• 복식
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• 제66권8호
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• pp.123-137
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• 2016

Sa-ryae-pyeonram [四禮便覽], which was published in the late Joseon Dynasty, was representative reinterpretation book of Ga-ryae [家禮] and it was a widely used and cited in the late Joseon Dynasty. This book contains Confucian values about the ritual of Confucian scholars of Joseon Dynasty. This study is a description of historical investigation and production of men's mourning dress based on Sa-ryae-pyeonram [四禮便覽] the result, of the study shows empirical attitude of Confucian scholasr in the late Joseon Dynasty. Through industrialization, traditional culture has been able to survive through preservation. Wearing the traditional mourning dress is not the only way to embody the traditional values in the modern society. It is will be necessary to study contemporary mourning dress as a reflection of traditional value.

• 한국수자원학회:학술대회논문집
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• 한국수자원학회 2008년도 학술발표회 논문집
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• pp.1359-1363
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• 2008

우리나라에서 장기지속가뭄의 사례는 문헌을 통하여 쉽게 찾아볼 수 있는데 "증보문헌비고"에 따르면 조선시대에는 100건 이상의 가뭄이 발생하였는데 평균 5년에 한번정도 발생한 것으로 나타났다. 이중 2년연속 가뭄이 15회, 3년연속가뭄이 4회, 4년연속가뭄이 1회 및 6년연속가뭄이 2회 기록되어 있다. 그러나 역사적 고증이 어려워 실제 가뭄사례는 더 심했을 것으로 판단된다. 본 연구에서는 장기지속가뭄에 대한 평가를 통하여 안정적 용수공급의 수준을 평가하고 용수공급부족 심도를 추정하기 위하여 한강수계를 대상으로 장기지속가뭄 수문시나리오를 개발하여 용수공급에 기여하고 있는 저수지 시스템에 적용하였다. 이중 장기지속가뭄수문시나리오는 한강수계를 팔당댐 상류에 대해 5개 소유역으로 구분하여 1,000년의 월 유량자료를 모의하여 30, 60, 90개월의 지속기간에 대해 50, 100 및 200년빈도에 대하여 개발하였다. 개발된 장기지속가뭄 수문시나리오에 대한 수자원평가는 화천, 소양, 충주, 충주조정지 및 팔당댐을 소유역과 수자원 시설물 구성요소로 하는 시스템을 만들어 팔당댐 기준 2011, 2016 및 2020년의 용수수요에 대하여 평가하였다. 평가모형은 동적 계획기법을 이용하였으며, 월 단위 운영을 실시하였다. 평가결과는 지속기간이 짧을수록 재현빈도가 길수록 용수공급측면에서 가뭄강도가 심한 것으로 나타났다.

• 복식
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• 제57권2호
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• pp.100-114
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• 2007

This study reports the dress style of Daesarye ceremony participants in the Yeong-Jo Era. The King Yeong-jo attending the archery practice ceremony wears Ikseonkwan(翼善冠), Golryongpo(袞龍袍), Okdae(玉帶), and Heukpihwa(黑皮靴) while royal family members and officers in the ceremony wear Heukdalryeong(黑團領). Each officer in Sangbok(常服) who shoots arrows wears a ring and a wristlet with an archery case on his waist. King's bodyguards wear Yungbok(戎服) or Sangbok(常服). Especially, Muyaebyeolgam(武藝別監) wears Hong-geon(紅巾) and a green Jikryeong(直領). Yujiang-gun(儀位軍) wear Pirip(皮笠) and Hongjuryi(紅紬衣) while Hyeopryeongun(狹輦軍) and Hyeopryeogun(狹輦軍) wear Hong-geon(紅巾), Hongyui((紅衣), Cheonghaengjeon(靑行纏), Hakchang(鶴雲), Hongmokdae(紅木帶), and Unhye(雲鞋). Gyeonmabae(牽馬陪) wear Hwangchorip(黃草笠) and Hwangyui(黃衣). Seupjeongun(拾箭軍) and Hwaekja(獲子) wear Jageon(紫巾), Jayui(紫衣), and Unhye(雲鞋). Jeonak(典樂) wears Mora- bokdu and Noksayui(綠抄衣), while Ak-kong(樂工) wear Hwahwabokdu, Hongjuyui(紅紬衣), Ojeongdae, and Heukpihwa(黑皮靴). Lastly, Hyeopryulrang(協律郎) wears Heukdalryeong(黑團領).

• 복식
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• 제57권1호
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• pp.176-186
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• 2007

The purpose of this study is to reconstruct upper class women's costume of 'Mongol-pung' and 'Goryeo-yang' in a civilization-exchanged period between Mongolia and Korea, for making movie or soap opera costume and historical animation. 'Mongol-pung' was a cultural influence from Mogolia to Korea. For example, sleeveless bi-gap(比甲) and half-sleeved dap-ho(搭忽) were put on by many women at that time. On the basis of old literature, I suggest a 'Mongol-pung' costume as a set of seeran-chulrik(膝欄 terlig), em-broidered bigap, dapho of meat-red color for women. 'Goryeo-yang' was a cultural influence from Korea to Mongolia. Due to old poem of Yuan, 'Short outer Jacket with square neckline, half sleeves, and clear color(方領過腰半臂)' was a representative of 'Goryeo-yang' in Mongolian royal women's costumes. Many women were dressed in it with short inner jacket and wide skirt. In the case of making soap opera costume, the budget of broadcasting station, appearence of nowaday's actor and actress, similarity between old fabric and modern fabric must be considered altogether.

• 복식
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• 제58권7호
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• pp.151-163
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• 2008

This study was undertaken to design Ginyeo's character and costume in the early-middle Goryeo Dynasty which had a few relics, and to make practical cultural contents. The famous Goryeo Ginyeos who had real names are costume characters. Goryeo women dressed in delicate white ramie jarket in "Goryeo-dokyung", and the shape of Jacket can be two kinds: long-wide jacket enough to tie a belt, and long caftan cover the knee. Goryeo women enjoyed wide yellow skirt, but Ginyeo in "Dongguk-isanggutjip" put on pink, flower, pomegranate, red skirt for high class ladies. In the case of Mong-su(a head cloth with black gauze train), it is thought that Ginyeo fold up train like lower class or just hang down like ordinary women, because of their status. As underwear, a ramie jacket and wide underpants were set up. It is needed that many Golden bells and jade trinkets must be attached to Goryeo Ginyeo's waist to stress their characteristics. Ginyeo's hair style can be designed so that a bunch of right hair was dropped down and the rest hair was rolled on reft shoulder. To design a Ginyeo's costume chatacter of the early-middle Goryeo, the richness of wide skirt, delicacy of white ramie, a great deal of trinkets must be emphasized correctly as a characteristic of Goryeo women's costume in that period.

• 건축역사연구
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• 제23권6호
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• pp.21-26
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• 2014

The purpose of this study is to retrospect the establishment process of specification of modern factory-made traditional Korean roof-tile. Its another purpose is to analyze the specification of watong(瓦桶, a wooden molding frame for roof tile making) which is recorded in the literature of Joseon dynasty. The results of this study are as follows. : First, the specification of modern factory-made Korean roof-tile that currently used was established in 1978. And it did not succeed old traditional specification. Second, in case of construction or repair of main building of palace, it was a principle to use Daewa(大瓦, the big size roof-tile). And Sangwa(常瓦, the ordinary size roof-tile) was used when needed. Also, Jungwa(中瓦, the middle size roof-tile) was used regardless of the size of group building. And Sowa(小瓦, the small size roof-tile) was used in house and wall of royal tomb. Third, it is needed to establish a specification of traditional handmade roof-tile based on the specification of watong through research of the litterateur. So, a standard draft for this was proposed. Finally, one can find the significance that this study has tried to find a specification of traditional roof-tile that can be applied to construction or repair of cultural heritage.

• 대한한의학원전학회지
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• 제24권3호
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• pp.113-124
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• 2011

In this article the purpose of the study on Eulhae metal type(乙亥字) "Huangjenaegyeongsomun(黃帝內經素問)" is to ascertain the era of that publication according to recent investigation and find the properties of that book through comparision with other "Huangjenaegyeongsomun(黃帝內經素問)" published in ancient Korea, Choseon Dynasty. Because we are not yet secure more various Eulhae metal type(乙亥字) books and collaterally printed books, and there would be more unknown Eulhae metal type(乙亥字) "Huangjenaegyeongsomun(黃帝內經素問)" in Korea or abroad, so this study focuses on investigation of publish are only based on the record in that book, and comparision with the context of other Korea-published "Huangjenaegyeongsomun(黃帝內經素問)". As a result Eulhae metal type(乙亥字) "Huangjenaegyeongsomun(黃帝內經素問)" was published in Myeongjong era about 1554-1557, was the very original book of exiting Naeeuwon(內醫院) type "Huangjenaegyeongsomun(黃帝內經素問)". This Publication of this book published with Eulhae metal type(乙亥字) "Huangjenaegyeongyeongchu(黃帝內經靈樞)" at the same period explains that at that time Choseon Dynasty lay emphasis on promoting Medicine and teach "Huangjenaegyeong(黃帝內經)".

• 복식문화연구
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• 제15권3호
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• pp.541-549
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• 2007

Goguryo is the ancient dynasty which established the system of ancient state earlier than Baekje and Sila, and was a strong political and military power. Unlike the rock carving works of prehistoric times, mural paintings composed of line and color tones in tombs are characterized more by its social aspect and symbolism as a serious form of art than other cultural heritage of Goguryo. In response to that, this study analyzed the dress and ornaments of women found in Anak No. 3 ancient tomb, Susan-ri ancient tomb, Ssangyeongchong, which are the ancient tombs in Pyeongyang from 4th century to 5th century, have relatively more ancient tombs than any other places and preserved the mural paintings well, by using the plate, slide, literature and data related to relics in order to figure out the characteristics of women's dress and ornament in Goguryo, and the lifestyle and social aspect of Goguryo.

• 기독교교육논총
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• 제61권
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• pp.61-80
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• 2020

이 연구는 교육의 실천에서 발견되는 고도의 복합성에 주목한다. 이것은 종교교육과 전문연구의 분야에서 집중적으로 논의되는 영역이다. 특히 종교교육 교사들에게 중요한 부분이 된다. 특히, 교육적 해석학의 배경으로 지도력의 해석학적 실천의 의미를 이 연구는 신중하게 고려한다. 변증법적 함의와 함께 전문적 윤리의 적용은 기본적인 의미에서 중요한 논증의 축을 형성한다. 연구자는 네 가지 단계로 연구의 주제에 접근한다. 첫째, 전문적 이론의 다층을 조명하는 것이다. 둘째, 전문적인 윤리의 고증이 지도력 주제에서 중요한 부분을 차지하게 되는 것이다. 셋째, 담론-이론의 검증 과정을 통해 이 주제에 집중하는 것이다. 넷째, 이러한 해석학적 관점을 일반 대중에게 개방하는 것이다.

• 한국지역지리학회지
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• 제10권4호
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• pp.689-697
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• 2004

본 연구에서는 고문헌과 고지도 등을 통해 신천 원유로의 위치를 고증하였으며, 그 결과는 다음과 같다. 첫째, 1778년 이전의 신천이 현재의 신천 유로와는 달리 대구 중심부를 흘렀다는 주장은 사실과 다르다. 둘째, 현재의 신천이라는 지명은 1778년 대구 판관 이서가 새롭게 조성한 물줄기라는 의미에서 그 명칭이 생겨나게 되었다는 주장도 사실과 다르다. 셋째, 신천의 한 분류로 인식되어온 대구천은 그것의 발원지가 신천과는 다른 앞산의 계곡(삼정골 또는 강당골 일대)과 그 일대의 작은 구릉지로 판단된다. 넷째, 일제강점기 때 대구천은 소멸되었으며, 다만 대구천 일부가 이천천으로 유로가 변경되어 신천으로 유입하고 있다. 다섯째, 신천의 유로는 역사시대 이래 지금까지 변화가 없었다.