• International Journal of Human Ecology
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• 제8권1호
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• pp.53-66
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• 2007

The purpose of the study is to microscopically re-clarify the reality of renovation and conflicts that females faced within their families since the modernization period. The research method is the literature review. Families have been considered based on the formation of individual spaces for housing by husband and wife. The study will analyze changes in daily lives and housing consciousness to understand how such housing areas are transforming. The results of the study are as follows. From the perspective of symbolic interaction, in a traditional society, Korean females have been experiencing alienation and isolation in private areas in their daily lives due to family centrism and male chauvinism. Since industrialization, the female's role as the major consumer has been emphasized. Also, in terms of housing space, the symbol of family interaction was influenced more by utility, rationality, and equality than spatial hierarchy. From the perspective of the dailiness of phenomenological traditions, the modern girl's housing consciousness, which appeared during modernization under colonial rule, is considered as revolutionary from traditional society. Soon after in industrialized society, females appeared as leaders of 'sweet home'. They also became the main body to create the space for living by giving meaning to the interior of housing. Considering dailiness from the Marxist perspective, under the colonial social system, females became the subject of colonization through education, socialization, and the labor market. The modern public system presents the female as 'a wise mom and good wife' or laborer causing the colonization of her life. After industrialization, the socialization of housing and prioritization of spending caused the daily lives of females to become colonized by the consumption market.

• 한국전통조경학회지
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• 제34권4호
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• pp.66-77
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• 2016

본 연구는 세계유산으로서의 탁월한 보편적 가치, 진정성, 완전성을 지닌 조선 왕릉의 입지, 배치 및 공간구성, 구성요소(건축, 조경, 석물, 조각) 등에 내재되어 있는 조영의도, 이념, 사상, 미의식 등을 구명하기 위해 수행되었다. 세계유산 조선왕릉 40기를 연구대상으로 문헌조사와 현장조사를 실시하였으며, 조영의도, 이념, 사상의 기원을 살피기 위해 조선왕릉 뿐만 아니라 고려시대의 왕릉과 통일신라시대의 왕릉도 살펴보았다. 조선왕릉은 고려왕릉, 특히 공민왕과 노국공주의 현정릉 능제를 많은 부분 계승하였으나, 불교국가였던 고려와 달리 조선시대에는 유교적 예법에 따라 조영되었으므로, 공간구성이나 구성요소에서 특색이 나타난다. 조선왕릉의 선지와 입지에서는 풍수사상의 길지 즉, 배산임수의 지형을 잘 갖춘 곳을 택하였으며, 배치 및 공간구성은 유교사상에 따라 이루어졌는데 이는 유교의 위계질서가 반영되도록 능역을 조성한 것이다. 공간구성요소에서는 건축, 조경, 석물, 역사경관림에서 유교사상, 불교사상, 도교사상이 각각 혹은 결합되어 나타나는 것을 살펴볼 수 있었다. 특히, 제례에 참여하는 사람들은 유교적 예법에 따라 행해지는 제례의식을 통해 조선왕릉의 조영의도, 이념, 사상에 연결된다.

• 한국지역지리학회지
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• 제10권2호
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• pp.447-465
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• 2004

본 연구는 우리나라의 주요 대도시들, 즉 서울, 대전, 대구, 광주를 대상으로 1990년대 도시화 과정에서 이루어진 환경, 공간구조, 그리고 도시정책의 변화에 관한 시민들의 의식을 비교 연구한 것이다. 본 연구를 통해 밝혀진 주요 사항들은 다음과 같다. 첫째 서구 대도시들의 공간구조 변화와는 달리, 우리나라의 대도시들의 공간구조의 변화는 첨단 기술산업이나 초국적기업의 입지와 같은 새로운 도시화 요인들이 아니라 도시 내 및 외곽의 주거지구 확장과 더 많이 관련된 것으로 인지되고 있다. 둘째, 도시 환경과 관련하여, 시민들은 도시환경의 개선 및 악화를 동시적으로 경험하면서, 한편으로 기존 환경규제정책의 중요성을 다른 한편으로는 주어진 환경용량 내에서의 발전과 도시환경의 복원의 필요성을 강조하고 있다. 셋째, 도시 공간구조의 변화는 기본적으로 신규 아파트판지의 건설에 의해 추동되며, 이로 인해 기존 도심 보다는 부심의 발달이 더많이 이루어진 것으로 이해한다. 그러나 빈부 계층별 거주환경의 차이는 감소되지 않았으며, 도시 내부 통행시간은 감소하기보다 오히려 증가했지만, 도시 건축물 및 경관에 있어서는 미학적 개선이 약간 이루어진 것으로 인식되고 있다. 도시정책은 전반적으로 다소 개선되었지만, 부문별로 보면 그렇게 크게 개선된 것으로 인식하지 않고 있다. 도시정책에서 민자도입 개발정책, 지방자치제의 도입 등에 대해 다소 긍정적 입장을 보였지만, 도시의 사회문화정책들은 계층간 격차 해소나 정체성의 함양에 별로 기여하지 못한 것으로 인식된다. 끝으로 각 도시별 특정정책들에 관하여 서울 및 대전, 광주 시민들은 상대적으로 더 많이 긍정적인 반응을 보인 반면, 대구 시민들은 다소 부정적인 반응을 보였다.

• 농촌계획
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• 제11권4호
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• pp.99-108
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• 2005

In this study, thirteen villages in Chonnam province were selected as case study sites and the spatial distribution of the facilities in the villages was examined to provide basic information fur the establishment of rural plans. According to the questionnaire survey, various problem such as environmental pollution, position, scene, management etc. was brought owing to cattle shed, and dissension was more or less seen by scale of facilities, management of facilities and waste, regional factor(stock farming management condition, life style and attitude of inhabitants) and topographical factor (height, position physical aspect of a mountain, distance with water resources etc.) etc.. The facilities could be classified into 6 types based on the their spatial locations: 1) Type 1, facilities located at the waterside; 2) Type 2, facilities located at the entrance of village; 3) Type 3 facilities, scattered in the residential area: 4) Type 4 facilities, collectivized in village; 5) Type 5 facilities, adjoining village; and 6) Type 6 facilities, scattered irregularly inside and outside of village. Based on the classification, possible implementations for the reduction of environmental impacts were suggested. The results of this study could be used as an example of study on the distribution, classification, and rearrangement of environment-impacting facilities in rural areas for improvement of their roles in providing amenity resources.

• 한국주거학회논문집
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• 제25권6호
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• pp.1-10
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• 2014

The purpose of this study is to gain an in-depth understand of the dwelling needs of residents who are interested in Cohousing. To do this, we interviewed 18 urban residents who wanted a community life; investigated consciousness of neighbor relationships; and analyzed their consciousness of Cohousing residences, preference types, and spatial needs. At first the research has revealed that the neighbor relationships of the participants were not very close and that there was a difference in awareness levels between a 'good neighbor' and 'strange neighbor' with regard to neighbors, though all of the participants required a vitalization of these relationships. Second, Cohousing residence types could be divided into the 'life preferred type' and 'space preferred type', depending on the differences of pursued dwelling interests. These could be further segmented into the 'leisure life preferred type' and 'daily life preferred type', 'public space preferred type' and 'individual space preferred type'. Thirdly, preferences for Cohousing types varied depending on differences in priority with regard to important concepts of the social-physical environment (e.g., community property, effectiveness, naturalness, economic feasibility, and individuality). Finally, we found that the greatest needs were for public gardens and exercise space as aspects of the common spaces. Agreements pertaining to special use were considered as most important during the design process of the common spaces.

• 대한건축학회논문집:계획계
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• 제36권4호
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• pp.113-121
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• 2020

The Chinese Architect Wangshu, who won the Pritzker Architecture Prize at 2012, is the first and only winner in China. This study focused on the expression of his unique architectural ideas. Especially with a high interest in Chinese traditional calligraphy and landscape painting, Wangshu tried to use its traditional features to form his own architectural way. First this study looked at the features of calligraphy and landscape painting. Second this research studied the expression of Wangshu's architectural practice in calligraphy's way. Lastly this study furthered study of Wangshu's architecture combined with landscape paintings' features. The results state these following. 1) For calligraphy, he used the "modular composition" of Chinese characters to architectural composition, which included architectural form and materials. The "similarities" and "space creation" of calligraphy are respectively applied to architectural spatial details and site planning. 2) For landscape painting, Wangshu borrows its elements to compose his architecture with "gardening consciousness". The "view method" of paintings was used to his architectural pedestrian flows, and Wangshu also based on the "space creation" of landscape painting to do architectural space design with creating the similar atmosphere.

• 한국실내디자인학회논문집
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• 제20권1호
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• pp.199-207
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• 2011

After the development of printing technology since the 15th century and the rise of citizen consciousness in the 18th century, the library has taken a public concept. And after the 20th century, its role as a public library for the public was stressed, and as its spatial composition became miniaturized and specialized, its function changed from stacking and reading to various kinds including culture and service and is getting more complex beside the function of a library. Thereupon, this study aims to figure out the limitations of public libraries' opening years shown in advanced researches and understand the current status of spatial composition by complexation with the subjects of five public libraries opened after the end of December, 2006 in order to examine their tendencies of complexation and the characteristics of spatial composition by the complexation of public libraries. As a result, the present public libraries have at leaser more than two spaces with complex functions. According to the result of analysis on the types, locational relations between spaces showed the mixed type the most. In the types of building allocation, the building integrated type had a higher percentage than the separated type. About the types of entrance, the one common door type was fewer than the two separate door type. In the analysis on the types of the interior line of flow, the common type was similar to the dispersed type, and it is thought to be resulted from spatial composition rather than the preplanned line of flow.

• 대한지리학회지
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• 제38권4호
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• pp.575-590
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• 2003

연산과 회덕 지방에 있어서 16~17세기의 시기는 경판 생산과 사회적 관계망 확장단계(landscape phase)로 대변된다. 그 만큼 사회적으로 의도된 다양한 상징경관이 생산되던 시기로서, 혈연관계를 중심 매개로 했던 이전의 생태적 정착 단계와는 다른 지역 정체성을 구성해갔다. 15세기를 지나면서 이들 지역에서 수위 종족집단으로 부상한 광산김씨와 은진송씨는 "권력 과시형 경관"을 지역에 이식하면서 중앙에서 획득한 자신들의 권력을 지방에 과시하였고, 16세기부터는 지방민들을 포섭하기 위한 '시혜$.$교화형 경관"을 생산하면서 지역사회에 완전히 착근할 수 있었다. 광산김씨의 경우 후자에 해당하는 첫 번째 경관이 정회당이었고, 다음으로 양성당, 임리정이 생산되었다. 이러한 경관 창출은 순차적인 영역성 확대를 유도하였고, 영역성에 내포된 초기의 (pseudo-spatial) 성격은 보다 분명한 공간적 정초를 확립하면서 내실을 기해갔다. 이러한 경관 생산을 통해서 학문적 계보의식이 탄생하였고 그 계보의식은 일정한 지역적 범위를 향해서 확대, 심화될 수 있었다. 또 한가지 이 시기의 중요한 특징은 '시혜$.$교화형 경관'이 매개가 되어 연산의 광산 김씨와 회덕의 은진송씨가 사회$.$공간적으로 결합될 수 있었다는 점이다. 이들의 사회적 결합은 곧 공간적 영역의 통합을 의미하는 것이었다. '국지적'(local)규모의 수위 종족집단이 서로 결합함으로써 '지역적(regional)규모의 지역사회가 형성되었음을 말한다. 이와 같은 연산과 회덕의 공간적 통합과 확장된 영역성은 광산김씨와 은진송씨가 주체가 된 지역화과정의 산물이었다. 사회적으로 생산된 이 공간성(spatiality)의 탄생과정에는 학연 관계가 중요한 요인으로 작용하고 있지만, 통혼을 통한 혈연관계, 근거지의 지리적 인접성이라는 지연 관계가 복합적으로 작용하면서 연산$.$회덕권을 하나의 동일한 지역사회(community)로 만들어낸 것이다. 이렇게 출현한 공간적 영역과 지역 정체성은 오늘날가지 이 지방의 사회$.$공간적 의미를 구성하면서 중요한 층위로 존속하고 있다.

• 한국실내디자인학회논문집
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• 제20권3호
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• pp.69-79
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• 2011

The concept of architectural sustainability is gradually being highlighted in several ills and consciousness of crisis of modern architecture. However, many of us tend to realize its sustainability focusing on ecological sustainability in many ways. Such perspective is considerably technical and extensive. Therefore, I paid attention to Herman Hertzberger's architecture to find out how to consider spatial aspects, when interior architecture designers engage in design process. This study aims to analyze architectural progress for social communication of Herman Hertzberger's project, breaking from the existing research to only limit him to one of structuralism architects. In particular, it was found that in relation to social sustainability, universal/social design, cultural design and green/ecological design have been progressed in their forms through communicational perspectives of social architecture which he's insisted since the structuralism era. Recently, majority of issues about sustainability are restricted to economical aspects. Accordingly, further study is needed to consider his architecture from social aspects. As his architecture is concentrating on coexistence from a social perspective for communication, not on modern spatial discourse, his architectural works need to be analyzed consistently as realistic measurements.

• 한국실내디자인학회논문집
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• 제13권5호
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• pp.74-81
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• 2004

The three basic elements of human life -clothing, food and shelter- had been evolved through different periods and cultural realms, as their spatial applications show distinct characteristics that are manifested through sensibilities only inherent to its specific culture. Especially in the interior spaces, possibilities to approach them in three-dimensional aspects allow formal characteristics to be expressed that are distinct to the country. Formal sensibilities embedded in interior space In Korea also follows such pattern, developed through various contemporary interpretations of Korean traditional formal sensibilities, including harmony with nature, simplicity, lightness, real and fake, and principle of harmony are being redefined by spatially expressed in contemporary language. That is, traditional formal sensibilitiesare filtered through various application methods such as composition, negotiation and modification, accommodating spatial manifestations to be not simply preserved nor replicated, but rather reconstructed through metaphor, symbol, abstraction and contrast. From this perspective, the Korean traditional formal sensibilitiesis not a notion fixed in the past, but a distinct perspectives evolving throughout periods of time that are constantly reconsidered and reinterpreted in our interior space. By examining Korean sensibilities manifested in interior space in the both diachronic aspects of tradition vs. contemporary, as well as synchronic aspects among various disciplines simultaneously, we would be able to generate a linkage to the dichotomous categories of tradition and contemporary.