• 기독교교육논총
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• 제74권
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• pp.81-106
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• 2023

연구 목적 : 본 연구는 회중론적 관점에서 한국교회의 3040세대에 대한 보다 비판적이고 통전적인 이해를 통하여 3040세대 회중을 향한 보다 합당한 목양를 실천할 수 있는 교육목회적 함의점들을 발견하는데 목적이 있다. 연구 내용 및 방법 : 먼저, 회중론과 교육목회와의 연계성에 대한 성서적, 신학적, 교육적 근거들을 살펴보았다. 그리고 3040세대에 대한 연령 발달적, 신앙발달적, 사회문화적 접근을 통해 3040세대의 회중론적 이해와 특징들을 기술하였고, 회중론적 관점에서 본 3040세대에 대한 교육목회적 함의점들을 제시하였다. 결론 및 제언 : 본 연구는 한국교회 3040세대의 특징과 세대간 역동성을 주목하며 회중론적 관점에서 네가지 교육목회적 함의로서 1) 다양한 가정유형을 고려한 가정친화적 교육목회로의 전환, 2) 복음과 삶의 이슈가 만나는 전생애주기적 제자양육으로의 강화, 3) 올라인 목회(all-line ministry)를 기반으로 하는 협업형 소그룹의 강화, 4) 더 나은 세상을 향한 창의적이고 복음적인 ESG 사역의 개발과 실천을 제언하였다.

• 한국콘텐츠학회논문지
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• 제20권4호
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• pp.673-685
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• 2020

본 연구는 여성마약중독자의 단약 후 유지·재발 및 회복과정에 영향을 주는 요인들을 구체적으로 규명하는 것을 목적으로 하고 있다. 이를 위해 마약에 중독된 이후 재발을 반복하다가 회복중인 여성 10명을 연구참여자로 선정하였고 심층면담을 실시하였다. 원자료는 Giorgi의 기술적 현상학적 방법에 근거하여 분석을 진행했다. 분석결과, 대부분 여성참여자들은 성장과정에서 주변으로부터 차별과 냉대를 겪었다. 어려운 현실로부터 탈피하기 위해 또는 호기심 때문에 마약에 빠져들었다. 마약 살 돈을 벌기 위해 유흥업소를 전전하였고 판매상으로 전락하기도 했다. 이들은 오랜기간 동안 마약의 늪에 갇혀 있었다. 이들이 선택한 마약은 극한 성적쾌락을 주었고 마약에 길들여진 몸으로 인해 쉽게 회복이 어려웠다. 재발이 반복되면서 몸과 마음은 더 피폐해졌다. 생애과정에서 경험한 다양한 트라우마는 마약중독을 더 악화시키는 요인이 되기도 했다. 하지만 종교적 회심 또는 실존적 각성, 사회적 지지는 회복과정에서 중요한 자원이 되었다. 연구결과에 근거하여 삶의 재구성에 기여할 수 있는 영성과 실존 프로그램과 트라우마 치료접근 등을 제언하고자 한다.

• 복식
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• 제67권3호
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• pp.99-114
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• 2017

The uniqueness of Bali is inseparable from its culture and religion. Embedded in the cultural environment, textiles become one of the most important aspects in Balinese life as it is used as a medium in sacred ceremonies. Balinese textiles are made and used under special conditions according to Hindu teaching. This paper aims to observe the aesthetics of Balinese sacred cloths that are seen in their techniques, colors, and patterns. Quantitative research included in this study is based on 261 images taken from literature review and Museums. Field research was done in eastern part of Bali. This paper has divided the era between ancient and modern times. The ancient era before the 20th century used textiles for religious purposes. Modern era started from the colonialization period by the Dutch in Bali during 1910-1942 added economic values to the textiles. The independence of Indonesia in 1945 created Balinese textiles as a unifying value as one of the identity of Indonesia. The techniques are classified as Weft Ikat, Double Ikat, weave with Supplementary Weft, and Prada. The colors of the ancient era are 'fixed' with the restriction of the colors red, black, and white. The colors of modern era are 'festive' with combination of yellow, green, blue, and purple. The characteristics of patterns are geometric, natural, human, and animal groups. Field research in this paper observes Klungkung Village that produces Endek and Songket cloths. The aesthetics of Endek cloth is 'royal statement' and Songket cloth is a 'cultural heritage.' Nusa Penida Island produces Cepuk cloths and is a 'protective guardian.' Satria sub-district produces Prada cloths and appears to be an 'opulence charm.' Lastly, Tenganan Village produces Geringsing cloth which possesses a 'legendary legacy.' To sum up, Balinese sacred cloth essence is a balance of tradition and modern.

• 대한가정학회지
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• 제11권3호
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• pp.247-261
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• 1973

In the past, what we call "fashion" was monopolized by only a small highly privileged group of individuals. To-day, we know that fashion field has become progressive democratization of taste not only in clothing, but in all expressions of contemporary living, from automobiles to refrigerators. So, we can find out how wonderful it is that our recent fashionable history was changed so fast. Whatever highly characteristic costume may be in the former, the way people dress was the reflection of their contemporary lives as well as their political status, economics, cultures, arts religions, so that a history of fashion is a history of life. Now, that categorical silhouettes make an exclusion across centuries of past history into the world of aesthetics, particularizes following ; symbolic voluminous toga of Roman authority, the religious but gorgeous Byzantine tunic, extravagant vertical bell-skirt of the Renaissance, the romantic Rococo style, the elegant crinoline and the bustle of the Cul de Paris of the nineteenth. It came true that women was intoxicated ostentations and elegances, since they had on ornamently costume which bear some relationship to the more formal Co-stesy, till the beginning of the twentieth. As Jonney Ironside said, "Nowadays, those exessive ornamentations and cumbersome design hardly belong to a civilization run by machines and in a hurry". These were once a sign of wealth and class ; at the beginning of the twentieth it was disappearing step by step. What is the reason\ulcorner At the end of the nineteenth, the emancipation of women, the movement of the Art Nouveau and the opening of the ready-made, have influenced on modern style, directly or indirectly. Finally, democratically popular costume was caused by fighting against the masculine prejudice excluded them from activities.hem from activities.

• 가정과삶의질연구
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• 제24권5호
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• pp.223-237
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• 2006

This study explores how well parents and their children recognize the social attitudes of one another. Mothers, fathers and youths were asked to state their own opinion on various social issues then predict their children's, fathers' and mothers' responses(attributed attitudes). Empirical evaluation of the possible socialization consequences of actual versus attributed attitudes leads to a series of hypotheses. The data were collected from single students at a university in Seoul and their parents. Included in the seven social attitude were sexuality, educational, economic, political, ecological, religious and family issues. Analysis of the responses 98-110 triads, each consisting a mother, a father and a young adult child showed that both mothers and fathers were limited in their ability to gauge the attitudes of their children. Guided by attribution theory, this study tested several hypothesized relationships between the actual response of mother, the actual response of the father, the perceived response of the mother, the perceived response of the father and the actual response of the child. The theoretical model was tested with AMOS 5.0, utilizing path analysis, which is a form of structural equation modeling with manifest variables. Overall model fit was assessed by examining GFI, NFI, TLI, CFI and RMR. Results of the data analysis can be summarized as follows. First, the children perceived their mothers and fathers to be highly similar in their opinions and the actual responses of the mothers and the fathers were considerably correlated. Second, the fathers' responses whether attributed or actual were more predictive than the mothers' responses to their children's opinions. The alternative model suggests considerable support for the attribution theory. Indeed, within a family, the actual opinions of parents appear to have little direct bearing on the child's orientations, except when the actual orientations are perceived and reinterpreted by the children. It is not what parents think, but what their children think they think that predicts their offsprings' attitudes.

• 복식
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• 제65권1호
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• pp.30-45
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• 2015

This study summarizes the dissemination aspects of liturgical vestments in Korea, and organizes the value and meanings of these disseminations as it appeared in the history of costumes by carrying out an empirical analysis on the relics of liturgical vestments since the modern times. It also examines its design characteristics as well. Liturgical vestments have symbolic meaning for the purpose and solar term of ceremonial occasions and it also functions as a way to differentiate the position and duty of the clergy. Liturgical vestments developed on the basis of ancient Greek-Roman costumes and transformed each situation and social trend of the age. Korean liturgical vestments started with their traditional costumes, in 1887, it were changed into French(western) style with freedom of religious. After the secondary Vatican Council held in 1962, various regulations were changed to spread the Catholic doctrines and ideology. This study conducted an empirical analysis and design consideration on the 28 relics of modern liturgical vestments on the basis of the foregoing standard and concept. As a result of analysis, relics were investigated as research materials worn by Bishops after 1960s. And design elements are that the relics used materials and ornament of Hanbok with flower patterns and decoration such as letter patterns including 壽(life) 福(luck) 喜(pleasure) as well as Chrysanthemum and Mancaowen design. These transition reflected by amend regulation of Vatican Council II. Accordingly, this data has been confirmed to be important for the history of costumes as it informs what process of changes liturgical vestments spread in Korea went through before they are worn as current appearance.

• Journal of Hospice and Palliative Care
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• 제17권3호
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• pp.142-150
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• 2014

목적: 본 연구는 Q 방법론으로 HIV 감염인 남성의 죽음에 대한 주관성을 파악하고 그 구조와 유형을 분류하고 분석하여 유형별 특성에 따른 중재를 개발하는데 기초자료를 마련하고자 하였다. 방법: 김분한 등(1997)이 선정한 죽음의 의미에 대한 40개 진술문으로 Q 표본의 분포도를 작성하였다. P 표본은 대한에이즈예방협회에 등록되어 있는 성인 남성 20명을 편의추출하였으며, Q 진술문을 자유의사에 따라 선택하도록 하여 9점 척도상에 분류하도록 하였고 양극단에 진술문에 대해서는 선택한 이유를 직접 기록하도록 하였다. 수집된 자료는 PC QUANL program으로 처리하여 분석하였다. 결과: HIV 감염인 남성의 죽음에 대한 주관성은 모두 4개 유형으로 나타났으며, 이들의 전체 변량은 51.09%였다. 제1유형인 '생명 존중형'은 생명존중과 타인에 대한 배려가 있었으나 죽음에 대해서는 생각하지 않고 현재에 최선을 다하려는 태도를 가지고 있었다. 제2유형인 '현세 중시형'은 살아있는 한 열심히 살기를 원했으며, 황금기에 죽지 않고 죽을 때까지 모든 치료를 받고자 하였고 사형제도에 찬성하였으며, 죽을 때 고통없이 죽기를 희망하였다. 제3유형인 '고통 회피형'은 경제적 능력이 없거나 식물인간 상태로 사는 것보다는 고통없이 죽기를 원했으며, 죽음에 대하여 준비하기를 원하였다. 제4유형인 '종교 수용형'은 종교인으로서 자신의 질환 때문에 장기기증을 반대하였으며, 죽음에 대해 성직자나 의사와 솔직하게 대화하고자 하였다. 결론: 본 연구의 의의는 HIV 감염인 남성을 대상으로 죽음에 대한 다양한 태도를 파악했다는 것이다. 본 연구의 결과는 HIV 감염인의 죽음에 대한 인식 유형별로 적합한 죽음준비 교육 프로그램을 개발하는데 기초자료로 활용될 것이다.

• 한국보건간호학회지
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• 제30권1호
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• pp.30-41
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• 2016

Purpose: This study was conducted to determine the effects of middle-aged women's social support, self-efficacy, and perceived health status on aging anxiety. Methods: Research subjects were 210 middle-aged women between 40 - 60 years living in G-city. Data were collected from July $21^{st}$ 2014 to August $8^{th}$ using a structured questionnaire and analyzed using t-test, One way ANOVA, and multiple regression analysis using the SPSS/WIN 21.0 program. Results: Aging anxiety showed statistically significant differences in religion (t=2.44, p=.015), satisfaction with married life (F=4.39, p=.014), type of leisure activity (F=8.09, p<.001), and number of friends (F=3.23, p=.024). Aging anxiety showed correlation with social support (r=-.21, p=.003), self-efficacy (r=-.46, p<.001), and perceived health status (r=-.33, p<.001). Factors affecting aging anxiety were self-efficacy (${\beta}=-.33$, p<.001), perceived health status (${\beta}=-.23$, p<.001), leisure activity type (${\beta}=-.16$, p=.010), and religious affiliation (${\beta}=-.17$, p=.038). The predictive power of these variables was 25% (F=18.63, p<.001). Conclusion: Nursing intervention strategies for improving self-efficacy, perceived health status, and leisure activity are required to relieve aging anxiety of middle-aged women.

• 동의신경정신과학회지
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• 제24권1호
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• pp.109-122
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• 2013

Objectives : To research the needed Buddhistic ethical beliefs and psychotherapy from representative medical records of oriental medicine. Methods : The baseline data this research used is Myeong-Ui-Lyu-An, Sok-Myeong-Ui-Lyu-An, Ui-Bu-Jeol-Lok and from the variety of medical records; we extracted 22 medical records that refer to Buddhist thoughts. The sequence of medical records is determined by analyzing the contents of all medical records and grouping them by their categories. Results : The representative ethical mind that a doctor needs is the 'mercy thought' from Buddhism. This way, the doctor has 'pity' on patients and expects no reward for what he had done. 'Spells and religious beliefs developed into medical treatment procedures by Buddhism and oriental medicine psychotherapy. Using the belief that everything is made of the mind, which is the point of the 'Hwa-Eum' theory and the realization that the psychotic factors have a big role in the occurrence and progress of sicknesses, we emphasized supportive psychotherapy or more specifically, the suggestive therapy. 'Anguish' is an important point in the occurrence and progress of illnesses. To solve this, we used 'Zen family's 'Zen self-discipline' and ascetic life from Buddhism. According to Buddhism, a human's metal conflict and love or malingering from obsession is the cause of all mind illnesses. To heal these, a doctor must have an insight of the patient's mind more than the symptoms. Conclusions : Buddhistic thoughts suggested clearly the mentality necessary for oriental medical psychotherapist and medical ethics for a doctor.

• Clinical and Experimental Pediatrics
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• 제58권4호
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• pp.154-157
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• 2015

Plastibell is one of the three most common devices used for neonatal circumcision in the United States, with a complication rate as low as 1.8%. The Plastibell circumcision device is commonly used under local anesthesia for religious circumcision in male neonates, because of cosmetic reasons and ease of use. Occasionally, instead of falling off, the device may get buried under the skin along the shaft of the penis, thereby obstructing the normal flow of urine. Furthermore, the foreskin of neonates is highly vascularized, and hence, hemorrhage and infection are possible when the skin is cut. Necrosis of penile skin, followed by urethral obstruction and renal failure, is a serious surgical mishap requiring immediate corrective surgery and medical attention. We report a case of fulminant urosepsis, acute renal failure, and pyelonephritis in a 4-day-old male neonate secondary to impaction of a Plastibell circumcision device. Immediate medical management was initiated with fluid resuscitation and mechanical ventilation; thereby correcting life threatening complications. Pediatricians and Emergency Department physicians should be cognizant of the complications from Plastibell circumcision device in order to institute appropriate and timely management in neonates.