• 제목/요약/키워드: figurative

검색결과 141건 처리시간 0.02초

웹 사이트에서의 감성구조 및 감성요인에 관한 연구 (Studies on the Structure of Sensibility and the Sensibility Factor in the Web Site)

  • 신은주;임순범
    • 한국멀티미디어학회논문지
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    • 제12권3호
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    • pp.460-471
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    • 2009
  • 본 연구는 웹이라는 환경에서의 감성에 대해 연구하고자 하였다. 즉, 이는 웹에서의 사용자 감성에 대한 객관적인 기준을 제시하고자 한 것이다. 본 연구는 크게 두 가지의 연구 주제를 가지며, 그 내용은 다음과 같다. 첫째, 웹에서 웹사이트가 가지고 있는 감성요인을 분석, 이를 바탕으로 한 감성구조모형을 개발하고자 하였다. 둘째, 위 연구를 바탕으로 웹 디자인에서의 감성요인과 조형요소간의 상관관계를 알아보고자 하였다. 감성요소와 조형요소간의 상관관계를 밝힘으로서, 웹 디자인에서의 성공적인 감성디자인을 구현하고자 하였다. 이는 감성을 위한 다양한 접근방식 중 하나를 제시하고자 한 것이며, 결국 이러한 연구는 감성적 디자인의 객관적 기준을 마련하는 과장이라 할 수 있다. 디자이너가 감성적 디자인을 함에 있어서 제작과 평가에 보다 이성적인 가이드라인을 제시, 성공적인 감성디자인 구현에 도움이 될 것으로 기대된다.

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종교의 영향을 받은 동아시아 복식미의 연구 - 불교.도교.유교를 중심으로 - (A Study on East Asian Costume Beauty, Affected by Religion - Focusing on Buddhism, Taoism, and Confucianism -)

  • 서봉하;김민자
    • 복식
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    • 제58권2호
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    • pp.93-106
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    • 2008
  • Asia Folk Costumes are certainly different from the Western Costumes. This distinction is based upon the effect of environment, technology, and social structure, and especially, which was generated by religion, ideology, and philosophy. The ideas of fundamental ground of this eastern features are religions such as Buddhism, Taoism, and Confucianism. The religion of the East has determined the form of traditional costumes, affecting the costume up to now. This study aims at the investigation of the effect of religion on the formation of East Asia Traditional Costumes around Korea, China, and Japan and its figurative beauty. Study was carried out by chiefly referring to literatures. Eastern Aesthetics was formed by accepting aesthetic concepts, acquired from the idea of Three Religions. Especially, the ideas of non-duality(不二), emptiness(空), five aggregates(五蘊), mind control(心法), derived by Buddhism, and nature theory(自然論) and creationism(創造論) of Taoism, and abstinence theory(節制論) and decorum(禮法) and the principles of Yin and Yang(陰陽) of confucianism have had great effect on the aesthetics of costume. The figurative features of costume, affected by three religions are described by the factors; First, non structural feature, second, the beauty of abstinence and chastity of ample silhouette, third, the feature of natural color and achromatic color, fourth, the figurative feature of costume by the principles of Yin and Yang, and fifth, bright ornaments. The aesthetic values of the East Asia Costume are 'A Beauty of Vacancy', 'A Beauty of Concealment', 'A Beauty of Nature', and 'A Beauty of Symbolism'. As philosophy, culture, and ethnics itself, the religions of Asia have had effect on the overall culture, which is inclusive of social structure, as well as art and aesthetics, and have decided the style of costume.

영상기호로서의 눈(眼)의 표정에 관한 연구 - 관상학적 담론에 근거한 얼굴형과 구조를 중심으로 -

  • 오근재
    • 디자인학연구
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    • 제12권1호
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    • pp.121-130
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    • 1999
  • 인물이 가지고 있는 눈은 신체의 어떤 부위보다 풍부한 언어를 전달하거나 인물의 특징을 드러낼 수 있는 관찰 대상이다. 이러한 관점에서 인물이 가지고 있는 뛰어난 표정 물이라고 말할 수 있는 눈에 대한 표정연구는 영상기호를 효과적으로 구사해야하는 디자인에서 가장 관심 있는 연구대상이 아닐 수 없다. 한편 한국인은 전래적으로 관상학이라고 하는 담론을 가지고 있다. 상학은 수많은 사람들의 삶의 패턴을 통해 통계적으로 정리되었고 체계적으로 정리 분석된 결과물이라는 사실을 오늘날의 소비자들도 상당 정도 믿고 있는 듯하다. 본 연구는 일차적으로 인물의 표정에서 가장 중요한 단서가 되고 있는 눈의 표정을 상학적 담론을 근거로 하여 이것이 현대사회에서 소비자들이 느끼는 이미지와 어떤 상관관계를 가지고 있는가, 관계가 있다면 구체적인 활용에 대한 어떤 시사점을 발견할 수 있는가를 알아내기 위해 연구되었다. 연구결과는 극히 일부분의 이미지만이 상치될 뿐, 상당정도 밀착된 관계가 있음이 발견되었다. 그리고 눈의 표정은 입의 표정이 보정될 때 진정한 이미지가 형성된다는 사실도 발견되었다. 영상기호로서의 인물을 선택할 때 상학적 관점을 고려하는 것이 바람직하다는 결론이 도출되었다.

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『겐지모노가타리』에 나타난 벚꽃의 상징성 (The symbolism of cherry blossoms in The Tale of Genji)

  • 김정희
    • 비교문화연구
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    • 제25권
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    • pp.237-265
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    • 2011
  • This thesis is to argue what is the meaning of the expression of cherry blossoms appearing in "Genjimonogatari(源氏物語)" in relation with the structure of Monogatari after checking each example. First we reviewed some examples of the works before "Genjimonogatari", and clarified that cherry blossoms were used as metaphorical expressions of a beautiful woman in waka(和歌), and that at the same time cherry blossoms functioned as the symbol of futility, anxiety together with beauty. Especially in "Kokinshu(古今集)" we identified that there increased the examples where the combination of the expression as falling cherry blossoms, and fog and cherry blossoms was done. In "Genjimonogatari" we examined the examples of cherry blossoms of Chapter 1, Chapter 2, and clarified that Murasakinoue(紫の上) was a woman with an ideal character in looks and inner personality through the diverse viewpoints of characters. In Monogatari of Kashiwagi(柏木) of Chapter 2, the scene where he peeped Onnasannomiya(女三宮) was composed by the combination of cherry blossoms and fog, and we pointed out that we could feel the anxiety, ominousness of the love of the couple through this scene. And the composition of these scenes was also repeated in Monogatari of Chapter 3, and we discussed through these examples that the figurative expressions of cherry blossoms were used about the object of the love not to be realized. Next, we checked that Yugiri(夕霧) who had observed Kashiwagi's love toward Onnasannomiya gave a figurative expression of Kashiwagi's wife Ochibanomiya(落葉の宮) as cherry blossoms. Although Genji(源氏) realized Onnasannomiya's immaturity, Kashiwagi compared her to "cherry blossoms", and Yoogiri compared the woman whom Kashiwagi recognized as "Ochiba(落葉)" to "cherry blossoms", through which we have read the twisted human relation and ironical structure of Chaper 2. Finally, we checked the examples of cherry blossoms in Ooigimi(大君), Nakanokimi(中君), Ukihune(浮舟) who were Ujijujo's heroines. Ooigimi and Nakanokimi were expressed as cherry blossoms by Kaoru(?) and Nioumiya(?宮) and were disclosed as their ideal women. In contrast, Ukihune had something to do with two men with no such figurative expression, so it was pointed out that the absence of such metaphorical expression clarified that the meaning of her existence was nothing but the meaning as a mesiudo(召人).

종교복식의 조형적 보편성에 관한 연구 -고등종교의 종교복식을 중심으로- (A Study on the Figurative Universality of Religious Costume -Centering on the Religious Costume of High Religions-)

  • 서봉하
    • 한국의류학회지
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    • 제33권6호
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    • pp.958-967
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    • 2009
  • 세계의 여러 종교들은 각기 다른 믿음체계를 바탕으로 다양한 체계를 갖추고 있으며, 종교적 의미의 표현인 종교복식 역시 종교별로 각기 다른 형식을 띠고 있다. 그러나 본 연구는 인류의 다양한 종교복식에서 나타나는 보편적 특징을 연구하는데 목적이 있다. 종교는 그 범위가 불분명하고, 연구의 한계성이 분명하므로 본 연구에서는 세계 4대 고등종교를 대상으로 연구한다. 본 연구의 목적은 첫째, 세계 고등종교에 대한 고찰, 둘째, 종교복식에 나타난 조형적 특징 연구, 셋째, 종교복식에 나타난 보편적 조형미와 미적가치에 대한 연구 및 논의 등이다. 세계 4대 고등종교의 종교복식에는 조형적 보편성이 존재한다. 첫째, 구성과 형태, 착장법 등에서의 비구조적 특징, 둘째, 인체를 감싸는 풍성한 실루엣, 셋째, 장식의 절제와 억제, 넷째, 무채색계열의 선호와 모노톤의 특징 등이다. 종교복식의 보편적 미적가치로는 종교적 절대성과 정숙성 등으로 인한 '감춤의 미', 장식이나 문양 등의 억제와 단조로운 색상 등에서 '절제의 미' 그리고 드레이퍼리와 비구조적인 특징에서는 '자연의 미'가 나타난다. 인간은 종교를 통해 본질적인 것을 추구하고 인체를 은폐함으로써 신성한 것과 접촉하려고 한다. 종교복식은 초자연적 타계와 믿음에 대한 표현이며, 의식의례 행위이다. 각 종교의 종교복식은 물론 종교의 영향을 받은 복식에도 이러한 감춤과 절제의 형식들이 고스란히 반영되어 있다.

루이즈 부르주아의 작품 의 내러티브 분석 (A Study on Narrative in Louise Bourgeois' "You Better Grow Up")

  • 오상일
    • 조형예술학연구
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    • 제9권
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    • pp.49-87
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    • 2006
  • Narrative has broad domains. So it is related to the everything man faces in his daily life and also performed in various modes. Narrative is revealed through all media including a character, which is also applied to plastic art. And narrative objects formed beyond the differences in media aid forms of expression are commonly based on a language. The study on such objects which created a new conceit of narratology can be said to be a spiritual trend by which to understand the world and man from the viewpoint of a 'story'. Plastic art took high interest in narrative in the same period as the rise of postmodernist art in the latter half of the 20th century, which was also applied to sculpture. The researcher, therefore, investigated through the history of sculpture in the 20th century the process in which narrative was denied under the value system of modernism and reappeared with the quickening of postmodernism. And as a result this period could be briefly characterized by 'return to figure' and 'reappearance of narrative'. The is, such flow means that late sculpture converted its center of interest from simple geometric abstract forms to irregular, figurative images. The researcher chose as the subject of his study the work of Louise Bourgeois, who was judged to have performed narrative positively and successfully among a great number of performed narrative positively and successfully among a great number of postmodernist sculptors who adopted it as their own strategy of expression. As the central artist of postmodrnist sculpture, She expressed human desire and condition as sexuality through the introspection of her own personal experience in contrast to the character of pop art sensitive to external world. The researcher borrowed narrative semiotics as a method of analyzing more elaborately the problem about the generation of narrative shown in her works. For it, he selected as the sample work for analysis Bourgeois's , which were judged to contain narrative most abundantly and as the metaphor of a gaze and recollection presented a new woman self that sublimed love, hatred, and loneliness. The narrative in her works are characterized by introspection questioning one's own trauma. It has independent domain and characteristics and clearly reveals narrative and content-centered characteristics, which are commonly discovered in postmodernist sculpture. The researcher could more concretely and definitely understand the characteristics of narrative through figurative images by analyzing the sample work. The researcher wanted to call your attention to the fact that the sculpture in the late 20th century contained narrative commonly and uniformly despite being characterized by various expressions and modes. And the focused on highlighting the fact that the narrative was more effectively revealed through figurative images of human body and simultaneously analyzing the formalizing process and structure for narrative. Besides he wanted to argue that the position of narrative defining the characteristics of sculpture should be valued more justly. Also, such acceptance of narrative, which is discovered in the sculpture, will have to be understood as the characteristics of the period reflecting the cultural aspect of the present time.

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한국 산업도자에 있어서 모듈변화의 실측 연구 : 최근 50년간 식기를 중심으로 (A Measurement Study of the Modular Shifts in Korean Industrial Ceramic - On the Tablewares during Last 50 Years)

  • 손연석
    • 조형예술학연구
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    • 제2권
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    • pp.42-89
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    • 2000
  • Industrial ceramic of Korean industrial design, especially tableware show different characteristics in their forms between 1940s-1960s, and 1970s-1990s. The shift of such changes can be verified objectively by module measurement. The validity of the results applying this method is supported by the investigation of the change of aesthetic modes in Korean society. The most obvious change in the figurative characteristics of tableware is in the outline of their external shapes. 'Module' is used to describe and analyze the changes of such an external shape more strictly as the objective method and measuring the module is employed. This method was developed by the combination of the method analyzing figurative art works by Re Corbuise who uses 'module' with Hambidge's method to describe and analyze the works by means of the golden section. The shift of flgurative changes of tableware could be examined objectively and elaborately by such a newly developed method. The industrialization of tableware production in Korea was begun in 1940s. Then its design was not activated, but as the society has been stabilized through the liberation and civil war, design was settled in 1960s. After that, the design has played the essential roles in 1970s. And as the importance of design in producing goods has been recognized according to the economic growth. The design of tableware shows a remarkable difference based on 1960s and 1970s in such an economic growth. It is resulted from the scientific data analysis of the design since 1940 without any preference. According to the results which analyze the external shapes of tableware for last 50 years, the tableware designs show much differences between 1940s-1960s, and 1970s-1990s. The figurative changes of Korean tableware show the similar trends to the transitional aspects of the society. Design is the manifestation of aesthetic modes which have been developed in a close relationship to society and especially economy. In Korea the development of design was initiated by the economic growth and the Korean aesthetic modes were also changed with the economic growth. The transitional shift of aesthetic modes shown in the figurative characteristics of tableware which are divided on the basis of 1960s and 1970s was peak in 1970s with the development of economy and design started in 1960s.

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초등학교 아동의 속담인지수준과 인지속담의 특성 (Elementary School Children's Perception of Proverbs and Characteristic of the Perceived Proverbs)

  • 조복희;이주연;강기숙
    • 대한가정학회지
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    • 제45권4호
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    • pp.77-86
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    • 2007
  • The purpose of this study is to explore the number and type of proverbs known by elementary school children and explain what variables might influence the proverbs' perception. From Seoul and Chonbuk areas, 632 forth, fifth, and sixth graders at elementary school participated. They completed an open-ended questionnaire asking them to list as many proverbs as they know and probing their experience in the use of proverbs with grandparents, parents, and peers. The results showed that the participants listed a total of 185 proverbs, at an average of six proverbs each, and that 63% were a concrete proverb consisting of only concrete and visible nouns. Children reported relatively different ratios of concrete/abstract/complex proverbs according to their grade. Sixth graders perceived more proverbs which included nouns than other graders. Multiple regression analysis revealed that children's grade and using proverbs with peers influenced their proverb perception. These results may suggest a possibility of relationship between figurative language and cognitive development related to thinking of late school-age children.

누드 건축 양식을 응용한 패션 디자인 연구 - 안도 다다오(Ando Tadao)의 건축물을 중심으로 - (A study on the Fashion Design with the Application of Nude Style of Architecture - Centering on the Ando Tadao's Architecture -)

  • 이혜라;간호섭
    • 복식
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    • 제62권3호
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    • pp.39-56
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    • 2012
  • For a long time, architecture has functioned as something that is inevitable for humans, a necessity that provides housing settings and living spaces for human lives. In the creation of art, architecture is a genre that has a field of infinite possibilities of endless inspirations of the present and the future with its unimaginable various styles and functions. This study aims at analyzing the figurative formation and characteristic expression style of nude architecture with modern fashion design, reinterpreting it by a modern edge, and expressing it into an originative costume work. Furthermore, the purpose of this study is to provide a new motive for the potential of continuous development of modern fashion in the future through an endless study on artistic architecture that includes nude architecture and an originative expression style that will prepare a momentum that indicates the direction into a new line of fashion.

주름에 의한 패션 디자인 -2000년대 이후 여성패션을 중심으로 - (Fashion Design with folds - Focusing on Women's Fashion after 2000-)

  • 김지영
    • 대한가정학회지
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    • 제43권5호
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    • pp.249-265
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    • 2005
  • Creative application in elaborate techniques can not only make design constructs productive but also can widen designers' figurative perspectives. There are many techniques applied in fashion design such as folds, patchworks, embroidery, dyeing, industrial treatment, etc. In particular, folds play a significant part in enlightening clothes uniqueness in contemporary fashion design. The primary purpose of this study was to make new suggestion for the production of high value-added fashion goods by reviewing and synthesizing fold expressions. Diverse fold designs were retrieved through a comprehensive literature review on topic-related books, fashion dictionaries, and fashion encyclopedias. Significant cases of fashion designs using folds were retrieved from fashion magazines uploaded from 2000. There are three types of folds applied in fashion design. (1) The folds by needlework like tucks, smocking, shirring, and trimming type folds(ruffle, frill, flounce, and ruche). (2) The folds by chemical or mechanical treatment like permanent pleats and crinkle. (3) The folds of formative dress like drape. From a comprehensive review of the folds design cases after 2000, the following characteristics of folds design were identified: (1) a highlighted role in the whole, (2) mixture and deformation of techniques and materials, (3) 3-D surface effect, (4) creation of a unique figurative beauty, and (5) expression of diverse fashion image.