• Proceedings of the Korean Institute of Building Construction Conference
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• 2011.05a
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• pp.15-17
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• 2011

According to foster the Pusan Public Park in site of Camp Hialeah, we recorded about building which has historical and cultural meaning. This study is to organize the resource about properties of material and structural properties of Barracks of Japanese army and Quonset hut which was constructed from 1940's to 1950's in Camp Hialeah.

• The Journal of the Convergence on Culture Technology
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• v.5 no.2
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• pp.299-303
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• 2019

This study is one of the preparatory tasks for this researcher to do Emotion Coding on AI. This time, we're doing an Emotion Coding for Sijo "Blue Mountain is My Meaning" by Hwang Jin-yi. Huang Jin-yi is doing Emotion Coding on Blue Mountain and Green Stream in this Sijo. These Emotions code, as seen in Emotion Codon, as in UUU. This phenomenon can be described in the form in which this researcher hypothesized. In other words, this Emotion Coding acts as a catalyst for the formation of an amino acid called phenylalanine. If we continue this research, it is thought that the function of literature, which is more healing, will be utilized in the future of mankind.

• Journal of Sasang Constitution and Immune Medicine
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• v.20 no.1
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• pp.24-33
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• 2008

1. Objectives We analyze Doctor-Patient Relationship in anthropological medicine, medical sociology Oriental Medicine and find out solutions about problems of Modern Medicine which are dehumanized through the meaning of Doctor-Patient Relationship in Sasang Constitutional Medicine. 2. Methods We consider various studies which are related with doctor-patient relationship from models of the Doctor-Patient Relationship, anthropological medicine, medical sociology and Oriental Medicine. And we compare and analyze Sasang Constitutional Medicine's meaning of doctor and patient through Sasang Constitutional Medicine's view of treatment and philosophy. 3. Results and Conclusions 1) In various studies, Doctor-Patient Relationship have been dualistic perspective which is divided into doctor and patient, and lay emphasis on relationship between them. 2) In Sasang Constitutional Medicine, anyone might be a patient because they are human being, anyone might be a doctor as cure their own disease. In other words, doctor and patient are not separated but united. A point of regarding human is the core of illness and cure can present new direction that solves problems of dualistic perspective Modern Medicine.

• Journal of applied mathematics & informatics
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• v.16 no.1_2
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• pp.595-604
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• 2004

In this paper We shall give some characterizations for mX＊ derived from the relationships between S(m) and C(m). Also we shall discuss the minimal, maximal, strongly cyclic and minmaxCR-automata. There is an interesting part for the relationship between mX＊ and S(m). That is to say, that mX＊ is minimal has the same meaning as S(m) is strongly cyclic. We shall note that the minimality implies ‘ strongly cyclic’ and ‘strongly cyclic’ implies ‘cyclic’ and ‘cyclic’ implies ‘a MaxCR-automaton’.

• Tunnel and Underground Space
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• v.6 no.3
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• pp.234-238
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• 1996

Three empirical criteria of rock failure are analyzed in order to understand the meaning of coefficients. Transformation of equations is discussed to apply in the numerical analysis. New failure criterion for intact rocks is proposed in this study, which can be used directly in programming. New equation has the form of parabolic curve($\alpha$=0.5~1.0), and is based on Mohr's shear failure using data from triaxial tests. Its validity will be discussed in the next report.

• Journal for History of Mathematics
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• v.19 no.2
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• pp.47-58
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• 2006

This paper aims to introduce $G\ddot{o}del's$ life and thought, and insists that implication of the incompleteness theorem is saving blank space. The space has epistemological and ethical meaning, and I argue that the implication supports philosophy of blank space.

• Proceedings of the Korean Institute of Interior Design Conference
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• 2005.10a
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• pp.165-170
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• 2005

It is important factor; understand definition and concept, grasp application method and property about transparency for expression of skin in design of retail space. This research do target; clarify the feature of transparency for expression of skin in modern retail space, and it is based in these viewpoint that analyze the feature through an experiment of image estimation(SD method) into object to modern retail space that express transparency of skin.

• 한국공간정보시스템학회:학술대회논문집
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• 2004.05a
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• pp.139-147
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• 2004

A bridge is not a sculpture but a object that Is satisfy with different function. The function of footbridge Is not only a connection between both areas, but also a roll as environmental sculpture. The present and future of footbridge design are presented on examples of recently built and designed bridges in the country. To realize a evironmental structure it need to cooperate with both engineers and architects.

• School Mathematics
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• v.12 no.1
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• pp.27-43
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• 2010

In this article the conceptual meaning of expression, equation and identity used in Korean mathematics textbooks and American mathematics textbooks is compared and discussed. For this purpose definitions and examples in several mathematics textbooks which are used in Korean elementary school, the 1st grade of middle school and American middle school are investigated. It is founded out that at first there are some parts that give rise to misunderstanding and then there are differences between the Korean terminologies and their corresponding English counterparts. The definitions of expression, equation and identity are advised to examine in the view of middle mathematics curriculum.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.30 no.3
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• pp.87-96
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• 2012

This study aimed at empirically identifying how the cultural phenomena of localisation and attachment are implemented through Mohyeonjeong and Supodae at Gajo-myeon, Geochang-gun, Gyeongnam. 'Daehakdong', the name of the place where the Mohyeon-jeong and Supodae is located, has a meaning of the place where Geong-Pil Kim(金宏弼) the Hanhwondang(寒暄堂), one of the 5 eastern sages, and Yeo-Chang Jeong(鄭汝昌) the Ildu tought Neo-Confucianism. In addition, in case of Mt. Odo(1,134m) embracing the garden, the meaning of Odo is the five virtues in Confucianism, so we can see that Confucianism was strong in that area. The meaning of 'Mohyeon(慕賢)', "missing and thinking of sages", reflects the emotion of attachment to the place where people pay a tribute to the memory of Seon-Saeng Yang the Hwondu, one of the 5 eastern sages and the creator of Neo-Confucianism in Kyeongnam, and Suk-Ryang Choi(崔淑梁) the ancestors Pyeongchon. In addition, Odojae(吾道齋), Kijeok monument to pay a tribute to the memory of Pyeongchon, the persimmon tree symbolizing Hanhwondang, and Jidongam(志同巖) standing in front of Mohyeon pavillion represent the united wills of the above 3 people to show their Dohak(道學) spirit by practicing it, and also a reiterated expression of attachment to the place. 'Hwonduyangseonsaeng janggujiso' and 'Pyeongchonchoigong ganghakjiso(坪村崔公講學地所)' engraved on the rock of Myeongso Supodae where they gave a lecture of Neo-Confucianism to local Confucianists for many years and enjoyed nature make us to identify the intrinsic meaning of the location that was inherited in the memory of people. Along with this, most of the content of poetry, restoration records, and Sangryang articles are filled with the content reminding of the historical meaning and origin of Mohyeon-jeong and Supodae, so we can see from this that the place had the spatial meaning of Jangsujiso(藏修之所), 'the place of lecturing and communicating' and respecting ancient sages. This spatial tradition is the result of positive attachment to the place, and Mohyeon-jeong and Supodae is the place where the attachment to the place was made spontaneously througth the localisation. To sum it up, Mohyeon-jeong and Supodae was the place of attachment where one paid a tribute to the memory of ancient sages, and Mohyeonjeong and Supodae rocks were the representative examples of the localisation to show the meaning of the place by implication. Studying the process of attachment and localisation of the place does not only enable us to infer the genuine form of the traditional memorial space and park, but also to reproduce the place with the modern concept.