• 한국학교보건학회지
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• 제30권3호
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• pp.251-265
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• 2017

Purpose: This study is an integrative review to analyze articles about sex education for school age children in Korean journals. This study explored the year, methods, major variables and key findings of previous studies. Methods: Five electronic databases and eleven journals of nursing in Korean language were searched to find studies done until 2017. 75 papers published from 1995 to 2017 were selected (43 were survey studies and 32 were intervention studies). Results: Among the intervention studies, there was no Randomized Controlled Trial (RCT) study. Most intervention studies were conducted to change sexual knowledge and sexual attitudes. Among the survey studies, Q methodology and content analysis were used. The subjects' sexual knowledge and sexual consciousness were measured low in some studies. The sex education for school age children was composed of elementary school students' perception, understanding and needs related to sex. In addition, sex education was carried out to improve students' informational aspects such as sexual knowledge, prevention of sexual violence and secondary sexual character as well as emotional aspects such as sexual attitude. However, research on sexual consciousness, sexual values and sexual identity was insufficient. Conclusion: In order to develop an effective sex education program for school age children, it is necessary to consider the degree of their perception, understanding and needs and reflect both the social and cultural aspects as well as the informational and emotional aspects.

• 영어영문학
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• 제58권6호
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• pp.1167-1191
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• 2012

For Romantic women writers the paratext itself is essentially a masculine literary space affiliated with established writing practices; however, this paper suggests that Charlotte Turner Smith's mode of discourse in her use of notes and their relation to the text proper are never fixed in her contemplative blank-verse long poem, Beachy Head (1807). Even though the display of learning in the paratext partly supports the woman writer's claim to authority, this paper argues that Smith's endnotes also indicate her way of challenging the double bind for women writers, summoning masculine authority on the margins of her book while simultaneously interrogating essentialist thinking and instructions about one's identity in a culture and on the printed page. The poem shows how the fringes of the book can be effectively transformed from a masculine site of authority to an increasingly feminized site of interchange as Smith writes with an awareness of patriarchal, imperial abuses of power in that area of the book. There is a persistent transgression of cultural/textual boundaries occurring in Beachy Head, which explores the very scene and languages of imperial encounter. Accordingly, if Wordsworth's theory of composition suggests a subjective and abstract poetic experience-an experience without mediation-in which its medium's purpose seems to be to disappear from the reader's consciousness, an examination of the alternative discourse of self-exposure in Smith's poem reveals the essentially fluid nature of media-consciousness in the Romantic era, which remains little acknowledged in received accounts of Romantic literary culture.

• 대한가정학회지
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• 제44권5호
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• pp.35-48
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• 2006

The purpose of the study is to examine how housing consciousness has been changed through various discourse on ideal housing from opening ports to the present. Reviews of literature including newspapers, magazines, novels, advertising materials, research papers, books, and so on are mainly utilized in accomplishing the purpose. This study covers four periods such as the enlightenment era, the Japanese colonial nile, before and after the Korean war, and after the economic development to present. During the enlightenment period in which foreign culture and housing were introduced, with reconsideration on traditional housing basic physiological housing value including health and hygiene was appeared. The desires of Munhwa housing with western styles and housing improvement were emphasized due to the new cultural improvement during the Japanese colonial rule. Before and after the Korean war which was chaotic times with rehabilitation, the provision of a large amount of public housing with minimum conditions for the basic human needs was the most important. After 1960s, due to the housing policy focusing on the mass-provision of apartments and the discourse on apartment as an ideal housing for the ordinary households in Korea, apartment dwellings become structure type norms in Korea.

• 한국의류학회지
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• 제26권7호
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• pp.1093-1104
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• 2002

In this study, the diffusion phenomenon of casual Hanbok which started in the mid 1990s and has been widely spread ever since with innovative features in design, materials, etc., was reviewed. Through the interviews of 45 People who have worn casual Hanbok the advantages and disadvantages of casual Hanbok related to its innovative characteristics were recorded and analyzed. Through the questionnaires distributed to 482 adults living in Seoul, Busan, and Darjeon, the factors related to the adoption of casual Hanbok were examined. The following are the results from the empirical study. First the adoption of contemporary casual Hanbok is due to the consumers′ positive response to the excellence of casual Hanbok′s various innovative characteristics. What the consumers perceived as innovative characteristics of casual Hanbok in the survey results validated the findings of the depth interview, identifying seven subcategories of the innovative characteristics of casual Hanbok; aesthetics, positive training effect on body and mind, difficulty in we, practicality, psychological attachment for "Our Clothes", economic efficiency, and symbolic compatibility. And consumers who think highly of such spiritual and identity values as national consciousness, nature affiliation, and community consciousness, had high evaluation to casual Hanbok However, consumers′ prejudice against Hanbok that Hanbok is for old people, uncomfortable, and not suitable to modern life, tuned out to have a negative influence on the adoption. From these results, it can be concluded that casual Hanbok of the late 1990s is a fashion with innovative characteristics, different from the one in the l980s worn by the demonstrators of popular movements and democratic movements, and it emerged as a new symbol with the characteristics of cultural movement like community consciousness and nature affiliation.

• 한국의류학회지
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• 제34권6호
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• pp.902-912
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• 2010

This study compares and contrasts the consumer decision-making styles (CDMS) of South Korean and American Generation Y females. A total of 117 American female and 206 Korean female consumers completed self-report survey questionnaires to assess their consumer decision making styles. Exploratory principal components factor analysis using varimax rotation was used to categorize the items into an underlying set of American and Korean decision-making characteristics. Two-tailed independent t-tests were conducted to examine the differences between the two groups when items appeared to have common factors. Factor analysis identified five common factors between the two samples (i.e., enjoyment, shopping aversion, price consciousness, brand consciousness, and quality consciousness). The t-test results report significant differences in the items reported in each factor between American and Korean females. Some of the factors are more indicative of American female Generation Y consumers than Korean female Generation Y consumers. For example, the American female sample seemed to enjoy shopping and prefer brand names more than the female Korean sample. Koreans females seem to have a higher aversion to shopping than Americans; in addition, Koreans females seem to be more accepting of discount and outlet stores, will wait until the price is low before buying a product, and prefer sales when shopping. Based on the findings, the instrument identified varying CDMS between the two samples used. Previous studies using the Sproles and Kendall (1986) instrument experienced the same issue (Bakewell & Mitchell, 2004, 2006; Bauer et al., 2006; Durvasula et al., 1996; Fan & Xiao, 1998; Hanzaee & Aghasibeig, 2008; Mitchell & Walsh, 2004; Siu et al., 2001; Walsh et al., 2001). The results support the idea that no single instrument can be used to examine CDMS in different cultures. This suggests that each country has a CDMS with internal characteristics. Limitations and research for future studies are also discusse.

• 조형예술학연구
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• 제6권
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• pp.249-266
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• 2004

Nowadays more than 200 countries are living on the earth in international relation. Having their own culture and history, these countries constitute international society, creating their national image with their own identity based on the culture and history. Though each country has cultural goods in which it combines its culture and history to economic area, the global and cultural goods representing a country is not made in short term, but completed by the combination of its long tradition, cultural consciousness of the nation and artistic level. That is to say, the image developed by the country is naturally embodied in the goods and the world recognizes the image and confirms the goods. To embody such Korean and global goods, it is essential to put priority on the research of history and culture of our society. Needless to say, it is very important to find the value of our own differentiated beauty and apply it to each area of design industry. Recognizing the differentiated value of our own cultural originality, this research performs the design of scarf and necktie to exhibit Korean image in modern and fashionable ways for commercialization by developing design of fashion and cultural goods to which Korean image is applied. Through literature and various informations, the theme of design that can best convey Korean image is determined to be the national flag of Korea, Taegeukki and five cardinal colors and the researching method is as follows. First, though the area of developing designs of cultural goods is very wide and various including commerce, industry, products , fashion, handicraft and traditional handicraft, etc., this research sets the scope of developing design, focusing on the fashion accessories utilizing the textile design such as costume, scarf, necktie and so on. Second, the definition and scope of cultural goods and the present situation of domestic cultural goods will be examined. Third, the modelling property and symbolic meaning of the national flag of Korea (Taegeultki) and five cardinal colors, the theme of design will be studied. Fourth, on the basis of above research, scarf and necktie will be designed by modern and fashionable design to which Korean image is applied. Fifth, this is textured in textile printing and gradation for commercialization.

• 한국문헌정보학회지
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• 제50권4호
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• pp.97-120
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• 2016

이 연구는 도서관문화의 정의를 규명하고, 공공도서관문화의 구성요소들을 객관적으로 도출하기 위한 것이다. 이를 위해 해당 분야의 전문가들의 생각과 경험을 수집한 뒤 그 내용을 수렴하여 최종 요소를 도출하는 델파이기법과 도출된 요소를 바탕으로 요소별 쌍대비교를 통해 요소간의 중요도 및 우선순위를 검증할 수 있는 계층적의사결정방법을 사용하였다. 델파이기법과 계층적의사결정방법에 의해 도출된 공공도서관문화 구성요소는 다음과 같다. 첫째, 전문가 패널(문헌정보학과 교수와 도서관 사서)을 대상으로 1 2차 델파이 조사를 실시하여 도서관문화 구성요소를 도출하였다. 1차 조사에서는 29개 요소(물질문화 6, 비물질문화 23)를 추출하였으며, 2차 조사에서는 21개 구성요소(물질문화 3, 비물질문화 18)를 도출하였다. 둘째, 공공도서관 문화 구성요소를 쌍대비교를 통해 나타난 우선순위는 <정신문화>, <행동문화>, <물질문화>의 순으로 나타났다. 각 영역별 가중치가 가장 높은 요소로는 <물질문화>의 '자료 이용 및 이용법'. <정신문화>의 '사서의 가치관', <행동문화>의 '도서관 윤리 의식'으로 나타났다.

• 보존과학회지
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• 제26권1호
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• pp.69-76
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• 2010

행정박물이란 공공업무의 활동을 반영하는 유형적 증거물로서 역사적 상징적 문화적 예술적 가치를 지니는 영구기록물이며, 공공기관의 업무수행과 관련하여 생산 및 활용한 형상기록물로 행정적 문화적 예술적 가치가 높은 기록물이다. "공공기록물 관리에 관한 법률"에서는 행정박물을 기록물관리 범위에 처음으로 편입시키고 있으며, 기록물관리법령 제3조에서는 행정박물의 보존 및 관리체계를 법제화하고 있다. 행정박물의 관리는 형태 재질별 분류만으로는 기록으로서 행정박물의 특성을 반영하기 어렵다. 행정박물은 일반적인 기록물과 비교해 다양한 연유에서 수집되기 때문에 행정박물에 대한 기초적인 재질 조사와 적합한 보존 및 관리 방식이 필요하다. 행정박물은 문화재로서 아직 그 수요량이 많지 않으나, 국민 의식수준 향상 및 알 권리를 위한 행정박물의 공개 가능성이 증가되고 있으며, 향후 역사 및 문화의 해석을 위해 보존 활용 가능하며 근대문화유산으로서의 가치를 가질 수 있다. 우선적으로 행정박물의 보존적인 측면에서 열화를 방지하기 위해서는 각 유물별 손상등급을 부분적으로 분류, 관리하여 상태를 점검할 수 있는 표준조사카드를 만들어야 한다. 또한, 다양한 재질의 행정박물에 대한 관리 및 운영 방안을 체계적으로 확립하고 행정박물을 보존적인 측면에서 연구할 수 있는 전문 인력을 육성하여 종합적이고 선진화된 행정박물의 보존 복원 및 활용이 이루어져야 한다.

• 한국문헌정보학회지
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• 제48권2호
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• pp.259-285
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• 2014

문화지체 현상을 겪고 있는 G시에서 지역사회의 문화지체 현상을 극복하고, 지역이기주의를 벗어나는 방안으로 독서문화프로그램과 콘텐츠를 개발하고 운영하는 정책을 시도하였다. 본 연구는 독서문화콘텐츠 개발을 위한 지역공동체 의식분석과 독서문화콘텐츠 요구사항 분석을 목적으로 하였다. 이는 공공도서관이 지역사회 소통의 장으로서의 역할이 강화된 것이다. 연구방법으로 G시 시민의 공동체 의식 및 요구사항 분석, 공동체의식 관련 독서콘텐츠 요구사항을 분석하였다. 도출된 요구 주제로는 경제부문 주제로 실업, 빈곤, 고령화, 주택문제 순이며, 환경부문에는 환경오염, 에너지, 인권부문에는 장애인, 다문화, 교육부문에는 학교폭력, 사교육, 참교육순이다. 이에 준하여 도서와 영상자료 목록과 초록 221건, 독서문화프로그램 4개가 개발 제시되었다.

• 비교문화연구
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• 제38권
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• pp.297-329
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• 2015

Since 1989 about one million Jews from Former Soviet Union have immigrated to Israel. Now Russian speaking Jews are the second largest ethnic groups after the Israeli Jews who were born in Israel. Although FSU Jews have returned to their ethnic homeland, they continue to live as 'foreigners' due to a cultural distance between sending and receiving society, such as, lack of knowledge about Jewish tradition and religious practice and low level of Hebrew proficiency. Because of this reason FSU immigrants tend to continue remain strong ties with Russian language and culture. There are several reasons for such a relatively slow process of language shift of FSU Jewish immigrants, the language shift to Hebrew. Firstly, majority of FSU immigrants moved to Israel since the 1990s are older than 45. Secondly, their first residences in Israel are mostly located in small and mid-sized cities, where the proportion of Russian speaking immigrants is more than 30%. And finally they consider Russian culture is 'superior' to Israel's Levantine culture. For many Jewish diasporic communities, Judaism was a dominant factor for self-consciousness, but because of Soviet regime, aimed to break all the religious institution including Jewish, Soviet Jewry was uprooted from their religious traditions. Besides about 30% of FSU immigrants are not defined as Jews by the Jewish religious law(Halakhah). And many of them are reluctant to convert to Judaism. FSU Jewish immigrant agree that Israel must be a Jewish state, but for them 'Jewish' does not include religious elements. FSU immigrants consider that religious affiliation of citizens of Israel should not affect their civic rights.