• Title/Summary/Keyword: Arirang

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Preimage Attacks on Step-Reduced ARIRANG (해쉬함수 ARIRANG의 출소된 단계에 대한 역상공격)

  • Hong, Deuk-Jo;Kim, Woo-Hwan;Koo, Bon-Wook
    • Journal of the Korea Institute of Information Security & Cryptology
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    • v.19 no.5
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    • pp.143-149
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    • 2009
  • The hash function ARIRANG is one of the 1st round SHA-3 candidates. In this paper, we present preimage attacks on ARIRANG with step-reduced compression functions. Our attack finds a preimage of the 33-step OFF(Original FeedForward1) variants of ARIRANG, and a preimage of the 31-step MFF(Middle FeedForward1) variants of ARIRANG. Its time complexity is about $2^{241}$ for ARIRANG-256 and $2^{481}$ for ARIRANG-512, respectively.

Arirang is a soul song and a consolation medicine for mental and physical health: Arirang rhapsody (喜怒哀樂; joy, anger, sorrow, and pleasure)

  • Ko, Kyung-Ja;Cho, Hyun-Yong
    • CELLMED
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    • v.12 no.4
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    • pp.15.1-15.3
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    • 2022
  • The purpose of this study is to examine the joy, anger, sorrow, and pleasure of Koreans in Arirang songs. Arirang is a representative song that strengthens the collective identity and social bond of Koreans. For Koreans who mainly eat rice, Arirang represents rice, life, and reason for its existence. Koreans have been singing Arirang together for a long time, overcoming pain, sadness, and hardships and consoling their minds and bodies. Arirang is a national music that is loved more and sung more often than the national anthem. The hill on the mountain is not a place to stay. The pass is a passing place. This gives us a lot of thought. We have various difficulties living in the world. The word Arirang means that Arirang is not one state. The end of joy, anger, sorrow, and pleasure is surely a joy. Arirang Pass (Arirang Gogae) is not a staying pass, but a crossing pass. Arirang, which contains joy, anger, sorrow, and pleasure, is a soul song and a consolation medicine for mental and physical health. We suggest that Arirang song compared to standard care may have beneficial effects on anxiety, hope, pain, and depression in patients.

The experimental study on the Characteristics of the Moxa-Combustion in the input period of indirect moxibustion (간접구(間接灸)의 제품별(製品別) 입열기(入熱期) 연소특성(燃燒特性)에 관한 연구(硏究))

  • Ha, Chi-Hong;Cho, Myung-Rae;Chae, Woo-Seok;Park, Young-Bae
    • Journal of Acupuncture Research
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    • v.17 no.1
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    • pp.89-105
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    • 2000
  • In order to obtain the clinical data on the different effects of the three different methods of indirect moxibustion, moxa-combustion time, peak temperature, average temperature, maximum gradient temperature, average gradient temperature, and moxa-combustion calorie rate of the input period in ARIRANG, JANG, PUNG were measured through this experiment. The results of the experiment were as follows : 1. In the combustion time, during the input period ARIRANG had the longest combustion time followed by PUNG, JANG in a descending order but these were not acknowledged to have significant difference each other. 2. In the peak temperature of the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 3. In the average temperature, during the input period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 4. In the maximum gradient temperature, during the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 5. In the average gradient temperature, during the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 6. In the moxa-combustion calorie rate, during the input period, JANG had the highest temperature followed by ARIRANG, PUNG in a descending order. ARIRANG and PUNG were acknowledged to have significant difference with JANG. ARIRANG and PUNG however were not acknowledged to have difference each other.

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A misfortune genius of Korean music is revive on YouTube; Jeongseon Arirang sung by Ok-sim Kim (https://www.youtube.com/watch?v=4XjgpKI5IOE)

  • Ko, Kyung-Ja
    • CELLMED
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    • v.6 no.2
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    • pp.10.1-10.3
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    • 2016
  • Arirang has quite a long history in Korean music. Arirang means the heart is tingling. Jeongseon Arirang is well-known Arirang from the Gangwon province, so it shares certain features of Dongbu minyo (folksong), including the Menaritori. Jeongseon Arirang of Ok-sim Kim is pure and innocent. She has an ingenuous country voice. It is a kind of hope that provides our mental strength. Mental power is as important to our health as a eating right. Jeongseon Arirang sung by Ok-sim Kim is Seoul style of rhythmic pattern and melody. Jeongseon Arirang is designated as the Intangible Cultural Property No. 1 by the Gangwon province in 1971. This article outlines the emotional biography of Jeongseon Arirang of Ok-sim Kim relationship.

The experimental study on the Characteristics of the Moxa-Combustion in the retaining period of indirect moxibustion (간접구(間接灸)의 제품별(製品別) 보온기(保溫期) 연소특성(燃燒特性)에 관한 연구(硏究))

  • Yoon, Jung-Sun;Cho, Myung-Rae;Yoon, Yeo-Chung;Park, Young-Bae
    • Journal of Acupuncture Research
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    • v.17 no.1
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    • pp.75-88
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    • 2000
  • In order to obtain the clinical data on the different effects of the three different methods of indirect moxibustion, moxa-combustion time, peak temperature, average temperature, maximum gradient temperature, average gradient temperature, and moxa-combustion calorie rate of the retaining period in ARIRANG, JANG, PUNG were measured through this experiment. The results of the experiment were as follows : 1. In the combustion time, during the retaining period ARIRANG had the longest combustion time followed by PUNG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 2. In the average temperature, during the retaining period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 3. In the maximum gradient temperature, during the retaining period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. JANG and PUNG were acknowledged to have significant difference with ARIRANG. JANG and PUNG however were not acknowledged to have difference each other. 4. In the average gradient temperature, during the retaining period, JANG had the highest temperature followed by ARIRANG, PUNG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 5. In the moxa-combustion calorie rate, during the retaining period, PUNG had the highest temperature, ARIRANG, JANG were founded in error limits. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other.

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Development of New Arirang Gymnastics (신 아리랑 체조의 개발)

  • You, Myung Ok
    • Journal of Naturopathy
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    • v.7 no.2
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    • pp.47-50
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    • 2018
  • Purpose: Arirang, the most beautiful song in the world, has been meeting with natural healing to increase synergy. Arirang and nature healing have pioneered the field of Arirang music healing by crossing different boundaries. Methods: Arirang Gymnastics was used. Results: New Arirang Gymnastics is part of the healing of Arirang music, which consists of six movements. Starting with warm-up exercises in time for Seoul Arirang, the patient will apply pressure to the pit of the pit of the stomach, the head of the stomach, and the non-surface field. To match Haeju Arirang, massage the right side of abdomen, left side underbed, top (stomach), and lower bladder. Tap the Danjeon, the bladder, the heart, and the lungs in accordance with Millyang Ariryang. Stretching both arms and shoulders in line with Arirang in Gangwon Province, the two sides meet behind each other. Rotate the shoulders and wrists in line with the progress of the arm. Conclusions: Aerobic exercise that is tailored to new Arirang and their gymnastics are useful for health and healing of the body and mind.

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Arirang; elegant sound and deep sorrow, which are unique to Korean is revived on YouTube (https://www.youtube.com/.watch?v=snmNp778JcY)

  • Ko, Kyung-Ja
    • CELLMED
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    • v.6 no.2
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    • pp.8.1-8.2
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    • 2016
  • The purpose of this article is to argue that Arirang, Korean traditional music, could be used for healing purposes for Koreans. Music may be a medicine for curing both the body and mind. That is the soul of folksong. Arirang is a representative folksong in Korea. Koreans thought that listening to Korean traditional songs and singing them have healing powers because it makes people happier. When Koreans listen to Arirang, slowly as if they are mass hypnotized, Koreans calmed down because they think of mother's bosom while listening to Arirang. Also, Koreans find comfort in listening and singing to Arirang. The song's tune is catchy and its lyrics are moving. The song of Arirang was sung from long ago by Koreans. Therefore, it will continue forever as long as Koreans exist.

A Search for the Origins of Traditional Arirang Songs in Seoul Area (서울지역의 전래 아리랑 노래의 시원(始原)에 대한 탐색)

  • Myung Ok Yu
    • Journal of Naturopathy
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    • v.12 no.1
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    • pp.24-30
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    • 2023
  • Background: Arirang is a UNESCO Intangible Cultural Heritage and intangible cultural property No. 129. However, research on the origin of Arirang in Seoul is still narrowly conducted, and it is necessary to investigate it academically. Purpose: This study is to clarify the research on the origin of traditional Arirang in Seoul area on a theoretical basis. Methods: I searched various documents to find the source of Arirang in Seoul. Results: The record of 'Arirang' was first confirmed as 'Arirang Taryeong(song)' in 'Hanyang-ga' in Maecheonyarok (Maecheon's history) by Hwang (1894). After that, Hulbert (1896) published the first modern sheet music and lyrics of <A-ra-rung> on music paper. In addition, Lee Sang Jun (1914) edited <Old Korean Folk Songbook, First volume> and recorded the lyrics and score titled 'Arirang Taryeong' on page 25 and the long Arirang Taryeong. Conclusions: Literally, the origin of 'Arirang in Seoul' is 'Arirang Taryeong' first recorded in 'Hanyang-ga' of Maecheonyarok. Arirang song, which originated in Hanyang, can be called Seoul Arirang. It is suggested that Seoul Arirang has a very high value as a protected cultural heritage of Seoul because of its historical and cultural characteristics.

Preimage Attacks on Reduced Steps of ARIRANG, HAS-160, and PKC98-Hash (ARIRANG, HAS-160, PKC98-Hash의 축소된 단계들에 대한 역상공격)

  • Hong, Deuk-Jo;Koo, Bon-Wook;Kim, Woo-Hwan;Kwon, Dae-Sung
    • Journal of the Korea Institute of Information Security & Cryptology
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    • v.20 no.2
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    • pp.3-14
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    • 2010
  • In this paper, we present the preimage attacks on step-reduced ARIRANG, HAS-160, and PKC98-Hash. We applied Aoki and Sasaki's chunk serach method which they have used in the attack on SHA-0 and SHA-1. Our attacks find the preimages of 35-step ARIRANG, 65-step HAS-160, and 80-step PKC98-Hash. Our results are the best preimage attacks for ARIRANG and HAS-160, and the first preimage attack for PKC98-Hash faster than exhaustive search.

The Regional Development Strategy by Public-Private Activities: A Case Study of the Tsushima Arirang Festival, Tsushima, Nagasaki Province, Japan (민.관의 활동에서 본 쓰시마시의 지역 활성화 정책: 아리랑 축제를 사례로)

  • Shin, Young-Kun
    • Journal of the Korean Geographical Society
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    • v.43 no.6
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    • pp.951-960
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    • 2008
  • This paper examines how Tsushima has used the Arirang festival as a place marketing apparently targeting at Korean tourists, which has been historically achieved at the Arirang festival though public-private activities. Tsushima has tried to advertise Tsushima city to Korean tourists, with methods including the 'Chosen Agency Parade' and the title of the Arirang festival, but due to the Dokdo problem, the people of Tsushima objected to holding the Arirang festival. Therefore, Tsushima city had a meeting to solve it, and it was agreed that they need not stop the festival nor change of the title of the Arirang festival for the regional development, but instead they decided that the title of Arirang festival is to be used as a subtitle from 2007. By deciding this, The residents of Tsushima are sometimes against the opinion of Tsushima government, but they have eagerly participated in everything from the operation of the festival to the performances themselves. In this sense, it is thought that the Arirang festival is utilized as a local identity and also a place marketing, and the process for the regional development strategy is organized by public-private actors together.