• 수완나부미
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• 제16권1호
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• pp.147-173
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• 2024

Nguyễn Huy Thiệp is a pillar in Vietnamese cultural life after the Second Indochina War, and the fates of men and women at the beginning of Đổi mới (Renovation) is one of the prominent themes in his short stories. To show off sexual power, seek glory, and maintain his dominant position, Thiệp's heroes engage in a game of oppressing the weak, hunting animals, and harassing women. However, due to the complex changes in social life, moral values, and gender inequality, men in the postwar period quickly experienced the feeling of humiliation, impotence, and failure. In turn, the sophisticated aspects of masculinity demonstrate the cultural and ethical concerns of contemporary Vietnamese society. By exploring the multidimensional nature of masculinity expressed in Thiệp's stories, this study aims to resolve misconceptions about gender and the relationship between men and women in his work.

• 과학기술학연구
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• 제16권2호
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• pp.33-63
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• 2016

이 논문은 포스트 게놈 시대에 합성생물학 연구자들과 트랜스휴머니스트들의 자연관과 진화개념을 비교분석하는 것을 목적으로 하고 있다. 2000년대 새롭게 등장한 합성생물학은 "합리적 설계"와 "방향적 진화"라는 두 가지 핵심적인 개념을 통해 생명 시스템을 디자인하는 것을 가능케 했다. 인간이 생명체를 설계해 만들어내고 진화과정을 가속화시킬 뿐만 아니라 특정 방향으로 유도한다는 점에서, 자연적인 것과 인공적인 것 사이의 경계가 무너지는 것 아닌가 하는 우려가 제기되었다. 이렇게 합성생물학으로 재구성된 자연을 어떻게 받아들여야 할 것인가? 진화의 속도와 방향에 영향을 주는 연구를 어떻게 정당화할 수 있는가? 합성생물학과 트랜스휴머니즘은 어떤 지적 자산을 공유하고 있나? 과학기술의 상업화와 같은 사회경제적 요소가 분야의 흐름에 영향을 주지는 않은지? 자연의 도덕적 권위는 사라졌는가? 본 논문은 합성생물학을 선도하고 있는 세 명의 과학자와 최근 대표적 트랜스휴머니스트로 떠오르고 있는 옥스퍼드 대학의 철학자들을 관점을 소개하고 비교분석하여 이 질문들에 답하려고 한다.

• 문화기술의 융합
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• 제9권4호
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• pp.375-381
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• 2023

미래 전장 양상이 초연결성에 기반한 전장 네트워크 발전에 기반할수록 그 결과 또한 예측할 수 없는 불확실성이 더욱 커질 것으로 예견된다. 이런 환경에서 인공지능에 기반한 자율무기체계 도입은 그 불확실성을 더욱 증대시킨다. 불확실성이 증대된 환경에서 공동의 작업으로 인해 도출된 결과에 대한 책임을 평가하는 것은 그 중요성에도 불구하고 선명한 방향을 정하지 못하고 있으며 누구도 충분한 책임을 지지 않는 책임간극(responsibility gap)에 대한 우려도 있다. 이에 따라 이 글에서는 자율무기체계의 운용양상을 분석하고 그 과정에서 발생할 수 있는 윤리적 문제로서 책임간극의 문제를 로버트 스패로우의 이론을 통하여 고찰해볼 것이다. 그의 주장을 면밀히 살펴보고 치명적 자율무기체계(lethal autonomous weapon system, LAWS)의 운용에서 책임간극은 극복 가능한 것임을 밝힌다. 간극이 아닌 책임의 프레임이 앞으로 다가올 전장 환경에 더 적합함을 보여줌으로서 신중한 무기체계 개발 및 사용의 기반을 마련하고자 한다.

• Journal of Contemporary Eastern Asia
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• 제23권1호
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• pp.18-34
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• 2024

In what was labeled the "nut rage" incident, the vice president of Korean Air, Hyun-Ah Cho (Heather Cho), demonstrated behavior that exemplifies corporate transgression and deviation from societal moral standards toward a flight attendant aboard a flight. Such behavior instigated the public to express negative sentiment on various social media platforms. This study investigates word-of-mouth network on YouTube in response to the crisis, patterns of co-commenting activities across selected YouTube videos, as well as public responses to the incident by employing social and semantic network analysis. A total of 512 YouTube videos featuring the crisis from December 8, 2014 through November 11, 2018, and 52,772 public comments to the videos were collected. The central videos in the network successfully attracted the public's attention and engagements. The results suggest that the video network was decentralized, with multiple videos acting as hubs in the network. The public commented on various videos instead of focusing on a few. The contents of influential videos uploaded by popular news organizations revealed not only Cho's behaviors related to the nut rage crisis but also unrelated illegal behaviors and the moral violations committed by the family members of Korean Air. The public attached derogatory remarks to Cho and her family, and the comments also addressed ethical concerns, management issues of the company, and boycott intentions. The results imply that adverse public reaction was related to the long-standing problem caused by family ownership and governance in large Korean corporations. This Korean Air scandal illustrates backlash toward a leadership breakdown by the family business conglomerate prevalent in the Korean society. This study provides insights for effective handling of similar crises.

• 한국시조학회지:시조학논총
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• 제19권1호
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• pp.207-234
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• 2003

이 논문에서는 조선 후기 사대부 시조에서 중요한 위치를 차지하는 황윤석 시조의 성격과 그 작품에 나타난 작가 의식을 논의했다. 사실을 제시하거나 교훈을 내리는 내용을 표현함으로써 황윤석 시조는 교술적 성격을 가지게 되었다. 사실의 중심 내용은 군주의 격려, 군주의 생일과 기일, 벼슬 제수 등 군은 관련 사항과 선산의 풍수적 빼어남, 선조의 훌륭한 행적, 가문의 아름다운 전통, 작가의 출생지, 태몽 등 집안 관련 사항들로 되어 있다. 교훈의 중심 내용은 유교 학문의 목적, 성선설의 입장, 인간 심성의 특성, 심성 수양의 방법 등 심성 수양 관련 사항과 오륜, 부부유별, 남녀유별 등 유교 실천 윤리 관련 사항들로 되어 있다. 황윤석은 시조에서 정치, 경제적으로 상승하려는 의식과 이념을 지향하는 의식을 표현했다. 정치적 참여의 기회를 부여한 군주에 대한 절대적 충성을 보이거나 치국이나 평천하의 준비를 갖춘 가문에 대한 자랑을 하는 과정에서 상승 지향적 의식을 드러냈고, 주로 유교 윤리의 철저한 실천이나 전통 성리학의 고수, 인물성동논의 주장으로 현실적 문제를 극복하고자 한데서 이념 지향 의식을 드러냈다. 정치ㆍ경제적 상승과 이념 지향적 작자 의식의 작용으로 작품은 교술적 성격을 상당 부분 가지게 되었고, 사실의 전달과 가르침의 제시라는 교술적 효과를 높이려는 과정에서 직설적 표현의 방법을 선택했다.

• 대순사상논총
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• 제23권
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• pp.1-36
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• 2014

The purpose of this study is to research the religious-ethical meaning of the scripture (Jeongyung, 典經) of Daesoonjinrihoe, one of religious orders in Korea. It is 'the reorganizing in the order of heaven and earth' (ROHE, 天地公事)that the believers of Daesoonjinrihoe regard as the essence and basis of their religious belief in Jeongyung, and so I focus on it in this paper. And I have applied the method of religious ethics that recognize the relation religion and morality for understanding religious-ethical meaning of moral principles and norms. In the process of this study I have selected a lot of moral principles, norms and activities in ROHE, and sorted them with their social context of ROHE. In this research I have found some characteristics of ethical norms in the ROHE according to three divisions of ethical category such as personal, social and natural ethics. The understanding of mind is an important point of personal ethic in the ROHE. The mind is understood as the subject and object of personal ethical attitude and volition. So one could have ethical attitude by oneself with mind as subject, and reflect and correct on his ethical faults with the mind as ethical object. The distinctiveness of social ethic in the ROHE is special concerns to the weak at that time such as sick person, illegitimate children, shamans, farmhands and etc. This is a logical consequence of the ethical altruism of the ethic of mutual beneficence(相生) and the dignity of human(人尊) in ROHE. And the ethics of mutual beneficence is applied to natural ethic of ROHE. Since natural world including all sort of plants and animals is intimately related to the human worlds, so it is a desirable attitude for to accommodate to the changes of nature. Even if these characteristics of ethics in ROHE are justified by the religious beliefs, the norms from them are available in our religious pluralistic societies, since they have common ethical values of other religious ethics. It is my concluding remark that religious orders or denominations have to offer a lot of moral norms suitable to religious pluralistic situation. Because it is needed for our society to conquer various sort and kind conflicts among religions, and to act harmoniously together for public peace.

• 한국가정과교육학회지
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• 제9권2호
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• pp.131-142
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• 1997

The purpose of this study was to collect fundamental data for sex education by investigating the actual conditions of sex education, concerns about sex, knowledge of sex and consciousness about sex. The subjects were 212 middle school girls and 219 high school girls in Ggyeong Nam. The results were as follows 1. There was no significant difference between middle school girls in knowledge of sex. 2. The most frequently experienced problem concering other sex was about dating and the many consultants were friends. 3. The stimulation of sexual desire was brought by film$.$TV$.$VTR, and advertisement, and sex information was acquired from friends or magazines in both schools students. 4. The reason of high school students for needing sex education was to solve moral problems and the reason of middle school students was to solve the anxiety in adolescence. 5. The students wanted their sex educator to be the expert in the field of sex education, home economist and nurse teacher, in order. 6. The contents of sex education desired by students were； physiological differences of a man and woman, etiquette and matter with other sex, a sexual problem of teenager and pregnancy$.$delivery$.$child care.

• 수산경영론집
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• 제54권4호
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• pp.47-64
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• 2023

The development potential of the aquaculture industry is very high, but there is no financial support for investment except for the government, policy funds, fishery funds, etc. Therefore, we would like to propose a contract transaction in the aquaculture industry. This refers to a forward contract between a producer (fish farmer) and a buyer (mainly a processor or marketer) that stipulates the production and supply of fish products at a predetermined price, but it also refers to an "equity participation type" contract in which both producers and buyers can participate. In other words, it is a model in which part of the fish farm is produced in a way that meets the conditions of the buyer, and part is produced by the producer. This study aims to establish the basic contract trading process. It provides an academic approach to prevent adverse selection and moral hazard due to information asymmetry. It also provides an idea to converge the aquaculture industry with the financial industry using Pecking Order theory. By doing so, we have made it possible for venture capitalists to invest with confidence and provided a process for investors to resolve their concerns, paving the way for the aquaculture industry and the financial industry to develop together.

• 과학기술학연구
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• 제10권2호
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• pp.143-174
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• 2010

과학적 불확실성이 존재하는 상황에서 위험에 대응하는 규제 정책의 정당성을 어떻게 확보할 수 있을까? 이런 중요한 물음과 관련해 70년대 이후 유럽을 중심으로 사전주의의 원칙이 하나의 대안으로 부상해왔고 국제 환경법 분야에서는 주요 원리로 인정받아왔다. 하지만 이 원칙은 그 정의의 모호함 때문에 위험분석 옹호자들로부터 다양한 비판을 받아왔다. 이 논문은 이런 여러 비판들의 적실성과 부당함을 함께 평가하면서 사전주의의 원칙의 정교화작업을 시도할 것이다. 그리고 이런 작업을 통해 얻은 결과를 위험 거버넌스 중 과학적 영역으로 흔히 인정받는 위험평가에 적용해봄으로써 이 원칙의 정책적 활용 가능성을 탐색해볼 것이다. 특히, 사전주의의 원칙은 단지 도덕적 태도이거나 정치적 입장일 뿐이라는 일부 시각을 반박하면서 이 원칙이 실제 과학적 활동 속에서 충분히 적용가능한 실제적 원리임을 강조할 것이다.

• 의료법학
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• 제14권2호
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• pp.173-214
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• 2013

Traditionally, the Supreme Court has held that medical treatment agreements covered by national health insurance should be distinguished from other medical treatment agreements which are viewed as a consummation of the autonomous free will between doctor and patient. Namely, the Supreme Court views medical treatment agreements covered by national health insurance to be bound by the National Health Insurance Law with the intent to promote the applicability and comprehensiveness of the national health insurance scheme. Yet, issues of voluntary non-reimbursable treatments are triggered not only by the mistakes or moral hazard of medical care institutions but also by systemic limitations of national health insurance coverage criteria. Thus, there is a need for legislative measures that allow certain medical treatments to be included or reflected in the national health insurance coverage system so that patients may receive prompt and flexible medical treatments. To reflect such concerns, the Supreme Court made an exception for voluntary non-reimbursable treatments and developed a strict test to be applied in such cases in Supreme Court Judgment 2010 Doo 27639, 27646 (ruled on June 8, 2012 by the Grand Bench). Such judgment, however, is not a fundamental overturn of the Supreme Court's prior rulings that voluntary non-reimbursable treatments are not allowed under the law. It is only a slight revision of its previous stance for cases in which there is a lack of legislative measures to make coverage of a new yet valid medical treatment possible under the current national health insurance coverage system.