• 대한한의학원전학회지
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• 제32권4호
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• pp.91-107
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• 2019

Objectives : The purpose of this paper is to study how medical experts understood 'Specially Selecting Yangming' for clinical application. Methods : After collecting medical texts related to 'Specially Selecting Yangming', its meaning and clinical application were examined thoroughly. Results : 1. The meaning of 'Specially Selecting Yangming' was identified in different ways according to the meaning of 'Yangming.' It was perceived as Stomach, Yangming meridian, Stomach meridian of Foot Yangming, Spleen and Stomach, Intestine and Stomach by medical experts. 2. Chen Wu-ze and Liu Wan-su understood Wei disease as a form of consumption, and regarded 'Specially Selecting Yangming' as tonifying Yangming while Zhang Zi-he put emphasis on Communicating Stomach Qi(胃氣) through vomiting or purgation. Sun Yi-kui insisted on applying it as a precaution. 3. Li Dong-yuan emphasized the cause of Wei disease to be Damp-Heat in the Summer and suggested Qingshuyiqitang and Qingzaotang as remedy. 4. Zhu Zhen-heng's Purging the South and Reinforcing the North is a more fundamental way of treating Wei disease by stimulating the Water-Fire Axis. Conclusions : Through a diachronic study of 'Specially Selecting Yangming' and its remedy, most medical experts regarded 'Specially Selecting Yangming' as tonifying Yangming, but tonifying Liver and Kidney was thought to be a more fundamental treatment.

• 대한한의학원전학회지
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• 제34권2호
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• pp.95-106
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• 2021

Objectives : The purpose of this paper is to understand the meaning of Yangmingzhongfeng in the Shanghanlun. Methods :Each verse was analyzed, along with consideration of the general context of the Bianyangmingbingmaizhengbingzhi(辨陽明病脈證幷治) chapter where Yangmingzhongfeng is explained. The meaning of Yangmingzhongfeng was discussed with a focus on the intention underlying the contrast between Zhongfeng[中風] and Zhonghan[中寒] within the text. Results : In Yangming Disease, disease patterns that have mutated from other channels are differentiated as either Zhuanshu[轉屬, change of assignment] or Zhuanxi[轉繫, change of connection]. Zhuanshu refers to the situation where symptoms of the original pathological site has disappeared, therefore being assigned to Yangming. Zhuanxi refers to the before-and-after pathological sites being connected. The condition of Zhuanxi is further divided into Taiyin and Yangming, where Zhuanxi Yangming needs to be differentiated from Zhuanshu Yangming in that the cathartic method[下法] cannot be applied even with the existence of constipation, despite it being the indication for such treatment. Yangming Zhongfeng and Yangming Zhonghan are differentiated according to coldness and heat of Zhuanxi Yangming. Conclusions : Yangming Zhongfeng refers to the heat type of Zhuanxi Yangming where the person presents constipation whilst residing exterior pattern. Yangming Disease cannot be understood as having a uniform pattern of Weijiashi-constipation-Shengqitang, and its disease pattern requires a multi-dimensional approach.

• 한국철학논집
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• 제25호
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• pp.411-437
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• 2009

일반적으로 왕양명으로부터 유종주에로의 사상적 전환은 곧 '주체성(主體性)'에 대한 강조에서 '의향성(意向性)'에 대한 강조로의 전환으로 해석된다. 이러한 주체성에 대한 강조에서부터 의향성에 대한 강조로의 전환은 왕양명이 제시한 사구교와 이에 대한 비판을 기초로 유종주가 새롭게 제시하는 사구교의 차이에서 두드러지게 나타난다. 왕양명이 말년에 제시한 사구교 사상에 대한 논란은 양명 생전부터 있어왔으며 이는 양명 사후에도 끊임없이 논란의 대상이 되었다. 사구교에 대한 논란으로 말미암아 양명학파는 분화의 과정을 겪게 되었으며, 이는 또한 명말청초 학술계에서 주요 논쟁 중의 하나로 자리잡게 되었다. 유종주의 사구교에 대한 비판과 재해석 또한 이러한 논쟁 과정을 통해 산출된 결과물이라 하겠다. 왕양명과 유종주의 심학의 차이는 '의'에 대한 서로 다른 해석에서 말미암는다. 주지하다시피 왕양명에게 있어 '의'는 마음의 발한 이발의 상태에 있는 것이지만, 유종주가 말하는 '의'는 마음 속에 내재하여 마음이 마음일 수 있는 근거가 되는 존재이다. 이러한 '의'에 대한 해석 차이로 말미암아 유종주는 궁극적으로 왕양명의 사구교와는 다른 내용의 새로운 사구교 사상을 제시하기에 이른다. 양명학 비판에 있어 그는 왕양명의 본래 의미에 대한 충분한 이해없이 자기 자신의 개인적인 견해를 바탕으로 양명학을 해석한 면이 없지 않았고, 또한 자기 자신이 이해한 "대학"의 의리(義理)를 기준으로 삼아 양명학의 시비를 판단하는 경향을 보이고 있다. 따라서 그의 양명학에 대한 비판은 종종 이치에 맞지 않는 면도 있다. 비록 유종주의 양명학에 대한 이해와 이를 바탕으로 한 양명학에 대한 비판이 비합리적인 요소를 내포하고 있다고 하나, 유종주의 양명학에 대한 견해는 나름대로의 의의가 있다. 유종주의 양명학 비판은 단순히 왕양명 사상을 비판하기 위한 것이 아니라 시대적인 병폐를 치유하기 위한 것이었다. 이 결과 그는 왕양명 사구교에 대한 새로운 해석을 통해 자신만의 독특한 심학이론을 제시하게 되는 것이다.

• 동양고전연구
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• 제67호
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• pp.327-344
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• 2017

Zhou Dunyi is regarded as a precursor of Li-Xue, which is called Neo-Confucianism. So, it could be say that Zhou Dunyi is a precursor of Song-Ming-Li-Xue. As is well known, Zhu xi is a synthesizer of Li-Xue in Song Dynasty, which is called Dao-Xue; Wang Yangming is a synthesizer of Li-Xue in Ming Dynasty, which is called Xin-Xue. Dao-Xue and Xin-Xue were engaged in an unyielding confrontation for many centuries in Asian areas. It is certain that Dao-Xue and Xin-Xue both succeed to the resources of Zhou Dunyi together, but it is not easy to confirm that the resources of Zhou Dunyi are common to both sides taking an unyielding confrontation into consideration. Usually, Zhou Dunyi is recognized as a Master of Dao-Xue rather than Xin-Xue. But in this paper, I try to give a question to this prevalent view, like this: Yang-Ming-Xin-Xue much absorbed and developed the Thought of Zhou Dunyi than Zhu-Xi-Dao-Xue did. In order to prove this assertion, I take two steps. The first is about Daotong, the second is about sincerity. In conclusion, while Wang Yangming build his own thought of moral philosophy, he fully absorbed Zhou Dunyi's thought of sincerity, and concreted his typical moral philosophy, which is Liangzhi-Xue. I could say that besides the viewpoint of Zhu xi, there is another viewpoint of Wang Yangming to understand the thought of Zhou Dunyi properly.

• 대한한의학회지
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• 제16권1호통권29호
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• pp.437-450
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• 1995

In order to clear the basic concept about oriental medical physiology and pathology, We studied the theory of three yin, three yang, and it is based on the principle that yang goes forward and yin goes back. The result were summarized as follows. 1. It showed how to originate about the concept of three yin three yang. 2. It showed the logical basis concerning that the TAIYANG channels are open, the YANGMING channels are shut, the SHAOYANG channels are pivots, the TAIYIN open, SHAOYIN shut, JUEYIN pivots. 3. According to the opening, closing, pivoting principle, It explained the exterior and interior relation such as TAIYANG and SHAOYIN, YANGMING and TAIYIN, SHAOYANG and JUEYIN. 4. According to the opening, closing, pivoting principle, It showed that arteries of the twelve channels rotated in lung channel of hand-TAIYIN, the large intestine channel of hand-YANGMING, the stomach channel of foot-YANGMING, the spleen channel of foot-TAIYIN, the heart channel of hand-SHAOYIN, the small intestine channel of hand-SHAOYANG, the urinary bladder channel of foot-TAIYANG, the kidney channel of foot-SHAOYIN, the pericardium channel of hand-JUEYIN, the sanjiao(三焦) channel of hand-SHAOYANG, the gall bladder channel of foot-SHAOYANG, the liver channel of foot-JUEYIN. 5. As arteries of the twelve channels was based on the cycle, the logical criticism about Napgibup(納氣法) was shown.

• 혜화의학회지
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• 제14권1호
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• pp.149-154
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• 2005

I have come to next conclusions in consequence of documentary study about medical books of many generations regarding Medical treatment with Acupuncture Point of Flank pain. The urinary bladder channel of foot-taiyang is most used. Next there are the ren channel, the gall baldder channel of foot-shaoyang, the liver channel of foot-jueyin, the triple-warmer channel of hand-shaoyang, the kidney channel of foot-shaoyin, the stomach channel of foot-yangming, the spleen channel of foot-taiyin, the pericardium channel of hand-jueyin, the lung channel of hand-taiyin, the small intestine channel of hand-taiyang, the large intestine channel of hand-yangming, the heart channel of hand-shaoyin in the order of frequency in used channel among the twelve channels. The liver channel of foot-jueyin is most used. The gall baldder channel of foot-shaoyang, the urinary bladder channel of foot-taiyang, the triple-warmer channel of hand-shaoyang, the spleen channel of foot-taiyin, the stomach channel of foot-yangming, the ren channel, the small intestine channel of hand-taiyang, the kidney channel of foot-shaoyin, the pericardium channel of hand-jueyin, the large intestine channel of hand-yangming, the lung channel of hand-taiyin, the heart channel of hand-shaoyin in the order of frequency in used point among the twelve channels.

• Journal of Acupuncture Research
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• 제19권6호
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• pp.214-220
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• 2002

Wei symptom is symptom that reveals muscle relaxation without contraction and muscle relaxation occurs in the lower or upper limb, in severe case, leads to death. Objective : This is the clinical report about the Wei symptom-patient diagnosed as Guillain-Barre syndrome. Methods & Results : The patient was treated by acupuncture(胃正格), herb medication(香砂養胃湯) and had significant improvement in Wei symptom. Conclusions : The concept of "To treat Yangming, most of all" (獨治陽明) is emphasized in treatment of Wei symptom and contains nourishment of middle warmer energy(補中益氣), clearance yangming(淸化陽明).

• 철학연구
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• 제105권
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• pp.321-350
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• 2008

이 논문은 '상산 심학'과 '양명 심학'의 차이를 '송학'과 '명학'이라는 차별성을 가지고 규명하려는 것이다. 이를 통해 상산학을 양명학의 전단계 학문정도로 이해하는 일반적 인식에서 벗어나 전체 성리학사에서 독자성을 가진 철학체계로 자리매김 시키려 했다. 이것은 전체 성리학사를 '리학'과 '심학'으로 이해하는 일반적 인식에서 벗어나, 시대적으로 변모된 철학적 패러다임에 근거해서 성리학의 전개를 이해하려는 것이기도 하다. 이와 같은 문제의식은 흔히 성리학을 리학과 심학으로 나누고, 전자를 정주학으로 후자를 육왕학으로 보는 일반적 인식으로부터 출발한다. 이렇게 되면서 상산학은 양명학의 전단계 학문으로만 인식되어, 전체 성리학사에서 독자적인 자리매김이 이루어지지 않았다. 또한 상산학은 주자학과는 철학적으로 대척점에 선 것으로 이해되면서, 이 둘 사이에는 이론적 동일성이 거의 없는 것으로 이해되기도 했다. 그러나 상산학은 '리학'적 패러다임이 일반화 되어 있던 '송학'의 배경 속에서 탄생되었으며, 양명학은 '기학'적 패러다임이 일반화 되어 있던 '명학'의 배경 속에서 탄생하였다. 이와 같은 '송학'과 '명학'의 차이는 실제 이들을 같은 학문으로 규정하게 하는 '심즉리心卽理'라는 명제에서도 의미 차이를 발생시킬 수밖에 없는데, 대부분의 연구는 바로 이 점을 간과하였던 것이다. 이를 위해 본 논문은 우선 '송학'과 '명학'의 철학적 차이점을 먼저 규명하고, 이것을 중심으로 상산학과 양명학을 같은 계통의 철학체계로 이해하게 했던 '심즉리'라는 명제가 가진 함의를 각각 분석하였다. 그리고 이와 같은 '심즉리'의 개념이 어떻게 수양론에 적용되는지를 확인함으로써, 상산학과 양명학의 철학 차이를 확인하고 있다. 특히 본 논문에서는 '리학'적 패러다임에 바탕한 '송학'과 '기학'적 패러다임에 바탕한 '명학'의 '리'의미 해석에 초점을 맞추어서, 여기에 대한 의미 차이가 '심즉리'의 의미 차이로 드러난다는 사실을 분명히 하고 있다. 이를 통해 궁극적으로 주자학과 상산학이 가지고 있는 '송학'적 패러다임의 특징과 양명학이 가지고 있는 '명학'적 패러다임에 차이가 있다는 사실을 논증하고 있으며, 여기에서 상산학은 양명학의 전단계 학문이 아니라, 그 자체의 체계성을 갖춘 성리학으로 자리매김 해야 한다는 입장을 밝히고 있다.

• 혜화의학회지
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• 제13권1호
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• pp.61-69
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• 2004

I have come to next conclusions in consequence of documentary study about medical books of many generations regarding acupuncture and moxibustion therapy of arthalgia syndrome. 1. Jing point of regular channels is most used. Next there are extraordinary point, ashi point in the acupuncture and moxibustion therapy of arthalgia syndrome. 2. The gall baldder channel of foot-shaoyang is most used. Next there are the urinary bladder channel of foot-taiyang, the large intestine channel of hand-yangming, the stomach channel of foot-yangming, the small intestine channel of hand-taiyang, the spleen channel of foot-taiyin, the liver channel of foot-jueyin, the triple-warmer channel of hand-shaoyang, the du channel, the lung channel of hand-taiyin, the kidney channel of foot-shaoyin, the pericardium channel of hand-jueyin, the heart channel of hand-shaoyin, the ren channel in the order of frequency in used channel among the twelve channels. 3. Three yang channels of foot is most used. Next there are three yang channels of hand, three yin channels of hand, three yin channels of foot in the order of frequency in use among the twelve channels. 4. The gall baldder channel of foot-shaoyang is most used. Next there are the urinary bladder channel of foot-taiyang, the large intestine channel of hand-yangming, the triple-warmer channel of hand-shaoyang, the stomach channel of foot-yangming, the small intestine channel of hand-taiyang, the liver channel of foot-jueyin, the lung channel of hand-taiyin, the spleen channel of foot-taiyin, the kidney channel of foot-shaoyin, the du channel, the pericardium channel of hand-jueyin, the ren channel the heart channel of hand-shaoyin in the order of frequency in used point among the twelve channels. 5. Huantiao is most used. Next there are Weizhong, Quchi, Yangfu, Chize Feiyang Xiyangguan Xiguan Tianjing, Sanli Xiaoluo in the order of frequency in use. 6. Jing point in the order of frequency of use, expel wind-evil and remove wetness-evil on the Acupuncture and Moxibustion Therapy of Arthalgia Syndrome.

• 동의생리병리학회지
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• 제20권4호
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• pp.807-813
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• 2006

The purpose of this study is to investigate the acupuncture points and the The Meridians and Collaterals which are often applicable to Allergic Rhinitis treatment and to help us do a clinical diagnosis. In my discretion, to study Allergic Rhinitis, investigating rhinitis, syuffy nose and nasal mucus is essential. And 1 investigated the acupuncture points and The Meridians and Collaterals and dialectic patterns which are useful for the acupuncture and moxibustion treatment. 1 also investigated the correlation of the acupuncture points, and The Meridians and Collaterals and other dialectic patterns. The order of frequency in use of The Meridians and Collaterals is The Governor Vessel, The Large Intestine Meridian of Hand-Yangming, The Bladder Meridian of Foot-Taiyang and the order of frequency in moxibustion is The Governor Vessel, The Large Intestine Meridian of Hand-Yangming. In the acupuncturation of stuffy nose, there are 33 points, and the order of frequency in use is LU2O, GV23, LU4, GBI 5, GV2O, BL7, GV22. In the acupuncturation of nasal mucus, there are 21 points, and the order of frequency in use is LU2O,, GV23, GVl6, GV26, BLl2, GV2O, GB2O. It is thought that acupuncture points LU2O, GV23, LU4 can go through the nasal cavity and remove wind fever. And those are used for the face and the five sensory organs diseases. It means that those acupuncture points have similar efficacy. It is thought that The Meridians and Collaterals of The Governor Vessel, The Large Intestine Meridian of Hand-Yangming, The Bladder Meridian of Foot-Taiyang go on a patrol near nose and cure nose disease.