• Title/Summary/Keyword: 신라고분(新羅古墳)

Search Result 37, Processing Time 0.026 seconds

Verification Study on the Treasure #634 of Silla Face-Inlaid Glass Bead: Focusing on the Design and Cultural Symbolic Elements (보물 제634호 신라 인면 상감 유리구슬의 검증 연구: 디자인과 문화 상징요소를 중심으로)

  • Misuk Choi;Hyo Jeong Lee;Youngjoo Na
    • Science of Emotion and Sensibility
    • /
    • v.26 no.4
    • /
    • pp.71-92
    • /
    • 2023
  • This study investigates the symbolism and meaning of the bead design, its relationship with the Silla culture, and the conditions of glass bead manufacturing to verify the theory of Silla's production of Silla face-inlaid glass beads with excellent artistry and technology. The research method includes investigating the design analysis, ancient documents, myths, relics, glass, and metal production techniques. Moreover, Hongshan cultural relics and other cases of inlaid glass beads were collected. There are records in the literature that the people of Makhan, Buyeo and Silla of ancient Korea people considered beads as treasures and used them for accessories. It was confirmed that all the design elements of the bead-patterned hair topknot, golden crown, birds, and flower trees were closely related to the myth of Kim Al-ji of Silla, the oviparous tales and the sacred birds and divine beasts of the north. Moreover, the pattern and arrangements were found to be similar in other Silla relics. The origin of beads and face pendants was Hongsan culture, and a stone cast for beads was discovered in Bukpyo of Gojoseon, the lower-level culture of Hajiajeom. In addition, excavating inlaid glass beads from Sik-ri tombs of Korea and a face-inlaid glass bead from Toganmori tombs in Japan confirms the theory of Silla's production. The fact that the Baekje people of ancient Korea had a glass bead manufacturing office in Japan in the fifth centuries suggests that the Silla people also had a manufacturing plant in Java, Indonesia, because this place was a crossroads of Silla's Sea Silk Road and a source of raw materials and labors with a close relationship to Silla. Therefore, the face-inlaid glass bead was indeed self-made by Silla, who possessed the tradition of bead myths and hair topknot, and the high-level skills such as gold crowns and metal inlays.

The Nature of the Tomb Form and the Group Tomb Complex of the Wooden Chamber Tombs with Stone Mound in the Early Silla Phase (신라 전기 적석목곽분의 묘형과 집단복합묘군의 성격)

  • Choi, Byung-Hyun
    • Korean Journal of Heritage: History & Science
    • /
    • v.50 no.4
    • /
    • pp.168-197
    • /
    • 2017
  • This paper considers two aspects of the wooden chamber tombs with stone mound that were constructed in Wolseong North Burial Ground, in Gyeongju: tomb form and the group tomb complex. The basic unit of a wooden chamber tomb with stone mound consisted of a single round mound, covered with an additional earthen layer and surrounded by a circle of protective stones, within which a single wooden chamber was located. The form of a wooden chamber tomb with stone mound could therefore 1) be round, consisting of a single tomb unit, 2) consist of two or more attached tomb units, 3) or consist of multiple attached chambers in a single mound. The single tomb contained the burial of a single individual, and the attached tomb contained two or more individuals who were blood relations or connected by marriage. Multiple attached chambers tombs usually consisted of wooden chamber burials of the lowest rank, and have only been identified in the royal burial area of Wolseong North Burial Ground. At the Jjoksaem Area of Wolseong North Burial Ground, which is currently, under investigation, tombs have been found in small clusters along the slightly raised ground. This is likely the result of small groups of kin relations, upon selecting points along the slightly raised ground as their burial area, having constructed midsized and large single tombs and attached tombs along the axis of the slightly raised ground, which were then surrounded by smaller 'satellite' tombs. It is through this process that the tomb complex of the different groups came to be formed. The tombs of the royal burial area of Wolseong North Burial Ground, including the Daereungwon Tomb Complex, also formed group tomb complexes. Forming the centers of the group tomb complexes of the royal tomb area were huge individual round tombs where the Maripgan rulers were laid to rest or a gourd-shaped dual mound tomb, which was the final resting place of the king and his queen consort. These central tombs were surrounded by large and smaller tombs. Of the individuals that were buried in the group tomb complexes, there would have been individuals that were of equal status or social position, such as husbands and wives or blood relations, but it is unlikely that all of the buried individuals were related by blood, given the significant difference in the sizes of the tombs. It is likely that the individuals buried in the lower ranked tombs included in the group tomb complexes were 'dependents' of the deceased of the central tomb and his or her direct family who maintained a subservient relationship. Such tomb forms and group tomb complexes that can be observed amongst the wooden chamber tombs with stone mounds of Wolseong North Burial Ground provide insights into the nature of the social groups of the Silla center during the Maripgan Period. It is hoped that future studies undertaking a more detailed analysis of the data may make further contributions to unveiling the various aspects of Silla society.

Survey on the distribution of ancient tombs using LiDAR measurement method (라이다(LiDAR) 측량기법을 활용한 고분분포현황 조사)

  • SIM Hyeoncheol
    • Korean Journal of Heritage: History & Science
    • /
    • v.56 no.4
    • /
    • pp.54-70
    • /
    • 2023
  • Surveys and studies on cultural assets using LiDAR measurement are already active overseas. Recently, awareness of the advantages and availability of LiDAR measurement has increased in Korea, and cases of using it for surveys of cultural assets are gradually increasing. However, it is usually restricted to surveys of mountain fortresses and is not actively used for surveys of ancient tombs yet. Therefore, this study intends to emphasize the need to secure fundamental data from LiDAR measurement for the era from the Three Kingdoms to Unified Silla in which recovery, maintenance, etc., in addition to the actual surveys, are unfulfilled due to the sites being mainly distributed in mountainous areas. For this, LiDAR measurement was executed for the area of Jangsan Ancient Tombs and Chunghyo-dong Ancient Tombs in Seoak-dong, Gyeongju, to review the distribution and geographical conditions of ancient tombs. As a result, in the Jangsan Ancient Tombs, in which a precision archaeological (measurement) survey was already executed, detailed geographic information and distribution conditions could be additionally identified, which could not be known only with the layout indicated by the topographic map of the existing report. Also, in the Chunghyo-dong Ancient Tombs, in which an additional survey was not conducted after 10 tombs were found during the Japanese colonial period, the location of the ancient tombs initially excavated was accurately identified, and the status and additional information was acquired, such as on the conditions of ancient tombs not surveyed. Such information may also be used as fundamental data for the preservation and maintenance of future ancient tombs in addition to the survey and study of the ancient tombs themselves. LiDAR measurement is most effective for identifying the condition of ancient tombs in mountainous areas where observation is difficult or access is limited due to the forest zone. It may be executed before on-site surveys, such as archaeological surveys, to secure data with high availability as prior surveys or pre-surveys. Therefore, it is necessary to secure fundamental data from LiDAR measurement in future surveys of ancient tombs and to establish a survey and maintenance/utilization plan based on this. To establish survey/study and preservation/maintenance measures for ancient tombs located in mountainous areas, a precision archaeological survey is currently executed to draw up a distribution chart of ancient tombs. If LiDAR measurement data is secured before this and used, a more effective and accurate distribution chart can be drawn up, and the actual conditions can be identified. Also, most omissions or errors in information can be prevented in on-site surveys of large regions. Therefore, it is necessary to accumulate fundamental data by actively using LiDAR measurement in future surveys of ancient tombs.

A Study on the Stone Circles of the Mound Tombs Dated the Three Kingdoms Period -A New Discovery from Mound Tombs at Seongsan-dong, Seongju County- (삼국시대 봉토분의 호석에 대하여 - 성주 성산동고분군의 신자료를 중심으로-)

  • Kim Se-Ki
    • KOMUNHWA
    • /
    • no.57
    • /
    • pp.41-75
    • /
    • 2001
  • In the Yeongnam region, many clusters of large scaled mound tombs dated the Three Kingdoms Period have been found to be distributed over many places. Such mound tombs usually have stone circles. These stone circles function to prevent from tomb mound coll

  • PDF

Features and Issues of the Wooden Chamber Tomb Covered with Stone in Gyeongju Jjoksam-Site (경주 쪽샘유적 적석목곽분의 특징과 과제)

  • Park, Hyoung-Youl
    • Korean Journal of Heritage: History & Science
    • /
    • v.50 no.4
    • /
    • pp.222-251
    • /
    • 2017
  • This paper analyzes the characteristics of the ancient tombs discovered in the Gyeongju site and discusses the direction of the excavation. There are six special features of the wooden chamber tomb covered with stone in Gyeongju. First, confirmation of the above-ground type and the underground type burial mound. Second, confirmation of the construction such as the partition of mound and the pile of stone structure. Third, confirmation of the frontal part structure of the protect stone such as pebble-stone layer, boundary stone. Fourth, confirmation of the relationship before and after the mound. Fifth, the circumference and boundary of the confirmed(before 1990s) burial mounds were discovered, resolving the uncertainty. Sixth confirmation of the crowd unit tombs. By summing up these six features, it is possible to clearly divide the individual units and the crowd units of the Silla tombs. Confirmation of individual units and crowd units can clarify the size and scope of the tombs located by the concatenation and overlap. It is possible to get a glimpse of the formation process through the interrelationships between the two sides. The tombs are located in the upper-and-lower layer structure of the tombs and show selective site selection. When this formative process is rearranged, it is understood that the Gyeongju Silla Cemetery is formed through the course of four stages. It is anticipated that it will be possible to make selective projects in the excavation survey based on the confirmation of the individual unit and the crowd unit of the Silla ancient tombs and the formation process.

A Characteristics Classification by Beads Analysis of the Tombs of Deokcheon-ri in Uljin, Korea. (울진 덕천리 신라묘군 출토 구슬류의 특성 고찰)

  • Lee, Minhee;Kim, Gyu-Ho
    • Conservation Science in Museum
    • /
    • v.22
    • /
    • pp.69-84
    • /
    • 2019
  • This study investigated the formal characteristics and chemical compositions of eighty beads excavated from a Silla tomb complex at Deokcheon-ri, Uljin in order to reveal the methods of production and the characteristics of the raw materials involved, thereby illuminating characteristics of the relics from each tomb. The beads excavated from these Silla tombs include one curved bead, one tubular bead, and 78 globular beads. Among them, the curved and tubular beads and three globular beads were identified to be made of minerals, and the remaining 75 beads are made of glass. Most of the glass beads are thought to have been produced using the drawing technique. The characteristics of the beads were classified according to their site of excavation. The globular beads from Tomb No. 34 belong to the lead-barium glass and potash glass groups, indicating that these beads were produced at a relatively earlier period in time. The glass beads excavated from the tombs in the northern portion of the complex differ in color and chemical composition from those in the southern portion, which indicates the character that each group of beads had different aspect according to site location. Considering that the excavated beads were mainly from fifth- and sixth-century tombs, it is likely that certain groups of people living around Uljin used and buried beads in their tombs. As the governance of Silla became more centralized in the sixth century, the use of beads for burial purpose appears to have come to an end in this region.

Investigation on the Correlation of Cremation and Buddism in United Shilla-Era Focusing on Religious Acts of Building Temples and Stupas (통일신라시대의 화장과 불교와의 상호관련성에 대한 고찰 조사(造寺)·조탑(造塔)신앙과의 관련성을 중심으로)

  • Cha, Soon Chul
    • Korean Journal of Heritage: History & Science
    • /
    • v.41 no.1
    • /
    • pp.57-78
    • /
    • 2008
  • According to the previous studies about Shilla's cremate grave, in the process of importing the cremate grave, there has been correlation with Chinese Buddhism, and there have been a lot of mentions about the change of the grave, Yinwha(Stamp) patterns and its existence, and about the characteristics of the vessels to contain the bones. The cremate grave is categorized into two-parts type and mono-type, depending on the dead person. The cremate graves that are in local areas such as Wang-Gyeong, show difference in types. The typical vessel to contain the bones, called "Yeongyeol Gori Yoogaeho" is again proved to have existed from A.D 8c. ~ A.D 9c., judging from the Yinwha pattern stamp's existence. Yet, the Yeongyeol Gori Yoogaeho from 9th century used the patternless pottery, also seen from the Won-wha 10 yeon-myeong cremate grave. Due to the prosperity of Buddhism, when the "Mukuchonggwang Taranikyong(Sutra)", translated into Han language in 704 at Dang, was imported into Shilla, the funeral ceremonies of Shilla people changed from making cremate graves with vessels or scattering the bones in oceans, into building stupas in temples with hopes and wishes to bring oneself and family's fortune and the next life of the dead. As a result, the meaning of "Grave" disappeared for the cremate graves, and rather the ceremony changed into scattering bones and wishing fortunes for the dead person. In other words, the ancestor-worship ceremony which was focused on the tomb changed into commemorating the ancestors and wishing individual fortunes by the religious assembly in temples and the building process of stupas. In conclusion, this social change was the cause of the extinction of stone chamber with tunnel entrance and the tombs such as cremate grave.

A Material Characteristic Study on the Sword with an Undecorated Ring Pommel of the Ancient Tombs of Jeongchon, Bogam-Ri, Naju (나주 복암리 정촌고분 출토 소환두도의 재료학적 특성)

  • Lee, Hyeyoun
    • Korean Journal of Heritage: History & Science
    • /
    • v.52 no.3
    • /
    • pp.160-171
    • /
    • 2019
  • The sword with a ring pommel, which was excavated from the first stone chamber of the ancient tombs of Jeongchon Village in Naju, is a sword with a pentagon undecorated ring pommel consisting of a mother sword and two child swords. The sword with an undecorated ring pommel of Jeongchon comprises a ring pommel, a hilt, a knife, and a knife end decoration. This sword was coated with lacquer. The ring pommel is an iron frame covered with silver plate; however the silver tarnished into a light purple due to silver chloride corrosion, and iron corrosion originated from the inside is visible on the surface. Silver chloride corrosion is produced when silver objects are exposed to water, dissolved salts, and dissolved chloride ions when in a buried state. It changes objects into powder, making it difficult to preserve original shapes. The other silver artifacts found in the Jeongchon ancient tombs show similar signs of corrosion. The results of X-ray irradiation and a CT analysis showed that the sword had a ring at the end of the handle, a T-shaped hilt, and was probably connected to the handle end of a knife. If the shape of the mother sword can be inferred from the child swords, the mother sword had a ring pommel, decorations of the handle, covered with silver plate, and a gold ring and a silver line wound around the handle. It is assumed that the ring pommel was connected to the knife by welding because no holes were observed. The end decoration of the knife was made by using an iron plate formed into a shape, half covered by silk, and the other half decorated with silver plate and a gold ring. The sword with an undecorated ring pommel excavated from the ancient tombs of Jeongchon Village comprises the metals of gold, silver, and iron, and includes features of Baekje, Silla, and Gaya, which highlights the influence of surrounding historic sites and various cultures.

A study on the Tree-typed and Tree and Antler-typed Diadem in the old tombs of ancient Silla, Gaya (고신라, 가야고분출토 수목형.수목녹각형입식에 대한 연구)

  • 김문자
    • Journal of the Korean Home Economics Association
    • /
    • v.35 no.5
    • /
    • pp.49-59
    • /
    • 1997
  • The purpose of this study is to classify of the Tree-typed and Tree and Antler-typed Diadem in old tombs of ancient Silla, Gaya. First, Tree-typed Diadem is four part in according to the Mountain(; 山)-typed piled up. Only one Mountain(; 山)-typed one in three stand-up ornament(I-1 Style), and three step one in three stand-up ones(I-4 S.). Three and Antler-typed diadem is three part in according to the step of Mountain(; 山)-typed and cross-shaped of the upper part. Three one of three step one of four step one(II-3 S.). They were influenced by Tree worship and cult of deer in Northern mounted nomadic groups.

  • PDF