• 문화기술의 융합
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• 제9권1호
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• pp.703-709
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• 2023

항만에서 하역을 수행하는 크레인 운전 훈련은 항만과 흡사한 환경에서 실제 크레인으로 훈련하는 것이 가장 바람직하지만, 시공간의 제약과 비용적인 문제가 있다. 이런 제한을 극복하기 위해 VR(Virtual Reality)을 기반으로 한 크레인 훈련 프로그램과 관련 장치가 많은 관심을 받고 있다. 본 논문에서는 HMD 상에서 동작하는 VR 기반의 항만 크레인 시뮬레이터를 설계하고 구현하였다. 본 논문에서 개발한 시뮬레이터는 HMD에서 동작하는 크레인 시뮬레이터 프로그램과 피교육자의 크레인 운전 입력을 처리하는 IoT 운전 단말기, 그리고 피교육자의 훈련 정보를 저장하는 트레이닝 서버로 구성된다. 시뮬레이터 프로그램은 Unity3D로 구현한 VR 기반의 크레인 훈련 시나리오를 제공하고, 아두이노 기반으로 개발한 IoT 운전 단말기는 2개의 컨트롤러로 구성되어, 사용자의 운전 조작을 HMD로 전달한다. 특히, 본 논문의 크레인 시뮬레이터는 트레이닝 서버를 도입하여 교육자별 환경설정 값, 진도 및 훈련 시간, 운전 경고 상황에 대한 정보를 데이터베이스화하였다. 이러한 서버 이용을 통해, 피교육자는 좀 더 편리한 환경에서 시뮬레이터 활용이 가능하고, 학습 정보 제공에 의한 향상된 교육 효과를 기대할 수 있다.

• 한국조경학회지
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• 제44권2호
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• pp.96-107
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• 2016

본 연구는 창경궁 내 식물원이 조성되기 이전에 나타난 한국 근대 식물원의 효시를 찾고자 하는 시도이다. 이를 위해 1876년부터 1910년의 개항기에 일본, 러시아, 영국에 파견된 사절단이나 윤치호 및 유길준과 같은 해외 유학생이 작성한 기행문 형식의 글을 실마리 삼아 당시 한국 지식인들이 식물원을 이해하고 전유하는 양상을 읽어내려 하였다. 연구 결과, 식물원에 관한 내용은 1880년대까지만 하더라도 기행문에 등장하지 않았다. 여러 식물원을 안내하려고 했던 일본 측의 계획과 달리 일본에 파견된 조선 사절단들은 식물원을 방문하지 않고 관련 기록도 남기지 않는 등 식물원에 대한 흥미를 보이지 않았다. 반면, 1890년대 이후 러시아, 유럽, 미국 등지에 파견된 사절단이나 유학생들은 식물원에 관심을 보이기 시작하였다. 그들은 식물원을 문명국인 서구의 대표적 문물이자 필수품으로 판단하고 학문 발전과 계몽의 도구로서 국내에 도입하고자 노력하였다. 비록 개항기 한국 지식인들의 식물원의 필요성에 대한 인식 및 주장이 실제 식물원 조성으로 이어지지는 못하였으나, 이들의 기록과 견해는 문명의 표상으로서 식물원의 이미지를 공고히 하였다는 점에서 중요하다고 판단된다. 본 연구는 한국 근대 식물원 개념의 태동을 구체화하고 1909년 창경궁 내 식물원의 설립을 이해하는 데 밑거름을 제공하는 기초연구로서 의의를 갖는다.

• 한국경제지리학회지
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• 제14권3호
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• pp.407-418
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• 2011

광저우(廣州)를 성도(省都)로 하는 광둥성 주변 남쪽지방은 기원전 221년 진(秦)나라가 통일하기 전까지 지형적으로 교통의 장애를 초래한 오령(五嶺; 다섯 산맥)의 남쪽에 있다하여 '영남(嶺南)'이라 불렸다. 영남의 광둥성 일대는 행정적 독립단위의 남월국(南越國)이라 하였다. 이 지역을 대표하는 '월'이란 한자의 기원은 여기서 비롯되며 월어(광둥어), 월채(광둥요리), 월극(광둥 연극) 등 용어는 지금도 사용된다. 남월국 시대에 번우(番禹)라 불렸던 광저우는 주강(珠江) 삼각주 북부에 일찍이 자리를 잡았다. 이후 청대(淸代)에 이르러 서구 열강에 문호를 개방하게 된 최초의 개항장이 되었다. 오늘날에는 후발 주자인 상하이(上海)에 뒤쳐지기도 했으나 여전히 베이징, 상하이에 이은 세 번째 영향력을 지닌 연해 개방 도시이다. 광저우는 오늘날 세계적인 면방직 공업의 중심일 뿐 아니라 여러 업종의 공업 발달에 박차를 가하고 있는 도시이다. 주변의 홍콩, 마카오, 선전 등과 함께 주강 삼각 경제권 구축에 중요한 역할을 담당하고 있다. 일찍이 화남 최대의 중심도시로 자리 잡은 광저우는 이 지역 정치 경제 문화 등 다방면의 허브인 동시에 북방 정치권에 도전하려는 혁명저항 세력의 중심도시였다. 광저우는 항만으로서 성쇠의 역사를 거쳐 왔지만 지속적인 노력으로 발전하면서 영향력을 지니게 되었다. 그렇지만, 오늘날 역동적으로 발전하는 광저우의 모습 이면에 환경과 질서 등 개선되어야 할 여러 과제를 안고 있다.

• 한국실내디자인학회논문집
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• 제18권2호
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• pp.50-60
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• 2009

The change of idea about overall politics, society, technology, and culture in 20th century led to the change of kitchen which is the central space of household affairs as well. Frankfurt kitchen of Margarete Schuette Lihotzky which was introduced for the first time at Germany International Trade Exhibition in 1927 functionally designed small space of $6.5m^2$ with considering move-line and convenience. This is the beginning of kitchen type which has built-in sink and cupboard that is regarded as an universal option these days, and this has extensively been applied to kitchen system throughout the world after the repetitive development in America, Sweden and Switzerland. And improved kitchen of Park Gil-Yong which was influenced by rationalism introduced from the house improvement campaign and the opening of a port which were progressed in Korea in $1919{\sim}1930$ is the first stand-up kitchen which improved the inefficiency of Korean conventional kitchen. The purpose of this study is to understand the change aspect of kitchen through the rationalization in each country by comparing the introduction background of the times, change of space for residence and kitchen, and the characteristics of kitchen plan which had influence at the turning point on the kitchen in Korea, Europe on the side of efficiency at the same period, take into consideration of our residing-culture which has rapidly been changed between tradition and modernity, and to see the direction of kitchen design which copes with the unique residential environment.

• 복식
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• 제37권
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• pp.211-230
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• 1998

Advertisements provide consumers with in-formation and knowledge about products and help a society to sustain homogeneity by actively reflecting important characteristics of mass culture. Yet this reflection is a selective and purposeful representation by the party of the fashion manufactures and carries the intention of stimulating and augmenting desire for commodities aiming to perpetuate capitalism. This study understood this selective reflection of mass culture by advertisements as a feature of hegemonic struggle between/fashion business and consumers and defined the values selected by advertisements as ideologies supporting the consumption ideology of capitalism. The purpose of this study was to examine the contents of the ideologies expressed in the clothing advertisements in women's magazines to persuade consumers into consumption. The method of study was mainly qualitative with subsidiary citations from the results of content analysis. The objects of analysis were clothing advertisements in 1996 issues of CeCi and Woman Sense, which were identified as the two most popular women's monthly magazines. The ideologies identified were ideologies concerning (1) Self Identity, (2) Sensibility, (3) Sex Role, (4) Globalism, (5) Youth, (6) Leas-ure and Pleasure. Repeated and insisted as natural and true, there values were proposed to be believed as common senses and studies re-port that values of advertisements are ac-cepted as more readily as they are more unreasonable, and the acts and behaviors expres-sed within advertisements are often imitated in real life situations. Therefore, it is highly probable that these values emphasized within advertisements are enacted in thoughts and behaviors of consumers' real life. Accordingly the author suggests that critical interpretation of advertisements is seriously required to fully understand the commodity ridden post industrial society of today and to lead a subjective life within it.

• 대한간호학회지
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• 제25권3호
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• pp.562-580
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• 1995

This research was an attempt to make it possible to provide nursing care and health education meet- ing the need not of care givers but of patients by identifying the nature of patients' self regulation experiences. The specific objective of this study was : 1) to explore self regulation experiences of patients with adult disease. The phenomenological approach in qualitative studies is used to serve this purpose. Colaizzi's method is used for the phenomenological analysis of the data in this study, which were collected from 25 patients hospitalized in the internal medical ward and oriental medical ward of a Seoul hospital, suffering from adult disease such as hypertension, arteriosclerosis and diabetes mellitus. The research was conducted over a period of March to September, 1994. The investigator conducted participated observations and in-depth unstructured interviews which were audiotaped under the permission of patients. The investigator read the data repeatedly to identify and categorize significant statements, formulating meanings, themes and theme clusters. The result is categorized as follows : Self regulation activities, their barriers and predisposing factors of a disease. Thirteen theme clusters of self regulation activities related to health identified were. “maintaining diet regimen”, “maintaining exercise regimen”, “maintaining medication regimen”, “maintaining oriental medical regimen”, “maintaining health monitoring regimen”, “maintaining self effort”, “maintaining religious life”, “maintaining social sup-port systems”, “maintaining peaceful mind”, “maintaining moderation in life”, “maintaining sincere attitude in life”, “maintaining natural life”, and “maintaining folk remedy” This findings confirm the fact that self regulation is complicatedly and diversely influenced by oriental medicine and folk remedy, and Korean traditional ideas melted in Confucianism, Buddhism, Taoism and Shamanism, and modern medical care and western culture. Seven theme clusters of self regulation barriers identified were : "lack of knowledge and self aware-ness", "lack of social supports", "lack of awareness of need in continuous regimen and treatment", "dissatisfaction with hospital and health care provider", "lack of self management ", "lack of will to combat illness", and "overconfidence in folk remedy" Four theme clusters of predisposing factors of a disease were : "cumulation of stressors", "fatalism", "careless life style", and "family history". In conclusion, this. study will prove helpful not only in understanding clients in light of our traditional culture but also in providing them with the kind of nursing care and health education satisfying their demands and particularly cultural needs.

• 디지털융복합연구
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• 제20권5호
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• pp.383-392
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• 2022

목포는 한반도 서남부에 있는 항구도시이다. 대중가요인 《목포의 눈물》은 전 국민의 가슴속에 심어진 노래이다. 이 가사에 목포지역인 유달산과 삼학도가 있기에, 사람들은 이 지역을 막연하게 알고 있지만 친숙한 곳이다. 특히 삼학도는 목포를 상징하는 지역으로 대표적인 브랜드이며, 지역의 정체성을 가진 장소이다. 목포시는 삼학도를 개발하기 위해 많은 시설 인프라를 조성하고 있다. 지역경제를 관광산업으로 전환하기 위한 발판인 것이다. 하지만 지역문화의 소프트파워를 위한 공연콘텐츠 개발은 미약하다. 이러한 점에서 이 연구는 지역의 관광매력도를 위하여 목포의 대표브랜드인 삼학도에 대하여 공연콘텐츠를 제시한 것이다. 연구진행은 목포에서 삼학도의 장소성을 활용한 공연콘텐츠 기획 연구한 것이다. 먼저 지역의 장소성을 기반으로 하는 공연콘텐츠 기획 이론 배경을 고찰하였다. 다음으로 목포 삼학도에서 공연콘텐츠 기획을 제안하였다.

• 한국주거학회논문집
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• 제18권1호
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• pp.19-26
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• 2007

The purpose of this study was to fine the changes in lavatory/bathroom and daily lives to clarify the modernization process of the housing through everyday affairs and adjustment behaviors after the period of opening the port with microscopic perspectives. For the purpose, reviews were focused on hygiene and cleanliness in lavatory/bathroom and the changes in such areas. Secondly, how the process of conflict and settlement due to such changes had been approached since modernization was studied. Research method used were literature review and field study. The results of the study were as the follows: From the perspective of 'hygiene' and 'cleanliness', which were the main characteristics of modernization, the lavatory/bathroom culture in traditional Korean housing might be considered very unsanitary and despicable. The actual problems encountered by the inhabitants, however, might be less significant than those discovered by the pioneers at that time. Despite such reality, housing adjustments through renovations of the bathrooms and lavatories by some classes implied the need for housing, which had been inhibited in themselves. Also it was found that the family conflicts due to cultural and life style differences existed in each time period.

• Architectural research
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• 제20권1호
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• pp.1-8
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• 2018

Gojong(高宗) had experienced extravagant change during a period of reign and he was located in the center of the change. He was the king who also experienced various changes in construction and accomplished a large number of construction activities aggressively. Gojong could acquire the information and details about anarchitecture, through the experience of a lot of large-scale construction activities in a regency period of Heungseon-Daewongun(興宣大院君). After opening of a port, as the western culture and technology was flowed in Korea, the knowledge of western architecture also was introduced. Gwanmungak(觀文閣) was constructed in Kyeongbokgung Palace under that influence in 1888, but the construction was not successfully finished. Due to the failure of Gwanmungak, Gojong no more constructed a western architecture until 1897. He was aware of the merits of western architectures while living in the western architecture during Agwanpacheon(俄館播遷). And he led a lot of constructions of the western architectures in Kyeongungung(慶運宮). It is possible to arrange in two reasons about the interest in an architecture of Gojong. Firstly, Gojong was individually interested in the architectures, and he constantly accomplished constructions of new buildings from childhood. And secondly, Gojong thought that western architecture has an advantage in the international situations. He held out the tendencies to construct the western architectures with excessive investments.

• 대순사상과 동아시아종교
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• 제2권1호
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• pp.85-109
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• 2022

Yiguandao missions arrived in Korea no later than 1947. Despite many obstacles, including war and internal dissension, the movement has flourished in South Korea. Today there are three active major lineages and another seven smaller networks. This article relates the movement's overall development in Korea. We begin by discussing key missions dispatched to Korea by Yiguandao's founder Zhang Tianran. The northern port city of Tianjin was key to this effort, in particular a single temple, the Hall of Morality. In Korea the leaders found an unfamiliar cultural landscape that was soon engulfed in war. The Yiguandao missions tended to develop independently, without coordination. In an effort to unify the movement, the Morality Foundation was established in Busan in 1952. The article shows how Yiguandao's subsequent success in Korea is connected to the development of indigenous leadership. Local Korean leadership ousted Chinese members from the Morality Foundation in 1954, and this branch has continued under Korean leadership to this day. The ousted Chinese leaders continued to develop their own lineages. Two major leaders, Zhang Ruiquan and Kim Bokdang, were able to establish enduring legacies. A final section looks at organizational traits that will determine the movement's future prospects in modern Korean society.