• 농촌의학ㆍ지역보건
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• 제34권1호
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• pp.67-75
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• 2009

우리나라 20세 이상 성인 37,108명을 대상으로 농촌여성들의 건강수준과 의료이용을 중심으로 분석한 결과, 여성의 만성질환의 유병률과 미치료율이 남성보다 높고, 농촌지역의 유병율과 미치료율이 대도시지역보다 높게 분석되었다. 그리고 만성질환 유병률과 미치료율의 지역별 차이는 남성에서보다 여성에서 더 큰 것으로 분석되었다. 의료이용에 대해서도 비슷한 경향을 관찰하였으나 통계적으로 유의한 수준에는 미치지 않았다. 따라서 농촌지역 여성의 건강수준이 낮음에도 불구하고 적절한 의료이용을 하지 못하는 건강불평등 상태에 있을 가능성을 보여주었다. 그러므로 건강불평등을 해소시키기 위해서는 농촌지역에 대한 정책적 배려 이외에도 농촌여성에 대한 배려가 추가로 고려되어야 할 것으로 보인다. 그러나 이 연구는 성별, 지역별 차이를 분석함에 있어 연령이 외에 건강수준과 의료이용에 영향을 미치는 다양한 환경적, 경제적, 사회적 요인을 통제한 것이 아니기 때문에 해석에 주의가 필요하다. 또한 진료비용 자체가 의료서비스의 질을 대표한다고는 볼 수 없다. 따라서 후속연구에서는 이러한 다양한 변수들이 통제된 성별, 지역간 건강수준과 의료이용의 차이에 대한 분석과 농촌지역의 의료서비스의 질에 대한 연구가 수행되어야 할 것이다.

• 한국인구학
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• 제34권2호
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• pp.17-43
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• 2011

1990년대 중반부터 이혼율이 급증하여 한부모 가정이 증가하고 있다. 한부모 가정의 문제는 통상적으로 모자가정의 문제라고 인식되고 있지만, 본 연구는 최저소득층의 경우 모자가구의 형성자체가 어려워 편부가 자녀양육을 맡게 되고 따라서 편부의 사회경제적 지위가 편모에 비해 더 낮을 수도 있다는 가설을 제시하였다. 가설검증을 위해 2005년 센서스 2% 표본자료를 사용하였다. 먼저 12세 이하 아동표본을 바탕으로 한부모 가구 부모의 특성을 분석한 결과, 양친가구 모와 부, 별거가구 모와 부, 무배우 모와 부 중에서 무배우 부의 교육수준이 가장 낮았는데, 특히 중학교 이하의 비율이 가장 높았다. 무배우 모에 비해서 무배우 부의 취업률은 높지만 취업자만 볼 때 직업적 지위는 더 낮았다. 무배우 부가 속한 가구의 가구주도 무배우 모가 속한 가구의 가구주보다 교육수준이 낮았다. 다음, 분석에서 암시된 저소득여성의 자녀별거성향을 확인하기 위하여 12세 이하 자녀를 가진 이혼모 표본을 이용하여 자녀와 비동거하는 요인을 살펴보았다. 여성의 사회적 경제적 자원이 적을수록 자녀 비동거의 확률이 높다는 것이 확인되었다. 즉, 여성의 교육수준이 자녀 비동거와 뚜렷한 부의 관계를 보였고, 부모와의 동거가 자녀 비동거를 감소시키는 요인으로 나타났다. 결론적으로, 가구의 분포를 보면 무배우 모의 수가 무배우 부보다 더 많은 것이 사실이지만 한부모 가구의 사회경제적 지위가 일반적으로 양부모가구보다 현저히 낮다는 사실과 더불어 무배우 부 가정의 취약성에 주목할 필요가 있다.

• 한국운동역학회지
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• 제19권2호
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• pp.205-215
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• 2009

계단 하강보행에서의 임산부 낙상은 임산부와 태아에게 치명적인 영향을 미친다. 이 연구는 임신기간 중 계단의 단 너비 변화에 따른 임산부 양발 보행의 생체역학적 변화를 구명하는 것이다. 이 실험을 위하여 건강한 임산부 9명이 참가하였고 Qualisys사의 Proreflex MCU-240 카메라 7대와 Kistler사의 Type 9286AA 지면반력기 2대를 설치하여 상호 동조하여 실험하였으며 연구변인은 Visual 3D(C-motion Inc., USA)를 사용하여 인체를 모델링 한 후 산출하였다. 임신기간이 경과됨에 분당 활보장수는 감소한 반면 활보장 주기는 증가하였으며 양발의 슬관절 모멘트 차이가 작아졌다. 그리고 단너비가 넓어질수록 속력과 활보장 길이가 증가하였다. 단너비에 따른 하지 관절모멘트는 각 관절마다 고유한 패턴을 보였으며 고관절 모멘트는 주로 양발의 비대칭성 패턴을 보였고 슬관절 및 족관절은 대칭적인 패턴을 보였다. 그리고 임신기간이 경과됨에 따라 좌 우측의 최대 최소 슬관절 모멘트의 차이가 작아졌다. 이러한 결과들은 임산부가 신체변화에 적응하면서 안전성의 최대화를 위하여 자신의 고유한 보행패턴을 생성하는 자기적응화 과정을 지속적으로 유지하면서 변화한다고 할 수 있다.

• 복식
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• 제39권
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• pp.139-166
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• 1998

This dissertation is to help understanding about the emergence of active children's clothes in the latter part of the 18th century in England. In previous ages children had not been look-ed upon as children, but as incomplete and in-ferior men and women, the costume of children had not been distinguishable from that of their elders. The early eighteenth-century chil-d could not play in comfort because they dressed like their parents. But in the third quarther of the eighteenth century children became free from their con-comfortable and became active. English chil-dren's clothes was prevailing even in Europe as well. In the background of this liberation, there were many enlightened ideas, such as philosophers of enlightenment, doctors, writers, educators. Among these John Locke and Jean Jacque Rousseau criticized openly about rampant fashion which was distorting the body by corset and hoop. Rousseau was the one who wrote$\boxDr$Emile$\boxUl$and played the most important role to free children from an old fashioned idea, and emphasized to bring up children by the natural process of mental and physical development as human beings are a part of nature. Fashion reflects politic, economic, social, ideology, culture of the days and these factor function to create fashion which shows“Time Spirit”.Children's clothes, like those of their parents, follow the fashion, but with a difference, the form of which varies with the attitude to the child. Thus this dissertation was to study in relation with the background of the times in the latter part of 18th century in England and Rousseau's Naturalism in connection with the emergence of active children's clothes. The result is that diffusion of the idea of freedom and equality, the growth of bourgeoisie, the development of clothing and tex-tile industry have influenced to the emergence of active children's clothes. Also a great deal of middle and high class parents devoted to their children's education and was influenced by Rousseau's Naturalism. Specially the bourgeoisie who made their fortune by their own effort were eager to educate their achievement and business by their children through education. This factor influenced to the children's clothes as well.

• 복식
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• 제54권3호
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• pp.113-127
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• 2004

The purpose of this study is to search the spiritual root of decoration and anti-decoration culture in contemporary Japanese fashion and find the aesthetic meanings of the decoration culture inside contemporary Japanese fashion. The contents of this study are 1. surveying the historical change about the aesthetic sense of Japan. decoration culture 2. deducing the distinctive aesthetic ideology from the decoration culture 3. finding esthetically the inside meaning of 1.2. in contemporary Japanese fashion. First, the origin of decoration culture was concerned with the belief in the life after death of the Buddhism culture to represent the noble society of the Heian(평안) period and the religion of paradise after the Middle Ages. Second. this decoration culture based on two aesthetic ideologies, beautiful(염) aesthetics and lofty(숭고) aesthetics. The beautiful aesthetics implies words, such as bewitchment, elegance, dignity and brilliance which stand for the sensual pleasure and the eroticism. The lofty aesthetics that was introduced by TakeTakasi(장고) during the Heian period, had the meaning of magnificence, greatness and dignity. This could be recognized as the Confucianism ideas. Third, as the beautiful aesthetics that was the representative aesthetic ideology of the decoration culture, it was related to splendid and decorative designs, and was recognized as the beauty of brilliance and coquetry. The beauty of brilliance, as a decorative element, appeared in patterns of the traditional costume and dyeing as well as the beauty of coquetry indicated that the women's fashion in Japan had soft, feminine, and cute images, called Hawaii, by using various decorations, such as feminine details, flower patterns. ruffles. ribbons and so on. TakeTakasi's lofty aesthetics applied the beauty of exaggeration to every art form. It has influenced the form exaggeration by overlapping in traditional costumes as well as the 1970s big look and layered look in Europe fashion. Issey Miyake and Takeda Kenzo introduced the decorative play, such as transformation and a distortion, which considered refinement, bluff, and oddity of the Japanese decoration art.

• 지역사회간호학회지
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• 제8권1호
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• pp.3-20
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• 1997

The purpose of this study was to evaluate the physical and mental health status of foreign migrant workers in Korea, and to provide basic data for assessment of industrial Nurses, and to contribute to the improvement of their health status. There were 108 workers who participated in this study. They lived in Seoul and the capital region and the data were collected from 11th August to 23th, 1996. The C.M.I. was utilized for the study. The results obtained by this study were as follows: Digestive system and Inadequacy have the largest portion of the physical and mental illness respectively. With regard to physical and mental illness ac cording to the gender, the frequency of illness experienced by women was higher than men in Genitourinary system and Sensitivity. By ages, there were significant differences between those in their 20's and 30's and in their 40's, particularly Ears and Eyes system. There were significant differences in mental health illness according to educational levels. The middle school graduate group had more health ill ness than the group with higher than high school education in Anxiety. There were significant differences in the rate of job satisfaction. The dissatisfied group had more health illness in Eyes and Ears, Miscellaneous diseases, and Inadequacy. The lower the rate of working condition satisfaction, the higher the frequency rate of physical and mental health illness (Eyes and Ears, Musculoskeletal system, Nervous system, Frequency of illness, Habits, Total physical section, Inadequacy, Depression, Anxiety, Anger, Tension, Total mental section) By the accessibility of health services, the group who has respond to difficult had more health illness in Frequency of illness, Anxiety, Anger, Tension and Total mental section. There were significant differences in the reason of difficulty of health services use concerning Eyes and Ears and Miscellaneous diseases. The most important factor to explain the satisfaction of job and working condition was the satisfaction for supervisor.

• Journal of the Korean Academy of Child and Adolescent Psychiatry
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• 제19권2호
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• pp.104-111
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• 2008

Objectives : The purpose of this study was to compare two subtypes of attention-deficit hyperactivity disorder (ADHD) and controls in their attention using ADHD diagnostic system (ADS), a kind of continuous performance test. Methods : Subjects of this study were 8 children with ADHD-predominantly inattentive type, 28 children with ADHD-combined type and 20 control children. Ages ranged from 5 to 14 years. The Korean Educational Development Institute version of the Wechsler Intelligence Scale for Children (KEDI-WISC) and the ADS were administered to all subjects to provide measures of intelligence and attention. Results : Significant differences were found in the ADS variables for the three groups. When compared with controls, the ADHD-predominantly inattentive type children scored significantly higher on the omission error at middle stage and later stage and ADHD-combined type children scored significantly higher on the omission error and reaction time at later stage. When compared with the other two groups, the ADHD-combined type children scored significantly higher on the commission error at all three stages. Conclusion : Our results suggest that the two subtypes of ADHD have different features in attention deficit. And there was a possibility that commission error is available variable to show cognitive characteristics of ADHD-combined type than any other ADS variables. Further studies are needed to evaluate this finding.

• 복식
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• 제54권8호
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• pp.129-146
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• 2004

The Purpose of this study is to search the characteristics of aesthetic sense from the spiritual root of anti-decoration culture in contemporary Japanese fashion and find the aesthetic meanings inside contemporary Japanese fashion. This study considered contemporary Japanese fashion design from 1970 to 2000 to figure out the anti-decoration culture in contemporary Japanese fashion. The contents of this study are 1. surveying the historical change about the aesthetic sense of Japanese anti-decoration culture. 2. deducing the distinctive aesthetic ideology from the anti-decoration culture 3. finding aesthetically the inside meaning of anti-decoration culture in contemporary Japanese fashion. The conclusion on this study is as the followings. Anti-decoration culture has three aesthetic ideology. First, faintful aesthetics implies the aesthetic ideologies of Wabi, Sabi from Heian period and it appears the aesthetic sense to be natural beauty. simplicity, minimalism and temperance. Second, ambivalence aesthetics is based on nothingness and has the characteristic of multivocal and variableness without biased view. Third. playful aesthetics has the meaning of humorous. witty and mischievous which is the basic factor of Japanese formative arts. The aesthetic range of this study are the beauty of simplicity. poverty, incompletion, vagueness and humor. First, beauty of simplicity is composed of minimal lines and area through strict temperance and elimination. Second, beauty of poverty came from the aesthetic concept of Wabi which means honorable poverty and plainness. Third, beauty of incompletion means emptiness which is within the range of possibility. Forth, beauty of vagueness could be explained as incorporeal, colorlessness and voiceless. Fifth, Okashi which was the middle ages in Japan, shows the vein of humor in anti-decoration culture. As a result, anti-decoration culture does not mean the opposite of decoration culture, but accomplishes extreme artificial beauty by strict temperance and elimination. Also it is concerned as intentional poverty of decorative effect.

• 근관절건강학회지
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• 제4권1호
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• pp.26-47
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• 1997

The purpose of this study is to explore the treatment pattern of treatment of patients with arthritis. The grounded theory approach methodology was used in this study. The purposive sampling was conducted. 16 subjects who experienced RA, lived in middle sized city in Korea, and all women The results of this study were as follows : 1. The process of treatment was composed of the stage of symptom experience and the stage of sick role experience. The naming of the symptom was conducted in the stage of symptom experience through, the doctor shopping. The sick role experience was patterned by the choice of the treatment mode. 2. The treatment modes were roughly devided by western medicine and oriental or ethnic medicine. Several factors which affected the choice of the treatment mode were patient's economic state, educational level, religion, the acknowledgement of the cause of illness, duration of illness, lay referral system, the relationship of medical staff, and the acculturation of medical professionalism. The key component of the decision of the treatment was the level of the acculturation of medical professionalism. To enhance the acculturation of medical professionalism, we have to provide the information of cause and the prognosis of the disease to the patients and the variety of communication channel between medical staff and patients, and we should understand the medical culture according to the ages, gender, locations in Korea.

• 한국콘텐츠학회논문지
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• 제17권5호
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• pp.642-657
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• 2017

지금으로부터 500년 전에 발생했던 루터의 종교개혁은 교회 안의 부패와 모순, 성경신학적 문제들을 세상에 드러내면서 성경과 초대교회의 가르침으로 돌아가자고 주장했던 "교회 안"만의 개혁이 아니었다. 그로 인해 시작된 종교개혁은 사회 전반적인 모든 분야에 영향을 미쳤고 중세에서 근세로 넘어가는 결정적인 디딤돌이 되었다. 본 연구의 목적은 16세기에 발생했던 루터의 종교개혁 과정에서 분명하게 드러났던 사회복지개혁적 특징이 무엇이었는지를 살펴보고 그것을 현대 기독교적 입장, 특별히 선교적 교회의 관점에서 어떻게 적용할 수 있는지를 제안하는 것이었다. 따라서 본론에서는 이신칭의와 만인사제설 교리가 루터종교개혁의 사상적 토대였음을 확인하였고 신양약자와 여성들과 같이 사회적 약자들에 대한 특별한 관심을 가지면서 현실을 무시하지 않았던 종교개혁이 루터의 종교개혁적 특징임을 살펴보았다. 루터의 사회복지 정책으로는 크게 세 분야로 나누어 볼 수 있는데 가난한 자들을 위한 구호활동, 교육사업, 그리고 경제정책이었다. 그리고 마지막으로 오늘날 현대 기독교가 루터의 사회복지개혁적 특징들을 계승하여 발전시킬 사항으로 현실을 무시하지 않는 사회적 복지실천, 교회의 올바른 실천적인 사회책임 이해, 지역공동체를 위한 실제적 복지실천을 제안하였다.