• 한국심리학회지 : 문화 및 사회문제
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• 제14권1호
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• pp.1-18
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• 2008

본 연구는 청소년기에도 마음이해 능력이 계속 발달하는지, 또 마음이해 능력이 사회적 능력과 관련되는지 알아보기 위해 수행되었다. 초등학교 6학년 60명과 중학교 2학년 60명이 연구에 참여하였다. 마음이해 능력은 2차 순위 틀린 믿음 과제, 애매한 행동 이해하기 과제, 숨은 말뜻 이해하기 과제, 그리고 헛디딤 말 이해하기 과제로 측정하였다. 사회적 능력은 마음이해 관련 사회행동과 마음이해와 무관할 수 있는 관습적 사회행동을 묻는 질문지로 측정하였다. 2차 순위 틀린 믿음과제와 숨은 말뜻 이해하기 과제에서는 두 집단 간의 수행차가 나타나지 않았으나 애매한 행동 이해하기 과제와 헛디딤 말 이해하기 과제에서는 중학생의 수행이 더 높았다. 이는 마음읽기 능력이 청소년기에도 계속 발달하는데, 특히 애매한 행동의 의미를 이해하는 능력과 말하는 이가 상대방에 대한 특정한 사실을 알지 못해 실수로 하는 헛디딤 말이 상대방의 기분을 상하게 한다는 사실을 이해하는 능력이 6학년 이후에도 발달함을 보여준다. 또, 여러 마음이해 과제 중에서, 애매한 행동 이해하기가 사회적 행동을 가장 잘 예측하는 것으로 나타났으며, 마음이해 과제들의 사회적 행동 설명력 또한 크지는 않았지만 유의미한 것으로 나타났다.

• 혜화의학회지
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• 제10권1호
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• pp.1-11
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• 2001

Human nature, life, mind and spirit have very important meanings for Oriental medical science. This is because understanding human mind and spirit not only makes treatment of people easier and more accessible but also provides us a clue for finding out something we lost. As a consequence of investigating various classic books by ancient medical practitioners and Taoist scholars s as follows: l. Mind and spirit were valued very highly in Oriental medical science, and this can be found in classic books like , , , and . 2. To cure people, acquirement of detailed knowledge of mind and spirit should be preceded. 3. The Taoist school regarded mind, spirit, human nature and life as critical agents of health care and perceived that they were indispensable for going back to The Great Emptiness(Nothingness before the First Cause), the ultimate goal of Taoist learning. 4. Although human nature, life, mind and spirit have different names and different users, it is like theory and practice and we can see that ancient sages used them all in the same context of natural law.

• 한국콘텐츠학회논문지
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• 제14권8호
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• pp.137-149
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• 2014

본 연구의 목적은, 한국인의 의사소통과 자기표현에서 한국인의 정서를 고찰하여, 그에 따른 감정을 이해하고 자기표현의 중요성을 밝히는데 있다. 연구 방법은 한국인의 정서는 정(情)이라고 보고, 우리가 통상적으로 사용하고 있는 정(情)의 개념과 상담 및 심리학에서 사용하고 있는 감정(感情) 개념에 대한 차이점을 규명하는 것이다. 아울러 한국인의 정(情) 문화가 의사소통에서 온전한 감정 이해와 자기표현을 어렵게 한다고 보고, 어떻게 감정이해를 하고 자기표현을 할 것인지를 고찰하는 것이다. 이를 위하여 본 연구는 소통에 있어서의 감정이해와 자기표현에 대하여 서양의 경우는, 칼 융 심리학을 통하여, 한국사상에서는 퇴계 심성론을 통하여 어떻게 보고 있는지 연구하였다. 본 연구를 통하여 밝히고자 한 것은, 의사소통과 자기표현에서 가장 중요한 것은 칼 융의 심리학에서는 큰 자기(Self)에서 나오는 감정이며, 퇴계 심성론에서는 성(性)에서 나오는 올바른 정(情)에 의한 감정이라는 것이다. 결론적으로 동 서양을 막론하고 우리의 행위의 주체는 이성이 아닌, 감정이라는 것과 마음이 통해야 행동으로 움직인다는 것을 알 수 있었다.

• 한국철학논집
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• 제53호
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• pp.191-214
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• 2017

장식은 주희 여조겸과 함께 동남삼현으로 불리울 만큼 저명한 학자이다. 그는 주희와의 사상적 교류를 통해 영향을 주고받은 것으로도 유명하다. 그러나 그에 비해 그의 사상에 대한 연구는 상당히 미비한 상황이다. 본 논고는 장식의 수양 공부를 연구하는 것을 주요 내용으로 삼아 그의 사상철학 전반을 이해하고자 한다. 그의 수양 공부는 형이상학적 정초(定礎)위에서 심성론을 수립하여 천인합일을 이루는 경로에서 심의 주체성을 특히나 강조한다. 이러한 그의 사상적 경향에서 그의 수양 공부론을 연구하는 것은 매우 유의미한 작업이 될 것이다. 본 논고는 천인합일사상을 근거로 삼아 천도와 인도를 합치하는 과정을 토대로 수양 공부 방법에 접근하는 방식을 취한다. 우선 장식에게 있어서 천(天)과 인(人)의 의미를 고찰하고 두 가지 범주의 관계성 속에서 합일경로로서 수양공부 방법을 제시한다. 이는 천인합일을 이루는 과정에서 심의 주체성을 강조할 뿐 아니라 인간이 하늘에 합치할 가능성을 부각시키기 위함이다. 이러한 연구는 장식의 독자적인 철학체계를 이해하는 데 있어 중요한 연구 작업이 될 것이라 생각한다.

• 동의신경정신과학회지
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• 제15권1호
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• pp.143-148
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• 2004

Objectives : In order to make a new psychotherapeutic model in the theory of oriental medicine by means of psychoanalysis method. Methods : The research was done by comparing the contents of the Tong-Ui Po-Kam, techniques of Yang Saeng(養生術), with the psychoanalysis Results : 1. There's no difference in the mind state which a doctor has to have between the oriental doctor and the occidental doctor. You should make effort not to project yourself on a patient. A conception of 'doctor' in oriental medicine is one who trains one's mind rather than just healer. 2. Heart(心) in oriental medical conception is revealed by circulation structure of Jeong(精), Gi(氣), and Sin(神). A healthy mind comes from harmony and smooth transport of Jeong(精), Gi(氣), and Sin(神). 3. The conception similar to unconsciousness doesn't exist in oriental medicine, but the contents about the attitudes or the methods of training one’s mind correspond to unconsciousness. 4. The psychotherapy of oriental medicine emphasized mutual dynamics between emotions at present, and presented a way of treatment by describing emotions from standpoint of 'Gi(氣)'. 5. The special feature of psychological treatment in oriental medicine is that treatment is done by understanding emotions of present time as Gi (氣), and using dynamics of Gi (氣)(; 相生相剋). Also the balanced state can be kept even after treatment and prevention can be done by observing one's own unconsciousness(; training one's mind helps circulation of Jeong(精), Gi(氣), and Sin(神)) I think that we need a new realistic therapy model to develop these psychotherapy methods in oriental neuropsychiatry, through studying emotions in the theory of oriental medicine, especially Korean's emotions and spiritual training.

• 동의신경정신과학회지
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• 제14권2호
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• pp.1-14
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• 2003

Objectives : In order to make a new psychotherapeutic model in the theory of oriental medicine by means of psychoanalysis method. Methods : The research was done by comparing the contents of the Tong-Ui Po-Kam, techniques of Yang Saeng(養生術), with the psychoanalysis Results : 1. There's no difference in the mind state which a doctor has to have between the oriental doctor and the occidental doctor. You should make effort not to project yourself on a patient. A conception of 'doctor' in oriental medicine is one who trains one's mind rather than just healer. 2. Heart(心) in oriental medical conception is revealed by circulation structure of Jeong(精), Gi(氣), and Sin(神). A healthy mind comes from harmony and smooth transport of Jeong(精), Gi(氣), and Sin(神). 3. The conception similar to unconsciousness doesn't exist in oriental medicine, but the contents about the attitudes or the methods of training one's mind correspond to unconsciousness. 4. The psychotherapy of oriental medicine emphasized mutual dynamics between emotions at present, and presented a way of treatment by describing emotions from standpoint of 'Gi(氣)' 5. The special feature of psychological treatment in oriental medicine is that treatment is done by understanding emotions of present time as Gi(氣), and using dynamics of Gi(氣)(; 相生相剋). Also the balanced state can be kept even after treatment and prevention can be done by observing one‘s own unconsciousness(; training one's mind helps circulation of Jeong(精), Gi(氣), and Sin(神)) I think that we need a new realistic therapy model to develop these psychotherapy methods in oriental neuropsychiatry, through studying emotions in the theory of oriental medicine, especially Korean's emotions and spiritual training.

• 사상체질의학회지
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• 제16권2호
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• pp.1-16
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• 2004

1. Objectives Theory of Iinsim Tosim(the Human - Mind and the Moral - Mind) that originated from "Sang-Seo(尙書)" "Dae-Woo-Mo(大禹謨)" is a relative importance point of dispute at the existing confucianism and chosun's neo confucianism. Our consideration point is that a close examination of relation between Iinsim-Tosim theory of existing confucianism's and Lee Je-ma's thought of Iinsim Tosim and his creative exposition that is related to view of human being contained theory of sasang(四象), knowledge & conduction(Jihang, 知行). 2. Methods of Research We analyze "Gyukchigo(格致藁)" that is contained confucianism's contents and Lee Je-ma's view point of human being, and consult " Dongyi Suse Bowon chobongeun(東醫壽世保元草本卷)", "Dongyi Suse Bowon(東醫壽世保元)", reference about confucianism and some other thesis. 3. Results (1) Lee Je-ma's thought of Iinsim Tosim is closely connected each other. There is close correlation between Iinsim and Tosim such as both ends. And Iinsim Tosim is not virtue and vice relation but all good concept, though each have fragility, Iinsim have weakness of laziness and Tosim have that of desire. (2) Lee Je-ma insist on having lisim(理心)-kyungsim(敬心) for overcoming each fragility that weakness of laziness and desire. And he present learning(學) and speculation(思) for acquirement of lisim(理心) kyungsim(敬心). (3) Lee Je-ma's thought of Iinsim Tosim's containing meaning is not one side but both side for nature(性) & emotion(情). therefore Iinsim Tosim is closely connected Lee Je-ma's view of human being and theory of knowledge & conduction(Ji-Hang, 知行論). That is very different from existing confucianism & MyungSunlock(Book of Illuminating Goodnes)'s thought. (4) Iinsim is connected with knowledge(知), Tosim is connected with conduction(行) (5) Lee Je-ma's thought of Affairs - Mind - Body - Objects(事心身物) is closely connected with Iinsim-Tosim. 4. Conclusions There are no parts that directly criticized by LEE JE-MA, comparing with he's thought and the existing confucianism's theory of Iinsim Tosim, a specific person's theory. but LEE JE-MA approached the theory of Iinsim Tosim with thought that is not an extension of existing confucianism's thought, but original with himself, therefore LEE JE-MA's thought of Iinsim Tosim is closely connected with the most important conceptions (theory of nature & emotion, theory of knowledge & conduction) at the Sasang Constitutional Medicine. and Iinsim Tosim is an important clue for understanding the thought of LEE JE-MA.

• 대한간호학회지
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• 제32권5호
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• pp.624-632
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• 2002

The number of residents in elderly institution has been increasing due to the change of the family support system. This study was focused on understanding the process of adjustment of the institutionalized elderly using the Grounded Theory approach. Method: There were seven participants, 4 men and 3 women living in 3 different elderly facilities. The data was collected through in-depth interviews and participant observation from June 20, 1999 to January 10, 2000 and analyzed by the Strauss and Corbin's analysis method. Result: 125 concepts were found and grouped into 30 sub-categories and then grouped into 13 categories. These categories are , , , , , , , , , , , and , which were synthesized into the process of adjustment. being the core category. The adjustment process of the facility elderly consisted of : 1. expressive phase of 'reluctance' 2. control phase of 'reluctance' 3. latent phase of 'reluctance' Conclusion: This study offers better understandings on the adjustment process of the institutionalized elderly and provides more appropriate nursing care to the New Comers of these facilities.

• 산업공학
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• 제18권2호
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• pp.184-192
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• 2005

In recent research there has been intense interest in understanding how real option valuation (ROV) approaches might usefully complement conventional discounted cash flow (DCF) techniques. However, investment decision makers in a real world have been worried about adopting the ROV approaches mainly because of difficulty in technically understanding the theory of the ROV approaches as indicated by many researchers. With this difficulty in mind, we propose the opportunity cost model as another discrete-time model to value a deferral option. The main advantage of observing a real options value in terms of the opportunity cost concept is to provide a technique for practitioners to estimate a wide range of real options values without sticking to a financial option modelling. The fundamental ground for developing the opportunity cost model proposed in this paper lies in the work of dissecting the structure of the real options value into three categories: capital gain, expected opportunity loss, and expected opportunity gain. At the end of the paper, we will present a short illustrative example to demonstrate the applicability of the model.

• 대한불안의학회지
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• 제11권2호
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• pp.106-113
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• 2015

In psychodynamic therapy, trauma related symptoms are considered as an attempt to overcome the traumatic experiences. Therefore, psychodynamic psychotherapy regards the symptom not as a patient's defect but as an adaptive reaction. In contrast to other therapies, psychodynamic theory places heavy emphasis on the understanding and resolution of the patient's symptoms. In addition, transference is a distinctive feature of this theory, which plays a significant role of reflecting the realistic evaluation on the therapist's characteristics, and in guaranteeing the therapeutic alliance. The psychodynamic therapist inducts meaning from the patient's unconscious mind. The therapist's task is to help the patient to better understand defense mechanisms guide their management of experiences and reactions, and facilitate a better understanding of their personal experiences.