• 한국과학교육학회지
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• 제28권3호
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• pp.197-210
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• 2008

The purpose of this study is to explore the cases and features of the abductive inference used by young children when trying to explain natural phenomena in everyday life. From observing a 5-year-old's daily activities with his family, and analyzing the data according to the criterion extracted from the form of abductive inference described by C. S. Peirce, a few cases where the child used abductive inferences to explain natural phenomena were found. The abductive inferences in the cases were conducted: (a) based on figural resemblance and behavioral resemblance (b) under the influence by individual belief and communal belief, then (c) resulted in new categorization accompanied by over generalization. Such features of the abductive inference showed the 'double faces'; sometimes encourages and sometimes discourages children's generating better scientific hypotheses and explanations. These results suggest that even young children use abductive inference to explain doubtful natural phenomena in everyday life, although we need to consider carefully with the double aspects of the features of abductive inference for the practical applications to the fields of science education. Finally, several suggestions and following studies for science education are proposed.

• 한국과학교육학회지
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• 제14권3호
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• pp.293-303
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• 1994

The purpose of this study was to find the effect of molecular movement model based instruction on high school students' conceptions of diffusion and osmosis. The study was composed of two groups, the traditional instruction group in which the so-called traditional instruction was performed, and the other group in which interventions by researchers were made. The subjects of the traditional instruction group consisted of a total of 242 high school students from Seoul, Gwangju and Mokpo. The subjects of the model based instruction group consisted of 177 first-year high school students in Mokpo. The study was focused on the use of the term of 'molecular movement' in their explanation of diffusion and osmosis in the correct contexts. In general, students who got the molecular movement model based instruction showed more frequent use of the terms of 'molecular movement' in the correct contexts than the control group students did. It was found that misconceptions including teleological explanations changed into scientific explanations by the intervention. It seemed that the molecular movement model led students to make scientific explanations on natural phenomena. A further research is recommended to assess the improvement of teleological explanation and scientific attitude by the molecular movement model.

• 한국과학교육학회지
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• 제32권3호
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• pp.486-501
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• 2012

The aims of this study are to investigate two main problems for the hypothetico-deduction method and to develop a scientific inquiry model to resolve these problems. The structure of this scientific inquiry model consists of accounts of the context of discovery and justification that the hypothetico-deduction holds as two main problems : 1) the heuristic flaw in the hypothetico-deduction method is that there is no limit to creating hypotheses to explain natural phenomena; 2) Logically, this brings into question affirming the consequent and modus tollens. The features of the model are as follows: first, the generation of hypotheses using an analogical abduction and the selection of hypotheses using consilience and simplicity; second, the expansion phase as resolution for the fallacy of affirming the consequent and the recycle phase as resolution for modus tollens involving auxiliary hypotheses. Finally, we examine the establishment process of Copernicus's Heliocentric Hypothesis and the main role of the history of science for the historical invalidity of this scientific inquiry model based on three examples of If/and/then type of explanation testing suggested by Lawson (International journal of science and Mathematics Education, 2005a, 3(1): 1-5) We claim that this hypotheticho-deduction process involving abduction approach produced favorable in scientific literacy rising for science teacher as well as students.

• 과학교육연구지
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• 제44권1호
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• pp.1-14
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• 2020

이 연구에서는 '계절별 낮과 밤의 길이'에 대한 초등 예비교사들의 인식을 규명하기 위하여 수도권 소재 교육대학교 4학년 재학생 30명이 글과 그림으로 설명한 내용을 분석하였다. 주요 연구 결과는 다음과 같다. 첫째, 예비교사들이 글 설명에서 가장 많이 사용한 용어는 남중고도, 자전축, 공전 순으로 나타났으며, 글 설명보다 그림 설명에서 오개념이 많이 드러났다. 둘째, 글과 그림 설명을 종합하여 예비교사들의 인식을 분석함으로써 공전과 관련하여 자전축이 기울어져서 지구와 태양 사이의 거리가 가까워진다거나, 지구의 공전 궤도 반지름 변화에 의해 계절 변화가 생긴다는 등 과학적 오류를 포함하는 설명 유형을 확인하였다. 또한 지구의 자전과 관련하여 계절별 남중고도는 변화하나 태양이 뜨고 지는 위치는 변화하지 않는다는 등의 설명 유형도 나타났으며, 지구의 공전과 자전 모두와 관련하여 과학적 오류를 포함하는 사례도 일부 나타났다. 분석 결과를 바탕으로 과학 지식을 활용하여 특정 현상의 설명 체계를 구성해 보는 경험의 부족, 자연 현상에 대한 관찰 및 관측 경험의 부족, 인지적 갈등을 유발하는 다른 설명 체계에의 노출 부족 등의 문제를 논의하였다. 이상의 논의를 토대로 초등 교사 양성 프로그램의 과학 영역에서 예비교사들의 이해를 제고할 수 있는데 구체적이고 실질적인 도움이 될 수 있기를 기대한다.

• 대한한의학원전학회지
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• 제11권1호
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• pp.224-307
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• 1998

The above study is based upon the Theory of Five Woon(Reasons) and Six Qi(Climates), namely Five dynamic Yin and Yang, the principle of five-six combination, the rules of ten periodically changing Woon and twelve periodically changing Qi, and its reference to the main chapters of the theory by several experts. After careful, comprehensive research and study, the followings are concluded. 1. The Theory of Five Woon and Six Qi controls all of the physical phenomena of the universe, yet it originates from Essence of the Sky that is replete and in constant motion within the abysmal expanse of the universe. So it is natural to claim that it is the Essence of the universe that is the source of the variety of phenomena in nature. 2. There is order of dynamics in the Essence and it is Yin Yang Five Movement and expressed by Five Woon and Six Qi. Therefore the Five Woon and Six Qi, which is the climatic changes of nature, is the basis and condition for all of the natural, physical occurrences including the organic phenomena of human beings. 3. Since the Sky embodied the number Five, and the Earth the number Six, Qi of the Sky itself is consequently Five Woon and Qi of the Earth itself is Six Qi. 4. In Sixty Repetition Intervals (Yuk Sip Kap Ja), the Sky took the number Six, designating the six times repetition of the ten Intervals of the Sky and the Earth chose the number Five, symbolizing five times recurrence of the twelve Intervals of the Earth. Though the number for the Sky is Five and the number for the Earth is Six, the two combine and interact in order for the Sky to exploit the number Six and for the Earth to use the number Five. This interplay implies the relationship of operation and principle of Yin in Yang and Yang in Yin. 5. There seems to be clear and intimate association between five dynamics, five bearings and five Qi' in nature and five organs, five stamina, and five emotions in physiological activities of human beings. Such an correlation apparently demonstrates the idea of climatic changes of the universe in balance among human beings, the Sky, and the Earth. 6. Because nature is of an endlessly dynamic organism itself, to have changes must mear there being movements. Thus the climatic changes in nature are the subsequent consummation of the interaction in mutual balance and unbalance of the rise and fall of the Five Woon and Six Qi. 7. The interpretation, by Chang Ji Chong of "Yin and Yang of the Sky are for birth and growth and Yin and Yang of the Earth for demise and interment" as an explanation that the first half is mainly for life and the second half for death, appears to be correct by his view that there is balance and harmony between the long and short and the strong and weak. 8. In addition to Three Yang and Three Yin, as attributes of the Intervals of the Sky and the twelve Intervals of the Earth, Five Woon and Six Qi are utilized in the annual observation of the perpetual changes of climates.

• 한국지하수토양환경학회:학술대회논문집
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• 한국지하수토양환경학회 2000년도 추계학술대회
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• pp.107-118
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• 2000

For the last several decades, the fate of organic pollutants has been extensively studied in natural environments with emphasis on sorption and desorption phenomena. Although the mechanisms involved are not clear yet there is a consensus about the existence of hysteresis in the sorption and desorption of organic pollutants. Furthermore, it is found that hysteresis is the outcome of slow nonequilibrium sorption of organic pollutants, which results in the formation of desorption-resistant fractions of the pollutants. Desorption-resistant fractions may increase as a function of the residence time of the pollutants in the environments. Field monitoring data show a slow but continuous decline of chemicals applied to soil, followed by little or no subsequent disappearance. One plausible explanation for such resistance to biodegradation, desorption, or extraction can be attributed the gradual movement of organic pollutants to less accessible remote sites inside the matrix with time. This phenomenon has been termed sequestration or aging. The fact that some pollutants are sequestered in soil with time may have a great impact on bioremediation and risk assessment, Some portion of the resistant pollutants may still be present in the environments after bioremediation. It requires vigorous means to completely remove the aged portion that may not be further bioavailable. However, precaution should be taken since aging is not always evident. Aging seems to be soil and chemical specific.

• 한국과학교육학회지
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• 제34권3호
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• pp.303-319
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• 2014

본 연구에서는 탐구공동체의 의미와 특징을 Peirce와 Dewey의 관점을 중심으로 이론적으로 고찰하고, 이를 바탕으로 탐구공동체가 갖는 과학 교육적 함의에 대해 과학 수업과 교실, 과학 교육과정을 중심으로 논의함으로써 탐구공동체의 과학 교육적 적용 방안을 탐색하고자 하였다. 탐구공동체의 의미와 특징은 다음과 같이 다섯 가지로 요약될 수 있었다: 첫째, 탐구공동체에서 탐구는 진정한 의심으로부터 시작된다. 둘째, 탐구공동체에서 탐구가 시점은 진정한 믿음의 상태이다. 셋째, 탐구공동체에서 탐구는 실제적 효과의 관찰에 바탕을 둔 최선의 설명과 해결책을 시도한다. 넷째, 이상적으로 탐구공동체는 끊임없이, 그리고 무한히 탐구하는 공동체를 전제한다. 다섯째, 현실적으로 탐구공동체는 공동체 속에서 서로의 의견을 자유롭게 의사소통함으로써 최선의 설명과 해결책에 찾게 되는 공동체를 전제한다. 이를 바탕으로 학교 과학교육의 장에서 탐구공동체가 구현되려면, 흥미, 개방성, 엄격성, 오류가능성의 견지, 참여, 끊임없는 탐구 지향, 충분한 시간을 그 조건으로 하는 "자연 현상이나 사물과 관련하여 진정한 의심의 상태를 믿음의 상태로 바꾸는 것을 목적으로, 참여자로서 목적을 공유한 구성원들이 실제적 효과에 대한 관찰과 오류가능성을 견지하면서 자유로운 의사소통을 통해 최선의 설명과 해결책에 이르고자 끊임없이 노력하는 교실 공동체"인 과학 교실 탐구공동체가 필요함을 제안하였다. 끝으로 이를 바탕으로 과학 교육과정과 관련하여 몇 가지 제언을 하였다.

• 한국과학교육학회지
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• 제18권2호
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• pp.245-256
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• 1998

본 연구는 물리학에서 중요한 역할을 하는 이상화가 물리학습에 주는 시사점을 세가지 측면에서 논의하였다. 첫째, 이상화에 대한 이해는 물리세계에 대한 이해에 도움을 준다. 이것은 물리학에서 사용되는 용어나 개념, 물리법칙이나 공식을 유도하는 과정, 그리고 자연현상을 설명하거나 문제를 해결하는 활동 속에 여러 가지 이상조건이 포함되어 있기 때문이다. 툴째, 이상화는 실제 세계와 물리 세계와의 관계를 이해하는 데 도움을 준다. 즉, 이상화의 적용범위와 한계를 이해함으로써 물리 세계와 실제 세계와의 격차를 이해할 수 있으며, 나아가 이상조건을 조정하거나 제거하면서 물리세계에서의 예측이 어떻게 달라지는지를 이해함으로써 실제 세계에 대한 이해의 폭을 넓힐 수 있다. 본 연구에서는 이러한 측면을 돕기 위한 하나의 학습 전략으로 컴퓨터 시뮬레이션의 활용을 재안하였다. 셋째로, 창의적인 탐구 활동에서 이상화는 중요한 역할을 한다. 탐구 활동에서 중요한 출발점 중의 하나는 탐구하고자 하는 변인을 설정 하고, 나머지 변인들을 통재하는 활동인 데, 이때 이상조건의 설정이 필요하게 된다. 또한 실제 실험에서는 가능하지 않은 극한 상황의 분석을 위해서나, 사고 실험을 위해서도 이상조건의 사용이 필요하게 된다. 본 연구에서는 위의 3가지 측면을 구체적인 예와 함께 논의하였으며, 박종원 등(1998)의 연구와 함께 이상조건에 대한 학생과 교사의 이해조사를 위한 이론적 근거를 제시하고있다.

• 한국과학교육학회지
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• 제37권4호
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• pp.565-575
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• 2017

이 연구에서는 초등 과학 영재 학생들을 대상으로 자연선택 핵심개념 논변 활동 담화에서 드러난 인식적 이해와 논변활동 수준을 분석하였다. 논변활동에 참여한 학생들은 광역시 소재 영재교육원 6학년 학생 20명이었는데, 그 중 적극적으로 논변활동에 참여한 소집단 중 담화에서 인식적 이해가 드러나며, 개념에 따라 소집단 구성원의 인식적 이해 수준이 서로 달랐던 세 명으로 구성된 소집단을 목적표집하여 그들의 담화를 분석하였다. 담화에서 드러난 인식적 이해의 요소는 본성, 일반성, 정당화, 청중의 범주로 나누어 분석하였으며 논변활동 수준은 논변의 구성과 비평을 중심으로 내재적 인지 부하에 따라 만들어진 논변활동 학습발달과정을 사용하였다. 연구 결과, 학생들의 논변활동에서 드러난 인식적 이해는 자연선택 하위 개념별로 다르게 나타났다. 자연 선택 하위 개념 모두 실천적 인식적 이해의 본성 측면에서는 모두 높게 나타났으나 일반성, 정당화, 청중 범주에서는 높거나 낮았으며, 그 수준이 담화에서 드러나지 않는 경우도 있었다. 지식의 일반성 측면에서 높게 드러난 변이의 유전개념에서 획득형질의 유전에 반대하는 다양한 현상과의 연결은 다양한 아이디어를 생성하여 논변활동 참여를 촉진하는 요소로 활용되어 세 학생 모두 논변활동 수준은 비판 제시 수준으로 나타났다. 하지만, 정당화와 청중 범주에서 실천적 인식적 이해 수준이 낮게 드러난 개념들의 학생의 논변 활동 수준은 그 보다 낮았다. 학생들이 최종 자연선택 핵심 개념인 종분화 개념 논변 시 모두 인식적 이해 수준이 높았던 개념들을 이용하여 종분화 과정을 설명하려 하였으며, 반대로 인식적 이해 수준이 낮았던 개념은 설명 요소로 포함시키지 않았다. 이 연구결과 학생들은 다양한 인식론적 자원을 통해 맥락에 따라 활용되는 인식론적 자원은 다르며 학생들이 왜, 어떻게 인식론적 결정을 하는지에 대한 구체적인 요인들을 분석할 필요성을 제안한다. 인식론적 결정에 영향을 미치는 다양한 요인 분석은 논변 활동의 질과 수준을 높일 수 있는 교수자의 중재 요소가 될 수 있다.

• 동국한의학연구소논문집
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• 제4권
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• pp.109-140
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• 1995

As we considered in the main subjects, investigations on the theory of 'Doctrine on five elements' motion and six kinds of natural factors(運氣學說)' through 'Wang Bing's Commentary(王氷 注本)' of 'The seven great chapters in The Yellow Emperor's Internal Classic Su Wen' ("黃帝內經素問 七篇大論") are as follows. (1) In The seven great chapters("七篇大論")' Wang Bing supplement theory and in the academic aspects as a interpreter, judging from 'forget(亡)' character. expressed in the 'The missing chapters("素問遺篇")', 'Bonbyung-ron("本病論")' and 'Jabeob-ron(刺法論)', 'The seven great chapters("七篇大論")' must be supplementary work by Wang Bing. Besides, he quoted such forty books as medical books, taoist books, confucianist books, miscellaneous books, etc in the commentary and the contents quoted in the 'Su Wen(素問)' and 'Ling Shu("靈樞")' scripture nearly occupy in the book. As a method of interpreting scripiure as scripture, he edited the order of 'Internal Classic("內經")' ascended from the ancient time and when he compensated for commentary, with exhaustive scholarly mind and by observing the natural phenomena practically and writing the pathology and the methods of treatment. We knew that the book is combined with the study of 'Doctrine on five elements motion and six kinds of natural factors(運氣學說)' (2) When we compare, analyze the similar phrase of 'The seven great chapters in The Yellow Emperor's Internal Classic Su Wen'("黃帝內經素問ㆍ七篇大論") through 'Wang Bing's Commentary(王氷 注本)', he tells abouts organized 'five elements(五行)' and 'heaven's regularly movement(天道運行)' rather than 'Emyangengsangdae-ron("陰陽應象大論")' in 'The seven great chapters("七篇大論")'. Also the 'Ohanunhangdae-ron("五運行大論")' because the repeated sentences with 'Emyangengsangdae-ron("陰陽應象大論")' is long they are omitted. And in the 'Youkmijidae-ron("六微旨大論")', 'Cheonjin ideology(天眞四象)' based on the 'Sanggocheonjin- ron("上古天眞論")', 'Sagijosindae-ron("四氣調神大論")' is written and in the 'Gigoupyondae-ron("氣交變大論")', the syndrome and symptom are explained in detail rather than 'Janggibeobsi-ron("藏氣法時論")', 'Okgijinjang-ron ("玉機眞藏論")' and in the 'Osangieongdae-ron("五常政大論")', the concept of 'five element(五行)' of the 'Gemgwejineon-ron("金櫃眞言論")' is expanded to 'the five elements' motion concept(五運槪念)' and in the 'Youkwonjeonggidae-ron("六元正紀大論")', explanations of 'The five elements' motion and six kinds of natural factors(運氣)' function are mentioned mainly and instead systematic pathology is not revealed rather than 'Emyangengsangdae-ron("陰陽應象大論")'. And in the 'Jijinyodae-ron("至眞要大論")', explanations of the change of atmosphere which correspond to treatment principle by 'The three Yin and Yang(三陰三陽)' as a progressed concepts are revealed. Therefore there are much similarity between the phrase of 'Emyangengsangdae-ron("陰陽應象大論")' and 'chapters of addition(補缺之篇)'. Generally, the doctrine which 'The seven great chapters("七篇大論")' are added by Wang Bing(王氷) is supported because there are more profound concepts rather than the other chapter in 'The seven great chapters("七篇大論")'. (3) When we study Wang Bing's(王氷) 'Pattern on five elements motion and six kinds of natural factors(運氣格局)' in 'The seven great chapter("七篇大論")', in the 'Cheonwongi-dae-ron("天元紀大論")', With 'Cheonjin ideology(天眞思想)' and the concepts of 'Owang(旺)'${\cdot}$'Sang(相)'${\cdot}$'Sa(死)'${\cdot}$'Su(囚)'${\cdot}$'Hu(休)' and 'Cheonbu(天符)'${\cdot}$'Sehwoi(歲會)' are measured time-spacially to the concept of 'Three Sum(三合)' the concept of 'Taeulcheonbu(太乙天符)' is explained. In the 'Ounhangdae-ron("五運行大論")', 'The calender Signs five Sum(天干五合)' is compared to the concepts of 'couples(夫婦)', 'weak-strong(柔强)' and in the 'Youkmijidae-ron("六微旨大論")', 'the relationship of obedience and disobedience(順逆關係)' which conform to the 'energy status(氣位)' change and 'monarch-minister(君相)' position is mentioned. In the 'Gikyobyeondae-ron("氣交變大論")', the concept of 'Sang-duk(相得)', 'Pyungsang(平常)' is emphasized but concrete measurement is mentioned. In the 'Osangieongdae-ron("五常政大論")', the detailed explanation with twenty three 'systemic of the five elements' motion(五運體系)' form and 'rountine-contrary treatment(正治. 反治)' with 'chill-fever-warm-cold(寒${\cdot}$熱${\cdot}$溫${\cdot}$凉)' are mentioned according to the 'analyse and differentiate pathological conditions in accordance with the eight principal syndromes(八綱辨證)'. In the 'Youkwonjeonggidae-ron("六元正紀大論")', Wang Bing of doesn't mention the concepts of 'Jungwun(中運)' that is seen in the original classic. In the new corrective edition, as the concepts of 'Jungwun, Dongcheonbu, Dongsehae and Taeulcheonbu(中運, 同天符, 同歲會, 太乙天符)' is appeared, Wang Bing seems to only use the concepts of 'Daewun, Juwun, and Gaekwun(大運, 主運, 客運)'. In the 'Jijinyodaeron("至眞要大論")', Wang Bing added detailed commentary to pathology and treatment doctrine by explaining the numerous appearances of 'Sebo, sufficiency, deficiency(歲步, 有餘, 不足)' and in the relation of 'victory-defeat(勝復)', he argued clearly that it is not mechanical estimation. (4) When we observe the Wang Bing's originality on the study of 'the theory of Doctrine on five elements' motion and six kinds of natural factors(運氣學說)', he emphasized 'The idea of Jeongindogi and Health preserving(全眞導氣${\cdot}$養生思想)' by adding 'Wang Bing's Commentary(王氷 注本)' of 'The seven great chapters("七篇大論")' and explained clearly 'The theory of Doctrine on five elements' motion and six kinds of natural factors(運氣學說)' and simpled and expanded the meaning of 'man, as a microcosm, is connected with the macrocosm(天人相應)' and with 'Atmosphere theory(大氣論)' also explained the meaning of 'rising and falling mechanism(升降氣機)'. In the sentence of 'By examining the pathology, take care of your health(審察病機 無失氣宜)'. he explained the meaning of pathology of 'heart-kidney-water-fire(心腎水火)' and suggested the doctrine and management of prescription. In the estimation and treatment, by suggesting 'asthenia and sthenia(虛實)' two method's estimation, 'contrary treatment(反治)' and treatment principals of 'falling heart fire tonifyng kidney water(降心火益腎水)', 'two class of chill and fever(寒熱二綱)' were demonstrated. There are 'inside and outside in the illness and so inner and outer in the treatment(病有中外 治有表囊)'. This sentence suggests concertedly. 'two class of superfies and interior(表囊二綱)' conforming to the position of disease. Therefore Wang Bing as an excellent theorist and introduced 'Cheoniin ideology(天眞思想)' as a clinician and realized the medical science. With these accomplishes mainly written in 'The theory of Doctrine on five elements' motion and six kinds of natural factors(運氣學說)' of 'The seven great chapters("七篇大論")', he interpreted the ancient medical scriptures and expanded the meaning of scriptures and conclusively contributed to the development of the study 'Korean Oriental Medicine(韓醫學)'.