• 제목/요약/키워드: teaching behavior

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학습태도를 매개변수로 한 셀프리더십 유형과 학업성과간 관계: 한국과 인도간 비교연구 (The Comparative Study between Korean and Indian Students regarding Relationship among Self-leadership Types, Performance and Class Attendance Attitudes)

  • 박기호;박상혁
    • 디지털융복합연구
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    • 제9권4호
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    • pp.253-265
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    • 2011
  • 최근 셀프리더십과 관련된 연구들은 주로 경영학, 심리학, 상담학 등의 다양한 분야에서 많은 관심을 보이는 연구 분야다. 오랜 기간 동안 리더십은 조직 내 경영진이나 팀리더 등의 조직책임자들에게 강조되는 개념이었다. 그러나 최근에는 개인의 자유의지를 스스로 통제 혹은 관리하여 자신의 행동을 바람직한 방향으로 이끌고자 하는 셀프리더십(self-leadership)관련 연구에 학계, 산업계의 관심이 모아지고 있다. 본 연구는 정보기술(information technology) 및 엔지니어링 과목을 수강한 학부재학생들의 셀프리더십 전략(독립변수)이 수강태도에 영향을 미치는지 수강태도가 매개변인의 역할을 하여 학업성과(종속변수)에 어떤 영향을 미치는 지를 연구하였다. 한국(116명)과 인도학생(36명)을 대상으로 국가간 차이를 비교 연구하였다. 분석결과 한국학생들의 경우 건설적 사고유형의 학생일수록 자기노력을 많이 하며, 결과적으로 학업성과에 긍정적 영향을 미쳤다. 인도학생들의 경우는 행위중심유형의 학생일수록 학업성과가 높은 것으로 나타났다. 연구 결과는 조직 구성원 혹은 학생들의 셀프리더십을 고양함으로써 과업에 임하는 태도나 수업에 임하는 바람직한 태도를 제시하여 학업성과를 촉진할 수 있는 방안수립에 시사점을 줄 수 있을 것이다. 나아가 글로벌 환경의 기업 생산성 제고를 위한 셀프리더십 프로그램 마련에 도움을 줄 것이다.

유리드믹스 리듬요소를 적용한 장애 청소년 융합학습지도방안 연구 (A study on the convergence learning guidance Method for adolescents with disabilities applying the Eurhythmics rhythm element)

  • 송미영;남상문
    • 문화기술의 융합
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    • 제7권3호
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    • pp.375-382
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    • 2021
  • 장애 청소년은 부자연스러운 행동과 언어를 가지고 있어 부드럽고 유연한 언어와 행동이 어렵고, 학습의 경험이 부족하여 성숙한 행동과 의사소통이 자유롭지 못한 한계가 있다. 장애 청소년은 행동 변화를 가져오는 편안하고 창의적이며 독창적인 생각을 하도록 유리드믹스 음악적 리듬 요소를 시간과 공간, 힘과 무게 그리고 균형과 유동성으로 구분하여 교수학습에 반영하였다. 유리드믹스 리듬 요소를 적용한 학습지도안은 장애 청소년의 자아존중감, 의사 소통, 창의성이 향상되는 효과를 관찰하는 방향으로 교육의 효과를 높이기 위하여 음악교육, 미술교육, 체육교육에 융합하여 연구 참여자를 선정하여 인터뷰 질문지를 토대로 장애 청소년의 연구에 적합한 관찰 방법으로 진행하였다. 연구 결과, 음악, 미술, 체육(라인댄스, 플레이타임)을 융합하여 유리드믹스 리듬요소인 시간과 공간, 힘과 무게, 균형과 유동성을 적용하여 수업을 진행한 결과 장애 청소년 교육효과가 향상된 것을 관찰되었다. 따라서 이 학습 과정에서 한계점을 보완하고 장애 청소년 교육에 적용할 수 있는 다양한 교육방안과 유리드믹스의 신체 놀이를 통한 교육이 반영될 수 있는 지원제도, 그리고 다양한 학습 도구를 적절하게 구성하는 방안을 제시하고자 한다.

중고등학생의 에이즈 예방교육(豫防敎育)을 통한 에이즈 지식(知識)과 성의식(性意識) 변화(變化)에 관(關)한 연구(硏究) (A Study on the Change of AIDS Knowledge and Sexual Behavior among Middle and High School Students through AIDS Prevention Education)

  • 권관우;이경무;김정순
    • 한국학교보건학회지
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    • 제12권1호
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    • pp.109-129
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    • 1999
  • AIDS is worldwide problem. It has threatens societies and is potentially a big problem among youth. UNAIDS has warned that collective global responses are necessary; with half of the newly infected being children and young people in 1998, educating youth below age 24 is essential. Because of both their unexpected, strong sexual activities and an easjer tendency to change their behavior than adults, UNAIDS emphasizes the importance of prevention education for youth. In Korea, 4 cases of HIV infection have officially been reported among high school students. Considering the potential seriousness of HIV infection among youth, the Korean AntiAIDS Federation (KAAF) began an education programme for Korean youth (middle & high school pupils) as one intervention method in 1993. The purpose of this study is to evaluate the impact of the education programs performed and to develop a better programme. The intervention method used in this study was mainly a lecture in a big or small auditorium or through broadcasting systems using audio-visual teaching aids. The period of this survey was from Nov. 10 to Dec. 26. in 1998. The subjects surveyed were 792 pupils who were sampled from 12 different middle and high schools in Seoul by a two-stage cluster sampling. Self-recording the structured questionnaire was used for data collection. Data were analyzed by using a paired t-test to compare the knowledge difference before and after the interrention method. A chi-square test to compare the consciousness difference between pre-post-education results was used, and an ANOVA was ased to compare the knowledge difference among the selected groups. Major results of this study are summarized as follows: (1) AIDS knowledge significantly changed after AIDS prevention education. (2) The direct lecture in a big or small auditorium is more effective than an indirect lecture through a broadcasting system or through audio-visual teaching aids. (3) Those who had not seen obscene materials (e.g. pornography films, magazines etc.) acguired much more knowledge than others after AIDS prevention education. (4) Those who had no girlfriend/or boyfriend acquired much more knowledge than the others after AIDS prevention education. (5) As to the attitudes toward chastity, more girls than boys and students who had not seen obscene materials rather than those who already had were liable to support the state ment: "all should remain chase" and their consciousness on "being chaste" changed much more than that of others after intervention. (6) As to the individual evaluation of lectures, 23.1% shows "very good", 44.1% "good", 26.9% "normar" '-' thus, the positive evaluation was to 94.2%. The negative response was 5.8%. (7) As to the desire for AIDS education sponsored by KAAF in the future, more than 90.5% showed a positive reaction. (8) As to the educators in future education methods, pupils wanted lecturers from outside their schood. (9) Students from vocational high schools have seen obscene materials much more than other groups and the percentage of those who had a girlfriend/or boyfriend was higher than that of the others as wello. (10) 90% of those who watched obscene materials responded that they experienced these materials while at middle school and 100% before reaching the second grade of high school. (11) The number of boys who have experienced obscene materials is twice as many as that of girls. (12) The percentage of boys who have a girlfriend is much higher than the percentage of girls who have a boyfriend. (13) Among those who have friends of the opposite sex, 11.1% say that they hare had sexual contact and 20.8% hare experienced kissing and caressing.

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어린이의 식습관(食習慣)이 체위(體位)에 미치는 영향(影響)에 관한 연구(硏究) (The Influence of Food Habits on Body Stature of Children)

  • 이미숙;모수미
    • Journal of Nutrition and Health
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    • 제9권1호
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    • pp.7-15
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    • 1976
  • The Purpose of this study was to determine every possible correlation between food habits and body statures of primary school children, aged ten years old. This study was conducted from July to October of 1975. In July, prepared questionaires concerning life style, anthropometry, food preference, and food behavior were distributed through school teachers to 425 children; 219 boys and 206 girls, in the 5th grade of three elementary schools in the city of Seoul. Then, in October, when subjects had been classified into underweight/obese by statistical analysis, mothers of obese or underweight children were interviewed by the authors to determine weaning history, daily food consumption of their children, and opinions of various snacks for children. Analysis of results in terms of correlation coefficient, chisquare test and percentage calculations, are as follows: 1. Physical growth and development Boys Girls Height (cm) $134.8{\pm}5.74\;134.4{\pm}5.97$ Weight (kg) $30.0{\pm}4.27\;29.5{\pm}5.16$ Chestgirth (cm) $64.1{\pm}3.59\;63.3{\pm}3.81$ Arm circumference (cm) $18.3{\pm}1.61\;18.2{\pm}1.70$ Triceps skinfold thickness (mm) $10.9{\pm}5.13\;12.7{\pm}4.86$ Various indices of nutrition such as relative weight, relative chestgirth, $R{\ddot{o}}hrer's$ index, Kaup index, Vervaeck index were determined. 2. Food habits 1) Food $preference{\cdots}{\cdots}A$ varying number of foods were selected from 60 items were accepted. It was found that the food which children liked best was fruit and snacks were popular one. Lowest ranking among LIKED foods were from strongly flavored vegetables and organ meat. In general, girls had more food dislikes than did boys. Selected as liked foods were fruits, rice noodle soup, biscuits, and peanuts. Disliked foods were liver, green onions, onions, green pepper, mushrooms, oysters, shellfish, and pork. Items which children never ate before were liver, mushrooms, fish cake, boiled rice mixed with sorghum, mayonnaise, and fresh water firsh. Reasons which children gave for dislike were undesirable flavor and odor. 2) Food $behavior{\cdots}{\cdots}It$ was found that boys liked sweet and salty flavors more than did the girls who more often liked sour flavor. The majority of children enjoyed evening meals more than lunch and breakfast. A number of children skipped breakfast because of lack of appetite or lack of time before going to school. Snacks were the most popular food, especially among girls. Their snacking habits were formed by the encouragement of the mother, and the relieve boredom. Educational backgrounds of mothers and family economical levels of children were remarkable correlated with mothers' attitudes toward feeding of children. There were several interesting findings relating body stature to some other responses; such as that the obese child has a small number of brothers, higher birth order, higher educated mothers and higher family cultural background. It was also discovered that food perference, except for fat and oil group foods was not related to body stature. Sweet taste was liked best and pepperly taste was mostly disliked. Sour taste was popular in the group of underweight. Underweight children were more finicky, disliked snacking, and didn't get much attention from their mothers. 3) Correlation between body stature and nutrition during their infancy. The majority of children, both from obese and underweight, were breast fed as infant. Twenty five per cent of obese children and 17.4 per cent of underwight children started weaning at $1{\sim}6$ months old. The most popular supplemental food of weaning was cereal gruel for the obese group, while boiled white rice and cereal gruel were most common for the underweight group. Highly significant relationships were found between stature of parents and their children. In the obese group 47.8 per cent of fathers and 45.9 per cent of mothers were overweight; however, none of the fathers and only one mother was found to be underweight. In daily food consumption patterns, meals consisting of bread or noodle were popular in the obese group but disliked by the underweight group. The study found clear contrast in that the obese group liked meat and fish while the underweight group liked fruits and vegetables, especially kimchee. The obese children desired to eat cereal foods, milk and milk products, and fat foods while the underweight group desired to eat fruits and vegetables. Frequency of snacks per day was much greater in the obese group. Foods which mothers believed to be good for the health were carrots, cucumbers, fruits, milk, potatoes, sweet potatoes, and breads, while sweet foods such as candies, drinks. chocolate were considered not good for the teeth. Watching television was not significantly related to statures of children. Most significant relationships were found beween frequencies of family guest meals/and eating-out, and children's statures. Nutritional problems which have been considered for the malnourished children in addition to those of children who have a tendency toward obesity, must be taken into consideration in the development of proper nutrition education through the channels of regular school teaching and teaching by parents in the homes. Korean standards of anthropometric measurements for children should be revised, current measurements show much higher figures than present Korean standards.

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문화간호를 위한 한국인의 민간 돌봄에 대한 연구 : 출생을 중심으로 (Study on Folk Caring in Korea for Cultural Nursing)

  • 고성희;조명옥;최영희;강신표
    • 대한간호학회지
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    • 제20권3호
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    • pp.430-458
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    • 1990
  • Care is a central concept of nursing. Nursing would not exist without caring. Care and quality of life are closely related. Human behavior is a manifestation of culture. We can say that caring and nursing care are expression of culture. The nurse must understand the relationship of culture with care for ensure quality nursing care. But knowledge of cultural factors in nursing is not well developed. Time and in - depth study are needed to find meaningful relationships between culture and care. Nurses recognized the importance of culturally appropriate nursing There are two care systems in culturally based nursing. The folk care system and the professional nursing care system. The folk care system existed long before the professional nursing care system was introduced into this culture. If the discrepancy between these two care systems is great, the client may receive inappropriate nursing care. Culture and subcaltures are diverse and dynamic in nature. Nurses need to know the caring behaviors, patterns, and their meaning in their own culture. In Korea we have taken some first step to study cultural nursing phenomena. It is not our intent necessarily to return to the past and develop a nationalistic of nursing, but to identify the core of traditional caring and relate that to professional nursing care. Our Assumptions are as follows : 1) Care is essential for human growth, well being and survial. 2) 7here are diverse and universal forma, expressions, patterns, and processes of human care that exist transcul - turally. 3) The behaviors and functions of caring differ according to the social structure of each culture. 4) Cultures have folk and professional care values, beliefs, and practices. To promote the quality of nursing care we must understand the folk care value, beliefs, and practices. We undertook this study to understand caring in our traditional culture. The Goals of this study were as follows : 1) To identify patterns in caring behavior, 2) To identify the structural components of caring, and 3) To understand the meaning and some principles of caring. We faised several questions in this study. Who is the care-giver? Who is the care-receipient? Was the woman the major care -giver at any time? What are the patterns in caring behavior? What art the priciples underlying the caring process? We used an interdisciplinary team approach, composed of representatives from nursing and anthropology, to contribute in -depth understanding of caring through a socicaltural perspeetive. A Field study was conducted in Ro-Bong, a small agricultural kinship village. The subjects were nine women and one man aged be or more years of age. Data were collected from january 15 to 21, 1990 through opem-ended in-depth interviews and observations. The interview focused on caring behaviors sorrounding birth, aging, death and child rearing. We analysed these data for meaning, pattern and priciples of caring. In this report we describe caring behaviors surrounding childbirth. The care-givers were primarily mothers- in -low, other women in the family older than the mother - to- be, older neighbor woman, husbands, and mothers of the mother-to- be. The care receivers were the mother-to-be the baby, and the immediate family as a component of kinship. Emerging caring behavior included praying, helping proscribing, giving moral advice(Deug - Dam), showing concern, instructing, protecting, making preparations, showing consideration, touching, trusting, encouraging, giving emotional comfort, being with, worrying about, being patient, preventing problems, showing by an example, looking after bringing up, taking care of postnatal health, streng thening the health condition, entering into another's feelings(empathizing), and sharing food, joy and sorrow The emerging caring component were affection, touching, nurtuing, teaching, praying, comforting, encouraging, sharing. empathizing, self - discipline, protecting, preparing, helping and compassion. Emerging principles of. caring were solidarity, heir- archzeal relationships, sex - role distinction. Caring during birth expresses the valve of life and reflects the valued traditional beliefs that human birth is given by god and a unique unifying family event reaching back to include the ancestors and foreward to later generations. In addition, We found positive and rational foundations for traditionl caring behaviors surrounding birth, these should not be stigmatized as inational or superstitious. The nurse appropriately adopts the rational and positive nature of traditional caring behaviors to promote the quality of nursing care.

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태교 실천에 대한 일상생활 기술적 연구 (An Ethnographic Study about Taegyo Practice in Korea)

  • 김현옥
    • 대한간호학회지
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    • 제27권2호
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    • pp.411-422
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    • 1997
  • The purpose of this study is twofold : (i) to investigate how much effort the married couples are making for the good health of both the pregnant woman and her unborn child from the time of their marriage to and during the period of conception : and (ii) to comprehensive investigate socio-cultural back-grounds which affect prenatal effort. Result of this study provide a basis for the prenatal care program which will be appropriate to our culture. This study has been done by the ethnographic research method. The subjects of this study are 53 people in all consisting of 33 pregnant women and 20 husbands. In order to investigate socio-cultural factors which influence Taegyo, producers of Taegyo music were interviewed. In addition the researcher surveyed the markets of Taegyo music, participated in special courses of prenatal education, analyzed the content of the books and periodicals dealing with Taegyo, and collected the concept of Taegyo distributed by the mass media. The full-fledged study continued for eight months from February to August.1996. The data were analyzed as soon as they were collected. Spradly's(1979, 1980) developmental, sequential method of domain analysis. taxonomic analysis, componential analysis, and theme analysis in this order was adopted as the procedure of analyzing the data. To obtain the exactness of study, Sandelowski's (1986) four criteria, that is, Credibility, Fittingness, Auditability, and Confirmability were applied to all stages of data collection, data analysis, the interpretation of the result, and the description of the result. The following are the result : 1. The couples' Taegyo at the stage of preconception was related to their physical, psychological, spiritual conditions under which a healthy baby will be born. Specific methods they prefer are : "the choice of one's spouse." "physical check-up," "physical good health, " "praying, " and so on. 2. When the marriod couple have sex in order to conceive, their Taegyo was related to the imposition of their physical, psychological, and environmental conditions. Specific methods they prefer are : "having sex at specific time, " "having sex in nice place." "to purify their minds while having sex," and so on. 3. The married couples' Taegyo while they are in pregnancy was related to the imposition of their physical. psychological, emotionmental. environmental, social and spiritual conditions. Specific methods they prefer are : "listening to music. " "reading," "looking at beautiful things only," "to avoid looking at or listening to bad things." "to eat food in good shape, " "to avoid drugs," "eating Korean herbal medicine." "sexual abstinence," "to avoid dangerous places," "to keep emotional tranquility," "moderate exercises and rest." "leading a pure life." "praying." "being aware of their words and behavior." "for the couple to keep a good relationship." "interaction with their unborn child," "to support Taegyo for pregnant women," and so on. 4. The married couple put Taegyo into practice on the basis of the following principles : the principle of respecting an unborn child, the principle of forming a good disposition. the principle of top-down parental love, the principle of synergy between a pregnant woman and her unborn child, the principle of expecting a good child, the principle of forming a good habit, and the principle of acquiring a parental role. 5. The practice of Taegyo is influenced by such factors as the married couple, the supporting system, and the mass media. As the husband -and-wife factor, their information of Taegyo, the degree of importance is assigned to their characters, their time to spare, their healthiness, the age of pregnant woman, their conception plan, their religion, their belief of the Taegyo effects, and the birth of a baby in this order. The factor of the supporting system consists of her husband's support, her family support, and her neighbor's support. The mass media factors include the broadcasting media, books specialized in Taegyo, periodicals for pregnant women, booklets for advertizing powdered milk, Taegyo music of record manufacturing companies, and the teaching materials for gifted children. Among these the mass media is especially taking advantage of Taegyo as its main source of economic profits are leading the public behavior pattern to a prodigal one. Taegyo is a self-control behavior which requires practice for the following : the physical and psychological good health of the pregnant woman and her unborn child, the development of the unborn child's good character, the development of the unborn child's intelligence and talents, the expectation of the unborn child's good features. shape a good habit, the expectation of the unborn child's bright future, and the learning of a parental role, the expectation of male birth. Above all it is a type of our good cultural tradition which pursues a value higher than the one that the prenatal care does. The principles of pregnancy care inherent in the habit of Taegyo will provide us a guideline for the development of the prenatal care.

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오디에이션 음악활동이 유치원 아동의 음악소질 향상에 미치는 영향 (Effect of Music activitics using audition on Music Aptitude development for Kindergarten Children)

  • 노주희
    • 인간행동과 음악연구
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    • 제1권1호
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    • pp.11-32
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    • 2004
  • 에드윈 고든(Edwin E. Gordon)에 의하면 음악소질은 선천적인 자질과 후천적인 환경이라는 두 가지 요인의 상호 작용에 의하여 결정되며 만 9세 이전에는 환경의 영향에 따라 유연하게 반응하여 환경이 좋으면 발달되고 환경이 나빠지면 수그러드는 유동음악소질의 시기에, 또한 9세 이후에는 환경의 영향에 대하여 민감하게 반응하지 않는 고정음악소질의 시기에 놓인다. 본 연구는 유동음악소질의 시기에 경험하는 풍부한 음악적 교육환경의 제공시기가 이를수록, 또한 교육의 제공기간이 길수록 소질의 향상에 미치는 효과가 더욱 크다는 음악학습이론의 가설을 증명하고자 하였다. 그리고 미국의 템플 대학의 음악학습이론 수업을 모델로 하여 설립된 유아음악감수성계발프로그램 "오디"가 계발한 오디에이션 음악활동이 음악소질에 미치는 교육효과를 검증하고자 하였다. 교육은 매주 30분 씩 연구자와 연구자 외 1인의 협력교사가 함께 아이들을 가르치는 Co-teaching 형식으로 음악지도의 형태가 아닌 음악안내의 교육방법으로 진행되었다. 다양한 조성, 가사 없는 선율노래와 리듬노래, Free-Flowing Movement를 중심으로 한 다양한 동작, 개별적 반응활동인 패턴학습 등 음악학습이론의 원칙이 지켜졌으며 대그룹 수업을 위하여 오디가 발전시킨 새로운 수업전개방식과 기술이 적용되었다. 실험집단은 각각 1년간 오디수업을 받은 만 5세 유치원 아동과 만 4세 때부터 2년간 오디수업을 받은 만 5세 유치원 아동으로서 두 집단 모두 만 5세 때 고든의 오디에이션기초평가 Primary Measures of Music Audiation(Gordon, 1979)을 사용하여 학년초, 중, 학년말 등 3회에 걸쳐 음악소질을 측정하였다. 연구의 결과는 첫째, 오디의 활동을 5세 동안 1년 교육받은 실험집단 1의 음악소질검사결과를 4세부터 2년 동안 교육받은 실험집단 2의 음악소질검사와 비교할 때 음감소질은 유의미한 차이가 없었으나 리듬소질에서는 유의미한 차이가 발생하였다. 둘째, 오디의 활동을 교육받은 실험집단과 오디의 음악수업을 받지 않은 비교집단의 학기초 음악소질검사 결과는 유의미한 차이를 보이지 않았으나 학기말 검사결과에서는 유의미한 차이를 보였다.

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문화변용이론의 시각에서 본 우리나라 공공도서관의 발전과정 (Growth of the Korean Public Library from the Point View of Acculturation)

  • 전명숙
    • 한국문헌정보학회지
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    • 제10권
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    • pp.39-70
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    • 1983
  • The concept of the public library defined by the Korean Library Association does not describe the current state of the Korean public library but describes the public libraries in the western society. Korean public library was formed after the western public library but it was modified and reconciled with the tradition of Korea. The difference between the concepts occured in the acculturation process of the Korean public library. According to the International Encyclopeadia of the Social Sciences, acculturation comprehends those phenomena which result when groups of individuals having different cultures come into continuous firsthand contact, with subsequent changes in the original cultural patterns of either of both groups. Korea opened its door to western world in 1876, and it began to contact with the western world. As the consequence, the concept of the public library of the West diffused to Lee Dynasty which were characterized by the confucianism and the extended family system. These two characteristics were against the public library concept and it could not function as it was and it had to be modified to fit to Korean society. The American public library was formed by the diffusion of English public library. The concept fitted in the colonial American society which was characterized by the Christianity and nuclear family system. Religion and family life were closely knitted together and they contributed much to the formation of the American public library. Also the society needed various information to form their new nation. The need of the public library grew and the public library repidly developed as the American society was urbanized and industrialized. The changes of Korean public library has passed the following process of acculturation. 1. The Korean culture contacted with Western world. 2. The public library concept diffused to Korea, but the people were illiterate and the need of the public library was for the preservation of the old books. The collection was not for people. 3. The function of the public library in Korea was altered slightly as several intellectuals who formed the first modern public library tried to literate Koreans as a means of liberation :from Japan through the library service. 4. The traditional libraries such as sodandg and hyangyo disorganized and finally disappeared as the traditional elements of the culture disappeared and the new cultural elements prevailed in Korea. 5. When the traditional elements of culture were disorganized, a reinterpretation of the diffused culture appeared. With the appearance of the vouth group which was not existed in the traditional society, cultural facilities for them were needed. They began to use public library as their reading rooms. This pattern has been institutionalized ever since in Korean public library. 6. When the new element of the culture spread, the traditional cultural elements react against this element. As the new public libraries sprung out, there were movements to restore the old Korean tradition of the family libraries and Hyangyo to counteract to the new libraries. This movements were not successful and they all disappeared as they could not keep up the rapid social change occurred in the Korean society. 7. In the process of the cultral change, cultural lag occurred between the public library and the users who could not adopt to the new library. This has been continued to the present time. 8. This diffused concept of the public library was modified and became native to Korean society. However, the acculturation of the public library concept has not changed the traditional ideas of Korean people and their behavior. The Korean society recently has been changing rapidly and the function of the Korean public library is improving accordingly; 1. The extended Korean family system is disorganizing. As the consequence, the public library could substitute the family system offering information and recreation service, etc. 2. The growth of educated population is requiring a variety of library materials. An individual library can not meet the needs of them and cooperative library service will be needed to share resources. The public library will become the center of the cooperative service. 3. The Koreans are watching TV more hours than they read printed materials. For them, the public library needs to collect audiovisual materials. Especially the teaching materials should be all audiovisualized for the effective teaching. 4. Technology is developing rapidly in Korea, especially computer technology is applied in many parts of the society. This will also influence library service. The public library will be developing as the centralized library computer system. When the Korean public library functions as the extended family system and the center of the cooperative library system, the Korean public library will be functioning as the public library defined by the Korean Library Association.

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웹을 활용한 PBL에서 집단지성의 스캐폴더 역할 연구 (A Study on the Role Performance of Collective intelligence as Scaffold in Web-based PBL)

  • 서순식;허동현
    • 정보교육학회논문지
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    • 제12권3호
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    • pp.355-363
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    • 2008
  • 문제기반학습(Problem-based Learning)의 효과성 제고를 위해서는 학습지원 전략으로서 스캐폴더의 역할이 요청된다. 집단지성(collective intelligence)은 사용자들의 지식, 정보, 경험, 가치 등을 종합하고 이를 바탕으로 자신의 행동에 대한 방향을 결정하고 지속적으로 수정하며 문제 해결방법을 제공받는다는 측면에서 스캐폴딩을 제공한다. 교수학습 상황에서 학습자의 주도적, 자발적, 적극적 참여를 강조하고 있는데, 과연 집단지성이 효과적이고 매력적인 학습전략의 대안이 되는지 판단하고자 본 연구가 수행되었다. 보다 구체적으로 본 연구는 웹에서 집단지성이 스캐폴더의 역할을 어떻게 수행하고 있는지, 또한 학습자에게 어떤 유형의 스캐폴딩을 제공하는지 밝히고자 수행되었다. 연구 결과 집단지성은 정의적 측면에서는 학습자에게 학습태도, 자신감, 흥미 등 긍정적인 영향을 미쳤지만 인지적 측면에서는 학습자의 학년, 학습수준에 따라 상이한 영향을 미치는 것을 확인할 수 있었다. 집단지성이 학습자에게 긍정적인 영향을 미치는 경우 인지적 측면에서 설명, 방향제시, 예시, 피드백 등과 같은 스캐폴딩 유형을 확인할 수 있었고, 정의적 측면에서 긍정적 반응, 격려 등과 같은 스캐폴딩 유형이 나타났다.

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국내 여성 대상 심리정서 지원을 위한 음악중재 연구 분석: 여성주의 관점을 중심으로 (Music Intervention for Psychological and Emotional Support of Korean Women: Research Analysis Focusing on a Feminist Perspective)

  • 이성경;김지혜
    • 인간행동과 음악연구
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    • 제15권1호
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    • pp.69-94
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    • 2018
  • 본 연구는 여성의 심리정서 지원을 목적으로 진행된 국내 음악중재 연구를 여성주의 관점 음악치료의 특성에 따라 분석하기 위해 실시되었으며, 2002년 이후 게재된 논문 34편을 최종 선정하여 연구의 일반적 특성, 중재 특성 및 여성주의 관점 음악치료의 특성에 따라 연구 대상과 중재 내용의 분석을 진행하였다. 분석 결과, 과거 연구 대상자가 정신질환 여성을 중심으로 이루어졌던 것에 반해 최근에는 현시대의 사회 문제를 반영하여 직장여성, 결혼이주여성, 유학생 등으로 그 범위가 다양해진 것을 볼 수 있다. 또한 여성주의 관점 음악치료의 특성에 따른 내용 분석 결과를 살펴보면 연구 대상은 사회 정치적 관점이 반영된 연구가 가장 많았으며 중재 내용은 여성의 내적 역량 강화를 중요하게 다룬 연구가 가장 많았다. 음악중재에서 여성들의 내적 역량 강화를 통해 심리 문제를 해결하고, 이를 바탕으로 하여 사회 변화를 이끌어 내는 것이 중요하다는 결과이다. 추후 국내 여성 대상 음악중재 연구에서는 사회 내 성차별 및 성역할에 대한 탐색과 치료 안팎의 협력을 통해 여성 개인의 변화에서 나아가 사회 변화를 이룰 수 있는 방향을 모색해야 할 것이다. 본 연구는 여성주의 관점 음악중재가 국내 여성 대상 음악중재 임상 및 연구에 적용되어야 하며, 관련 프로그램의 개발이 필요함을 제안하는 데 의의가 있다.