• 제목/요약/키워드: Pastor

검색결과 30건 처리시간 0.02초

목회자 아내의 자아정체감이 주관적 웰빙에 미치는 영향: 영적 체험과 우울의 매개효과 (Influence of Self-Identity on the Subjective Well-being in Pastor's Wives: Mediating Effect of Spiritual Experience and Depression)

  • 김신섭;정구철
    • 한국콘텐츠학회논문지
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    • 제15권5호
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    • pp.242-253
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    • 2015
  • 본 연구는 목회자 아내들의 자아정체감이 주관적 웰빙에 미치는 영향에서 영적 체험과 우울의 매개효과를 검증하기 위해 수행되었다. 이를 위해 목회자 아내 138명을 대상으로 자료를 수집하였고, 매개효과 검증은 경로분석과 Sobel 검정을 통해 분석하였다. 연구결과, 첫째, 자아정체감과 영적 체험, 우울 및 주관적 웰빙 간에 유의한 정적 상관관계가 나타났으나, 영적 체험과 우울 간에는 유의한 상관관계가 나타나지 않았다. 둘째, 자아정체감과 주관적 웰빙 간의 관계에서 영적 체험과 우울의 매개효과는 유의하였다. 셋째, 자아정체감은 주관적 웰빙에 유의한 직접효과가 없었다. 넷째, 영적 체험은 우울에 유의한 직접효과가 없었다. 이러한 연구결과를 바탕으로 목회자 아내들의 자아정체감과 영적 체험이 행복을 증진시키는 데 미치는 영향에 대한 주요 시사점 및 후속연구에 대한 제언을 논의하였다.

교회 갈등이 교회 헌신도에 미치는 영향: 대인신뢰의 매개효과 (Influence of Church Conflict on Church Commitment: Mediating Effect of Interpersonal Trust)

  • 정구철;이건호
    • 한국융합학회논문지
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    • 제11권9호
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    • pp.305-313
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    • 2020
  • 본 연구는 기독교인들을 대상으로 교회 내 갈등이 교회헌신도에 미치는 영향에서 대인신뢰의 매개효과를 검증하기 위해 수행하였다. 본 연구를 위해 설문조사법으로 기독교 성인 218명의 자료를 수집하였다. 연구결과, 첫째, 교회 내 갈등은 대인신뢰와 유의한 부적 상관관계가 있었다. 둘째, 교회 내 갈등은 교회헌신도와 유의한 부적 상관관계가 있었다. 셋째, 기독교인의 교회 내 갈등이 교회헌신도에 미치는 영향에서 교인에 대한 인지적 신뢰가 유의한 매개효과를 보였다. 넷째, 기독교인의 교회 내 갈등이 교회헌신도에 미치는 영향에서 목사에 대한 정서적 신뢰가 유의한 매개효과를 보였다. 이러한 연구결과를 바탕으로 교회 내에서 발생하는 갈등을 관리하기 위해 목사에 대해서는 정서에 기반한 신뢰 관계 형성이 중요하고, 동료 교인에 대해서는 인지에 기반한 신뢰 관계 형성의 중요성을 논의하였으며, 갈등을 예방하기 위한 교회 조직구성원의 역할에 대해 제언하였다.

암환자를 위한 호스피스 케어에 관한 탐색적 연구 (An Exploratory Study of Hospice Care to Patients with Advanced Cancer)

  • 박혜자
    • 대한간호
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    • 제28권3호
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    • pp.52-67
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    • 1989
  • True nursing care means total nursing care which includes physical, emotional and spiritual care. The modern nursing care has tendency to focus toward physical care and needs attention toward emotional and spiritual care. The total nursing care is mandatory for patients with terminal cancer and for this purpose, hospice care became emerged. Hospice case originated from the place or shelter for the travellers to Jerusalem in medieval stage. However, the meaning of modem hospice care became changed to total nursing care for dying patients. Modern hospice care has been developed in England, and spreaded to U.S.A. and Canada for the patients with terminal cancer. Nowaday, it became a part of nursing care and the concept of hospice care extended to the palliative care of the cancer patients. Recently, it was introduced to Korea and received attention as model of total nursing care. This study was attempted to assess the efficacy of hospice care. The purpose of this study was to prove a difference in terms of physical, emotional a d spiritual aspect between the group who received hospice care and who didn't receive hospice care. The subject for this study were 113 patients with advanced cancer who were hospitalized in the S different hospitals. 67 patients received hospice care in 4 different hospitals, and 46 patients didn't receive hospice care in another 4 different hospitals. The method of this study was the questionaire which was made through the descriptive study. The descriptive study was made by individual contact with 102 patients cf advanced cancer for 9 months period. The measurement tool for questionaire was made by author through the descriptive study, and included the personal religious orientation obtained from chung(originated R. Fleck) and 5 emotional stages before dying from Kubler Ross. The content ol questionaire consisted in 67 items which included 11 for general characteristics, 10 for related condition with cancer, 13 for wishes far physical therapy, 13 for emotional reactions and 20 for personal religious orientation. Data for this study was collected from Aug. 25 to Oct. 6 by author and 4 other nurse's who received education and training by author for the collection of data. The collected data were ana lysed using descriptive statistics, $X^2-test$, t-test and pearson correlation coefficient. Results of the study were as follows: "H.C Group" means the group of patient with cancer who received hospice care. "Non H.C Group" means the group of patient with cancer who did not receive hospice care. 1. There is a difference between H.C Group and Non H.C Group in term of the number of physical symptoms, subjective degree of pain sensation and pain control, subjective beliefs in physical cure, emotional reaction, help of present emotional and spiritual care from other personal, needs of emotional and spiritual care in future, selection of treatment method by patients and personal religious orientation. 2. The comparison of H.C Group and Non H.C Group 1) There is no difference in wishes for physical therapy between two groups(p=.522). Among Non H.C Group, a group, who didn't receive traditional therapy and herb medicine was higher than a group who received these in degree of belief that the traditional therapy and herb medicine can cure their disease, and this result was higher in comparison to H.C Group(p=.025, p=.050). 2) Non H.C Group was higher than H.C Group in degree of emotional reaction(p=.050). H.C Group was higher than Non H.C Group in denial and acceptant stage among 5 different emotional stages before dying described by Kubler Ross, especially among the patient who had disease more than 13 months(p=.0069, p=.0198). 3) Non H.C Group was higher than H. C Group in demanding more emotional and spiritual care to doctor, nurse, family and pastor(p=. 010). 4) Non H.C Group was higher than H.C Group in demanding more emotional and spiritual care to each individual of doctor, nurse and family (p=.0110, p=.0029, P=. 0053). 5) H.C Group was higher th2.n Non H.C Group in degree of intrinsic behavior orientation and intrinsic belief orientation of personal religious orientation(p=.034, p=.026). 6) In H.C Group and Non H.C Group, the degree of emotional demanding of christians was significantly higher than non christians to doctor, nurse, family and pastor(p=. 000, p=.035). 7) In H.C Group there were significant positive correlations as following; (1) Between the degree of emotional demandings to doctor, nurse, family & pastor and: the degree of intrinsic behavior orientation in personal religious orientation(r=. 5512, p=.000). (2) Between the degree of emotional demandings to doctor, nurse. family & pastor and the degree of intrinsic belief orientation in personal religious orientation(r=.4795, p=.000). (3) Between the degree of intrinsic behavior orientation and the degree of intrinsic: belief orientation in personal religious orientation(r=.8986, p=.000). (4) Between the degree of extrinsic religious orientation and the degree of consensus religious orientation in personal religious orientation (r=. 2640, p=.015). In H.C. Group there were significant negative correlations as following; (1) Between the degree of intrinsic behavior orientation and extrinsic religious orientation in personal religious orientation (r=-.4218, p=.000). (2) Between the degree or intrinsic behavior orientation and consensus religious orientation in personal religious orientation(r=-. 4597, p=.000). (3) Between the degree of intrinsic belief orientations and the degree of extrinsic religious orientation in personal religious orientation(r=-.4388, p=.000). (4) Between the degree of intrinsic belief orientation and the degree of consensus religious orientation in personal religious orientation(r=-. 5424, p=.000). 8) In Non H.C Group there were significant positive correlation as following; (1) Between the degree of emotional demandings to doctor, nurse, family & pastor and the degree of intrinsic behavior orientation in personal religious orientation(r= .3566, p=.007). (2) Between the degree of emotional demandings to doctor, nurse, family & pastor and the degree of intrinsic belief orientation in personal religious orientation(r=.3430, p=.010). (3) Between the degree of intrinsic behavior orientation and the degree of intrinsic belief orientation in personal religious orientation(r=.9723, p=.000). In Non H.C Group there were significant negative correlation as following; (1) Between the degree of emotional demandings to doctor, nurse, family & pastor and the degree of extrinsic religious orientation in personal religious orientation(r= -.2862, p=.027). (2) Between the degree of intrinsic behavior orientation and the degree of extrinsic religious orientation in personal religious orientation(r=-. 5083, p=.000). (3) Between the degree of intrinsic belief orientation and the degree of extrinsic religious orientation in personal religious orientation(r=-. 5013, p=.000). In conclusion above datas suggest that hospice care provide effective total nursing care for the patients with terminal cancer, and hospice care is mandatory in all medical institutions.

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Use of infinite elements in simulating liquefaction phenomenon using coupled approach

  • Kumari, Sunita;Sawant, V.A.
    • Coupled systems mechanics
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    • 제2권4호
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    • pp.375-387
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    • 2013
  • Soils consist of an assemblage of particles with different sizes and shapes which form a skeleton whose voids are filled with water and air. Hence, soil behaviour must be analyzed by incorporating the effects of the transient flow of the pore-fluid through the voids, and therefore requires a two-phase continuum formulation for saturated porous media. The present paper presents briefly the Biot's basic theory of dynamics of saturated porous media with u-P formulation to determine the responses of pore fluid and soil skeleton during cyclic loading. Kelvin elements are attached to transmitting boundary. The Pastor-Zienkiewicz-Chan model has been used to describe the inelastic behavior of soils under isotropic cyclic loadings. Newmark-Beta method is employed to discretize the time domain. The response of fluid-saturated porous media which are subjected to time dependent loads has been simulated numerically to predict the liquefaction potential of a semi-infinite saturated sandy layer using finite-infinite elements. A settlement of 17.1 cm is observed at top surface. It is also noticed that liquefaction occurs at shallow depth. The mathematical advantage of the coupled finite element analysis is that the excess pore pressure and displacement can be evaluated simultaneously without using any empirical relationship.

SOME MORE COUNTEREXAMPLES FOR BOMBIERI'S CONJECTURE ON UNIVALENT FUNCTIONS

  • Efraimidis, Iason;Pastor, Carlos
    • 대한수학회지
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    • 제55권6호
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    • pp.1485-1498
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    • 2018
  • We disprove a conjecture of Bombieri regarding univalent functions in the unit disk in some previously unknown cases. The key step in the argument is showing that the global minimum of the real function (n sin x - sin(nx))/(m sin x - sin(mx)) is attained at x = 0 for integers m > $n{\geq}2$ when m is odd and n is even, m is sufficiently big and $0.5{\leq}n/m{\leq}0.8194$.

계획된 행동이론을 적용한 목회자의 은퇴준비 행동분석 (Retirement Preparing Behavior Analysis of Pastors with Application of Theory of Planned Behavior)

  • 김영춘;김진연
    • 한국콘텐츠학회논문지
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    • 제13권8호
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    • pp.201-210
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    • 2013
  • 본 연구는 목회자를 대상으로 은퇴준비 행동과 관련한 연구를 목적으로 한다. 계획된 행동이론에 기초한 은퇴준비 태도요인, 은퇴준비 주관적 규범요인, 은퇴준비 지각된 행동통제요인, 은퇴준비 의도요인, 은퇴준비 행동요인으로 구분하여 연구모형을 구성하였다. 연구대상자는 목회자 214명이었고 SPSS와 AMOS 통계패키지를 사용하여 분석하였다. 첫째, 은퇴준비 주관적 규범과 은퇴준비 지각된 행동통제는 은퇴준비 의도에 정(+)적인 영향을 미치는 것으로 조사되었다. 둘째, 은퇴준비 지각된 행동통제와 은퇴준비 의도는 은퇴준비 행동에 정(+)적인 영향을 미치는 것으로 분석되었다. 셋째, 은퇴준비 의도는 은퇴준비 지각된 행동통제와 은퇴준비 행동의 영향 관계에서 부분 매개효과가 있는 것으로 나타났다. 연구결과를 토대로 목회자들의 은퇴준비 행동에 영향을 미치는 실천적 개입 방안을 제안하였다.

한국교회 청년들의 교회 이동 및 신앙생활 포기 요인 분석 (Analysis of Factors of Korean Church Youth's Church Movement and Giving Up on Christian Faith)

  • 함영주;이현철
    • 기독교교육논총
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    • 제66권
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    • pp.209-241
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    • 2021
  • 본 연구에서는 청년들의 교회 이동과 신앙생활 포기 의향에 대한 인식을 중심으로 해당 의향과 인식에 영향을 주는 요인을 분석하고, 이를 바탕으로 청년 사역을 위한 정책적 시사점을 제공해주고자 하였다. 본 연구에서 활용한 데이터는 2021년 Align Research Center for Christianity(ARCC)의 청년실태조사 데이터이며, 전국단위의 1,017명(남성, 409명, 여성 608명),이 최종 분석대상으로 활용되었다. 본 연구의 분석방법은 SPSS 23.0 프로그램을 활용하여 빈도분석 및 기술통계, 신뢰도 분석, 독립표본 t검증, 일원분산분석, 회귀분석이 적용되었다. 한국교회 내 청년들의 교회 이동과 신앙생활 포기 의향에 대한 인식을 분석한 결과 향후 교회 이동과 신앙생활 포기 인식에 대한 기초 통계를 확인 할 수 있었으며, 주요 항목에 대한 집단별(의향 수준별) 인식의 차이, 교회 이동 및 신앙생활 포기에 대한 영향 요인을 도출할 수 있었다.

DEA와 DT를 활용한 서비스 프로세스 벤치마킹 프레임워크

  • 설현주;최지원;박광만;박용태
    • 기술경영경제학회:학술대회논문집
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    • 기술경영경제학회 2005년도 통합학술대회 논문집
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    • pp.113-137
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    • 2005
  • 본 연구는 각 프로세스가 조직에 미치는 상대적 영향을 고려한 조직 전체의 효율성을 평가하고, 조직의 효율성을 개선하기 위하여 조직을 구성하는 여러 프로세스 중에서 어떤 프로세스를 우선적으로 개선해야 하는지를 결정하며, 더 나아가 비효율적인 프로세스를 개선하기 위하여 어떤 프로세스를 벤치마킹해야 하는지를 결정할 수 있는 체계적인 방법을 제공한다. 이를 위하여 본 연구는 다음과 같은 중요한 세 가지 과정을 따른다. 첫째, DEA(data envelopment analysis)의 CCR 모형을 이용하여 프로세스의 투입요소와 산출 요소를 바탕으로 개별 프로세스의 효율성을 평가한다. 둘째, 도출된 개별프로세스의 효율성을 Lovell과 Pastor의 순수 산출요소(또는 투입요소) DEA 모형의 산출요소로 이용하여 서비스 단위 조직 전체의 효율성을 평가한다. 셋째, 앞서 도출된 개별프로세스의 효율성과 서비스 단위 조직의 전체 효율성을 각각 DT(decision tree)의 예측변수와 목표변수로 활용하여 각 서비스 단위 조직의 특성 및 상황에 따라 개선해야 할 프로세스를 선택하는 규칙을 생성한다. 제안한 방법을 통하여 기업은 비효율적 조직과 프로세스를 발견하고 조직의 효율성을 개선하기 위하여 어떤 프로세스를 우선적으로 개선해야 하는지를 결정할 수 있다. 이를 통하여 기업은 오늘날 기업 경쟁력의 핵심인 프로세스를 좀 더 효과적으로 평가 및 관리할 수 있을 것으로 기대된다.

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영성(Spirituality) 체험 - 기독교인 중심의 현상학적 접근 - (The Experience of Spirituality)

  • 오복자;강경아
    • 대한간호학회지
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    • 제31권6호
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    • pp.967-977
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    • 2001
  • This study explored and described the living spiritual experience and was attempted to gain an understanding of spirituality. This was done by eliciting participants′ verbal descriptions of their experiences. Method: Data was obtained from in-depth interviews with one cancer patient, one pastor, and three missionaries after obtaining informed consent from each. Interviews were tape recorded and transcribed verbatim. The transcripts were analyzed using Colaizzi′s phenomenological method. Sandelowski′s evaluation criteria for qualitative research, such as reliability, suitability and auditability, were also used to establish reliability and validity of this study. Result: The five major theme clusters that designated the essence of the spiritual experience, "spiritual awareness," "interconnectedness," "love," "tran- scendent energy," "purpose and meaning in life," emerged from the analysis. Conclusion: This study revealed that spirituality was activated by awareness through introspection and interconnectedness with a Supreme Being. The interconnectedness with a Supreme Being played an important role in harmonious relationships with others and self. It also resulted in revealing the other beneticial attributes of spirituality. Love, the core concept of the interconnectedness, worked as a transcendent energy. Also, the ability to see beyond reality and resulted in finding meaning in life and accomplishing well being.

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무대영상용 LED 조명 시스템 설비의 활용 가능성에 관한 연구 - 교회의 시공사례를 중심으로 (A Study on Church of the stage LED lighting system equipment cases)

  • 이장원
    • 한국디지털건축인테리어학회논문집
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    • 제11권3호
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    • pp.61-67
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    • 2011
  • This study examined the P Church in the Large chapel and S Church in the midium chapel were Analyzed to the installed stage broadcast lighting system. As a result of the installation of lighting equipment of LED class in P Church in the Large chapel, it provided clearer image and did not have shadow. While tungsten halogen illumination was very hot and heated to be preaching, LED was not heated so the pastor was very comfortable for preaching. S Church in the Midium chapel due to low ceiling height using LED lighting musical, theater and possibly were directed. If a similar structure of Dae-Hak Street theater to replace the existing fixtures by LED lighting, rendering effective and energy saving effect is thought to have much effect.