘째, 대화분석한 결과, 부모자녀의 의사소통 걸림돌 사용은 실험집단이 비교집단보다 줄고, 긍정적 요소는 실험집단이 비교집단 보다 증가하여 실험집단의 의사소통 개선 효과가 유의미하게 높았다. 특히, 무패법(갈등해결법)을 통한 의사소통 문제 해결 사례는 실험집단이 70%, 비교집단이 43.3%로 갈등 해소에도 효과적이었다. 셋째, 두 집단 모두 부모가 자녀보다 약 3배 이상 많은 의사소통 걸림돌을 사용하고 있었으며, 부모는 훈계, 강의, 비난, 빈정대기, 명령 외에 다양했고, 자녀는 논쟁과 회피, 비난, 강요(떼쓰기) 순서로 나타났다. 대화과정에서의 의사소통 문제점은 자녀의 회피적, 반항적 말투가 부모의 역기능적 의사소통을 더욱 부추겨서 자녀 대 부모의 반응으로 회피 대 훈계 명령 캐묻기, 논쟁 대 비난 논쟁, 강요 대 명령, 비난 대 비난 빈정대기 등의 경향이 나타났다. 넷째, 학생들의 평가결과 실제 상황적 수행평가가 효과적인 의사소통 방법을 실생활에서 실천하도록 돕고 부모자녀의 의사소통 능력 및 관계를 향상시키는데 매우 효과적이라고 응답하였다. 본 수업 및 실제상황적 수행평가는 학습자가 자신의 대화 모습을 관찰하여 의사소통 문제점을 파악하고 개선함으로써 원만한 가족관계 형성을 돕는데 공헌하였다. 또한, 청소년 자녀와 부모를 대상으로 하였으며 부모자녀간 실제대화를 분석하여 대화구조를 심층적으로 밝히고 의사소통 문제점과 개선한 대화사례를 제공한 것에 의의가 있다.

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