• Title/Summary/Keyword: jang

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A Study on Jang il of China and Koguryo (중국과 고구려의 장일)

  • 김진구
    • The Research Journal of the Costume Culture
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    • v.8 no.3
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    • pp.486-492
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    • 2000
  • This study is concerned with the jang il ( 日). The purpose of this study was to trace the origin of jang il and to identify forms and the meaning of it. Significant findings and results of this research can be summerized as follows : It was found that jang il was a kind of brimmed hat with a round crown. People of Han Dynasty period wore jang il. It was favored by the people of Wei Chin (魏晉) Dynasty period of China and was a very popular hat in these periods. It was used by farmers and merchants. It was found that jang il was worn by a tribe of Kang(羌) in prehistorical period. It is considered that jang il of the Chinese, was derived from the people of Kang(羌). In the Tang and Five Dynasty periods women also wore jang il. Women from the upper class appeared used jang il. It appeared that Koguryoreans also used jang il : it was a kind of black wide brimmed hat with a round crown. which can be found in the tomb paintings of Yong Kang(龍崗). A horse rider wears jang il.

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Pharmacognostical Studies on 'Ho-Jang'(I). -Original Plants of Korean 'Ho-Jang'- (호장(虎杖)의 생약학적(生藥學的) 연구(硏究)(I) -한국산(韓國産) 호장(虎杖)의 기원식물(基源植物)-)

  • Chi, Hyung-Joon
    • Korean Journal of Pharmacognosy
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    • v.6 no.1
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    • pp.1-4
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    • 1975
  • Polygonum cuspidatum $S_{IEB}$. et $Z_{UCC}$. ('Ho-Jang'), P. sachalinense $F_R$. $S_{CHM}$. ('Wang Ho-Jang') and P. ellipticum $M_{IGO} ('Dung Geun Ib Ho-Jang') are the three species growing in Korea. Their rhizomes can be classified into two types: horizontal rhizome type ('Ho-Jang') and erect type ('Wang Ho-Jang' and 'Dung Geun Ib Ho-Jang'). The most of 'Ho-Jang' on Korean markets are the rhizome of 'Wang Ho-Jang' and only limited quantity of the rhizome of 'Ho-Jang' is used. 'Dung Geun Ib Ho-Jang' is a species transplanted from the China continent and is not collected for medicinal use. It is suggested that the name 'Ho-Jang Geun' (Reynoutriae Radix) should be corrected to 'Ho-Jang' (Reynoutriae Rhizoma=Polygoni Rhizoma).

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The experimental study on the Characteristics of the Moxa-Combustion in the input period of indirect moxibustion (간접구(間接灸)의 제품별(製品別) 입열기(入熱期) 연소특성(燃燒特性)에 관한 연구(硏究))

  • Ha, Chi-Hong;Cho, Myung-Rae;Chae, Woo-Seok;Park, Young-Bae
    • Journal of Acupuncture Research
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    • v.17 no.1
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    • pp.89-105
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    • 2000
  • In order to obtain the clinical data on the different effects of the three different methods of indirect moxibustion, moxa-combustion time, peak temperature, average temperature, maximum gradient temperature, average gradient temperature, and moxa-combustion calorie rate of the input period in ARIRANG, JANG, PUNG were measured through this experiment. The results of the experiment were as follows : 1. In the combustion time, during the input period ARIRANG had the longest combustion time followed by PUNG, JANG in a descending order but these were not acknowledged to have significant difference each other. 2. In the peak temperature of the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 3. In the average temperature, during the input period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 4. In the maximum gradient temperature, during the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 5. In the average gradient temperature, during the input period, PUNG had the highest temperature followed by ARIRANG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 6. In the moxa-combustion calorie rate, during the input period, JANG had the highest temperature followed by ARIRANG, PUNG in a descending order. ARIRANG and PUNG were acknowledged to have significant difference with JANG. ARIRANG and PUNG however were not acknowledged to have difference each other.

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The experimental study on the Characteristics of the Moxa-Combustion in the retaining period of indirect moxibustion (간접구(間接灸)의 제품별(製品別) 보온기(保溫期) 연소특성(燃燒特性)에 관한 연구(硏究))

  • Yoon, Jung-Sun;Cho, Myung-Rae;Yoon, Yeo-Chung;Park, Young-Bae
    • Journal of Acupuncture Research
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    • v.17 no.1
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    • pp.75-88
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    • 2000
  • In order to obtain the clinical data on the different effects of the three different methods of indirect moxibustion, moxa-combustion time, peak temperature, average temperature, maximum gradient temperature, average gradient temperature, and moxa-combustion calorie rate of the retaining period in ARIRANG, JANG, PUNG were measured through this experiment. The results of the experiment were as follows : 1. In the combustion time, during the retaining period ARIRANG had the longest combustion time followed by PUNG, JANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 2. In the average temperature, during the retaining period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 3. In the maximum gradient temperature, during the retaining period, PUNG had the highest temperature followed by JANG, ARIRANG in a descending order. JANG and PUNG were acknowledged to have significant difference with ARIRANG. JANG and PUNG however were not acknowledged to have difference each other. 4. In the average gradient temperature, during the retaining period, JANG had the highest temperature followed by ARIRANG, PUNG in a descending order. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other. 5. In the moxa-combustion calorie rate, during the retaining period, PUNG had the highest temperature, ARIRANG, JANG were founded in error limits. ARIRANG and JANG were acknowledged to have significant difference with PUNG. ARIRANG and JANG however were not acknowledged to have difference each other.

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A Study on the Sasang Constitution in Simple-herb of 『DongEuiBoGam·JangBu』 (『동의보감(東醫寶鑑)·장부(臟腑)』의 단방약물(單方藥物)을 통(通)한 사상장부론(四象臟腑論)에 대한 고찰(考察))

  • Han, Kyung-suk;Park, Seong-sik
    • Journal of Sasang Constitutional Medicine
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    • v.13 no.1
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    • pp.1-7
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    • 2001
  • 1. Purpose Through analysing simple herbs of "DongEuiBoGam JangBu", we compare JangBu of traditional oriental medicine with JangBu of Sasang Constitutional Medicine. So we can comprehend the JangBu's difference of traditional-oriental with sasang-constitional medicine. 2. Method We divide herbs into 4 sectors of sasang constitution by "DongMuYooGo", "DongEuiSuSeBoWon SinJunBang" and define constitutional herbs for each type of sasang constitution. On that base, we analyze herbs in "DongEuiBoGam JangBu" into sasang constitution, and compare with JangBu of sasang-constitution 3. Result (1) The simple herb of sasang-constition is over 50% at that of "DongEuiBoGam JangBu" (2) Only small intestine is consist of one-constitional herb, others is 2~4-constitional herb (3) At the simple herbs of "DongEuiBoGam JangBu", Soeumin's herbs many used at Spleen, Stomach, Urinary bladder, SamCho, Taeumin's herbs many used at Lung. At the Soeumin and Taemin, the Sasang JangBu of filling up BoMyungGiJu(保命之主) is connected with traditional JangBu. Soyangin's herbs many used at Heart, Gall bladder, Small intestine and there is no JangBu which Taeyangin's herbs many used. At the Soyangin and Taeyangin, the Sasang JangBu of filling up BoMyungGiJu(保命之主) is not connected with traditional JangBu.

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Fermented Soybean Products Culture for the Residents in Yangsan City I. The Use Patterns of Fermented Soybean Products (양산지역 주민의 장류 문화 I. 장의 담금 실태)

  • 이경임;문란주
    • The Korean Journal of Community Living Science
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    • v.11 no.1
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    • pp.19-26
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    • 2000
  • This study was carried out to investigate the use patterns of traditional fermented soybean products(Jang) in Yangsan city. Two hundred eighty seven housewives living in Yangsan joined this survey practiced by Yangsan City Agricultural Development Center. 49.0% of these housewives graduated from a highschool, and 77.4% is in 30s or 40s. Most(69.3%) of respondents themselves have made Jang at home and the preparation frequency of Jang became higher with getting older. This survey showed that the preparation frequency of Jang in large family living with parents is higher than in nuclear family. The Jang preparation tendency of housewives living in the independent home was higher than that of apartment. Most of respondents replied the preparation method of Jang has been learned from mother or mother-inlaw. On the other hand, in the case of no making Jang at home, they bring it generally from relatives or buy it at the market. And 59.8% of housewives anted to participate in the education of Jang preparation.

Diseases of Jang and Bu in Hyungsang Medicine (장부병 변증에 대한 형상의학적 고찰)

  • Kim Kyung Chul;Lee Yong Tae
    • Journal of Physiology & Pathology in Korean Medicine
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    • v.17 no.3
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    • pp.585-594
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    • 2003
  • Clinical observation on the diseases of Jang(臟) and Bu(腑) comes to the conclusions as follows: Variation in Jang(臟) and Bu(腑) exists diversely with every man because man is a microcosmos resembling the great universe, 'Mother Nature'. If the patient has a distinctive features of Jang(臟) and Bu(腑) in configuration, the diseas must be caused by the problems of Jang(臟) and Bu(腑). Distinctive features of Jang(臟) and Bu(腑) can be recognized by the shape and color of face, ear, eye, mouth and nose. Distinctive features of Jang(臟) and Bu(腑) should be examined preferentially when it comes to old people, children and persons who have past record of surgical operation on Jang(臟) and Bu(腑) organs.

Jang(Fermented Soybean) in Official and Royal Documents in Chosun Dynasty Period (조선조의 공문서 및 왕실자료에 나타난 장류)

  • Ann, Yong-Geun
    • The Korean Journal of Food And Nutrition
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    • v.25 no.2
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    • pp.368-382
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    • 2012
  • This paper investigated the system that is relevant to Jang(fermented soybean paste or solution), the relief of hunger-stricken people by Jang, 33 kinds of Jang, and its consumption in the documents, such as the annals of the Chosun Dynasty, Ihlseong-document, Seungjeongwon daily, Uigwe(record of national ceremony), official documents on the basis of Kyujanggak institute for the Korean studies and data base of Korean classics. There are lots of Jang named after the place of particular soybean's production from the ancient times. Jang, soybean, salt and Meju(source of Jang), during the Dynasty, were collected as taxation or tribute. In the 5th year of Hyeonjong(1664), the storage amount of soybean in Hojo(ministry of finance) was 16,200 $k{\ell}$, and its consumption was 7,694 $k{\ell}$ a year. In the 32nd year of Yongjo(1756), the 1,800 $k{\ell}$ of soybean was distributed to the people at the time of disaster, and in his 36th year(1756), the 15,426 $k{\ell}$ of soybean was reduced from the soybean taxation nationwide. The offices managing Jang are Naejashi, Saseonseo, Sadoshi, Yebinshi and Bongsangshi. Chongyoongcheong(Gyeonggi military headquarters) stored the 175.14 $k{\ell}$ of Jang, and the 198 $k{\ell}$ of Jang in Yebinshi. There are such posts managing Jang as Jangsaek, Jangdoo, and Saseonsikjang. In the year of Jeongjong(1777~1800), the royal family distributed the 3.6 $k{\ell}$ of Meju to Gasoon-court, Hygyeong-court, queen's mother-court, queen's court, royal palace. The 13.41 $k{\ell}$ of Gamjang(fermented soybean solution) was distributed to the Gasoon-court, 17.23 $k{\ell}$ to Hegyeong-court, 17.09 $k{\ell}$ to the queen's mother-court, and the 17.17 $k{\ell}$ to the queen's court each. There are 112 Jang-storing pots in the royal storages, and the 690 are in Namhan-hill, where the 2.7 $k{\ell}$ of fermented Jang was made and brought back by them each year. At the time of starvation, Jang relieved the starving people. There are 20 occasions of big reliefs, according to the annals of the Chosun Dynasty. In the 5th year of Sejong(1423), the 360 $k{\ell}$ of Jang was given to the hunger-stricken people. In his 6th year(1424), the 8,512.92 $k{\ell}$ of rice, bean, and Jang was provided and in the 28th year(1446), the 8,322.68 $k{\ell}$ of Jang was also provided to them. In the Dynasty, Jang was given as a salary. In case that when they were bereaved, they didn't eat Jang patiently for its preservation. They were awarded for their filial piety. In the annals of the Chosun Dynasty, there are 19 kinds of Jang. They are listed in the order of Jang(108), Yeomjang(90), Maljang(11), Yookjang(5), Gamjang(4), and etc.,. In Seungjeongwon daily, there are 11 kinds of Jang. Jang(6), Cheongjang (5), Maljang(5), and Tojang(3) are listed in order. In the Ihlseong-document, there are 5 kinds of Jang. They are listed in Jang(15), Maljang(2), Gamjang(2), and etc.,. There are 13 kinds of Jang in Uigwe, and the official documents, in the order of Gamjang(59), Ganjang(37), Jang(28), Yeomjang(7), Maljang(6), and Cheongjang(5). In addition, shi are Jeonshi(7), and Dooshi(4). All these are made of only soybean except, for Yookjang. The most-frequently recorded Jang among anthology, cookbook, the annals of the Chosun Dynasty, Ihlseong-document, Seoungjeongwon daily, Uigwe, or official document is Jang(372), and then Yeomjang(194), Gamjang(73), Cheongjang(46), Ganjang(46), Soojang(33), and Maljang(26), which were made of soybean. Jang from China in cookbook is not in anthology and royal palace documents. Thus, traditional Jang made of soybean was used in the daily food life in the royal court, and in the public during the Chosun period.

Inhibitory Effects of Doen-jang(Korean Fermented Soybean Paste) and Soybean Extracts on the Growth of KB Cells (한국 전통 된장 및 콩 추출물의 KB 세포에 대한 증식 억제효과)

  • Lee, Sung-Lim;Kim, Jong-Gyu
    • Journal of Environmental Health Sciences
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    • v.31 no.5 s.86
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    • pp.444-450
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    • 2005
  • The present study was designed to investigate whether traditional Korean fermented soybean paste(doen-jang) and soybean extracts have inhibitory effects on the growth of KB cell, an oral epithelioid cancer cell. When KB cell ATCC CCL-17 was cultivated for 48 flours with the addition of 0.5% of the five types or doen-jang extract, the growth of KB cell was inhibited by all types of extract, and ethyl acetate extract showed the highest inhibitory effect. In case of soybean extract, all types of extract also showed KB cell inhibitory effects, however, generally less than those of doen-jang extract. When ethyl acetate extract of doen-jang was added in different concentrations and KB cell was cultivated for 24 hours and 45 hours, strong inhibitory effect began to appear from the concentration of 1.25 mg/ml. Although soybean extract showed such a tendency, its effect was lower than that of doen-jang extract. These results indicate that doen-jang extract has inhibitory effect against KB cell, and particularly ethyl acetate extract has the highest effect. The effect of doen-jang extract might be possibly enhanced by the fermentation of soybeans. It is assumed that doen-jang extract may be used to develop nontoxic medicines for preventing and treating oral diseases.

The life and medical idea of Jang Won-So (장원소(張元素)의 생규(生涯)와 의학사상(醫學思想))

  • Kim, Yong-Jin;Yoon, Chang-Yeol
    • Journal of Korean Medical classics
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    • v.4
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    • pp.127-157
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    • 1990
  • Geum-Won dynasty is the era which totalized the every medical attainments of before Song dynasty and appeared some medical practioners who found new medical theory based upon this, and is important time for various developments of the oriental medical theory. At this time of the era, the representative practioners are called the four noted physician of Geum-Won dynasty. Jang Won-So who influenced the formation of the theory of the four noted physcian of Geum-Won dynasty, originated new theory by joining the theory of "Nae-Gyung" with his own medical experience. The results can be summarized as follows after studying his life and idea of medicine. 1. Jang Won-So, courtesy name is Gyeol-Go, came from Yeog-Joo and it is unknown that when he was born and dead, but he lived in 11C. At 27, after failed in a Jin-Sa examination, he started medical study, and widely spreaded his medical art by healing the Yoo Wan-So's Sang-Han disease. 2. There are many Jang Won-So's writings, such as "Eui-Hag-Gye-Won" which is the condensation of his idea of medicine, "Jin-Joo-Nang" which is greatly contributed to development of Herbology, "Jang-Boo-Pyo-Bon-Han-Yeol-Heo-Sil-Yong-Yag-Sig" which is the sample of Jang-Boo-Byun-Jeung-Lon-Chi, and "Yag-Joo-Nan-Gyung" "Gyeol-Go-Ga-Jin" "Gyeol-Go-Joo-Sug-Hwa-Mag-Gyeol" "Gyeol-Go-Bon-Cho" "San-Yog-Bo-Sang-Bang" which are known do not existing. 3. Jang Won-So's study about Jang-Boo-Byun-Jeung was influenced by "Nae-Gyung" "Jung-Jang-Gyung" "So-A-Yag-Jeung-Jig-Gyeol" etc. and outline by Han-Yeol-Heo-Sil and the change and prognosis of the state of disease can be decided by Saeng-Sa-Yeog-Soon, so he contribute to development of lang-Boo-Byun-Jeung-Lon-Chi of posterity. 4. Jang Won-So succeeded and develope the theory of the herbs of Oh-Jang-Go-Yog-Bo-Sa and about Ki-Mi-Seung-Gang-Boo-Chim etc. appeared on "Nae-Gyung", especially invented such as Kwi-Gyung-Lon, In-Gyeung-Bo-Sa-Seol, Jang Boo-Pyo-Bon-Yag-Sig and he enriched the content of pharmacological theory, so he motivated various development of herbalogical theory. 5. Jang Won-So's idea of On-Yang-Bi-Wi directly influence Lee Go's assertion of Bi-Wi-Lon, idea of Go-Geum-I-Gue-Seol presented theological basis of posterior medical practioners formation of prescription, so the way of drug usage greatly developed. 6. Jang Won-So's theory of the lang-Boo-Byun-Jeung and herbology directly influenced to Lee Go, Wang Ho-Go, Na Chen-Ik, lang Byeok etc. so he became the father of Yeog-Soo class and indirectly influenced to Seol Gi, Jo Hen-Ga, lang Gae-Bin, Lee Jung-Jae etc. of Myeng dynasty, so the On-Bo class has been formed. Like this, because, his idea of medicine developed at various aspect and greatly influenced to posterity, Lee Si-Jin said "Since the emergency of "Nae-Gyung", Jang Won-So is the only man who greatly enhance medical principle.", so it is clear that this is not unfounded expression at all.

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