• Proceedings of the Korean Nutrition Society Conference
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• 2002.05a
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• pp.191-191
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• 2002

• 한국패션뷰티학회:학술대회논문집
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• 2007.06a
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• pp.19-20
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• 2007

• Journal of the Korean Society of Costume
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• v.6
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• pp.49-63
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• 1982

• Journal of the Korean Society of Costume
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• v.58 no.8
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• pp.74-90
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• 2008

Since the late of 20th Century, philosophy, art, and aesthetics have attention to the movement of object that persue the dynamics and qualitative change, not existing fixed and quantitative object. Qualitative continuity, including discontinuity of specific spot and surface that occurs sudden change, is distinct characteristics considered in contemporary logo civilization, which combines and disperses according as various purpose among the different elements and objects. Therefore, I studied about the characteristics of qualitative continuity that creates the change and the differentiation continuously through the "formative characteristics of the continuity expressed in contemporary fashion" of my preceding paper. This paper is the following study of above mentioned paper, and Investigates about aesthetic consciousness leading to the various change. This is intends to consider the trans-aesthetic consciousness that accepts dynamic movement and change the different object and reforms new relationship continuously. This studies' conclusion is as follows; 1) sublimity-Infinity, de-constructive, excessive 2) jouissance - functional, structural 3) paradox-perceptual, spatial. A study about the trans-aesthetic consciousness would help to offer philosophical basis, and make a change building aesthetic foundation in explaining various relationship like as phenomenon of the retro, neo, post, fusion expressed since the late of 20th Century.

• The Journal of the Convergence on Culture Technology
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• v.7 no.3
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• pp.529-535
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• 2021

The purpose of this study is to reveal the causal relationship between the demographic characteristics of international students living in Korea and the effect of Korean language level on safety awareness. It was confirmed that there was a significant difference in all areas such as life safety awareness, fire safety awareness, and disaster safety awareness depending on the area of residence. The results to analyze the effect of Korean language expression and comprehension ability on safety consciousness are as follows. First, it was found that Korean expression ability had a positive (+) effect on life safety awareness but did not have a significant effect. Comprehension ability had a negative (-) effect on life safety awareness but did not have a significant effect. Second, it was found that Korean expression ability had a significant effect on fire safety awareness and had a positive (+) influence relationship. Finally, it was found that the Korean language expression ability had a significant effect on disaster safety awareness and had a positive (+) influence relationship. It is necessary to strengthen the awareness of safety for international students while staying and living in Korea, and when teaching Korean, Korean language comprehension education on safety-related topics as well as daily Korean must be strengthened.

• Proceedings of the Korea Society of Design Studies Conference
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• 1995.11a
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• pp.78-81
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• 1995

• Journal of the Korean Society of Child Welfare
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• no.58
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• pp.141-170
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• 2017

As child neglect and abuse have emerged as social problems deteriorating human rights of children, this study aimed to examine the impacts of child neglect and abuse at community children centers on consciousness of human rights. In addition, this study examined whether self-esteem mediated the relationship between child neglect and abuse and consciousness of human rights. From the community children center panel data, 630 fifth-year children at elementary schools were included as a sample. Key findings of structural equation modeling can be summarized as follows: (1) Child neglect and abuse were found to have negative impacts on children's self-esteem and consciousness of human rights, respectively; (2) self-esteem was positively related to consciousness; (3) self-esteem partially mediated the relationship between child neglect and consciousness; (4) the impact of child abuse on consciousness of human rights was found to be perfectly mediated by self-esteem. We conclude by suggesting policy and practice implications to promote human right-friendly environments.

• Communications of Mathematical Education
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• v.19 no.4 s.24
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• pp.577-586
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• 2005

In this paper, we introduced that the differences and reasons about oriental and western consciousness structure by borrowing from Dr. Richard E. Nisbett who is a professor of Michigan University of USA and writer of . And then, we introduced two survey results about likeness, dislikeness and aesthetic sence on mathematics. In their surveys, we researched the differences and attitudes between Korean male students and female students. Furthermore, we present a new educational curriculum to promote university students' various culture consciousness on mathematics.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2011.06a
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• pp.373-375
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• 2011

본 연구에서는 일본의 워터프런트 니시노미야하마의 거주자를 대상으로 앙케이트 조사를 실시하여 속성, 주거 내외 총합평가, 친수 활동 등에 대해 비교 분석을 실시하였다. 그 결과 향후의 워터 프런트에 입지하는 집합주택 거주자들의 거주환경에 대한 상이점을 알 수 있었다.또 워터프런트지역에서 "방의 넓이" "통풍" "전망 채광" "프라이버시의 확보"등 워터프런트에 입지하는 집합주택의 계획수립 시에 상기한 거주환경의 조성이 거주자들의 주거의식에 영향을 미치고 있음을 알 수 있었다.

• Journal of the Korean Society of Costume
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• v.67 no.4
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• pp.71-88
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• 2017

The purpose of this study is to reveal that the deconstructive dis de phenomenon in contemporary fashion beauty design can be interpreted from the viewpoint of Korean aesthetics by having an open mind of coexistence. The typical characteristics of dis de phenomenon are decomposition, decentralization, and discontinuity, and these can be compared with beauty of non-artificialness, unity, and humor, which are characteristics of Korean aesthetics. In other words, the dis de-phenomenon rejects traditional composition and uniformized expression, and seeks various images by accepting the bi-national confrontation concept, this is similar to Korean aesthetics, which experienced atypical diversity by concentrating on the inner spirit rather than the outer form through indifference to technique, form, and honest human emotion.