• Journal of Korean Medical classics
• /
• v.33 no.2
• /
• pp.1-12
• /
• 2020

Objectives : In this paper, lung atrophy syndrome[肺痿] in 『Huangdineijin(黃帝內經)』 and 『Jinguiyaolue(金匱要略)』 were compared, followed by examining its relation with upper wasting thirst[上消]. Also, ways in which psychological factors that contribute to lung atrophy syndrome could cause upper wasting thirst were studied. Methods : Verses from 『金匱要略·肺痿肺癰咳嗽上氣病脈證治』 and 『素問·痿論』 were analyzed based on various annotators's opinions to determine the cause and mechanism of lung atrophy syndrome and its relationship with upper wasting thirst. Results : In 『Jinguiyaolue(金匱要略)』, lung atrophy syndrome is described as the heat of the upper body entering the lungs to dry it out. The description in 『Suwen(素問)』 differs in that it accompanies atrophy symptoms, but the mechanism is the same. Lung atrophy syndrome in 『Jinguiyaolue』 could come from wasting thirst, while wasting thirst can be accompanied in deficiency caused by chronic lung atrophy syndrome. Heat in the lungs is caused by psychological factors where the person has lost its subject of possession or was unable to attain what was desired. When expanded to include heart atrophy syndrome[心痿] and lung atrophy syndrome[肝痿], the reason for upper wasting thirst could include immense sadness or excessive indulgence in pleasure due to unmet desires. Conclusions : Although diabetes and wasting thirst are not identical, application of wasting thirst pattern differentiation to diabetes treatment and management could lead to tailored treatment of each patient. Moreover, the five zhang pattern differentiation from the 『Suwen(素問)』 could increase treatment efficacy when applied to conditions caused by stress and emotional disorder, which are increasingly playing larger roles in causing wasting thirst, or diabetes.

• Journal of Korean Medical classics
• /
• v.33 no.1
• /
• pp.29-50
• /
• 2020

Objectives : Objectiveness and accuracy of numbers could allow for a new way of understanding the principle of Ten Heavenly Stems(THS) and Twelve Earthly Branches(TEB) when applied. Methods : The order of the THS and TEB, the Five phases of direction and change, conversion of other, conversion of self of the Stems and Branches were examined through numbers. Results & Conclusions : The numerical combination of the Stems and Branches depends on the identification of the Three Points. Conversion of self of the Heavenly Stems are as follows: for 甲 3+5=8, for 乙 8+4=12, for 丙 7+1=8, for 丁 2+8=10, for 戊 5+7=12, for 己 10+10=20, for 庚 9+9=18, for 辛 4+6=10, for 壬 1+3=4, for 癸 6+2=8. Conversion of self of the Earthly Branches are as follows: for 子 1+2=3, for 丑 5+5=10, for 寅 3+2=5, for 卯 8+4=12, for 辰 5+1=6, for 巳 2+8=10, for 午 7+7=14, for 未 10+10=20, for 申 9+7=16, for 酉 4+9=13, for 戌 5+6=11, for 亥 6+3=9. Here the Stems and Branches could be understood intensively. Among the Stems and Branches, the Great Points are 壬, 癸, 戌, 亥, 子, Emperor Points are 甲, 戊, 丑, 午, and Empty Points are 己, 未.

• Journal of Korean Medical classics
• /
• v.31 no.3
• /
• pp.143-153
• /
• 2018

Objectives : Donguibogam Chimgupyun has a sort of acupuncture technic in Josun called Gyejokchimbub. This Gyejok refers to the habgogja of Ling shu guanzhen. This was conveyed to Japan as Shinkyugokuhitsuto's Betsutsuto but it is unclear as to how this is used today. Methods : Medical texts such as Donguibogam, Huangdineijing Lingshu, Yixuegangmu, Shinkyugokuhitsuto, Sugiyamamakototsutoryu, and Shinkyusuyo were studied for this research. Results : Gyejok acupuncture is conveyed to Japan as Shinkyugokuhitsuto's Betsutsuto but it is unclear as to how this is being used. What is similar to this technic is the Sanhoshujutsuho in hand technic's part and Sanhohariden in Juhachijutsu's Kuden which are shown in the chapter five of Book of Hyo. Moreover, this Sanho is Lingshu Guanzhen's Qici. This was continued as Sugiyamamakototsutoryu's Sanhoshujutsuho, but sansin in needle technic is similar to Gyejog, and it was branched out into Sanhoshujutsuho that is orally transmitted from Sanhoshiyuji as seen in the same book, Juhachijutsu's principal treatment. Conclusions : Habgogja is a 'Gyejog Tsuto' originating from Gyejog technic, and Qici is Sanho originating from Santoge. They developed into Sanhohariden from Sanhoshujutsuho. This tells us how Gyejog acupuncture technic has affected East Asia.

• Journal of Korean Medical classics
• /
• v.33 no.1
• /
• pp.179-196
• /
• 2020

Objectives : To examine the meaning of 'harmonizing all medicinals(調和諸藥)' of Gancao's property to grasp its essence which would further lead to better understanding of formula composition where Gancao is both included and excluded. Methods : Contents on Gancao from previous texts were analyzed and integrated with basic descriptions on qi and flavor, shape and colour, origin, name, etc., to form a single Xiang(象) or image. Further discussion was developed from this point in a way to better understand the harmonizing property of Gancao. Results & Conclusions : Gancao's 'harmonizing all medicinals' property is achieved through its 'mitigate urgency' function. The meaning of 'harmonizing all medicinals' could be understood in terms of both mitigating the whole formula and mitigating each medicinal ingredient. First, Gancao's function of mitigating the whole formula is to mediate conflict that occurs from difference in property among each ingredient where each medicinal's property remains intact to perform its effects soundly. Second, to mitigate each medicinal ingredient is to balance the effects of severly biased medicinals to obtain desired effects. Both approaches are same in essence in that they mitigate urgency to achieve the original goal. Gancao's 'harmonizing all medicinals' is to arbitrate others, which sets Gancao apart from other ingredients to function at a more basal level.

• Journal of Korean Medical classics
• /
• v.35 no.1
• /
• pp.103-116
• /
• 2022

Objectives : To look at the medical law reformation of Korean Medicine hospitals through the establishment and management of the Jaehan Oriental Medicine Hospital, which was the first Korean Medicine Hospital in South Korea. Methods : Revisions of the medical law since the establishment of the National Medical Act in 1951 up until 1973 when the 'Korean Medicine hospital' first entered the medical institution category were examined. Based on the revised contents, the establishment and management of the Jaehan hospital were examined. Results & Conclusions : The first mentioning of 'Korean Medicine hospital' in the medical law took place on Feb 16, 1973 when the medical law was completely revised. After law regulations on Korean Medicine hospitals were established, the fist Korean Medicine hospital was founded on Nov. 24th, 1973 according to act 2533 of the medical law. This is the Jaehan Oriental Medicine Hospital, which is the predecessor of what we now know as the Daegu Korean Medicine University Hospital. Although the Jaehan hospital was registered as a legitimate Korean Medicine hospital in November of 1973, it had already started medical practice in December of 1970. While it was established according to the standards of medical law, it changed its institution category from 'Korean Medicine hospital' to 'affiliated Korean Medicine clinic' based on another clause within the same law. The decade from 1960 to 1970 was a time when national economy was developing, and the field of medicine and medical institutions were also booming. As such, revisions in the medical law seems to not have been able to keep up with what was happening in reality. To meet the patients' right to move or to manage diseases which Korean Medicine was taking responsibility for, a medical institution with inpatient capacity was required. Therefore it is possible that the Jaehan hospital which had already been providing such a role could have been a sample case for reference in the medical law revision process.

• Journal of Korean Medical classics
• /
• v.37 no.2
• /
• pp.31-48
• /
• 2024

Objectives : The purpose of this paper is to find the corresponding pathological situation of the Renmai(任脈), Dumai(督脈), and Chongmai(衝脈) at the Cun(寸), Guan(關), Chi(尺) pulse positions using the Qikoujiudaomai diagnostic method in order to find the pathological pattern of the Eight Extra Meridians. The pulse positions are divided into nine parts, using a three dimensional surface-middle-bottom concept. Methods : Relevant contents in classical texts such as the Maijing, Qijingbamaikao, Zabingyuanliuxizhu, Maiyijianmo were examined, along with previous studies on the topic. The findings were that the Renmai, Dumai, Chongmai examination of the Qikoujiudaomai manifested as floating, tight, firm patterns in the Cun, Guan, Chi positions. Results & Conclusions : n terms of the Renmai, the converging and fast Qi manifested in the three positions as a tight pattern; in the Dumai, the extended and scattering Qi manifested in the three positions as a floating pattern; in the Chongmai, the excessive, solid and full Qi manifested in the three positions as a firm pattern. Once the pathological qi overflows in the 12 meridians, disease happens in the Eight Extra Meridians. As such, disease in the Renmai, Dumai, Chongmai were connected to the main meridians as three branches from one root. Through this study, it could be concluded that diagnosis and acupuncture treatment through the Qikoujiudaomai method is possible.

• Journal of Korean Medical classics
• /
• v.34 no.2
• /
• pp.85-94
• /
• 2021

Objectives : Pulse diagnosis is one of the main diagnostic methods of Korean Medicine that understands the patient's condition and illness by reading changes in the patient's pulse, which is described in terms of pulse condition While they are described in detail in medical texts, it is difficult to grasp their true nature, as the written descriptions fail to do justice to the experience of pulse taking it tries to convey. As a way to approach pulse condition the effect of the body's tension on the radial vein was measured using an ultrasonic device, after which the measured changes and how they could be reflected in pulse condition were studied. In other words, changes in the radial vein following induced tension were analyzed. Methods : 1) The thickness of the subject's radial vein was measured using a linear probe of an ultrasonic device[LOGIQ 5 Basic, GE, USA]. 2) Fatigue level was increased through artificial stimulation using the Gripmeter[ks-301, Lavisen, Korea]. 3) Thickness of the radial vein post tension induction was measured. 4) The results were analyzed with the Tukey test or paired t-test as post hoc tests. Results : Thickness of the radial vein of the subject pre- and post- Gripmeter stimulation decreased with significance. Conclusions : Constriction of the radial vein that happened after tension induction could be linked to the Tight Pulse[緊脈] that is related to patterns of contraction and pulling.

• Journal of Korean Medical classics
• /
• v.37 no.1
• /
• pp.25-39
• /
• 2024

Objectives : This paper focuses on recent research related to the relationship between 'Pizhuweiwei(脾主爲衛)' and intestinal flora, and suggests Korean Medical treatment methods that can treat and prevent diseases related to Spleen Deficiency(脾虛) such as ulcerative colitis, atrophic gastritis, diabetes, and obesity that is prevalent today. Methods : This study summarizes recent research results based on various literature on the relationship between the spleen and intestinal flora. Results : Polysaccharides contained in Jianpi herbs(健脾藥) have the effect of increasing beneficial bacteria and maintaining the diversity of intestinal microorganisms to improve intestinal function, managing intestinal metabolites to improve the body's immune function, and regulating the intestinal immune defense system. Therefore, based on the theory of 'Pizhuweiwei(脾主爲衛)', if the symptoms are treated through the spleen with Spleen-strengthening herbal medicinals, it could provide a substantial starting point for improving immunity. Conclusions : Polysaccharides contained in Jianpi herbs(健脾藥) could be considered as potential probiotics based on research findings which show that polysaccharides can regulate the intestinal flora and strengthen weak spleen, playing an important role.

• Journal of Korean Medical classics
• /
• v.35 no.2
• /
• pp.99-120
• /
• 2022

Objectives : To analyze symptoms of olfactory dysfunction caused by COVID-19 from a Korean Medical Perspective. Methods : Previous studies dealing with olfactory dysfunction accompanying COVID-19 were studied and analyzed for general characterization. Physiology and pathology of olfactory functions within the classical texts of Korean Medicine were collected and analyzed, through which symptoms of olfactory dysfunction in COVID-19 were examined. Results : Olfactory dysfunction manifested in high ratios in the early stages of confirmed COVID-19 cases, at times independent of other nasal symptoms such as blockage or discharge. There was a high chance of loss of taste being accompanied, while mental problems such as a tendency to have difficulty concentrating were present as well. In most cases, recovery took one to two weeks. From a Korean Medical perspective, physiology of olfactory function is closely linked to the Lungs, Ancetral Qi[宗氣], and the Heart, while its dysfunction could be explained by pathological factors such as Wind-Cold, Fire stagnation, Qi deficiency, Wind stroke, etc. Conclusions : In the context of external contraction disease[外感病], olfactory dysfunction could be caused by problems in the Lungs and Stomach that are responsible for breathing, or the Heart which is involved in recognizing and differentiating scent. General characteristics of COVID-19 imply it to be closely related to the Heart. In clinical application, overall symptoms need to be considered in diagnosis and treatment planning, after which further approaches could made to determine the problem to be of the Lung and Stomach, or of the Heart.

• Journal of Korean Medical classics
• /
• v.32 no.4
• /
• pp.47-55
• /
• 2019

Objectives : The purpose of this study is to research the relations between the Renying pulse and Qikou pulse diagnosis(人迎氣口脈診法) and the Chong vessel(衝脈) based on Yin and Yang(陰陽). Methods : We set up locations of the Renying pulse and the Qikou pulse as ST9(Renying pulse) and LU9(Qikou pulse) respectively. Several medical texts and papers were examined from the ancient to modern periods, in which the relations between the Renying and Qikou pulse diagnosis(人迎氣口脈診法) and the Chong vessel(衝脈) were analyzed based on Yin and Yang(陰陽). Results & Conclusions : The Chong vessel(衝脈) goes around the whole body and its dysfuction can be determined at pulsating sites. Also the Chong vessel(衝脈) supplies Source Qi(原氣) to the Stomach where it generates Nutrient Qi(營氣) and Defense Qi (衛氣). Due to the Lung's function that balances Nutrient Qi(營氣) and Defense Qi(衛氣), the balance between Yin and Yang is accomplished. This Yin-Yang balance can be confirmed through pulse diagnosis of the Renying pulse and Qikou pulse(人迎氣口脈診法).