• 복식문화연구
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• 제8권3호
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• pp.486-492
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• 2000

This study is concerned with the jang il (　日). The purpose of this study was to trace the origin of jang il and to identify forms and the meaning of it. Significant findings and results of this research can be summerized as follows : It was found that jang il was a kind of brimmed hat with a round crown. People of Han Dynasty period wore jang il. It was favored by the people of Wei Chin (魏晉) Dynasty period of China and was a very popular hat in these periods. It was used by farmers and merchants. It was found that jang il was worn by a tribe of Kang(羌) in prehistorical period. It is considered that jang il of the Chinese, was derived from the people of Kang(羌). In the Tang and Five Dynasty periods women also wore jang il. Women from the upper class appeared used jang il. It appeared that Koguryoreans also used jang il : it was a kind of black wide brimmed hat with a round crown. which can be found in the tomb paintings of Yong Kang(龍崗). A horse rider wears jang il.

• 생약학회지
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• 제6권1호
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• pp.1-4
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• 1975

Polygonum cuspidatum $S_{IEB}$. et $Z_{UCC}$. ('Ho-Jang'), P. sachalinense $F_R$. $S_{CHM}$. ('Wang Ho-Jang') and P. ellipticum $M_{IGO} ('Dung Geun Ib Ho-Jang') are the three species growing in Korea. Their rhizomes can be classified into two types: horizontal rhizome type ('Ho-Jang') and erect type ('Wang Ho-Jang' and 'Dung Geun Ib Ho-Jang'). The most of 'Ho-Jang' on Korean markets are the rhizome of 'Wang Ho-Jang' and only limited quantity of the rhizome of 'Ho-Jang' is used. 'Dung Geun Ib Ho-Jang' is a species transplanted from the China continent and is not collected for medicinal use. It is suggested that the name 'Ho-Jang Geun' (Reynoutriae Radix) should be corrected to 'Ho-Jang' (Reynoutriae Rhizoma=Polygoni Rhizoma).

• Journal of Acupuncture Research
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• 제17권1호
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• pp.89-105
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• 2000

In order to obtain the clinical data on the different effects of the three different methods of indirect moxibustion, moxa-combustion time, peak temperature, average temperature, maximum gradient temperature, average gradient temperature, and moxa-combustion calorie rate of the input period in ARIRANG, JANG, PUNG were measured through this experiment. The results of the experiment were as follows : 1. In the combustion time, during the input period ARIRANG had the longest combustion time followed by PUNG, JANG in a descending order but these were not acknowledged to have significant difference each other. 2. In the peak temperature of the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 3. In the average temperature, during the input period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 4. In the maximum gradient temperature, during the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 5. In the average gradient temperature, during the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 6. In the moxa-combustion calorie rate, during the input period, JANG had the highest temperature followed by ARIRANG, PUNG in a descending order. ARIRANG and PUNG were acknowledged to have significant difference with JANG. ARIRANG and PUNG however were not acknowledged to have difference each other.

• Journal of Acupuncture Research
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• 제17권1호
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• pp.75-88
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• 2000

In order to obtain the clinical data on the different effects of the three different methods of indirect moxibustion, moxa-combustion time, peak temperature, average temperature, maximum gradient temperature, average gradient temperature, and moxa-combustion calorie rate of the retaining period in ARIRANG, JANG, PUNG were measured through this experiment. The results of the experiment were as follows : 1. In the combustion time, during the retaining period ARIRANG had the longest combustion time followed by PUNG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 2. In the average temperature, during the retaining period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 3. In the maximum gradient temperature, during the retaining period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. JANG and PUNG were acknowledged to have significant difference with ARIRANG. JANG and PUNG however were not acknowledged to have difference each other. 4. In the average gradient temperature, during the retaining period, JANG had the highest temperature followed by ARIRANG, PUNG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 5. In the moxa-combustion calorie rate, during the retaining period, PUNG had the highest temperature, ARIRANG, JANG were founded in error limits. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other.

• 사상체질의학회지
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• 제13권1호
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• pp.1-7
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• 2001

1. Purpose Through analysing simple herbs of "DongEuiBoGam JangBu", we compare JangBu of traditional oriental medicine with JangBu of Sasang Constitutional Medicine. So we can comprehend the JangBu's difference of traditional-oriental with sasang-constitional medicine. 2. Method We divide herbs into 4 sectors of sasang constitution by "DongMuYooGo", "DongEuiSuSeBoWon SinJunBang" and define constitutional herbs for each type of sasang constitution. On that base, we analyze herbs in "DongEuiBoGam JangBu" into sasang constitution, and compare with JangBu of sasang-constitution 3. Result (1) The simple herb of sasang-constition is over 50% at that of "DongEuiBoGam JangBu" (2) Only small intestine is consist of one-constitional herb, others is 2~4-constitional herb (3) At the simple herbs of "DongEuiBoGam JangBu", Soeumin's herbs many used at Spleen, Stomach, Urinary bladder, SamCho, Taeumin's herbs many used at Lung. At the Soeumin and Taemin, the Sasang JangBu of filling up BoMyungGiJu(保命之主) is connected with traditional JangBu. Soyangin's herbs many used at Heart, Gall bladder, Small intestine and there is no JangBu which Taeyangin's herbs many used. At the Soyangin and Taeyangin, the Sasang JangBu of filling up BoMyungGiJu(保命之主) is not connected with traditional JangBu.

• 한국지역사회생활과학회지
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• 제11권1호
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• pp.19-26
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• 2000

This study was carried out to investigate the use patterns of traditional fermented soybean products(Jang) in Yangsan city. Two hundred eighty seven housewives living in Yangsan joined this survey practiced by Yangsan City Agricultural Development Center. 49.0% of these housewives graduated from a highschool, and 77.4% is in 30s or 40s. Most(69.3%) of respondents themselves have made Jang at home and the preparation frequency of Jang became higher with getting older. This survey showed that the preparation frequency of Jang in large family living with parents is higher than in nuclear family. The Jang preparation tendency of housewives living in the independent home was higher than that of apartment. Most of respondents replied the preparation method of Jang has been learned from mother or mother-inlaw. On the other hand, in the case of no making Jang at home, they bring it generally from relatives or buy it at the market. And 59.8% of housewives anted to participate in the education of Jang preparation.

• 동의생리병리학회지
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• 제17권3호
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• pp.585-594
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• 2003

Clinical observation on the diseases of Jang(臟) and Bu(腑) comes to the conclusions as follows: Variation in Jang(臟) and Bu(腑) exists diversely with every man because man is a microcosmos resembling the great universe, 'Mother Nature'. If the patient has a distinctive features of Jang(臟) and Bu(腑) in configuration, the diseas must be caused by the problems of Jang(臟) and Bu(腑). Distinctive features of Jang(臟) and Bu(腑) can be recognized by the shape and color of face, ear, eye, mouth and nose. Distinctive features of Jang(臟) and Bu(腑) should be examined preferentially when it comes to old people, children and persons who have past record of surgical operation on Jang(臟) and Bu(腑) organs.

• 한국식품영양학회지
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• 제25권2호
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• pp.368-382
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• 2012

규장각 한국학연구원 및 한국고전종합 데이터베이스를 통하여 문집, 조선왕조실록, 일성록, 승정원일기, 의궤, 공문서 등의 문헌에 나타난 33가지 장의 종류 및 소요량, 장에 의한 백성의 구제, 장 관련 제도 등을 밝혔다. 우리나라 지명에는 삼국시대 이전부터 콩(豆)이 들어간 지명이 많다. 만주지역과 우리나라가 콩의 원산지이기 때문이다. 조선조에서는 콩과 소금, 메주를 세금으로 받거나, 공납 받아 장을 만들었다. 현종 5년(1664) 호조의 콩 저장량은 90,000여 섬(16,200 $k{\ell}$), 1년 소요량은 42,747섬(7,694 $k{\ell}$)이었다. 영조 32년(1756) 재해에 콩 10,000섬(1,800 $k{\ell}$)을 백성에게 나누어 주고, 영조 36년 (1756) 재해에는 전국의 세두 85,700섬(15,426 $k{\ell}$)을 감면하여 주었다. 조선조의 장 담당 관청은 내자시, 사선서, 사도시, 예빈시, 봉상시 등이고, 총융청(경기군영)의 장은 973섬(175.14 $k{\ell}$), 예빈시의 장은 1,100여 섬(198 $k{\ell}$)이다. 장을 담당한 직책은 장색, 장두, 사선식장 등이 있다. 정조 때(1777~1800) 왕실에서는 메주를 가순궁, 혜경궁, 왕대비전, 중궁전, 대전에 연간 20섬(3.6 $k{\ell}$)씩 공급하고, 감장은 가순궁 74섬 5말 1되(13.41 $k{\ell}$), 혜경궁 95섬 7말 2되 6홉(17.23 $k{\ell}$), 왕대비전 94섬 9말 5되 4홉(17.09 $k{\ell}$), 중궁전 84섬 11말 3되 4홉(17.17 $k{\ell}$)을 공급하였다. 장독은 어장고에 112개 있고, 남한산성 장창고에 690개가 있는데, 연간 15섬(2.7 $k{\ell}$)씩 장을 담갔다. 백성들이 굶주리면 나라에서 장으로 백성을 구제하였는데, 조선왕조실록에 대량 구제 기록이 20여 차례 있다. 세종 5년(1423) 굶주린 사람들에게 콩 2천섬(360 $k{\ell}$)으로 장을 담가주고, 세종 6년(1424)에는 쌀, 콩, 장을 47,294섬(8,512.92 $k{\ell}$)을 주고, 세종 28년(1446)에는 콩 46,236섬(8,322.68 $k{\ell}$)으로 장을 담가주었다. 조정에서는 장을 급료로도 주었다. 상을 당하여 장을 먹지 않고 참으면 효행으로 표창하였다. 조선왕조실록에 기록된 장은 19종류로 장(108), 염장(90), 말장(11), 육장(5), 감장(4)의 순이다. 승정원일기에는 11종류로 장(6), 청장(5), 말장(5), 토장(3)의 순이고, 일성록에는 5종류로 장(15), 말장(2), 감장(2)의 순이다. 의궤 및 공문서에는 13종류로 감장(59), 간장(37), 장(28), 염장(7), 말장(6), 청장(5)의 순이고, 시로는 전시(7)와 두시(4)가 있다. 이 중 육장 외에는 모두 콩만으로 만드는 장이다. 문집, 조리서, 조선왕조실록, 일성록, 승정원일기, 의궤 및 공문서 여섯 자료에 가장 많이 수록된 장류는 장(372), 염장(194), 감장(73), 청장(46), 간장(46), 수장(33), 말장(26) 등 콩으로 만든 장으로, 조리서에 존재하는 중국계 장은 문집과 왕실자료에는 없다. 따라서 조선시대 백성들과 왕실, 조정의 식생활에서는 콩으로 만든 전통 장이 사용되었다.

• 한국환경보건학회지
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• 제31권5호
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• pp.444-450
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• 2005

The present study was designed to investigate whether traditional Korean fermented soybean paste(doen-jang) and soybean extracts have inhibitory effects on the growth of KB cell, an oral epithelioid cancer cell. When KB cell ATCC CCL-17 was cultivated for 48 flours with the addition of 0.5% of the five types or doen-jang extract, the growth of KB cell was inhibited by all types of extract, and ethyl acetate extract showed the highest inhibitory effect. In case of soybean extract, all types of extract also showed KB cell inhibitory effects, however, generally less than those of doen-jang extract. When ethyl acetate extract of doen-jang was added in different concentrations and KB cell was cultivated for 24 hours and 45 hours, strong inhibitory effect began to appear from the concentration of 1.25 mg/ml. Although soybean extract showed such a tendency, its effect was lower than that of doen-jang extract. These results indicate that doen-jang extract has inhibitory effect against KB cell, and particularly ethyl acetate extract has the highest effect. The effect of doen-jang extract might be possibly enhanced by the fermentation of soybeans. It is assumed that doen-jang extract may be used to develop nontoxic medicines for preventing and treating oral diseases.

• 대한한의학원전학회지
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• 제4권
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• pp.127-157
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• 1990

Geum-Won dynasty is the era which totalized the every medical attainments of before Song dynasty and appeared some medical practioners who found new medical theory based upon this, and is important time for various developments of the oriental medical theory. At this time of the era, the representative practioners are called the four noted physician of Geum-Won dynasty. Jang Won-So who influenced the formation of the theory of the four noted physcian of Geum-Won dynasty, originated new theory by joining the theory of "Nae-Gyung" with his own medical experience. The results can be summarized as follows after studying his life and idea of medicine. 1. Jang Won-So, courtesy name is Gyeol-Go, came from Yeog-Joo and it is unknown that when he was born and dead, but he lived in 11C. At 27, after failed in a Jin-Sa examination, he started medical study, and widely spreaded his medical art by healing the Yoo Wan-So's Sang-Han disease. 2. There are many Jang Won-So's writings, such as "Eui-Hag-Gye-Won" which is the condensation of his idea of medicine, "Jin-Joo-Nang" which is greatly contributed to development of Herbology, "Jang-Boo-Pyo-Bon-Han-Yeol-Heo-Sil-Yong-Yag-Sig" which is the sample of Jang-Boo-Byun-Jeung-Lon-Chi, and "Yag-Joo-Nan-Gyung" "Gyeol-Go-Ga-Jin" "Gyeol-Go-Joo-Sug-Hwa-Mag-Gyeol" "Gyeol-Go-Bon-Cho" "San-Yog-Bo-Sang-Bang" which are known do not existing. 3. Jang Won-So's study about Jang-Boo-Byun-Jeung was influenced by "Nae-Gyung" "Jung-Jang-Gyung" "So-A-Yag-Jeung-Jig-Gyeol" etc. and outline by Han-Yeol-Heo-Sil and the change and prognosis of the state of disease can be decided by Saeng-Sa-Yeog-Soon, so he contribute to development of lang-Boo-Byun-Jeung-Lon-Chi of posterity. 4. Jang Won-So succeeded and develope the theory of the herbs of Oh-Jang-Go-Yog-Bo-Sa and about Ki-Mi-Seung-Gang-Boo-Chim etc. appeared on "Nae-Gyung", especially invented such as Kwi-Gyung-Lon, In-Gyeung-Bo-Sa-Seol, Jang Boo-Pyo-Bon-Yag-Sig and he enriched the content of pharmacological theory, so he motivated various development of herbalogical theory. 5. Jang Won-So's idea of On-Yang-Bi-Wi directly influence Lee Go's assertion of Bi-Wi-Lon, idea of Go-Geum-I-Gue-Seol presented theological basis of posterior medical practioners formation of prescription, so the way of drug usage greatly developed. 6. Jang Won-So's theory of the lang-Boo-Byun-Jeung and herbology directly influenced to Lee Go, Wang Ho-Go, Na Chen-Ik, lang Byeok etc. so he became the father of Yeog-Soo class and indirectly influenced to Seol Gi, Jo Hen-Ga, lang Gae-Bin, Lee Jung-Jae etc. of Myeng dynasty, so the On-Bo class has been formed. Like this, because, his idea of medicine developed at various aspect and greatly influenced to posterity, Lee Si-Jin said "Since the emergency of "Nae-Gyung", Jang Won-So is the only man who greatly enhance medical principle.", so it is clear that this is not unfounded expression at all.