• 한국가구학회지
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• 제20권4호
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• pp.307-316
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• 2009

Seoul, the capital of Korea, is worldwide city; Seoul is 600 year-old city as a capital and more than 10 millions of population live in Seoul, Image of Seoul has began to be known to the peoples in the world through 1988 Seoul Olympic Games and 2002 World Cup. However, in the public design and trees lining street system, Seoul hasn't been escaped from the image of a city which lacks of the characterization in the culture and identity aspects. This paper applied a protective fence designing simulation for Cultural Street in Seoul to develop much more the identity of Seoul and characterization of local culture. Also, It's examined and analyzed R&D data, and applied traditional patterns to design to set developmental capacity of design and a direction of fence design in the past, present and future. It's analyzed the present condition of domestic manufacturers and examples for installation, selected randomly 7 places of domestic cultural places as an alternative to compare the previous design to the present design with 3D design and photos composing method, and developed the related situation. Also, It's visualized this method to let the citizens and all levels of society determine the design. besides that, developed the traditional patterns to apply the patterns to the design, considering the characteristic of each region and characteristic of each road. It's suggested this fence design to apply the image of advanced Korea and Seoul as a creative cultural city, and the international status of Korea and Seoul to the trees on the historical and traditional street. Also, put an importance to bring the identity of Seoul and Korea in the world into relief.

• 한국언론정보학보
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• 제46권
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• pp.37-74
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• 2009

본 논문은 21세기 가장 두드러진 담론의 하나인 정체성의 문제를 국제적 차원에서 탐구하고 자 한다. 권력에 경도된 글로벌리제이션에 대안으로 지역 공동체에 대한 관심이 높아지고 있는데, 우리가 속한 아시아 지역의 문제를 정체성의 시각으로 접근하고자 한다. 세계 지역 중 공동체적 속성이 가장 약한 고리인 아시아가 밑으로부터의 문화적 공감대를 형성하기 시작한 것은 소위 한류에서 비롯된다. 본 연구는 한류 현상을 경제적 혹은 국가주의적 성과로 평가하는 것은 이에 연루된 국제적 차원의 역사적 사회적 복합적인 권력 관계의 본질에 접근하지 못한다는 문제의식에서 출발한다. 본 연구는 구체적 현실에 접근하기 위해 아시아 수용자 연구를 시도하였다. 아시아 수용자 중 가장 유사성이 높은 동아시아에 한정하여 중국과 일본 수용자에 대한 심층 인터뷰를 실시하였다. 수용자 조사에는 특히 현재 높은 인기를 보이는 역사 드라마를 대상으로 하였으며, 이는 장르와 기술의 진보에도 불구하고 이데올로기적 성격이 가장 두드러진 장르이기 때문이기도 하다. 아시아 수용자들이 한국 역사 드라마의 이데올로기를 구체적인 수용 과정에서 어떻게 해독하는지는 흥미 있는 연구문제가 될 것이다. 본 연구에서는 정체성의 문제에 최고의 성과를 보이는 라깡의 이론을 사용하였다. 특히 집단 정체성의 문제를 보기 위해 정신분석학을 사회적 차원으로 확대한 들뢰즈와 가타리의 이론을 기반으로 연구하였다. 또한 집단 정체성을 역사적으로 구현한 민족주의 논의와 이를 극복하기 위한 초국적 민족주의 이론을 보완적으로 사용하였다.

• 대한지리학회지
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• 제44권3호
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• pp.240-259
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• 2009

이 연구는 일본사회적 맥락 속에서 지방도시가 관광을 통해 새롭게 창조됨을 밝히고, 지역의 의미가 사회적으로 형성되는 과정을 고찰함으로써, 문화관광지의 지역정체성이 사회적으로 구성되는 프로세스를 밝히는 것을 목적으로 하였다. 구체적으로, 첫째, 문화관광지의 사회적 구성에 대한 개념틀을 '재해석', '제도화', '재인식' 단계로 제안하였다. 둘째, 일본 지방도시 오타루의 운하보존운동과 역사관광지화에 대한 사례 연구를 통해 문화관광지의 사회적 구성 과정 단계에 대한 심층적 분석을 시도하였다. 셋째, 지역 정체성이 재구성되는 과정에서 작동하고 있는 주된 메커니즘에 대해 체계적으로 고찰하였다. 결론적으로, 지역이 정체성의 정치를 통해 새롭게 재해석되며, 경제적 동기로 인해 그 의미가 수정되고 타협되며 제도화된다는 것을 밝히고, 기억의 정치를 통해 구성된 진정성으로 확립되면서 끊임없이 재구성된다는 점을 제안하였다.

• 한국조경학회지
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• 제26권4호
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• pp.25-35
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• 1999

This thesis is to newly understand the value and the meaning of Chonju Palkyong(全州八景) by the specific gravity in making a counter-proposal in other to improve the landscape identity of modern city and at the same time. I intended to group the grafting device for the preservation and regeneration of modern history cultural environment through the interpretation of landscape construction. The meaning system of Chonju Palkyong showed the symbolic system which a landscape construction, four directions and two places has and exhibited the landscape shape possessing a luxuriant local feature peculiar to Chonju, preserving visual bound language of a classical Palkyong. Especially, it implies the use of the substantial landscape experienced factor, the expressions about natural phenomena and the matter which has melted human living circumstances. The landscape construction and it's form show the system which forms the different time field, a far landscape and a mid distance landscape and a near landscape, etc., under the visual, psychological, scenic influenced area, preserving the feature of the similar and typical type of Sosang Palkyoung（瀟湘八景) which intended to seek the local reappearance of the famous site experienced type and natural matter which famous place and local conduct were combined. The object space of Chonju Palkyong area representing the nature of historical landscape cultural assets, pushed by the greater part of the development based theory, shows injured aspects, but needs to play a part to seek such a up-to-date successive plan as the reconstruction of the destroyed historical landscape area which motivated Palkyong, the establishment of useful area, the embodiment of the cultural identity of Palkyong area and the becoming of the educational cultural life space. The analysis of the landscape construction of Chonju Palkyong and the grouping of the modern successive plan which I considered in this thesis, will be able to become a fundamental data to carry out the preservation of historical landscape and the landscape plan in the city.

• 대한가정학회지
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• 제48권5호
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• pp.87-102
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• 2010

This study had a purpose to present a comprehensive grasp of the variables that influence a sense of self-identity in children of multi-cultural families. The participants were 310 elementary school children from the fourth to sixth grades and who were currently enrolled in North Jeolla Province. The results were as follows. First, no significant difference was found for a sense of self-identity according to the children's gender. But a significant difference was found according to the nationality of the mothers. Second, the boys' self-identity was affected by mother's rejection of discipline/reprimand behaviors and the girls' self-identity was affected by school satisfaction. Last, children's selfidentity was affected by the mother's nationality(Japan, China, and Philippine).

• 한국사회복지학
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• 제64권2호
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• pp.241-271
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• 2012

이 연구는 여성결혼이민자들의 강점이 될 수 있는 두문화정체성이 관점의 다각화에 기반한 자기긍정성을 도와 결혼만족과 결혼안정으로 대변되는 결혼의 안녕에 기여하는지를 조사하였다. 편의표집에 의해 서울과 수도권 및 광역시에 거주하는 중국과 베트남 출신 결혼이민여성 총 281명을 대상으로 구조 방정식모형분석을 실시한 결과, 한국문화정체성과 모국문화정체성으로 구성된 두문화정체성은 예측대로 관점의 다각화, 자기수용, 자기조절로 구성된 자기긍정성을 도우며 이를 통한 경로와 직접 경로로 결혼의 안녕에 기여하였다. 측정변수들을 이용한 탐색적인 경로분석에서 각각의 문화정체성은 관점다각화를 통해 자기수용 및 자기조절과 연관되었고, 자기수용은 예측대로 결혼만족을 도와 결혼안정에 간접적으로 기여하였지만 결혼안정에 대한 자기조절의 예측된 정적효과는 유의하지 않았다. 관점의 다각화는 결혼만족과 결혼안정을 직접 돕기 보다는 응답자들의 자기수용과 배우자와의 의견일치를 돕는 경로로 그러한 측면을 강화하였다. 한국문화정체성이 결혼의 안녕에 미치는 정적효과는 관점다각화에 따른 자기수용과 배우자와의 의견일치에 의해 매개되었고, 모국문화정체성은 그러한 매개경로와 함께 직접 결혼만족을 돕는 한편 결혼안정을 낮추어 결혼의 안녕에 미치는 효과가 단순하지 않음을 시사하였으나 효과분해에서 각 문화정체성이 결혼의 안녕을 돕는 총효과는 정적으로 나타났다. 이러한 결과들은 두문화정체성이 결혼이민여성들의 긍정적 태도와 결혼의 안녕을 도울 수 있는 심리적 자원이 될 수 있음을 시사하여 이를 토대로 사회복지실천을 위한 함의가 논의되었다.

• 한국가구학회지
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• 제18권3호
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• pp.211-223
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• 2007

21 Century is said the age of cultural industry. In this cultural Industry one of very important factors which guides this times is the exploitation of cultural goods, which is based on regional identity. Therefore, at this point of time when its weighty has been raised, the aim of this study is to fill the image Korean tradition and modernity culture in them, through the search on their characteristics among regions and nations, desk the cultural service goods which gets survival power of traditional and cultural identity. Nine existing Hahoe masks are changed into nine new cultural items, which are presented the nine dreams of Hahoe masks. As consumer's choice is diversified by a set of products, main concept in this study is the focus on modernity, rationality, traditionality and popularity. The main concept of this study is on rational functions and convenience, the harmony of tradition and modernity. As said above, in the process of manufacture the mass production of goods is stressed, and by getting the composition and making a set of goods, the choice of consumers will be extended. Getting ideal globalization by the coexistence of tradition and modernity on goods, is very important. Consequently, cultural goods must be recognized as a factor of its medium, and also, on domestic cultural goods people's interest must be risen all the more.

• 영미문화
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• 제14권1호
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• pp.219-239
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• 2014

Arjun Appadurai contends that "the new global cultural economy has to be seen as a complex, overlapping, disjunctive order that cannot any longer be understood in terms of existing center-periphery models" (32); though discerning and perhaps becoming more and more apt, Appadurai's observation of the breakdown of the "center-periphery" binary appears as mere "academic jargon" in the lives of new immigrants, tackling the murky waters of identity politics in the transcultural technoscape of modern America in Kunzru's Transmission. Kunzru's antihero is Arjun Mehta, a software technician, who comes to America with high hopes of realizing the "American Dream." To a certain extent, Arjun himself is culpable of resurrecting the "center" as he prioritizes America and its values over all else. Despite his best efforts, Arjun cannot prevail in the perilous politics of exclusion/inclusion, and is relegated into a "high-tech coolie," exploited for his technological savvy. Even as the "center-periphery" binary stays intact in the production of an (Asian) American identity, it becomes undone in the hands of this "would-be" American; ultimately denied inclusion into America, Arjun unleashes a destructive virus that has major global consequences. In a sense, the boundary that separates the center and the periphery comes down as both collectively become victims to Arjun's retributive malfeasance. Arjun seems to rely on the "American" promise that old allegiances (to a national identity) are now defunct and new ones can be easily forged; as Kunzru's Transmission demonstrates with the tragic story of Arjun, the complex politics of identity production in America does not necessarily deliver on this promise. This essay hence aims to examine the politics of (national) belonging in the age of transnationalism.

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2004년도 춘계 학술발표대회 논문집
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• pp.20-21
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• 2004

• Child Studies in Asia-Pacific Contexts
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• 제2권1호
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• pp.61-75
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• 2012

Indisputably school is the main institution that socialises migrant children into the culture of their new country. Through school they learn the new language and customs, which will enable them to become cultural brokers between the new cultural world and their families. During this process migrant children often transit a liminal terrain where their roles and identity become at the same time diverse and ambivalent. Despite the challenges involved these children often become experts in juggling different cultures, environments and expectations. This study explores the experiences of Latin American children and their families as they start primary school in Australia.