• 복식
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• 제53권7호
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• pp.57-68
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• 2003

The purpose of this study is to develop a creative perspective technique in fashion illustration through analyzing perspective in visual art experienced a great variety. This study was analyzed by examining the general theories based on the discovery of perspective and investigating the modern perspective in fashion illustration related to the method of spatial expression in visual art. A complex perspective of existing perspective gives the effect of reapperance of actual space and three-dimentional form in a plane. Because of being used as not only one perspective technique but also some perspectives technique, its expression can be more realistic. An amplified perspective gives the effect of visual illusion just like being suck in space inside and come out from screen outside by distorting the human body. A confused perspective of space gives the visual illusional effect of collapsing actual space and misunderstanding three-dimensional form by distorting the form of the space and changing the nature as an object of fashion. A reiterated or duplicated perspective gives effect of interpreting invisible space as imaginary space by overlapping and eliminating the object of fashion. An irrational perspective of spatial illusion gives the effect of disorganization experienced thinking by strange shapes and new recognition of irrational space by extraordinary visual connection. It has a tendency to surrealism. In conclusion, the modern perspective in fashion illustration has made the best use of not only new perspective since 1980, but general perspective before 1980. By the modern perspective expression. the viewer has made a chance to experience imaginary spaces indirectly, and the author has been able to express emotions by his or her new attempt in the screen.

• 한국정보시스템학회지:정보시스템연구
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• 제18권1호
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• pp.97-115
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• 2009

This study proposes a framework for an evaluation and selection of a venture firm with promising new technology in optical electronics industry to nurture that firm. The framework is intended to help practitioners to evaluate accurately and objectively new technologies. In addition, this study tests the usability and effectiveness of this framework with an actual certain case. More specifically, this study, first proposes that the framework for new technology evaluation is composed of financial perspective, market perspective, internal business perspective, and R&D and growing perspective. They are on the four perspectives of BSC(Balanced Score Card). Each perspective contains specific items. In addition, this study uses AHP(Analytic Hierarchy Process) to assess the comparative importance among the four perspectives and their specific items. Secondly, based on the results of AHP, the usability and effectiveness of the framework suggested in this study have been tested with a real case evaluating and selecting a promising venture firm. The results of the study have the following implications: this study has developed the framework for new technology evaluation which assists practitioners. Our framework offers the four perspectives and their specific items with their respective comparative importance. Furthermore, this study has verified that the proposed framework can be applicable in real situation with more accurate results.

• 한국철학논집
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• 제58호
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• pp.201-243
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• 2018

한 종교의 죽음에 관한 이론을 살피는 작업은 바로 그 종교의 정체성과 그 특징을 읽어내기 위한 필수불가결의 과정이다. 또한 죽음관을 살펴보는 일은 인간 자신의 실제적인 삶의 문제에 종교가 어떻게 직접적으로 영향을 미치며 관여해 왔는지, 또 관여하고 있는지, 앞으로도 어떻게 관여할 것인지, 그 중요한 단초를 보여준다는 점에서도 의미가 크다. 이 연구에서는 증산계 신종교의 죽음관과 유교, 도교의 죽음관을 비교 분석해보았다. 이들 간의 죽음관의 비교를 거쳐 증산계 신종교와 유교, 도교의 죽음관의 유사성과 차이점을 드러내 보고자 하였다. 이를 통해 증산계 신종교의 종교적 특성과 정체성을 밝히고, 아울러 사회적 역할과 기능을 확인하는 것이 이 연구의 목적이다. 증산계 신종교는 인간이 사후에 어떻게 된다고 보는가? 이 물음은 사후에 인간이 어떤 모습으로 존재하게 되는지? 사후에도 동일한 정체성을 유지하는지? 가족과의 관계가 어떻게 되는 것인지? 어떤 일을 하게 되며 어떤 일을 겪게 되는 것인지? 윤회 또는 환생을 하는지? 등의 여러 문제를 함축한다. 이를 하나씩 유교 도교와 비교하여 살펴보았다. 이 연구는 기본적으로는 비교종교학적 방법으로 진행되었다. 죽음에 대한 설명은 죽음을 대면하는 개인의 심리적 의식을 해명하는 심리학적 층차, 인간 개념에 대한 철학적 이해를 통해 죽음을 해명하는 철학-종교적 층차, 죽음을 처리하는 사회적 의례의 분석을 통해 죽음의 사회문화적 의미를 해명하는 사회학적(문화론적) 층차 등 세 층차에서 살펴볼 수 있다. 이 논문에서는 유교와 도교 그리고 증산계 신종교의 죽음관에 대해 철학적 층차에 중점을 두면서 문화론적 의미도 함께 비교 검토해보았다. 증산계 신종교 죽음관을 이해하는데 있어서 그것을 구성하는 핵심 요소들인 혼(魂), 백(魄), 신(神), 영(靈), 선(仙)에 대한 설명이 필수불가결하다. 증산계 신종교의 죽음관에는 수용과 극복이라는 중층성이 있다. 이 연구에서는 유교 도교와의 비교를 통해 이들 선행연구의 문제점과 한계점들에 대한 보완 작업을 시도해 보았다. 이러한 과정을 통해서 증산계 신종교 죽음관의 핵심적 요소들을 좀 더 분명히 드러내 보이고자 하였고, 그 특징을 하나하나 밝혀내 보고자 하였다. 이와 같은 죽음관에 대한 좀 더 선명하고 체계적인 논의를 바탕으로 앞으로 죽음의례, 시신 처리, 장례 문제, 죽음 교육, 안락사, 자살 문제를 포함하는 임종의 문제, 지옥의 문제, 죽음을 맞이하는 사람의 심리 문제, 개벽시대 죽은 이들의 부활 문제 등을 논점으로 해서 증산계 신종교 죽음관의 내용들을 좀 더 구체적으로 더 추출할 수 있게 될 것이다.

• 미술이론과 현장
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• 제7호
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• pp.165-188
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• 2009

In the development of linear perspective, Brook Taylor's theory has achieved a special position. With his method described in Linear Perspective(1715) and New Principles of Linear Perspective(1719), the subject of linear perspective became a generalized and abstract theory rather than a practical method for painters. He is known to be the first who used the term 'vanishing point'. Although a similar concept has been used form the early stage of Renaissance linear perspective, he developed a new method of British perspective technique of measure points based on the concept of 'vanishing points'. In the 15th and 16th century linear perspective, pictorial space is considered as independent space detached from the outer world. Albertian method of linear perspective is to construct a pavement on the picture in accordance with the centric point where the centric ray of the visual pyramid strikes the picture plane. Comparison to this traditional method, Taylor established the concent of a vanishing point (and a vanishing line), namely, the point (and the line) where a line (and a plane) through the eye point parallel to the considered line (and the plane) meets the picture plane. In the traditional situation like in Albertian method, the picture plane was assumed to be vertical and the center of the picture usually corresponded with the vanishing point. On the other hand, Taylor emphasized the role of vanishing points, and as a result, his method entered the domain of projective geometry rather than Euclidean geometry. For Taylor's theory was highly abstract and difficult to apply for the practitioners, there appeared many perspective treatises based on his theory in England since 1740s. Joshua Kirby's Dr. Brook Taylor's Method of Perspective Made Easy, Both in Theory and Practice(1754) was one of the most popular treatises among these posterior writings. As a well-known painter of the 18th century English society and perspective professor of the St. Martin's Lane Academy, Kirby tried to bridge the gap between the practice of the artists and the mathematical theory of Taylor. Trying to ease the common readers into Taylor's method, Kirby somehow abbreviated and even omitted several crucial parts of Taylor's ideas, especially concerning to the inverse problems of perspective projection. Taylor's theory and Kirby's handbook reveal us that the development of linear perspective in European society entered a transitional phase in the 18th century. In the European tradition, linear perspective means a representational system to indicated the three-dimensional nature of space and the image of objects on the two-dimensional surface, using the central projection method. However, Taylor and following scholars converted linear perspective as a complete mathematical and abstract theory. Such a development was also due to concern and interest of contemporary artists toward new visions of infinite space and kaleidoscopic phenomena of visual perception.

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2008년도 춘계 종합학술대회 논문집
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• pp.356-360
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• 2008

As a seedbed for American Public Administration, Traditional Reform Perspective (TRP) produced Wilsonian formulation of administrative science in modern academic setting. From the beginning of the second half of the twentieth century, ideas were transported into Public Administration scholarship. New Reform Perspective (NRP) entails a belief that these reasonings are largely based on assumptions of Economics. Looking into this belief is a necessary condition, if not a sufficient one, for answering the question: Does NRP hold in the study of administration? This initial reading, though somewhat primitive, tries to set up a proposal for identifying a meaningful context for understanding the situation. As a representative version, Wilson's original perspective must be reconsidered in order to articulate the field of study within traditional reform context. According to NRP, new administrative theories are the results of the influence of economic reasoning into the field of Public Administration. Therefore, rereading of Tiebout's 'Pure Theory' and Ostrom, Tiebout and Warrens's 'Theoretical Inquiry' is a prerequisite to satisfy this particular condition.

• 복식
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• 제66권7호
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• pp.69-88
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• 2016

The purpose of this study is to delve into the identity of the New-Hanbok style in modern fashion, and to survey its formative characteristics and internal values from the perspective of vernacular design. Arguments can be summed up as follows. The study historically examines the changes in Hanbok and concludes that the social and cultural backgrounds and factors that caused the advent of the New Hanbok are (1) the change and expansion of the basic social, cultural, and popular perception toward the Korean image, (2) the rapid spread of a subculture centering on the younger generation, and (3) the voluntary and systematic activities of nonprofit clubs, communities and private organizations. This is the cycle of the spread of Hanbok, which shows the subcultural selection and development process of upward propagation. Furthermore, the public, in addition to holding fast to an independent attitude regarding their choices, also show that they tolerate diversity. As a perspective of analyzing the New Hanbok style, the study suggests the characteristics of the vernacular design perspective as (1) a spontaneous indigenous nature (2) living everydayness (3) and the subcultural-ness of the era. From such a perspective, the study examines the formative characteristics of the basic costume configuration of the New Hanbok style including jeogori, traditional Korean skirts, Cheollik one-pieces, and Trompe l'oeil one-pieces, and draws out the meanings contained in the New Hanbok style, which are (1) spontaneous indigenous nature and directivity toward tradition, (2) living everydayness and modernity, and (3) open subcultural-ness.

• 대순사상논총
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• 제24_1권
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• pp.255-289
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• 2014

This study's aim is to identify modern and post-modern values and transnationalism embodied in Daesoon Thought and to seek for the new value to overcome irrationality of modern values in this society we live in. Several previous studies discussed about these issues, but most of them studied them on the basis of Korean new religions or Jeungsangyo, or in sociological theory perspective. Therefore, this study focused on Daesoon Thought encompassing ideological perspective as well as historical perspective of Daesoonjinrihoe. As for nationalism, while Eastern learning(Dong-Hak) is prone to ethnocentricity, Daesoon Thought shows trans-ethnic perspective. As for historical perspectivel, Mugeuikdo, a precursor to Daesoonjinrihoe showed non-relationship with any politics as contrasted with other new korean religious movement at that time. As for aspects of modern values, 3 perspectives (political system, social system, abolition of premodern values) were discussed. As for political system perspective, while Eastern learning advocates democratic modernity but accepted monarchy, Jeungsan denied monarchy. And While western political philosophy advocated rationality-based absolute person, Daesoon Thought proposes ideal human who can have political power and do religious indoctrination all together. As for social system perspective, while western humanism is based on all of he people's equity in front of God, Eastern learning on humans are Heaven (人乃天), Daesoon Thought is based on Injon thought(人尊思想) which encompasses spiritual world, human world and all of the universe. Daesoon Thought also proposes abolition of discrimination by gender, social position. As for abolition of premodern values, Daesoon Thought critics pre-modern formalism and advocate acceptance of other nations' culture, pragmatism, and humanism. As presented above, Daesoon Thought has not only modern values but also aspects of post-modernity and transnationalism. In the future, further studies are needed which tackle these issues and search for new values of Daesoon Thought which can overcome limitation of modern values.

• 한국지역지리학회지
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• 제8권2호
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• pp.150-160
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• 2002

본 연구는 1980년대 이후 주로 영어권 국가들에서 논의되고 있는 지역지리 연구의 새로운 논의들을 개략적으로 정리하여 그 윤곽을 소개하려는 것이다. 새로운 지역지리 논의는 지리학자들과 사회이론가들과의 활발한 지적 교류가 중요한 계기가 되었다. 신지역지리학을 주창하는 사람들은 공간이 수행하는 역할에 대하여 보다 적극적인 의미를 부여한다. 공간은 그 속에 온갖 사상(事象)(things)을 담고 있는 용기(容器)(containers)가 아니다. 그것은 한낱 어떤 존재의 외부환경에 불과한 것이 아니라, 존재를 존재이게 하는 본질적 차원이다. 신지역지리학은 크게 네 갈래로 논의가 전개되고 있다. 구조화 이론에서 출발하여 시간지리학으로 연결되는 연구 흐름, 공간적 분업론을 기반으로 지역문제에 포괄적으로 접근하고 있는 연구들, 그리고 세계체계론을 공간적 관점에서 재해석하려는 연구들, 마지막으로 탈-후기구조주의 시대에 인간주체를 강조하려는 연구가 그것이다. 그러나 신지역지리 연구는 이론적 논의에 비해 아직 경험적 연구가 많이 축적되지 못한 편이다. 그 이유는 신지역지리 연구이념을 구체적인 경험적 연구로 이어주는 중범위 수준의 개념들이 아직 충분히 개발되지 못하고 있기 때문이다.

• Journal of information and communication convergence engineering
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• 제20권1호
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• pp.65-72
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• 2022

With the mark of the fourth industrial revolution, the smart factory is evolving into a new future manufacturing plant. As a human-machine-interactive tool, augmented reality (AR) helps workers acquire the proficiency needed in smart factories. The valuable data displayed on the AR device must be delivered intuitively to users. Current AR applications used in smart factories lack user movement calibration, and visual fiducial markers for position correction are detected only nearby. This paper demonstrates a marker-based object detection using perspective projection to adjust augmented content while maintaining the user's original perspective with displacement. A new angle, location, and scaling values for the AR content can be calculated by comparing equivalent marker positions in two images. Two experiments were conducted to verify the implementation of the algorithm and its practicality in the smart factory. The markers were well-detected in both experiments, and the applicability in smart factories was verified by presenting appropriate displacement values for AR contents according to various movements.

• 한국학교보건학회지
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• 제31권3호
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• pp.157-166
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• 2018

Purpose: This review aimed to provide a new perspective on School Heath Promotion (SHP) in the context of Korea's school system. Methods: Relevant literature and reports on SHP were investigated. On the basis of the analysis, this review closely examined how SHP had been developed, and what has been happening in the recent years of SHP in advanced nations. Results: Major findings from this review in terms of finding a new perspective on SHP in Korea were to: 1) share awareness of the fundamentals of SHP; 2) establish a national framework for school-based SHP; 3) build a cooperative SHP governance; 4) strengthen a SHP monitoring and evaluation system; 5) integrate health and education. Conclusion: Recently, serious student health threats have been putting pressure on schools in Korea. This review will serve as a critical implication of how to effectively implement SHP in Korea.