• 대한한의학원전학회지
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• 제36권3호
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• pp.1-13
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• 2023

Objectives :The Shishimilu is a clinical treatise, published in 1687 by Qing period doctor, Chensiduo. The purpose of this study is to report the newly discovered Korean translation to the academic world and discuss its significance. Methods : The newly discovered Korean translated version was examined in detail focusing on bibliography and content items. In addition, the time of introduction of the Shishimilu to Joseon was studied philologically. Results : 1. The time of completion was during the period of the Korean Empire. 2. The original text was faithfully translated. 3. The book was rearranged from the original document to make it easier to apply in clinical practice. 4. Experiences of Joseon medicine were reflected, mainly prescriptions. 5. According to documentary evidence, the Shishimilu was first introduced to Korea only in the late 19th century, and was widely distributed during the Japanese colonial period. Conclusions : he Korean translated version of the Shishimilu was the earliest among known Korean translations of Chinese medical texts, and while faithfully translating the original text, the compilation was rearranged to make it easier to apply clinically. In addition, the experience of Joseon medicine was reflected mostly in prescriptions. It could be determined that if contents of the Shishimilu appear in Korean literature whose writing period is unknown, it can be historically verified to have been written after the late 19th century.

• 동양고전연구
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• 제55호
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• pp.147-172
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• 2014

한역본(漢譯本) "상봉록(桑蓬錄)"는 강재응(姜在應)가 자신의 선조인 四養齋 강호부(姜浩溥)의 한글본 "상봉록(桑蓬錄)"을 한문으로 편술한 것이다. 500여 종이 넘는 연행록 중 한글본과 한문본이 모두 현전하는 연행록이 매우 적으며 그 중에서도 한글본을 가지고 한문으로 번역한 한역본(漢譯本)는 극히 드물다는 점에서 "상봉록(桑蓬錄)"의 자료적 가치는 귀중하며, 연구할 필요성이 있는 자료이다. "상봉록(桑蓬錄)"는 원래 3종이었는데, 현재 전하는 것은 2종이다. 강호부(姜浩溥)가 저술한 원본인 한문본 "상봉록(桑蓬錄)"와 그것을 가지고 강호부(姜浩溥) 자신이 한글로 번역한 "상봉록(桑蓬錄)", 그리고 후손인 강재응(姜在應)가 한글본을 가지고 한문으로 번역하여 편술한 한역본(漢譯本) "상봉록(桑蓬錄)"이 그것이다. 이 중 원본인 한문본 "상봉록(桑蓬錄)"는 현전하지 않는다. 한역본(漢譯本) "상봉록(桑蓬錄)"는 형식면과 내용면에서 여타 한역본(漢譯本) 연행록 및 한역본(漢譯本) 고전소설과 변별되는 특징이 있다. 먼저 형식적 측면에서 살펴보면 한역본(漢譯本) "상봉록(桑蓬錄)"은 서두에 범례가 기술되어 있다. 이 범례는 강재응(姜在應)가 한역본(漢譯本) "상봉록(桑蓬錄)"를 편술한 기준과 방식을 서술한 것이다. 범례를 살펴보면 강재응(姜在應)가 강호부(姜浩溥)의 문장을 가감하는 일 없이 그대로 수록하고 강재응(姜在應) 자신의 문장과 분명히 구별될 수 있도록 하였다. 원작자와 편술자를 구분하여 편술한 이러한 편집체제는 여타 연행록에서 찾아보기 힘든 형식이다. 한편 내용적 측면에서 살펴보면 강재응(姜在應)는 한글본 "상봉록(桑蓬錄)"의 내용을 刪削하지 않고 거의 그대로 옮기는 한편, 강호부(姜浩溥)의 논리를 강화하기 위해 별도의 정보를 추가하였다. 이러한 서술의 다음에는 새로 추가된 정보들을 총망라하여 검토한 후 내린 강재응(姜在應)의 의견이 덧붙여져 있다. 강재응(姜在應)의 결론은 강호부(姜浩溥)의 의견과 같은 경우도 있었고 다른 경우도 있었지만 주목해야 할 점은 강재응(姜在應)가 강호부(姜浩溥)의 글 다음에 의론을 기술하였다는 점에 있다. 이는 후손인 강재응(姜在應)가 선조 강호부(姜浩溥)의 유고인 "상봉록(桑蓬錄)"를 후대에 온전한 형태로 전함과 동시에 강호부(姜浩溥)의 논의의 완전성을 높이기 위해 취택한 방법이라고 볼 수 있다.

• 대한한의학원전학회지
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• 제35권3호
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• pp.1-20
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• 2022

Objectives : Translations of Korean Medical Classical texts were analyzed quantitatively to verify their trend. Based on findings, accumulated problems and their solutions were discussed. Methods : A list of translated Classical texts in the field of Korean Medicine from the National Central Library collection was organized. Afterwards, the publication date, field, author information and content of the translated version were analyzed. Results : Of Chinese Medical texts, those from the Ming and Qing periods were most translated, while major texts pre-dating the Song period were left out. In addition, while texts in the fields of Shanghan-Jingui, comprehensive medical texts, scriptures, medical theories that were high in demand in educational and clinical sectors were actively translated, those in secondary fields were insufficiently translated. Of medical texts of Korea, those from the Joseon period were mostly translated, including major texts such as the Donguibogam and various kinds of texts reflecting research demands. Conclusions : In the future, texts that have not been translated need to be prioritized while basic elements need to be identified for better quality translation. To enable quantitative and qualitative expansion of Korean Medical Classical Texts translation, institutional and academic support is crucial.

• 동서간호학연구지
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• 제13권2호
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• pp.179-186
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• 2007

Purpose: The aim of this study was to examine the differences in critical thinking and professionalism between Korean and Chinese nursing students. Critical thinking and professionalism were a part of five domains to evaluate nursing education: critical thinking, professionalism, leadership, communication, and nursing practice from the Korean Accreditation Board of Nursing. Methods: Data were collected from 207 college nursing students: 104 students from the 4-year degree program in Korea and 103 from the 5-year degree program in China from September 2006 to September 2007. The instruments for Chinese students were translated in Chinese and re-translated to check accuracy. The data were analyzed by using the SPSS/PC+ Win 12.0 Version. The $x^2$-test to compare general characteristics and the t-test to examine the differences of the study variables were conducted. Results: Korean nursing students reported significantly higher scores of critical thinking than did Chinese students while Chinese students reported significantly higher scores of professionalism. Students took previous courses associated with critical thinking reported significantly higher scores than did those without previous courses taken. There was no significant difference in scores of professionalism whether students had previous experience of related courses or not. Rather than, students with clinical practice reported higher scores of professionalism than did those without clinical practice. Conclusion: Levels of critical thinking were influenced by course focusing on critical thinking while professionalism was improved by combination of associated courses and clinical practice. For follow-up study, there is needed to examine nursing curriculum between Korea and China.

• 한국의사학회지
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• 제30권1호
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• pp.33-41
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• 2017

This study utilized Corpus-based Analysis process to compare the Cold Pathogen chapter in the 'English version of "Donguibogam"' to the 'English version of the "Shanghanlun"' translated by 罗希文 (Luo xi wen). Results of the linguistic analysis indicate that TTR, a ratio of number of types to number of tokens in the English version of "Shanghanlun" was 5.92% while TTR in the Cold pathogen chapter of English version of "Donguibogam" was 6.01%. It was also noted that the types of words frequently appearing in the two publications were the scientific name of medicinal herbs; the method of producing the herbal prescription (including terminology representing weights and measures); and Chinese descriptions of concepts considered important in both Korean and Chinese medicinal practices. Finally, it was possible to find points of comparison in naming of symptoms, diagnosis, prescriptions, and respective names of six meridians. Though the language difference is minimal, the vocabulary found in the Cold Pathogen chapter of "Donguibogam" was more diverse than Luo's translation of "Sanghanlun". In general, literal translation in keeping with the sense of original text was better performed in Luo's translation of the "Sanghanlun" whereas the English version of the Cold Pathogen chapter in the "Donguibogam" was more of a "free" translation.

• 대한한의학원전학회지
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• 제23권1호
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• pp.143-161
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• 2010

The "Dong-uibogam(東醫寶鑑)" is a Korean medical book which represents the Korean Oriental Medicine and compiled by the royal physician, Heo Jun. It was placed on UNESCO's Memory of the World Programme in the year of 2009. It has been translated and published in Korean 7 times so far, and most of them depended on the liberal translation. This study has a purpose to investigate the Korean version in the view of Chinese writing grammar, and the results can be concluded as follows ; 1. The Korean version shows insufficient translation of individual morpheme in the sentence which has the prepositions with the pronouns or the conjunctions. 2. Most of the versions failed to translate the syntax properties of the demonstrative pronoun; '之' and '其'. 3. Some of the versions are not successful in the understanding of the constituent of sentence correctly. 4. Many of the adverbial phrases are not translated, which is the constituent of modifier in the sentence. 5. Some sentences are mistranslated by the paragraphs. 6. Some of them failed to understand the significances of the vocabularies.

• 식물분류학회지
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• 제34권1호
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• pp.37-41
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• 2004

T. Nakai는 1911년 Flora Koreana vol. II에 러시아 식물분류학자인 V. L. Komarov의 1897년 북한 채집 표본을 120여점 인용하였다. Nakai가 언급한 북한의 지명은 약 65개로서 Komarov의 채집지명의 상당 부분에 해당된다. Nakai가 언급한 지명은 러시아발음에 근간을 두고 로마자로 표기하였는데 최근 혹은 과거 지도에서 정확한 채집지명을 확인하기가 매우 어렵다. 본 연구는 Flora Koreana II에 기재된 채집지명을 과거 발표된 러시아와 일본 번역서인 만주식물지와 표본레이블 등의 자료를 근간으로 Nakai가 언급한 원명과, 한자 지명, 현재 지명의 로마자표기, 위도와 경도, 출처의 페이지 등을 도표로 제시하여 정리하였다.

• 한국의사학회지
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• 제28권2호
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• pp.37-45
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• 2015

Objectives : A quantitative analysis on the vocabulary in the English translation version of Donguibogam. Methods : This study quantitatively analyzed the English-translated texts of Donguibogam with the Corpus-based analysis, and compared the quantitative results analyzing the texts of original Donguibogam. Results : As the results from conducting the corpus analysis on the English-translation version of Donguibogam, it was found that the number of total words (Token) was about 1,207,376, and the all types of used words were about 20.495 and the TTR (Type/Token Rate) was 1.69. The accumulation rate reaching to the high-ranking 1000 words was 83.54%, and the accumulation rate reaching to the high-ranking 2000 words was 90.82%. As the words having the high-ranking frequency, the function words like 'the, and of, is' mainly appeared, and for the content words, the words like 'randix, qi, rhizoma and water' were appeared in multi frequencies. As the results from comparing them with the corpus analysis results of original version of Donguibogam, it was found that the TTR was higher in the English translation version than that of original version. The compositions of function words and contents words having high-ranking frequencies were similar between the English translation version and the original version of Donguibogam. The both versions were also similar in that their statements in the parts of 'Remedies' and 'Acupuncture' showed higher composition rate of contents words than the rate of function words. Conclusions : The vocabulary in the English translation version of Donguibogam showed that this book was a book keeping the complete form of sentence and an Korean medical book at the same time. Meanwhile, the English translation version of Donguibogam had some problems like the unification of vocabulary due to several translators, and the incomplete delivery of word's meanings from the Chinese character-culture area to the English-culture area, and these problems are considered as the matters to be considered in a work translating Korean old medical books in English.

• 대한한의학원전학회지
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• 제27권4호
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• pp.1-13
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• 2014

Objectives : This paper analyze several version of Danbangshinpyon(單方新編), a simple medical book that was widely used in the private sector from late Joseon dynasty to Japanese colonial period in Korea. Since it had not only collected the treatments easy to get around but also translated the classical Chinese into Korean, Danbangshinpyon(單方新編) was popular in the environment of poor medical service for the people. Methods : We compared several types of issue having heen popular either in the form of plate printing or as manuscripts until recently. Enlarged edition of Danbangshinpyon(增補單方新編) was edited in 1913, and it had been published a total of 13 times until 1922 with 8th edition. On the other hand, it is regarded that the contents of which are again included into Shinpyonmyobang(新篇妙方) published in 1938. Results : Danbangshinpyon was edited to match the demand for medical care at the time in 1909 on the basis of previously existing Gyungheombang(經驗方) of that time. Taking advantage of the public popularity of Danbangshinpyon, Enlarged edition of Danbangshinpyon was hurriedly constructed with weak consideration of upgrading the content. Shinpyonmyobang(新篇妙方) contains the whole content of Danbangshinpyon(單方新編) in the second half of it. Surveying details in the Shinpyonmyobang, one can find that it had been edited to copytext Enlarged edition of Danbang-shinpyon rather than Danbangshinpyon(單方新編). In other words, it is presumed to have been re-edited after the publication of Enlarged edition of Danbangshinpyon.

• 미술자료
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• 제101권
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• pp.12-46
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• 2022

1467년에 완성된 원각사13층석탑은 한국 역사상 최후의 호불군주에 의한 최후의 도성불탑이다. 필자는 세조가 즉위 10년을 맞이하여 도성(都城) 중심부에 13층석탑을 세우고 탑에 석가사리(釋迦舍利)와 함께 '신역원각경(新譯圓覺經)'을 봉안한 뜻을 세조의 관점에 입각하여 살펴보았다. 머리말에 이어 제II장에서는 13층탑의 경전적 배경을 다각도로 고찰하였다. 특히 필자는 13층탑 건립의 직접적인 소의경전으로서 『대반열반경후분(大般涅槃經後分)』을 최초로 발굴하고, 이 경전이 7세기 후반 중부 자바에서 번역되고 동아시아에 유통된 사실을 추적하였다. 아울러 13층탑의 기원으로서 이른바 카니시카양식의 탑을 주목하고 동아시아와 한국에서의 13층탑 조성 사례를 개관하였다. 그리고 불교문헌을 탐색하여 '13층'이 깨달음[Buddha]으로 나아가는 수행 단계를 상징함을 입증하였다. 확실히 '13'은 불교도에게는 매우 특별하면서도 신성한 숫자라 할 수 있다. 이어서 제III장에서는 세조의 원각사13층탑 건립의 불교적 정치적 함의를 탐색하였다. 불교적 함의와 관련해서는, 세조가 중국에서 직접 구입하여 조선에 최초로 유통시킨 『번역명의집(翻譯名義集)』과, 그가 최초의 한글 번역에 직접 개입한 『원각경(圓覺經)』에 주목하였다. 『번역명의집』은 14세기에 출현한 일종의 불교용어집인데, 세조는 원각사탑을 창건할 무렵 이 문헌을 통하여 13층탑의 소의경전인 『대반열반경후분』을 알았을 것으로 추론하였다. 한편 세조는 대장경 전체를 상징하는 단일경전으로 '신역 원각경'을 원각사탑에 봉안하였는데, 이것이 바로 그가 최초의 한글 번역에 깊이 관여한 『원각경언해』였다. 아울러 『원각경언해』의 저본은 지금까지 알려진 것과 달리 종밀(宗密)의 『원각경략소(圓覺經略疏)』임을 밝혔다. 원각사탑 건립의 정치적 함의와 관련해서는, 조선 초 왕실의 능사(陵寺)(또는 진전사원(眞殿寺院))에 세워진 석탑-경천사13층석탑(敬天寺13層石塔), 개경사석탑(開慶寺石塔), 연경사석탑(衍慶寺石塔), 신륵사다층석탑(神勒寺多層石塔)-들을 비교 검토하였다. 그 결과 세조가 자신의 왕위계승에 정당성을 부여하기 위하여 정치적 상징으로서 원각사13층석탑을 건립하였다는 결론에 도달하였다. 본고에서 필자는 13층탑으로서의 원각사탑의 의미체계를 온전히 파악하고자 하였다. 이러한 시도는 여말선초 정점에 달한 불탑 문화를 이해할 뿐 아니라, 카니시카대탑에서 기원하고 『대반열반경후분』에 근거하는 동아시아의 13층탑을 연구하는 데 한국적 연구모델로서 기여하리라 기대된다.