• 제목/요약/키워드: Sex-role Identity

검색결과 94건 처리시간 0.03초

중년남성 대상 가족생활교육 프로그램 개발 및 평가 -평등한 부부관계 정립을 목적으로- (Development and Evaluation of Family Life Education Program for Middle-Aged Man -To establish equal relation between a couple-)

  • 김양호;배선희;송말희
    • 가정과삶의질연구
    • /
    • 제19권2호
    • /
    • pp.1-12
    • /
    • 2001
  • The purpose of this study is to develop and evaluate family life education for meddle-aged man. We developed family life education program for man consisting of 4 sessions, which is based on the system theory and strong family perspective. The program was designed to contribute to making sound family culture and more to make more equal relation between a couple by breaking from the sex-types identity and recognizing androgyny. After implementing a program for 4 weeks, the quantity and quality evaluation revealed that the program made the middled-aged man have a chance to recognize the importance of their family, especially the need to respect wife, to reflect family role performance and to learn the importance of communication between a couple.

  • PDF

한국 전근대 여성의 주체적 삶의 양상 고찰 - 젠더 연구적 관점을 중심으로 - (A Study on the Subjective Lives of the Premodern Korean Women in the Viewpoint of Gender)

  • 이화형
    • 비교문화연구
    • /
    • 제31권
    • /
    • pp.7-33
    • /
    • 2013
  • The ultimate goal of women's studies and feminist critics is to improve the understanding on women and recognize women's values. When we examine the Korean women's history on the viewpoint of gender, we can find that the gender role is not fixed. We do not have any proofs that there are any kinds of gaps between women and men in ability and temperament. All of women's identity and subjectivity in status and activities was not insignificant. Especially women's subjectivity in high social standing was superior. The women's activities in economic area were energetically. The productive activities were lively, too. The patrilineal decent is usual in Chana though China is in the same Confucianism cultural area. But patrilineal and matrilineal decent were popular used until the early days in Chosun Dynasty. Only sons can be inherited father's estate in China but it's not in our country. Also the patriarch had the economic power in family in China but the housewives had the power in ours. The feminism has been making efforts for the equality of sexes and the dismantling of the patriarchal sex role for a long time. Every feminist activities included feminist theory and cultural criticism has the goal to increase women's liberty and equality and change the world. This study to understand the historical substance of Korean women is on the way, too.

드랙 퀸(Drag Queen)과 드랙 킹(Drag King) 패션에 관한 연구 (The Study on Drag Queen′s and Drag King′s Fashion)

  • 정세희;양숙희
    • 복식
    • /
    • 제54권7호
    • /
    • pp.135-150
    • /
    • 2004
  • The purpose of this research was intended to investigate drag queens' and drag kings' gender identity not only as a comic and desexualized drag borrowing external characteristics of the opposite sex but also as the subject visualizing and performing' the third sex'. It also aimed to examine formative aesthetic characteristics and aesthetical value of drag queen's and drag king's fashion and to confirm the functions of drag queen's and drag kins's fashion to establish, visualize and Perform the discordant sex. For this process, research steps were as follows : 1. Understanding drag, drag queen and drag king in social, psychological context as well as in gender context. 2. Finding visualized forms which drag performance interchange with mass media 3. Analyzing similarities and differences between drag queen's fashion and drag king's fashion. 4. Examining the aesthetical characteristics and the value of drag queen's and drag king's fashion. The results of characteristics of drag queen's fashion could be categorized into stereotype, mimicry, kitch, inconsistency and commercialism. And the characteristics of drag king's fashion could be divided into reality, self-consciousness, mimicry, inconsistency, subversion and multiplicity. Drag queens create plausible impressions of feminity through the use of wigs, dresses, jewelry, makeup, hormones and through &role Playing&. Similarly drag kings produce a plausible masculinity taking gay male aesthetic using suits, crotch stuffers, facial hair, and greased hair. Male and female impersonation produce very different notions of gender performance for male and female embodiment. Drag kings' performance of masculinity demands authentic property of bodies so rather nonperformative, while drag queens' performance of femininity depends on more visible and theatrical fashion.

남.녀 대학생의 강간통념 수용도, 성역할 고정관념에 대한 연구 (Analysis of Rape Myths Acceptance and Gender Role Stereotype among Female and Male University Students)

  • 오숙희;강희순;김윤희
    • 한국보건간호학회지
    • /
    • 제24권2호
    • /
    • pp.249-257
    • /
    • 2010
  • Purpose: This study aimed to clarify the relationship between analysis of rape myths acceptance and gender role stereotype among university students. Method: First-year students at two three-year colleges in Jeonnam and two three-year colleges in Jeonbuk (n=406) were selected by convenience sampling. Of these, responses from 386 (95.8%) were analyzed. Result: Rape myths acceptance in male students was significantly higher than female students (t=5.400, p=.00). In terms of gender role stereotype, male students were significantly higher than female students (t=3.869, p<.001). The relationship between rape myths acceptance and gender role stereotype was in the middle range of correlation: male students' correlation coefficient was r=.520 (=p<.001), and female students' was r=.524 (p=<.001). Conclusion: The results indicate that university students' attitudes toward sex have not been properly established yet. Moreover, they highlight that in our society there still exists a male dominated social structure and inequality of sexes. To prevent sexual violation from occurring at the universities, it is necessary that programs to establish proper attitudes of students toward these two factors, should be developed and the results monitored frequently. In addition, cross sectional studies aimed at understanding rape myths acceptance and gender role stereotypes are needed.

복숭아순나방 성충 복부에서 발현하는 불포화효소의 RNA 간섭과 교미교란 (Mating Disruption of Grapholita molesta by RNA Interference of a Fatty Acid Desaturase Expressed in Adult Abdomen)

  • 김규순;정충렬;양창열;권기면;김용균
    • 한국응용곤충학회지
    • /
    • 제56권1호
    • /
    • pp.61-67
    • /
    • 2017
  • 복숭아순나방(Grapholita molesta)은 두 가지 주요 성페로몬 성분(Z-8-dodecenyl acetate and E-8-dodecenyl acetate)을 갖고 있다. 이 성페로몬 성분의 생합성 과정 분석은 포화지방산의 10번 탄소에 이중결합을 합성하는 불포화효소($10{\Delta}$ DES)가 종 특이적 광학이성체 형성에 필수적이라고 제시하였다. 그러나 이 효소의 분자적 특징에 대해서 분석되지 않았다. 본 연구는 복숭아순나방 성페로몬 샘의 전사체에서 $10{\Delta}$ DES로 추정된 불포화효소(Gm-comp1575)의 단백질 기능 영역을 분석하였다. Gm-comp1575 유전자는 370개의 아미노산 서열 정보를 암호하고 있으며 분자량은 약 43.2 kDa 그리고 등전위점(pI)은 8.77로 추정되었다. 이 불포화효소는 4개의 막투과영역을 지니고 있으며, 6개의 탄수화물 결합 위치가 아미노 말단과 세포내 영역에서 갖는 것으로 추정되었다. 분자계통분석은 Gm-comp1575가 다른 종에서 알려진 $10{\Delta}$ DES와 유사성이 높은 것으로 밝혀졌다. Gm-comp1575 전사체는 암컷 성페로몬 샘 및 다른 복부 조직에서 발현되었다. 이 유전자 발현에 대한 RNA 간섭 처리는 처녀 암컷으로 하여금 사과원에서 수컷을 유인하는 능력을 크게 감소시켰다. 이러한 결과는 Gm-comp1575가 복숭아순나방의 성페로몬 생합성과 관련이 있는 유전자라고 제시하고 있다.

한국남녀의 관계적 자아의 특성: 다원적 구성요인 탐색 및 타당성 분석 (Exploration of the Multiple Structure of Relational Self and Construct Validation among Korean Adults)

  • 김지경;김명소
    • 한국심리학회지 : 문화 및 사회문제
    • /
    • 제9권2호
    • /
    • pp.41-59
    • /
    • 2003
  • 본 연구는 최근 관심의 대상이 되고 있는 관계적 자아(relational self)에 대한 연구로서 두 가지 목적에서 출발하였다. 첫째는 한국인이 중요하게 생각하는 관계적 자아의 의미와 구성요인들을 탐색하고, 남녀가 과연 관계적 자아해석의 내용에 있어 차이가 있는가를 알아보는 것이다. 두 번째는 관계적 자아의 구성요인들에 대한 구성개념 타당도를 검증하기 위해 관계적 자아 척도를 구성하고 남녀차이분석과 함께 관계적 자아와 관련된 척도(상호의존적 자아해석척도와 성역할정체감 척도)와의 관계성을 검증하는 것이다. 이를 위해 설문과 FGI(Focused Group Interview)를 실시하여 관계적 자아의 특성들을 파악하고 그 유사성에 따라 내용분석을 한 결과, 관계적 자아를 구성하는 하위요인이 크게 두 가지 차원, 즉, 도구성와 표현성이며 남성의 경우 도구성이, 여성의 경우 표현성이 강조되고 있음을 밝혀내었다. 설문과 FGI 내용을 바탕으로 각 차원을 측정하는 문항들을 구성하였으며, 이 척도를 조사기관에 의뢰하여 전국을 대표하는 표본 1503명에게 실시하였다. 각 척도에 대한 요인분석을 실시한 결과, 도구성은 실리성, 독자성, 주도성, 유능성, 주체성과 같은 요인들로 구성되었고, 표현성은 공감성, 의존성, 배려, 수동성 요인으로 구성되었다. 도구성과 표현성에 대한 남녀 차이를 분석한 결과, 예측한대로 각각의 요인별로 남녀차이가 유의미하게 나타나 대체적으로 도구성 차원에서는 남성이 높았고, 표현성 차원에서는 여성이 더 높은 점수를 보였다. 한편, 기존의 연구에서 관계적 자아척도로 자주 사용되어온 Cross(2000)의 상호의존적 자아해석 척도에서는 남녀차이가 나타나지 않아 집합주의 문화의 특성이 강한 우리 사회는 남녀 모두에게 타인과의 관계성이 중요한 자아구성 요인임을 짐작하게 하였다. 위와 같은 두 연구 결과는 관계가 남녀 모두에게 중요하지만 관계성의 의미나 관계성에 대한 기대, 유지 방식 등에 있어 남녀가 다름을 보여주고 있다. 또 Cross의 상호의존적 자아해석 척도는 본 연구에서 개발된 도구성과 표현성 척도 중 표현성 차원과 관련이 높았고 도구성 요인들 중에서는 유능성과 상관이 높게 나타났다. 성역할 정체감 척도와의 관계를 살펴보면, 기대한 바와 같이 여성성 점수와 표현성간에 그리고 남성성 점수와 도구성간에 높은 상관이 나타나 남성과 여성이 보이는 관계적 자아의 차이가 성역할 사회화와 관련이 높다는 것을 알 수 있었다. 이 외에 연구의 제한점과 시사점에 대해 논의하였다.

  • PDF

중국 조선족 기혼여성의 심리적 복지에 관한 연구 (Psychological Well-being of Korean-Chinese Married Women)

  • 김경신;이선미
    • 대한가정학회지
    • /
    • 제45권2호
    • /
    • pp.119-131
    • /
    • 2007
  • The purposes of this study were to find the general trends for the psychological well-being of Korean-Chinese Married Women(KCMW), to examine the differences according to related variables, and analyze the effective variables influencing their psychological well-being. The subjects were 337 KCMW over 20 years old living in China. The subjects completed a questionnaire and the data were analyzed using SPSS. The average scores of life satisfaction were higher and depression were lower than the median. Therefore the psychological well-being level of KCMW was higher than that of the median. The psychological well-being level of KCMW showed significant differences according to age, pattern of family and living condition. The life satisfaction of KCMW was influenced by living condition, family value orientations, ethnic identity, and the satisfaction of family relationship. The depression of KCMW was influenced by age, self-esteem, sex-role attitude, and the satisfaction of family relationship.

중학생의 흡연경험과 자아관 변화 연구 (Change of Self-Concept of Smoking Experience in Middle School Students)

  • 송연이
    • 한국농촌간호학회지
    • /
    • 제5권1호
    • /
    • pp.33-39
    • /
    • 2010
  • Purpose: This study was done to identify change in self-concept of smoking experience in middle school students. Method: The study was a longitudinal survey design and used only the responses on self-concept and smoking state from the data of the Korea Youth Panel Survey (KYPS). The sample for this study consisted of 3,449 middle school students and the data were collected over a two-year period (2003-2004). Results: Self-esteem scores for the first and second year were significantly higher and self-stigma and aggression scores were significantly lower in the non-smoking maintenance group. There was a significant increase in self-esteem scores for students in second year who quit smoking compared to those in first year. There was a significant decrease in scores for attachment to surrounding people and emotional sense of control in second year students compared to those first year for students in the non-smoking maintenance group and the group that quit smoking. Self-intimacy scores were significantly lower in the smoking maintenance group. There was a significant increase in sex-role identity scores in second year students compared to those in first year for students in the group who newly started smoking. Conclusion: Findings from this study can contribute to designing appropriate smoking prevention strategies to improve self-constructs related smoking experiences in adolescents.

한부모가족 부 .모의 생활시간 분석 (Analysis of Time Use of Mother and Father in Single-Parent Family)

  • 조영희
    • 가정과삶의질연구
    • /
    • 제22권1호
    • /
    • pp.139-151
    • /
    • 2004
  • The purposes of this study were to examine the time use on weekdays and weekends by the time amount of each activities and compare time amounts of single parent with that of two parents family. So two methods were applied, one was secondary data analysis ,the other was deep-interview. The major findings of analysis of time use were as follows; 1) Mothers in single parent family used significantly less time amount of household labor and family care than them in two parent family 2) Fathers in single parent family used significantly more time amount of household labor but used significantly less time amounts of family care than them in two parent family And 3) Mothers in single parent family used significantly more time amounts of household labor and family care than fathers in single parent family. The results of deep-interview were as follows; roughly the amounts of household labor time, family care time, leisure time were of little quantity and absence of spouse, family size, family life cycle stage, economic condition, sex role identity, psychological factor maybe seemed important.

현대패션에 표현된 페미니즘에 관한 연구 (A Study on the Feminism in Contemporary Fashion Design)

  • 금기숙
    • 복식
    • /
    • 제30권
    • /
    • pp.211-225
    • /
    • 1996
  • In this paper we discuss the corelation be-tween feminism and fashion and examine its influnce on mordern fashion. And we also try to infer what the fashion design will be like in the future by understanding the value of modern fashion from a new viewpoint. The Early Feminism which advocated the similarity between man and women held the thought that women could be equal to men only when they behaved in the same way as men did, In 1970s when the pendulum of the Early Feminism movement reached its highest point a manish look began to flourish. The manish look introduced the items once employed only for men such as trench costs tidy tailored suits shirts and ties to women clothes. It has taken root deeply in women's life and is still employed in various ways by many designers. From the late 1970s the pendulum of feminism movement began to swing toward the Essentialist Feminism which emphasized the differences between men and women. It focused not on the negative image of women seen from male-oriented viewpoints but on their positive image and stressed women's sexual characteristic to make distinction between two genders. in fashion the Essentialist Feminism played a role in bringing about a sexy look which stressed the erotic silhouette of woman's body. The latest feminism is the socio-cultural one. It sees the distinction between men and women as sexual discrimination and introduces the androgynous human which carries the characteristic of two sexes. it leads to ambiguity of sex roles and at the same time serves to make androgynous social atmosphere by admitting the coexistence of two genders. The androgynous idea in fashion is expressed as a new trend which crosses men and women's own beauty while keeping their own identity intact. As we have briefly reviewed feminism in fashion has been presented in various ways with regard to expressing the nature of men and women. And it has continuously indicated the ultimate message of the salvation of mankind such as the respect for humanity and recovery of humanism.

  • PDF