• Journal of Korean Medical classics
• /
• v.3
• /
• pp.280-398
• /
• 1989

The most distintive features on the Thinking Structure of the Views of the Nature and the Theories of the Medicine of the ancient Chinese are a Comprehensions to the System of the Nature which reveals in the Natural Phenomena. Nothing doesn't changed in the Nature and man also. These Changes are inevitable to the man. So it isn't easy to grasp the Essence of the Natural Phenomena which always be changed. I-Ching (易經, Book of Changes), Chung-Yung (中庸) and many other books are that has a theories about the Changes, the ancients could recognized the unchangeable constancy from the ever changeable Natural Phenomena. The unchangeable constancy on the Oriental thinking means as same as an 'Idea' on the Western thinking. These process made them shape up the Views of the Nature and the Medical theories. And Chi (氣), Yin-Yang (陰陽) and Wu-Hsing (五行) are the most important concepts of their views and theories. In the concepts of Chi as an epistemological meaning; the Nature and the Han can be appreciated as a one System, because his being is within the Changes of the Nature and should be in accord with those Changes. He was going to believe that all beings are exist as an existential rules of himself. So Chi can be thougt as an epistemological system to all beings' existence. Thinking of Yin-Yang as a existential meaning; all beings are exist having a contrary and a complementary to each other. Birth and Death, Be ginning and Finishing in a series of the process occurs in all beings are the two sides of their existential and intrinsic tendencies. That can be condensed to the Yin-Yang concepts. In the consideration of Wu-Hsing;all beings are observed and explained more deliberatively by it's own rules. By the way the concepts of Chi, Yin-Yang and Wu-Hsing which derived from the processes of the recognition to the Changes of the Nature are practiced actually by the thoughts of Harmony. And it is represented by the accordance to the Time of the Natural Changes, that is, Shiling (時令). It means a adjustments to the Time and Changes of the Nature. The health of all beings that is an aim of the Medicine can be maintained by their practical thoughts or the concepts of Shiling.

• Journal of Oriental Neuropsychiatry
• /
• v.9 no.1
• /
• pp.101-122
• /
• 1998

As a result I get the fallowing conclusions;1. Oriental medicine and confucianism have similar point about heart because oriental medicine and confucianism have same philosophical backing 2. Oriental physitian read the books complated by confucianism by confuncianism physitian because racial characterristics are based on confucian thoughts, and my race make much of the heart. So to use confucian thought to phychotheraphy need to study confucian In(仁) thought.3. Thought that oriental medicine refers man as small university and thought that man and heaven are same based on the ethical doctrine that man's inborn nature is good are same connection. but oriental medical aim is agreement external features of man with university, confucian aim is agreement heart of man with university4. Confucianism will be used in phychotheraphy because phychotheraphy require close relationship between psychiatrist and patient and confucianism gives importance to man's relationship5. Oriental medical phychotheraphy deal prevention and cure at same time, but, confucianism deal prevention entirely. so confucianist target a saint by training at ordinary times.

• Journal of Industrial Technology
• /
• v.1
• /
• pp.3-8
• /
• 1981

The aim of the study is to find out the proper stage of the Korean traditional Mask Drama. For this purpose, the study investigates into the traditional Mask Dramas representative in Korea. It discusses the nature and the form of the stage of them, and through the analysis of the stage, extracts a unique elements for the stage of the traditional Mask Drama.

• School Mathematics
• /
• v.2 no.1
• /
• pp.97-110
• /
• 2000

The aim of this study is to examine the contributions of the computer in the method of mathematics education. And we investigate how computer introduced in the side of methodology affects the content of mathematics education. Moreover we analyze the transformations of the nature and essence of the mathematical knowledge intented to be taught. Finally, on the basis on this analysis, we propose the important points that should be considered in the computer-usage in the mathematics education.

• Kyungpook Mathematical Journal
• /
• v.47 no.4
• /
• pp.495-500
• /
• 2007

The aim of this paper is to derive a fractional derivative of the multivariable H-function of Srivastava and Panda [7], associated with a general class of multivariable polynomials of Srivastava [4] and the generalized Lauricella functions of Srivastava and Daoust [9]. Certain special cases have also been discussed. The results derived here are of a very general nature and hence encompass several cases of interest hitherto scattered in the literature.

• Honam Mathematical Journal
• /
• v.41 no.1
• /
• pp.1-17
• /
• 2019

The aim of this paper is to establish certain integrals involving product of the Aleph function with exponential function and multi Gauss's hypergeometric function. Being unified and general in nature, these integrals yield a number of known and new results as special cases. For the sake of illustration, twelve corollaries are also recorded here as special case of our main results.

• Bulletin of the Korean Mathematical Society
• /
• v.44 no.3
• /
• pp.439-445
• /
• 2007

The aim of this work is to investigate the global stability, periodic nature, oscillation and the boundedness of solutions of the difference equation $$x_{n+1}={\frac{Ax_{n-1}}{B+Cx_{n-2}{\iota}x_{n-2k}$$, n = 0, 1, 2,..., where A, B, C are nonnegative real numbers and $\iota$, k are nonnegative in tegers, $\iota{\leq}k$.

• Journal of the Daesoon Academy of Sciences
• /
• v.28
• /
• pp.133-163
• /
• 2017

It is the aim of this paper to elucidate the meaning of 'Sangsaeng' in Daesoon Thought on the basis of its relation to Life and Spirit in the philosophy of Hegel. To achieve this aim, this article compares three important concepts from Daesoon Thought, namely the 'gods of heaven and earth,' 'Haewon', and 'Sangsaeng' with Hegel's 'Life,' 'Spirit,' and the 'struggle for recognition.' This paper will clarify the commonalities as well as the differences between Daesoon Thought and Hegelian philosophy. The comparison between Hegel's concept of 'life' and the 'gods of heaven and earth' shows a specific relationship between a life and a soul which is characterized by duality. The point of similarity is that the two thoughts regards the soul as the basis of all things in nature including the life itself and spirit. This is the duality of the soul in nature and spirit as the truth of nature. But the difference is that Hegel does not reduce all things in nature including life itself to the soul as the truth of nature. This paper will argue that Hegel's idea of spirit returning from nature to itself has a similarity with the essence of Haewon in Haewon-sangsaeng. Hegel insists that spirit submerges initially in nature just as human beings in Daesoon Thought have inherent Won. The realization of the spirit in the Subjective Spirit shows that the spirit sublimates this initial submergence in nature und reveals itself in corporeality. This study will suggest that this realization of spirit including the struggle for recognition may be interpreted as the meaning of Sangsaeng.

• Korean Journal of Mathematics
• /
• v.27 no.2
• /
• pp.515-523
• /
• 2019

The aim of this paper is to present some necessary and sufficient conditions for existence of solution of Sylvester operator equation involving bounded subnormal operators in a Hilbert space. Our results improve and generalize some results in the literature involving normal operators.

• Journal of The Korean Association For Science Education
• /
• v.20 no.4
• /
• pp.680-692
• /
• 2000

An assessment instrument dealing with secondary students' views on the nature of science was developed in this study. The features in aspects of the nature of science are generally accepted as characterizing the scientific enterprise and we have focused on are: 1) the purposes of the scientific enterprise, 2) the nature of scientific enquiry, 3) the nature and status of scientific knowledge, and 4) the nature and functioning of the scientific community. The questionnaire is made of three sections; that is, "Scientific Question", "Experiment", and "Belief". The Scientific Questions probe was designed to examine the ways in which learners mark out science as a particular domain, and particularly the types of questions that they think are open to scientific investigation. The Experiment probe was designed to throw light on the ways in which learners may think about theories and their relationship to evidence in a range of contexts. A related aim concerns the sorts of activities that learners consider to be experiments, and their reasons for this. The Belief probe was designed to see whether students are able to articulate the grounds for their acceptance of a proposition and, if they are, to explore the nature of these grounds. The reliability of the instrument developed in this study was found to be 0.86.