• 대한가정학회지
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• 제20권4호
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• pp.185-192
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• 1982

The purpose of this study was to examine preschool children's participation tendency and use of play materials in imaginative play. The subjects for the study included 22 boys and girls in nursery school. These children were observed for 110-3-minutes of play behavior during free play at nursery school, especially in block area and housekeeping area. The results obtained from the study were as follows. 1. There was a significant association between paricipation tendency in imaginative play and age or sex, Boys engaged in more social imaginative play than girls, and four-year-olds engaged in more social imaginative play than three-year-olds. 2. There was sex difference in the content of imaginative play and use of play materials. That is, boys usually chose masculine kinds of toys such as block, cars, trucks, and manipulative materials. And the boys' common fantasies were about car, robert and fighting. Girls usually chose play dough, kitchen sets, and blocks and there were maines stories of family life and cooking. 3. Children preferred to use more realistic toys in imaginative plays and there were few cases of imaginative plays with no materials.

• 한국보육지원학회지
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• 제20권2호
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• pp.83-103
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• 2024

Objective: This study aimed to investigate the effects of children's characteristics and childcare teachers' attributes on the frequency and level of imaginative play in two-year-old classrooms. Methods: The study involved 191 toddlers, their mothers, and 32 teachers from childcare centers. Toddler characteristics encompassed temperament along with demographic variables such as gender and age. Teacher' attributes related to play included playfulness, play-support belief, and interactions with toddlers. Data analysis was conducted using SPSS 22.0 and HLM 8.2 software, employing basic analysis, hierarchical linear analysis, and hierarchical regression analysis. Results: First, as toddlers' age increased, both the frequency and level of their imaginative play increased. Second, individual-level model analysis revealed a positive effect of toddlers' extroversion on the level of imaginative play. Third, the class-level model results indicated that teachers' emotions had a negative effect, whereas their encouragement positively influenced the level of imaginative play. Conclusion/Implications: The significance of this study lies in its utilization of a multilayered model analysis, which offers a more robust examination of variable influences by accounting for hierarchical data structures.

• 고전문학과교육
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• 제15호
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• pp.501-521
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• 2008

For bringing about a revolution in studying the classic literature the positivism must be overcome and the imaginative power about the history, literature and religion must be exercised. The theme of the monk-mask-play had been interpreted from the both viewpoint; the traditional mask play is the profane drama, but, on the other hand, it is the sacred drama. Judging from the social viewpoint, the sexual union of the old monk and the beauty symbolizes the reconciliation between the governing class and the production class. Judging from the viewpoint of the equalitarianism, that symbolizes the harmony of a masculinity and a femininity. Judging from the viewpoint of the education, that symbolizes the unification of reason and sensitivity. Judging from the viewpoint of the religion, that means the resurrection.

• 아동학회지
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• 제34권4호
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• pp.125-141
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• 2013

The following study to enhance children's creativity in the context of diverse cultures and ethnic groups, and utilizes various programs from different countries aimed at 5 year old children with the Nuri framework. The study also seeks to measure pre and post play behaviors, creativity levels, and thinking capabilities of the children, then compare these results with those from a control group. Analysis of the results indicates that children who experienced programs from various countries through a multicultural approach had much higher levels of fluency, adaptability, originality, and imaginative capabilities than children who had not experienced such programs. Among the children's creative play behaviors, intrinsic motive-magination, sensitivity-curiosity, longetivity-concentration, various forms of interest-challenge, and leadership-independence were all found to be significantly higher.

• 한국생활과학회지
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• 제23권1호
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• pp.31-46
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• 2014

This study investigated the proceeding patterns of constructive play with lego blocks, and the differences on the quality of constructive play and symbolic play's pretending elements. The subjects were 132 children at child care centers and kindergarten: 64 three-year-olds (36 boy, 28 girl) and 68 five-year-olds (32 boy, 36 girl). The study found three proceeding patterns in the constructive lego play. First, children engaged in constructive and symbolic play simultaneously, or they switched back and forth between symbolic and constructive play. This pattern was termed as "constructive and symbolic play simultaneously or alternatively"(type 3), and it was occurred most frequently. Secondly, children focused only on constructing structures. This pattern was termed as "constructive play only"(type 1), Thirdly, children engaged in symbolic play only after they completed building some structures. This pattern was named "symbolic play after constructive play"(type 2). The findings also indicated that children who were categorized as type 1 and 2 showed higher quality of constructive play and longer duration in play than children as type 3. Five-year-old children sustained play longer and showed higher quality in terms of elaboration, imagination, and variety (number of blocks, shape of blocks). Furthermore, children as type 3 showed a higher level of imaginative play than children as type 1 and 2, especially in terms of role, objet, and context of projection.

• 아동학회지
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• 제34권2호
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• pp.63-81
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• 2013

The purpose of this study was to investigate and conduct effective schemes to direct drama activities for three-year-old children and to examine its influence on them. This research subjects comprised 23 three-year-old children and 2 teachers attending classes at Gureum at SanDeul kindergarten in Seoul, Korea. The researcher first recognized that problems existed in the ways in which children's leading roles were limited by the actor's roles themselves and they therefore were constrained in their use of dramatic expressions while performing drama activities. The researcher also recognized that children's drama activities integrated with traditional culture were largely deficient. For more effectively direction of children's drama activities, action research method was conducted over two sessions. First, certain factors of plays and traditional culture were incorporated within children's drama activities. Second, certain factors of Madangguk and traditional culture were also incorporated within children's drama activities. Through undertaking this research project, children were given the opportunity to actively participated in drama activities, trained their range of imaginative expressions, improved their cooperation with peers and enhanced their interest in traditional culture. The research suggests that children's drama activities when integrated with plays and Madangguk could effectively enhance children's artistic and educational skill.

• 영어영문학
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• 제56권5호
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• pp.947-971
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• 2010

Anna Letitia Barbauld's poem "Washing-Day" (1797) has sparked a variety of feminist critical endeavors over the past two decades. While many feminist literary critics try to salvage the poem as a successful tongue-in-cheek riposte directed at the male dominant literary world, more rigorous Marxist feminists accuse Barbauld of being limited by her own middle-class woman's view on women's domestic labor. Legitimate as they may be, these readings fail to elucidate Barbauld's place in a larger literary and intellectual discourse during the eighteenth century. In this paper I read "Washing-Day" as a woman's georgic, a genre or mode concerned with agricultural labor, the public value of which was highly recognized in eighteenth-century England. Alluding to canonical texts by writers like Shakespeare, Milton, and Pope, Barbauld's "loaded lines" in mock-heroic form create a space in which the women's domestic labor of washing interrupts men's daily routines and disrupts their poetic assumptions. While she makes women's work visible, Barbauld also addresses its quintessential nature. Women's work is affective labor; women have to labor physically and mentally to produce the desired domestic comfort. By allowing the image of the soap "bubble" to echo with many "bubbles" in other writers' texts, from the soap bubbles the narrator used to play with as a child to the hot-air balloon "bubble" of the Montgolfier brothers, Barbauld pleasantly equates work and day-dreaming, men's toil and children's play, and finally public, scientific, and recognized labor and private, domestic, and imaginative activities.

• 한국정보통신학회논문지
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• 제26권8호
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• pp.1148-1157
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• 2022

2019년 코로나로 인하여 사람들의 많은 생활에 변화를 주었다. 그중 메타버스는 다양한 방식을 통한 비대면 서비스를 지원하여 일상에서 하던 일을 대체하고 있다. 이런 현상은 코로나19의 장기화로 하나의 문화처럼 만들어지고 형성되었다. 본 논문은 메타버스의 재미요인을 알기 위해 기존 게임에서 사용한 재미요소를 정리하여 전문가 5명과 함께 항목, 내용을 메타버스에 맞게 재분류하였다. 분류는 재매개성을 사용하여 분류하였고 감각적 재미[시각(그래픽), 청각, 텍스트, 조작, 감정이입, 유희, 시점], 도전적 재미[몰입, 도전, 성취, 발견, 스릴, 보상, 문제해결], 상상적 재미[새로운 이야기, 사랑, 자유도, 대리자아, 기대감, 변화], 사회적 재미[규칙, 경쟁, 사회적 행위, 지위, 협동, 참여, 교류, 소속, 화폐거래], 상호작용적 재미[의사결정, 커뮤니케이션 공유, 하드웨어, 감정이입, 육성, 자율성], 현실적 재미[현실 일체감, 학습 용이성, 순응, 지적문제해결, 패턴 인식, 실재감, 커뮤니티], 창조적 재미[응용, 창조, 커스텀마이징, 가상세계]로 구분하였다.

• 공연문화연구
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• 제22호
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• pp.371-411
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• 2011

빠르게 변화하는 21세기의 문화 흐름에 있어 공연예술은 그 고유의 정체성을 확립하는 동시에 상상력과 창의력을 바탕으로 한 새로운 표현양식을 필요로 하고 있다. 현대의 변화된 테크놀로지 환경은 최첨단 기술력을 뒷받침으로, 새로운 경험에 의한 사유의 확장을 가져오고 있는 것이다. 특히 예술표현에 대한 디지털 매체의 직접적인 개입은 공연 예술 주체인 인간의 신체성을 확장시키고 있다. 디지털에 의해 가상화된 신체는 물리적 한계를 벗어나 시공간의 경계를 넘나들며, 관객으로 하여금 새로운 상호 작용의 가능성을 제시하는 것이다. 본 논문에서는 세계 최초의 전문 로봇 배우인 '에버'를 중심으로 탈신체화 된 공연예술의 표현주체와 디지털화된 움직임에 대해 살펴보려 한다. 디지털 신체라는 새로운 표현 매체의 변화에 따라 등장한 로봇 배우는 테크놀로지적 가치 뿐 만 아니라, 문화 예술적 활용 가능성에 대한 연구가 필요하기 때문이다. 이를 위하여 이론적 배경으로 '에버'의 개발과정과 기능을 조사하고, 세계 최초라는 타이틀이 지니는 역사적 중요성과 함께 인간을 대신한 배우로서의 역할을 어떠한 방식으로 수행하는지 살펴볼 것이다. 그리고 구체적 사례연구로 공연예술 분야의 판소리 극 "에버가 기가 막혀(2009)"와 어린이 연극 "로봇공주와 일곱 난쟁이(2009)"를 조사하고, 그 외 다양한 활동분야에서의 활약을 통해 배우로서의 가능성을 살펴본다. 이를 통하여 로봇 배우의 발전적인 진화 방향 탐구와 공연예술에 미칠 영향력을 예상하고, 적극적인 문화 콘텐츠화 방안 추진으로 나아가 로봇 배우의 대중화와 활성화를 통한 고부가가치를 창출할 수 있는 방안 모색을 그 목적으로 한다. 로봇 테크놀로지가 융합된 공연은 예술적 실험의 한 형태로, 인간신체와 기계인간이 어우러져 기술적 상상력을 현실화시키며 미래형 공연예술의 변화를 초래할 것이다. 본 연구를 통해 공연예술과 로봇 테크놀로지와의 만남이 현 시대가 추구하는 하나의 총체적 문화 현상으로 공연예술 활성화에 긍정적인 영향을 미치며, 나아가 다양한 영역으로의 확장을 향한 계기가 되기를 기대한다.

• 철학연구
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• 제146권
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• pp.307-328
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• 2018

과학을 비롯한 여러 학문분야에서 사고실험(thought experiments)의 사용은 오랜 역사가 있다. 특히 현대 분석철학의 문헌들 속에서 빈번하게 등장하는 사고실험들은 반사실적인 상황에 대한 시나리오로 구성되는데, 여기서 직관과 상상이 상식적 지식과 결합하여 작동하고 있는 것을 볼 수 있다. 사고실험은 논변 구성자에게 필요한 결론을 유도해 내기 위한 개념 분석적 장치다. 그런데 과연 철학의 사고실험들이 지식의 생산에 기여하며 불가피하고도 유익한 것인지에 대해서는 의문의 여지가 있다. 특정한 사고실험이 제시되었을 때, 이를 대면하고 있는 우리가 그 논변의 유도방향에 대해 어떤 무력감이나 속임수의 느낌을 받는다면, 이는 주목해야할 현상일 것이다. 필자는 이에, 사고실험의 적절성 문제를 유명한 사고실험 세 가지 즉, 톰슨의 '병든 바이올리니스트', 퍼트남의 '통속의 뇌', 설의 '중국어 방' 사고실험을 놓고 논의한다. 사고실험에 대해 느끼는 불편함의 원인은 무엇일까? '상상적인 사고실험'들은 실재에 대한 판단 및 정보가 틈새를 보이는 상황에서 구축되어 제시되는 바, 가상적 상황에 대한 논변이다. 그런데 사고실험에서 유관한 배경적 조건들에 대해 부적절하거나 불확실한 바가 있거나, 임의적으로 기술된 요소가 있다면 그 사고실험은 의구심을 불러일으킬 수 있다. 사고실험의 추론이 실제 철학적 문제들에 어떤 적실성과 유효성을 가질 수 있는지를 따져보아야 한다. 호프스태터가 보여주듯이 사고실험의 시뮬레이션 속에 포함된 여러 요소들의 설정을 바꿈으로써 즉 '노브 설정(knob setting)'을 달리함으로써 구성자의 결론과는 다른 결론이 나올 수도 있다. 이렇듯 사고실험의 시나리오에는 철학자의 상상과 이론적 편향이 들어있으며, 그 상상이라는 도구는 오직 제한적으로만 사용되어야 한다는 것이 이 글의 주장이다.