• 제목/요약/키워드: the intellectuals

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『오주연문장전산고(五洲衍文長箋散稿)』 소재 의학정보에 대한 연구 (Study on the Medical Information of OhjuYeonmunJangjeonSango)

  • 박상영
    • 한국의사학회지
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    • 제28권2호
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    • pp.97-103
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    • 2015
  • The medical information of Lee-Kyukyeong has been considered as one of the cases delivering western medical knowledge, attracting public attention. The medical theories delivered from western countries were very unfamiliar and unique however he knew that e dissection information of East Asia was more detailed compared to the dissection theories of East Asia left in East Asia. And, he made a valuation of the East Asian traditional medical information related to human body in the book. However, the information that he left was mixed with medical books, many written statements and encyclopedias in fashion etc. and many information written by him delivers very unique legends with the confirmation of the information about the human body. Therefore, there are many cases that these information are hard to be discussed at the same level and there are wrong information in therms of 'Fact' and introductions in terms of opposite contetns in the same article. This is originated from the advantages and limits that "OhjuYeonmunJangjeonSango" has, whose author tried to collect the knowledge as much as possible in the same frame under the identical topic. This is the example that shows the climate of the some intellectuals who made an example by accepting all kinds of information and making information of their own. This intelligent climate clearly shows the discordance between medical information suggested by Ohju and the medical reality that Ohju faced. In other words, there were latest information in "Ohju-Yeonmun-Jangjeon-Sango", but had to be sensitive in supply of medicines for Ohju who used to live in the backwoods. Therefore, the medical benefits that he could choose were single - medicine prescription that is closer to conventional medicine and experiential prescription and Yangsaengsoo which medical costs do not occur. These facts imply that the stories about the latest opinion that was in fashion to look at the medical reality in late Chosun Dynasty and detailed research on the daily life that one person faced should be accompanied.

근대시기 한국의 여의사 양성과정 성립 연구 (A Study on the Establishment of the Korean Women Doctor's Training Course in the Modern Period)

  • 신은정
    • 한국의사학회지
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    • 제36권1호
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    • pp.113-127
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    • 2023
  • The Gyeongseong Women's Medical Training Center was created as the result of the efforts of our internal visionaries with meaningful foreign missionaries to cultivate female doctors, yet the systematic structure of the institution developed primarily out of Korean efforts. Koreans have tried hard to cultivate their descendants and the skills of the Korean people within this framework, challenging the oppression of the ruling class in a given environment, and the results have continued to this day. First, during the Early period (1890-1909), Korea began to establish women's education and the first female doctors were trained with the help of foreign missionaries. Second, during the Growth period (1910-1919), while it was difficult for women's education to be easily expressed during Japanese colonial era, the need for women's education was growing as part of the patriotic enlightenment movement, and female students who wanted to become doctors began to go abroad. In addition, during this period, the means to train female doctors in Korea was available, but this system was not recognized by the Japanese colonial government. Third, during the Preparatory period (1920-1928), the Gyeongseong Women's Medical Class, which gave practical training to female doctors, was established and centered on Rosetta Hall and female doctors who studied abroad. Fourth, a women's medical school was established during the Establishment period (1929-1938), which created a foundation for stable supply of professional women's medical personnel. In this article, we studied the process of women who were marginalized in education until they were trained as professional intellectuals, and we hope that it will help them understand the current women's education in Korea and draw directions in the future.

19세기 조선 의약 풍경과 '약로(藥露)' - 신대우 가계 기록물과 서유구, 이규경의 저술을 중심으로 (An Aspect of Medical Life and Yakro in Joseon in the 19th Century Based on the Records of Sin Dae-woo's Family, Seo Yugu, and Lee Kyugyung)

  • 전종욱
    • 한국의사학회지
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    • 제35권1호
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    • pp.135-147
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    • 2022
  • Sin Dae-woo was a scholar representing the Ganghwa School in the late Joseon Dynasty. He was Jeong Je-du's grandson-in-law and also in charge of organizing Jeong Je-du's collection of writings. His three sons had a particularly close relationship with their father, so even when they published a collection of writings after his father's death, the names of the three were combined and marked as Jin-jak-shin. The records they left include Seokcheon Il-seung, who described the history of the family along with the collection of writings, Seongdo Il-rok, a diary of the time of Seongcheon Busa, and many letters exchanged over time. These records draw attention as they contain records of medical life, such as eye diseases that the family suffered, infectious diseases that caused many casualties, and Yakro (distilled herbal essence) that showed records of being used for treatment at the time. In this paper: 1) We examine the medicines, prescriptions, acupuncture, and medication used to treat eye diseases. 2) We carefully examine the epidemic, the responses of the parties to it, and the attitudes of those who stood at the boundary between death and life. 3) We look for clues to the use of Western-origin drugs called Yakro. Intellectuals of the time looked deeper into Lee Kyugyung's book and Seo Yu-gu's book on how they were reflected in Joseon's medical life. In conclusion, in the 18th and 9th centuries, we see that the influential families of the Ganghwa school freely brought in famous acupuncturists, used prescriptions that were included in medical books or not, and used Yakro from western origin that were not traditional methods of Joseon. Thus, we reveal that doctors of the Joseon had the capacity to pursue their medical life more actively and had open-minded exchanges than our existing perceptions.

기념비 건축물의 파괴와 보존의 의지에 관한 연구 -제1차 세계 대전 전후 프랑스와 독일의 사례를 중심으로- (Destruction and Preservation of Architectural Monuments -in the Context of World War I France and Germany-)

  • 김영철
    • 건축역사연구
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    • 제31권5호
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    • pp.57-64
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    • 2022
  • Architectural Monuments have to overcome the challenge of time due to physical properties. The fundamental issue must be grounded in an understanding of history and art to overcome this challenge and make themsustainable. Many efforts to preserve the monuments through the 19th century and at the beginning of the 20th century to record them in scientific form were successful. To be aware of the meaning of the art and not to be 'barbare' anymore was behind the promotion of these activities. Above all, the 19th-century French architect Viollet-le-Duc contrasted the concept of barbarism with the concept of art and tried to redefine architecture as art. The ritual to escape 'barbare' played an important role in the end. This consciousness was also at work in the propaganda for the preservation of medieval architectural monuments in France, led by intellectuals such as Rodin. Also, the concept of 'barbare' served as an important yardstick whenever the cause of their loss was questioned while important monuments were destroyed in the First World War. From the viewpoint of Germany, Dehio was the pioneer of the preservation movement and documentation of monuments. The principle he advocated was preservation, not restoration. The historian Pevsner, who moved to England, also surveyed monuments in various parts of England and left them in the same format as Dehio. These facts show that architecture as art plays a fundamental role in the history of human life.

풍선불기운동이 20대 경도 지적장애인의 복합적인 폐기능에 미치는 영향 (The Effects of the Multiple Pulmonary Function in the 20s People of Mild Intellectual Disabilities to Balloons Blowing Exercise)

  • 서교철;박승환;김대룡
    • 한국융합학회논문지
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    • 제12권9호
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    • pp.121-126
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    • 2021
  • 본 연구는 20대 경도 지적장애인들을 대상으로 풍선불기운동이 복합적인 폐활량과 최대환기량에 어떤 영향을 주는지 알아보고자 한다. 실험군 10명, 대조군 10명으로 실험에 참여하였다. 실험군은 풍선불기운동을 하루에 30분씩 실시하였고, 대조군은 가로막운동을 30분씩 실시하였다. 실험대상자들은 실험전과 실험후에 Fitmate를 사용하여 폐활량과 최대환기량을 측정하였다. 자료분석은 SPSS win 18.0을 실행하였다. 실험대상자는 실험전과 실험후에 차이를 비교하기 위해 대응비교를 실시하였다. 실험 후 실험군은 대조군보다 폐활량과 최대환기량이 더 높게 나타났다. 이 연구를 통해 실험군은 대조군보다 폐활량과 최대환기량이 더 증가되었다. 지적장애인들을 위한 다양한 호흡운동 프로그램을 개발하여 지속적으로 건강을 관리한다면 삶의 질을 높일 수 있다고 생각한다.

석곡(石谷) 이규준(李奎晙)의 "포상기문(浦上奇聞)"과 석곡(石谷)의 대서양(對西洋) 인식(認識) (A Study on Seokgok Lee Gyujoon's Posangkimun(浦上奇聞) and His Perception of the Occident)

  • 박상영;한창현;안상영;이준규;권오민
    • 한국한의학연구원논문집
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    • 제16권2호
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    • pp.65-73
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    • 2010
  • This study is to discuss the content of Posangkimun on the whole and to report the understanding of Seokgok Lee Gyujoon on western civilization. Through the overall analysis of Posangkimun, it is found the following facts: 1. Posangkimun aroused interest of academic circles as it covered theories of western civilization. Most of the introduction to western civilization contained in the book is related to astronomy and geography. Seokgok criticized all the western theories on revolution of the earth, astronomy, continents and oceans on the ground that these theories were not congruous with the teaching of the Oriental sages. 2. Seokgok found the reasons why the West had led the East from 'nationalism' of the West. The nationalism mentioned here were more similar to 'democracy' in modern sense, or rather 'democratism'. What is specially noteworthy is that he did not find the reasons of western advancement from the spiritual issues not from the machine civilization. In this way, Seokgok could avoid the fallacy of throwing away traditional ideas to concentrate in western machine civilization. 3. The content of Posangkimun shows that Seokgok was a person with a very conservative view. Notwithstanding his inclination, he had good knowledge about western theories, most of which were gathered from newspapers and magazines at that time. It means that newspapers and magazines should be treated with more importance when studying Korean intellectuals in late Joseon period or during the time of Japanese forced occupation.

다중데이터링크 기반에서 데이터링크 처리기와의 데이터 무결성 보장을 위한 전술상황전시기 간 데이터 기록 및 재생 방법 연구 (A Study on Data Recording and Play Method between Tactical Situations to Ensure Data Integrity with Data Link Processor Based on Multiple Data Links)

  • 이현주;정은미;이성우;염재걸;김상준;박지현
    • 디지털산업정보학회논문지
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    • 제13권2호
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    • pp.13-25
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    • 2017
  • Recently, the high performance of tactical situation display console and tactical data links are used to integrate the operational situations in accordance with information age and NCW (Network Centric Warfare). The tendency to maximize the efficiency of task execution has been developed by sharing information and the state of the battle quickly through complex and diverse information exchange. Tactical data link is a communication system that shares the platform with core components of weapons systems and battlefield situation between the command and control systems to perform a Network Centric Warfare and provides a wide range of tactical data required for decision-making and implementation.It provides the tactical information such as tactical information such as operational information, the identification of the peer, and the target location in real time or near real time in the battlefield situation, and it is operated for the exchange of mass tactical information between the intellectuals by providing common situation recognition and cooperation with joint operations. In this study, still image management, audio file management, tactical screen recording and playback using the storage and playback, NITF (National Imagery Transmission Format) message received from the displayer integrates the tactical situation in three dimensions according to multiple data link operation to suggest ways to ensure data integrity between the data link processor during the entire operation time.

중국신문학과 니체철학 - 곽말약(郭沫若)과 모순(茅盾)의 니체사상 수용을 중심으로 (The Modern Chinese Literature and Philosophy of Nietzsche: Focusing Acceptance of the Nietzsche's Philosophy on Guo Mo Ruo and Mao Dun)

  • 고혜경
    • 비교문화연구
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    • 제33권
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    • pp.241-262
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    • 2013
  • Nietzsche in the early 20th century, many Western thought came to China pushed the time, who want to reform the Chinese young intellectuals was a great welcome. Around 5.4 times writers representing China Journalism Guo Mo ruo Mao Dun and social needs of the times according to the spirit, according to their ideology, no tubes and four optional understand Nietzsche. Was acceptable, in the process, Nietzsche was transformed hem into various forms. In this paper, two Guo Mo ruo Mao Dun accept Nietzsche as Nietzsche socreated their own awards and also looked at these similarities and difference. Nietzsche Guo Mo ruo the remnants of the old feudal ideas and traditions were to break down and accept only select perspective. Nietzsche's self-discovery and individual liberty, and against the reality and accept the terms of loan 5.4 seconds, an ideal Nietzsche award was created. However Guo Mo ruo particular aspect of the acceptance of Nietzsche, whereas Nietzsche regarded as an extreme pessimist history, and his extreme caution and idealistic form of individualism was often criticized. Mao Dun the core ideas of Nietzsche 'Superman' and 'will power' noted. 5.4 All time view of life, a new morality must re-evaluate the need for a practical, based on the old tradition of Nietzsche completely against the spirit of rebellion was to have especially appreciated. But this was different Mao Dun Nietzsche and moral beliefs. What is the old morality Nietzsche corrupt, bourgeois morality and ethics, and was negative for democracy and freedom, Mao Dun dark realities facing the old Chinese feudal and traditional idea ofrevolution as a democrat were negative for. Guo Mo ruo Mao Dun optional for Nietzsche's acceptance was 5.4 times that contemporary needs can be met.

한국근대만화의 예술적 특징에 관한 연구 - 1900년대 초부터 1945년까지 작품의 조형적 측면을 중심으로 - (A Study on Artistic Characteristics of Korean Modern Cartoon - Centering on the field of modeling in the period from the early 1900's till 1945 -)

  • 김종옥
    • 만화애니메이션 연구
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    • 통권10호
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    • pp.33-53
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    • 2006
  • 본 논문에서는 한국 근대사회 대중문화의 신총아(新寵兒)로 자리매김 된 만화의 특징을 분석하고 그 사회적 의미를 밝혀 한국만화의 역사적 위상 정립을 위한 연구를 목적으로 하였다. 만화가 학문으로서 연구 영역을 확대하고, 한국 사회 속에서 독특한 대중문화장르로 자리매김하기 위해서는 태동기부터 한국만화가 갖는 역사적 위상을 고찰하고 정립해 나가는 것이 필요하다. 만화는 시각문화로 문맹률 높던 근대한국사회에서 커뮤니케이션 매체의 목적을 훌륭하게 실현한 장르였다. 이 시기 근대만화의 등장은 격변기(激變期) 대중을 계도(棨導)하며 주권회복운동을 펼쳐 나갔던 개화파 지식인들에게 중요한 선전 ${\cdot}$ 교육의 도구였으며, 역으로 친일의 수단이 되기도 하였다. 또 영리를 목적으로 매체를 운영하던 신문사(출판사)들에게는 중요한 독자 확보의 수단이었다. 이러한 측면에서 본 논문은 1900년대 초반부터 1945년 일제강점기에서 해방을 맞는 시기까지를 한국만화의 태동기로 보고 그 특징을 밝혀 보고자 한 것이다.

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모택동(毛澤東)의 「체육지연구(體育之硏究)」 다시 읽기 (Re-reading "Ti-Yu zhi Yan-Jiu", by Mao Ze Dong)

  • 신의연
    • 문화기술의 융합
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    • 제10권5호
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    • pp.373-379
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    • 2024
  • 「체육지연구(體育之硏究)」를 통해 살펴본 모택동의 주장은 과거 중국의 전통에 얽매이지 않았으며, 매우 과감하고 참신하게 체육이 왜 필요한지, 왜 당시의 지식인들이 운동을 하지 않는지는 촌철살인방식으로 정확한 지적을 하고 있는 저술이다. 그리고 앞의 저술이 공허한 이론에만 머무르지 않도록 자신이 직접 창안한 '육단운동'을 소개하며, 실생활에서 구체적인 실천방법까지 제시하고 있다. 「체육지연구(體育之硏究)」속 모택동의 체육사상은 단순한 건강증진이 아닌, 5.4 신문화운동과 궤적을 같이하며 강건한 신체를 바탕으로 한 나라과 민족을 위한 구국사상과 연결되어 있다는 점이다. 이는 단순히 체육에 대한 생각이 아니라. 이를 기반으로 한 장래에 전 중국을 영도할 지도자 모택동의 대의적 구상과 연결되는 지점이라고 할 수 있다.