• 한국가족관계학회지
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• 제22권3호
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• pp.47-72
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• 2017

Objectives: Do husbands with working wives share domestic labor more equally than husbands with unemployed housewives? Is the husband's contribution sufficient enough to satisfy his wife? These questions have long inspired many researchers to find ways to more accurately estimate husband's domestic contributions and narrow the emotional gap following the different threshold of satisfaction within couples, but not without some limits. This study attempted to figure out an answer to the above-mentioned subject by using time diaries of Korean married couples with a preschooler as their first-born child and relying on the typology of husbands' sharing of housework and childcare, which allowed me to overcome some limitations of prior research. Method: I analyzed a total of 1,716 diaries of 858 married couples from 2014 Korea Time Use Survey with descriptive statistics, t-test, cluster analysis, and multinomial logit. Results: Analytic results showed that husbands in dual-earner households did share domestic labor more equally than husbands in single-earner households, but there were different types of husband's contribution depending on time they spent in housework and childcare. While more than half of husbands with employed wives shared more or less than ten percent of domestic labor, the rest were divided into one group of husbands who shared both housework and childcare more heavily and evenly, and another group who were mainly involved in childcare duties. It is interesting that husbands who made the least contributions to domestic labor were not the ones with the lowest level of satisfaction with their sharing of household labor, whereas their wives were deeply dissatisfied, leading to a huge emotional gap within couples. Conclusion: Identifying factors associated with the three different types allowed me to find a point of intervention to narrow the emotional gap that is likely to harm the marital relationship if left unattended to.

• 호스피스학술지
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• 제5권1호
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• pp.14-25
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• 2005

This study was conducted to examine the present state, types of services, difficulties, education programs, motivation, satisfaction and attitude of hospice volunteers and also to suggest supporting programs for the volunteer. For these purposes, a questionnaire was distributed among the 200 hospice volunteers in ten hospice organizations in Daejeon and Chungcheong province. In this research, 85.5% of the respondents were women and most of them were housewives in their forties and fifties. The majority of hospice volunteers had an education background of more than high school. Christianity (94%) was the dominant religion of volunteers. Among the service area of the hospice, emotional caring, such as listening closely and establishing empathy were the most frequently done by the respondents and the next one was spiritual care. Hospice volunteers who had started with altruistic motivation show more dynamic activities in emotional, spiritual, physical caring and so on, than those with non-altruistic motivation. Most of the respondents expressed that they felt a hospice volunteer was valuable. However they had a hard time to overcome the sorrow coming from sharing empathy with the dying patients. Those who had started with altruistic motivation usually took part in two times per a week and had more positive attitude. Volunteers who had been working more than five years showed better attitude than those who had been working less than three years. The longer the voluntary services, the more positive attitude experienced by volunteers. Hospice volunteers encountered the most considerable difficulty with lack of background knowledge and their actual capability. Insufficiency of time was the next reason for the considerable difficulty of the hospice volunteer. On the other hand, those who served more than twice per week replied that lack of background knowledge and their capability were the least considerable difficulty. Insufficiency of time was the reason of difficulty for male volunteers, as well as for females under thirty and those in their forties and fifties respectively. Generally most of the hospice volunteers (70%) were satisfied with their services and they usually satisfied with physical caring, spiritual caring, hospice's family caring. The less difficulty in voluntary services, more satisfaction for the volunteers in the end. There is a positive correlation between a attitude of the hospice volunteer and frequency of voluntary services while the volunteers' difficulty affect negatively their attitude as well as the frequency of voluntary services. Most of the hospice volunteers want to have more education about basic skills, volunteer's attitude and role, spirituality, the way of attending on the hospice and so on. Most of them considered discussion and sharing different cases as the most effective method. They also wish to had more supporting programs for the hospice volunteers(in the order of their needs) such as regular events, newsletters, personal concern, social meetings among the volunteers, insurance and minimum expenses. Based on the study results, more programs should be run in order to activate the voluntary services regardless of their gender and education background. A continuous practical supporting policy and education programs are required in order to provide special education and training courses considering every field of voluntary services. Expanding the role of the volunteers allows them more opportunities to take part in voluntary services and th activate participation. It is necessary to establish a new hospice system as a part public medical system, which can not only facilitate the voluntary services for a hospice but also enhance professional hospice volunteers. Finally, experts are needed to operate the voluntary services effectively.

• 디자인학연구
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• 제12권2호
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• pp.31-40
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• 1999

급격한 산업화로 인한 핵가족화, 맞벌이 부부의 증가 등으로 우리나라에서는 인간의 성장에 있어 중요한 시기인 유아시기의 부모, 온 집안이나 마을 공동체가 함께 키우던 육아 전통의 바탕이 무너져 버렸다. 일하는 엄마들은 아이를 스스로 양육하지 못하는 것으로 스트레스를 받고 전업 주부들도 육아에 자신감이 없고 아버지들은 육아의 책임을 면제받는 대신 아이들과 가정으로부터 소외된다. 따라서 자녀 양육의 문제를 해결하기 위해 보편적이고 포괄적인 보육 제도를 만들어야 한다. 이러한 문제를 해결하고 바람직한 육아와 교육을 위해서 부모들의 자발적인 참여를 통한 보호와 생활, 교육, 나아가 학교 교육을 보완할 수 있는 공동육아가 대안적으로 마련되어 왔다. 공동육아는 기존 보육 제도와는 달리 조합원들이 출자금을 내어 주민 자치적으로 운영할 뿐 아니라 어린이들이 자연의 생명력을 직접 체험하게 하고자 한다. 따라서 기존의 보육 제도를 위한 환경. 시설의 기준과는 다른 공동 육아에 적합한 환경디자인에 대한 기준 마련이 필요하다. 본 연구에서는 유아 교육의 개념이 시대 변화에 따라 어떻게 변화하고 있는가를 파악하기 위해 이태리와 스웨덴에서 성공적으로 행해지고 있는 유아 교육의 개념 및 공동육아의 개념을 문헌 조사를 통해 정립하였다. 또한 물리적 환경조성을 위한 기본 원칙과 실제적인 환경디자인을 위한 공간 구성과 환경 조건을 문헌조사 하였다. 그리고 공동육아의 개념과 특성 및 물리적 환경 제안을 조사.정리한 후 공동육아 환경디자인의 개념과 기준 및 디자인 요소를 설정하였다. 마지막 결론으로 공동육아를 위한 환경디자인의 디자인지침을 제시하였다.

• 복식
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• 제1권
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• pp.119-129
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• 1977

It is significant for developing the future for us to know our present age. In order to preserve our Korean costume as a fola clothes retaining our distinguished independent characterisitics and to help design the tomorrow of our Korean costume playing a role as a racial to develop the world clothing culture, a survey was conducted to investigate modern people's conscious-ness and wearing practumes of Korean costume by questionaire and interviewing methods. The results of the survey were analyzed as follows: (1) At present, Korean costumes were purchased as customtailored(64.0%) and as ready-made(17.8%) and most of them were not made at individual homes. The laundry and ironing of them were carried out at laundry shops(68.8%). Considering our present economic, social and cultural aspects, sowing, laundryand ironing will not be carried out at homes again in the future and ready made costumes seen to be produced in a large scale in the future. Garment makers and laundry shop operators should be trained how to make our Korean costumes retain our traditional beauty in the course of their production and laundry and the makers of ready-made costumes must make research how to efficiently produce ideal ready-made costumes by adopting the synchro system in their wrk odisivion. (2) The age group wearing Korean costumes most frequently was the aged people over 60 (their wearing rate; 45%-50%) and the group wearing them most frequently next io the aged people over 60, was housewives(their wearing rate; 15%-20%). Excludign aged people and housewives, other respondentsdid not wear Korean costumes very frequently. Men's wearing rate was lower their wearing rate was the younger their ages were and the less their monthly incomes were. Korean costumes were used for holiday and festival(60%), wedding and funeral ceremonies (52%), visiting and working(22%), casual wear(12.8%) and home wear(9.2%). The use of Korean costumes as casual and home wears, was lower than the use for holday, festival, visiting and working, Under our present circumstances in which our Korean people use both Western style clothes and Korean costumer, our Korean costume has lostits position as a basic and necessary requiement in Korean people's daily life and become a ceremonical and fancy costume. It is natural that the times and life change everything in our daily life. Our costume has to be made as good ceremonial and fancy clothes satisfying modern sensibility according to its new role. In order for us to get close with our clothes, a keen study must be carried out to cleat the color, material, style, function and harmony of the Korean costume matching the of the times. (3) The 47.8% of the respondents answered that they were proud of our Korean costume as our folk clothes, 47.6% replied that thought them just common and 1.1% responded that they were ashamed of it. Most of them were affirmative in feeling pride with our Korean costume. (4) Considering the functional aspect of Korean costumes, their strong points were symetric beauty, rhythmical beauty, unity feeling, harmonical beauty and detailed decorations. Their common shortcomings were lack of individuality and inadequateness for active life. The shortcomings of woman costumes were suppressing breast, making resperation difficult and in adequnteness in summer time. The main reason not to wear our Korean costumes, was due to the fact that they are incomvenient for active life. As a measure to eliminate such shortcomings, 1) the suspension system of skirt to remove the suppression of breast should be generally adopted. 2) they should be simplified in their structure to make them convenient for active life and adepuate in wearing them in hot weather in an extent to which the traditional beauty of the costume may not be lostand 3) a new technique must be explored for showing individuality by wearing method and new arrangment of colors and decorations. (5) The reasons desiring to wear Korean costumes were classifide as follows: A. Korean costumes are our traditional clothes(43.4%). B. Korean costumes are noble and beautiful(26.8%). C. They are accustomed to wear Korean costumes by habit(19.5%). D. Korean costumes are necessary for attending ceremoneis(9.5%). E. Miscellaneous reasons(0.8%). Classifying these reasons into age groups, the high age group over 40 wore them because they were easy to wear by habit and the low age group of 10-30 never thought that they were east to wear by habit. Considering that even those who were accustomed to wear Korean costumes showed a low wearing rate and that the young generation were accustomed to wear Western style clothes rather than Korean costumes, the wearing rate of Korean costumes will be reduced in the future if such trend continues. It is urgent for us to make our best efforts in order to enhance the interest of young generation in Korean costumes and not to make them lose the strong points of Korean costume in the future. (6) Conicering the plan of the respondents on what kind of clothes they were going to wear in the future, among the age group over 50, those who wanted to wear only Korean costumes were 24.8%(men) and 35.1%(women), those who wanted to wear 49.7%(men) and 47.4(women), those who wanted to wear chiefly Western style clothes were 20.7% (men) and 14.4%(women) and those who wanted to wear only Western style clothes, were 2.4% (men) and 2.1%(women). This shows that the general tendency to wear only or chiefly Korean costumes is more prevalent than that to wear only Western style. Among the age group under 50, the tendency to wear Western style clothes was conspicuous and most of the respondent answered that they would wear chiefly Western style clothes and Korean costumes occasionally. Only 5.4% of the respondent answered that they would wear only Western style clothes and this shows that meny respondents still wonted to wear Korean costumes. Those who wanted their descendants to wear what they desire, were 50.1%(men) and 68.8% (women) and those who wanted their descendants to wear Koran costumes occasionally, were 85.8%(men) and 86.3%(women). This shows that most of respondents wanted their descendants to wear Korean costumes. In order to realize, it is necessory for us to make ourdescendants recognize the preciousness of our traditional culture and modify our Korean costumes according to their taste so that they may like wearing them.

• 디자인학연구
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• 제19권1호
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• pp.15-26
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• 2006

최근 고령화 사회 진입에 따라 고령 사용자의 컴퓨터 사용규모와 관심이 점점 증가하면서 컴퓨터의 사용성(usability)에 대한 유니버설 디자인 문제가 제 기되고 있으며, 특히 MS Windows의 유니버설 UI디자인의 중요성에 대한 인식도 커지고 있다. 따라서 본 연구는MS windows 사용에 있어 사용자의 나이, 능력에 상관없이 고령 사용자 및 컴퓨터 사용 초심자에게 보다 직관적이고 쉽게 사용할 수 있는 MS Windows의 유니버설 GUI 디자인의 개념을 설정하는 것을 목적으로 하였다. 특히, MS Windows의 학습과 사용에 있어 가장 어려움이 많을 것으로 예상되는 고령 사용자의 요구 사항을 조사, 분석하고 이 에 대한 해결안을 GUI 디자인에 반영하는 것을 중심으로 진행하였다. 연구 방법은 사용자 조사 방법으로서 고령자 대상의 컴퓨터 교육과정에서 MS Windows를 교육하는 4주 동안 보조 교사로 참여하여 관찰을 실시하였으며, 이를 보완할 수 있는 탐색 테스트와 인터뷰를 추가적으로 진행함으로써 불편 요소와 요구사항을 추출하였고 이를 기반으로 US Windows의 새로운 GUI 디자인 안을 제시하였다. 디자인 해결안은 MS Windows의 디폴트 값 설정, 쉬운 개념모형 형성을 위한 MS Windows 기능 단순화, 진화과정에 따른 MS Windows기능과 환경설정의 개인화, 화면에서의 시각적 문제 해결, 조작 과정상에서의 인터랙션 문제 해결 등의 방향에서 아이디어를 포함하였으며, MS Windows XP 환경에서 제공하는 사용자 로그인에서 사용자의 수준에 따라 초보자 모드로 접근 가능하여 운영 가능하도록 하였다. 본 연구는 고령 사용자의 MS Windows 활용에 대한 문제점과 요구사항을 장기적인 참여관찰을 통해 추출함으로써 신뢰도 높은 디자인 문제를 발견했다는데 의의를 찾을 수 있으며, 향후 해결안으로 제시된 디자인 안의 사용성에 대한 검증이 이루어져야 할 것이다.

• 한국식생활문화학회지
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• 제7권4호
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• pp.309-321
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• 1992

A study was designed to assess the current status of infant feeding and weaning practice through an retrospective survey on feeding method, a period of weaning and various kinds of weaning food. Analysing a few influential environmental factors while assessing the level of knowledge today's mothers have on infant nutrition. The results are as follows: 1. As random samples for this study, a total of 516 mothers having infants under the age of 3 were surveyed. Among them, 235 were from Seoul and 281 were from Kyongi province (Yongin, Suwon, Bupyong, Poil, Kihung, Ansan(Chungbuk)). 2. Among the infants who fell under the category of normality (Kaup index $15{\sim}18$), the infants from Seoul area amounted to 60.7%, surpassing the percentage of the infants from Kyongi province, 41.9%. The percentage of the infants belong to a group of under nutrition (Kaup index <13) was relatively higher than that of the infants in a group of overnutrition (Kaup index >20). 3. 16.1% of mother surveyed were breast-fed, 54.6% were formula-fed and 29.3% were mixed-fed. The result indicated that the percentage of breast-fed infants of high-educated, working mothers were relatively lower than those of low-educated housewives. 4. Most of the respondents knew the significance or the necessity of supplementary food in terms of weaning. 5. 98.8% of those surveyed responded that the mother's adequate knowledge on weaning was necessary. 70.1% of them replied that they wanted to get various and in-depth information in printed materials such as books or other kinds of publications. They, also showed deep interest in recipe of weaning food. 6. The average period when those surveyed began weaning of their infants was $4.3{\pm}1.8$ months. The tendency of earlier weaning in 3 months was founded among 41.1% of them. About half of the respondents, 52.3%, started weaning of their infants in $4{\sim}6$ months. In overall, 93.4% of them set on weaning in less than 6 months after babies were born. The survey, in addition, revealed an interesting fact that earlier weaning of infants was shown in the group of high-educated mothers. 7. According to the study, finishing period of weaning was $13.3{\pm}5.4$ months on average. Only 38.9% of the respondents ended weaning of their infants in 12 months, the proper period recommended by renowned experts. In general, the infants on formula-feeding finished their weaning later than those on breast-feeding (p<0.05).

• 한국조리학회지
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• 제17권4호
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• pp.39-58
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• 2011

본 연구는 식생활 라이프스타일에 따른 한국 약선음식 인지도와 만족도를 알아보고, 재료의 활용 실태 조사를 통해서 한국 약선음식을 활성화하기 위한 방안을 연구하고자 하였다. 현재 음식을 배우고 있거나 이와 관련된 일을 하는 사람들을 대상으로 식생활 라이프스타일에 따른 군집을 도출하여 조사 항목과의 상관관계를 분석하였다. 식생활 라이프스타일은 요인분석에서 얻은 요인의 점수를 이용해 군집분석 하여 다섯 가지 유의한 군집을 도출하였다. 한국 약선음식 인지도는 연령이 높을수록, 요리경력이 오래될수록 높게 나타났다. 한국 약선음식 관련 경험에서는 재료를 구매하여 조리하는 경우는 전업주부의 만족도가 전반적으로 높았고, 가격 만족도에서는 식생활 라이프스타일에 따라 유의한 차이가 있었다. 반 조리나 완전 조리 제품 이용 경험에 대해서는 요리 경력이 많을수록 맛에 대한 만족도가 상대적으로 낮았다. 전문음식점을 이용하는 경우는 요리 경력이 적은 집단이 맛과 영양 만족도가 높았다. 한국 약선음식 재료 활용 실태에 대하여 조사대상자 대부분이 재료의 위생과 품질 관리, 유통과 판매, 홍보 등 모든 부분이 중요하다고 응답하였다. 따라서 이러한 연구 결과를 바탕으로 약선 음식을 전략적으로 발전시킬 수 있는 방안을 적립하기 위한 기초자료로 활용되기를 바란다.

• Journal of Preventive Medicine and Public Health
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• 제6권1호
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• pp.133-160
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• 1973

1. Introduction Community medicine with the concept of comprehensive medical care and an ideal medical care delivery system not only for an individual or family but for the whole community has emerged. In April 1970, the Presbyterian Medical Center started a hospital based community health service project in order to improve the health of the people in rural areas. Prior to commencing a comprehensive medical care system, a family survey was needed. The major objective of this survey was to obtain information concerning the people and their environment so as to be able to plan and implement a comprehensive medical care program in Soyang-Myun. 2. Survey Method An interview using a family record form was carried out for each household. This family record form was designed to get information about demography, family planning, environmental sanitation and vital statistics. Prior to beginning, the members of the survey team were trained in interviewing techniques for three days. The team consisted of a public health nurse, four nurse-aides, a sanitarian and four health extension workers who are working in our project, The survey was carried out during the period November 1971 to March 1972. 3. Project area 1) Population of Soyang-Myun was 11,668; male, 5,962 and female, 5,706. Sex ratio: 104.5. 2) Households : 1,858 3) Family size: The average household consisted of 6.3 persons. 4) Educational level of householder a. Illiterate 13% b. No schooling but able to read 10% c. Preschool children 19% d. Primary school 47% e. Middle school 7% f. High school 3% g. College or University 1% 5) Occupational distribution of householders a. Farmer 67% b. Laborer 13% c. Office worker 4% d. Merchant 4% e. Industrial worker 2% f. Unemployed 8% g. Miscellaneous 2% 6) Religious affiliation a. No religion 74% b. Buddhist 12% c. Protestant 10% d. Catholic 4% 4. Survey results Living Environment : a. Home ownership 95% b. Kinds of roofing Straw-thatched house 84% Tile-roofed house 10% Slate-roofed house 5% Other 1% c. Floor space Less than 6 pyong 10% 6-10 pyong 53% 11-15 pyong 24% 16-20 pyong 9% More than 20 pyong 4% d. Radio ownership 80% Environmental Sanitation : a. the source of drinking water public well 49% private well 30% drainage water 9% steam water 8% well pump 3% water distribution system 1% b. Distance between well and toilet more than 16meters 38% 6-10 meter 31% 11-15 meters 14% Less than 6 meters 17% c. The status of well management Bad 72% Fair 26% Good 2% d. General sanitary state of house Bad 37% Fair 51% Good 12% e. House drainage system had no house drainage. 77% Family Planning : a. 24% of the people have used contraceptives, but 12% ceased to use them. 76% have never used contraceptives. b. used methods 1oop 68% oral pill 16% vasectomy 4% condom 1% tubal ligation 1% two or more methods 10% Maternal Health : a. The number of conceptions of housewives under 50 years of age. 11 times 26% 6 times 11% 5 times 11% 4 times 9% b. The place of delivery own house 88% hospital 1% others 11% Treatment of general sickness : a. The place of treatment Soyang Health Center 31% Hospital (private or otherwise) 26% Pharmacy 14% Herb medicine 5% Private care 5% No treatment 12% Miscellaneous 7% b. Usual causes of diseases Unknown 46% Tuberculosis 29% Neuralgia 8% CVA 3% Bronchitis 3% Others 11%

• 한국도로학회논문집
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• 제11권3호
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• pp.13-21
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• 2009

사회 경제적 변화에 따라 통행자 패턴은 상당한 변화를 가져왔다. 통행자 패턴 중 통행시간은 통행자에게 제한된 자원에 해당한다. 통행자들은 이 제한된 자원을 자신의 활동에 적절히 투입하여 효용을 극대화 하려고 한다. 즉 통행에 대해서 지불 할 수 있는 혹은 개인의 효용극대화를 위해 선택할 수 있는 고유의 통행시간예산을 가지고 통행한다. 본 연구는"2002년 가구통행실태조사"에서 수집된 통행자 특성 변수들을 토대로 상호관련성 및 특성분류가 가능한 CART 분석방법을 이용하여 통행시간예산에 영향을 미치는 특정 요인에 대한 그룹화 및 추출화를 수행하며, 그에 따른 통행자 통행시간예산 추정 모형을 도출하고자 하였다. CART 분석 결과, 통행시간예산에 영향을 미치는 요인으로는 나이, 주택규모, 주택종류, 고용형태, 직업, 세대주 관계 등으로 나타났고, 도출된 영향요인들의 특성을 고려하여 추정모형을 개발하였으며, 그 결과 나이, 주택규모, 주택종류가 전반적으로 양(+)의 영향을 미치는 것으로 나타났다, 고용형태에서 상대적으로 통행의 빈도가 낮은 재택근무가 음(-)의 값으로 나타났다. 특히, 직업의 경우 주부 무직 미취학아동과 농업 어업 수산업에 종사하는 사람이 음(-)의 값을, 행정 사무 관리직이 양(+)의 값을 가지는 것으로 나타났다.

• Journal of Nutrition and Health
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• 제26권4호
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• pp.390-404
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• 1993

The purpose of this paper is to determine the percentage of body fat by measurement of skin-fold thickness of the triceps and the subscapular area to investigate the relationship between the daily energy intake and expenditure among obese women and nonobese women based on the percentage of body fat and age. This survey included 422 females in Cheju. 1) The age distribution of the 422 females surveyed was : 26.8% were in their 20's, 20.6% in their 30's, 21.3% in their 40's, 19.0% in their 50's and 12.3% were above 60 years of age. The 422 females consisted consisted of 78% housewives, 12.8% college student and 9.2% single working women. 2) The average height and weight of the surveyed women were respecitively 159.0$\pm$4.2cm and 56.0$\pm$7.2kg, the percentage of body fat of the surveyed women was 24.8$\pm$9.8%, and the BMI of those surveyed was 22.7$\pm$2.7. If higher than 30% body fat was defined as being obese, 15.6% of the surveyed women were assessed to be obese. 3) Total daily food consumption and energy intake of the group of women aged 60 and older was significantly small. Food consumption and nutrient intake of obese women was greater than that of the nonobese group, but not significant. Carbohydrate intake of the obese group in their 40's was significantly higher than the nonobese group. Total food consumption, energy and carbohydrate intake of the obese group in their 50's was significantly higher than the nonobese group. Vegetable intake of the obese group in their 60's and older was significantly higher than the nonobese group. 4) The total time of physiological activity of women aged 60 and older was significantly higher than for the other age groups and the total work time was significantly lower. The total work time of women in their 20's was not lower than the other groups. Considering the low energy expenditure of physical activity for women in their 20's, they appeared to have light activity. However, there was not a significant difference in the physical activity time among middle aged women groups(from 30 to 50). The entire energy expenditure of the obese group was greater than the nonobese group. However, the energy expenditure per body weight in the obese group was significantly less than that of the nonobese group in terms of the basal metabolic rate in consideration of the fat free mass. 5) There was a positive correlation between the percentage of body fat and the factors of age, sleeping time, total time of physiological activity, housework time, time spent watching TV, energy expenditure, energy intake, carbohydrate and cereal consumption. On the other hand, the percentage of body fat was negatively correlated with energy expenditure per body weight based on the basal metabolic rate in consideration of the free mass.