• 한국과 국제사회
• /
• 제2권1호
• /
• pp.45-68
• /
• 2018

본 논문은 일제강점기 거국적인 민족운동으로 전개된 3 1운동과 여성독립운동을 세계평화의 시각에 대입하는 데 초점을 두고 있다. 일본에 의해 국권을 상실했던 시기의 거국적인 민족운동으로 전개된 3.1운동은 세계사적 관점에서 보면, 평화운동의 일환이었다. 특히 3 1운동은 민중운동으로서 계층과 지역, 성별의 구분을 넘어선 독립운동이었으며, 그 시대 독립운동이 지향한 독립과 자유에 대해 평화적 견지에서 재해석할 필요가 있다. 첫째, 그 시대가 당면했던 독립의 과제는 시대적 민족적 견지에서의 독립이었으며, 평화운동의 일환이었다. 둘째, 3 1운동에 참여한 여성은 주체의지로 독립운동의 참여자, 실천자로 변화했으며, 독립운동사에서 한 주류로 한국여성독립운동의 맥락을 이어갔다. 셋째, 3 1운동은 국내는 물론 중국, 일본, 러시아, 유럽, 미주 등으로 확산되면서 아시아 약소국이 자유 의지를 발휘하는 데 영향을 주었고, 국내에서는 독립운동의 정신적 저력이 되었다. 이상에서 3 1운동은 세계평화의 관점에서 재인식되어야 하며, 3 1운동과 한국여성독립운동이 평화운동으로 주목받아야 할 것이다.

• 복식
• /
• 제56권6호
• /
• pp.16-32
• /
• 2006

Perceived meaning of color uniquely forms and is being highlighted as an element of creative design in the modern design industry as well as traditional culture. It is necessary to compare the perceived meanings of color and clothing color of Korea and Japan in order to find out the model of Korea's original color. The purpose of this study Is to draw the results of examining the perceived meanings of color revealed in the culture, arts and clothing color of the both countries and comparing them depending on contemporary times. The scope of study is limited from the ancient times to modern times (about BC.IC-early20C). In the methodologies, the literature and the empirical study focus on both counturies' literature, including art history, ethnology, and the history of clothing; and their paintings and relics, which are all related to clothes. The perceived meaning of color of Korea was prominent with the beauty of nature and gorgeousness throughout the history. The colors were mostly white colors, light colors, and single colors such as obangsaek, which are high pure degree colors by which color is changed depending on darkness and lightness, while that of Japan featured clothing colors combining various colors and middle colors.

• 여성건강간호학회지
• /
• 제6권1호
• /
• pp.166-180
• /
• 2000

This study sought to find out the level of perception of the effect on women's physical, mental, socio-culture health of the artificial abortion. The research design was a descriptive correlational study and selected by convenient sampling. The subjects were 510 female and male adults who live in Seoul, Korea. Data were collected from 20th September, 1999 to 28th October, 1999. The data were analyzed through the SPSS program by use of frequency, percentage, t-test, ANOVA and Scheffe test as a post hoc contrast, $x^2$-test, Pearson correlation coefficient and stepwise multiple regression. The results of the study are as follows. 1. The subject who experienced artificial abortion was 24.3% and 468% of these had experienced repeated artificial abortion. 54.4% was using the contraceptives and there was a significant difference in the contraceptives between that women wish to use and that women are really using. 2. For the opinion on the artificial abortion, 77.3% of respondents was pro-abortionists and the most acceptable reasons of pro-choice were" In case of unmarried" and "For the women's health". 3. On the whole, the subjects perceived that artificial abortion had a negative effect on the women's health, especially, on the women's mental health. Among the items, 'guilty feeling about the baby' was the highest. 4. The related factors to the level of perception of the effect on women's health of the artificial abortion were in sex, age, occupational status, marital status, educational level, the number of children, abortion history, contraceptives women use, the frequency of the consideration on the problem of artificial abortion and the position toward abortion such as pro or anti. The main influencing factors on the level o0f perception were artificial abortion history, occupational status and the frequency of the consideration on the problem of artificial abortion. Theses factors explained 35% of total variance of the level of perception 5. The variables related to the experience of artificial abortion were age, occupational status, marital status, religion, educational level, the number of children and whether women practice contraceptives or not.

• 한국노년학
• /
• 제29권3호
• /
• pp.1087-1105
• /
• 2009

본 연구는 황혼이혼이 점차 증가하고 있는 현 시점에서 황혼이혼을 한 여성노인들의 이혼결정과 이혼 이후의 적응과정 및 내용을 살펴보고, 황혼이혼 여성 노인들의 구체적 삶에 대한 이해의 기반을 조성해 그들의 적응을 도울 수 있는 실천적 개입 프로그램 마련에 기여하고자 수행되었다. 연구는 질적 연구 방법론들 중 하나 인 생애사 연구로 접근했다. 연구에는 3명의 황혼이혼여성 노인들이 참여했고 일대일 심층면담을 통해 자료를 수집했다. 수집된 자료는 Denzin(1989)이 제시한 분석방법을 원용하여 범주적 내용분석을 했다. 연구결과에서는 참여자들의 이혼 전·후의 주요 생애주제와 이혼 이후의 삶 적응을 분석하여 공통의 주제를 발견했는데 그것은 '문화체계로 굳어진 가부장제'와 '편견과 억압속의 분절된 삶'이다. 이를 통해 본 연구에서는 황혼이혼 여성노인들을 위한 자조모임과 특화된 개입프로그램의 필요성을 제언하고자 하였다.

• 한국수학사학회지
• /
• 제25권3호
• /
• pp.141-157
• /
• 2012

본 논문은 먼저 수학교육에서 수학사를 활용하고자 하는 이론적 배경으로 역사발생적원리를 중심으로 고찰하고 실제 중학교 교과서에서 수학사 활용 정도를 확인하다. 수학교실에서 수학사 활용의 성공적인 안착을 위해 예비수학교사교육에 수학사를 포함해야 하는 근거를 교사의 지식의 측면에서 살펴보고 예비수학교사를 위한 수학사 활용 프로그램을 제안한다.

• 한국주거학회:학술대회논문집
• /
• 한국주거학회 2008년 추계학술발표대회 논문집
• /
• pp.173-178
• /
• 2008

The purpose of this study was to improve the understanding of housing experiences of the women in their 50's in Korean social-cultural context and to explore their housing trajectory. The grounded theory was adopted in this study to address the research questions. Data was collected through in-depth interviews with the seven women in their 50's. The major findings of this study are summarized as follows. First, the their housing experiences of childhood is characterized by emotional and affective memory, whose sub-categories are nature and large family. Second, the respondents are categorized into two types according to their tenure of their first house after marriage. the respondents who started the housing careers with rental housing tend to move more frequently than the one who procured homeownership at the early stage of life course. Third, the respondents are satisfied with their present housing, consider it as their final housing but most of them are ready to sell their present house and move to smaller or cheaper house when their children need to money to buy the house for marriage.

• 대한가정학회지
• /
• 제11권1호
• /
• pp.92-106
• /
• 1973

Brief history of home economics education after modern period (GAEWHA-KI) (1900~1945). Education of home economics in our country is known to have been developed mainly through school education by need of women education. The first period is construed "from 1890's until before the conclusion of ULSABOHO treaty, which can be referred to as an inception of the education for home economics by including subjects of sewing and manual arts in the curriculum of EWHA-hakang. The second period is "from the conclusion of ULSABOHO treaty in 1905 until the act of higher education for women was decreed, transition of the education for home economics and major curriculum thereof and the text books of home economics are handled. The third period is "from the promulgation of CHOSUN education act in 1911 until the fall of Japan education of home economics in this period is described in terms of national education under the Japanese colonial rule. The education was first renewed by women missionaries with the onset of "blooming period (GAEWHA-KI)" and school education of home economics far educating women was initiated at EWHA-hakdang in 1896, in 1908, with the pronulgation of the act of higher education for women, major curriculum and subjects were set up and text books of home economics were also compiled. In accordance with CHOSUN education act in 1911, housekeeping and sewing subjects at secondary school were taught 10 hours a week with the emphasis on general education and practical subject oriented training. Home economics under the Japanese rule was so educated as to imbue, students with the sense of nationality by teaching Korean custom and family habits.

• 한국주거학회논문집
• /
• 제26권2호
• /
• pp.89-101
• /
• 2015

The purpose of this study is to explore the housing pathways of middle-class married women toward owning a first home. In doing so, an in-depth interview as a qualitative method was conducted, life history was utilized to track down the path to first-home owning, and all the interviews were transcribed for analysis. The research participants were well-educated middle-class full-time housewives owning a home. The findings indicated that family formation through marriage and child birth was a primary driving force to buy a home. It was shown that owning a home was perceived not just as a stepping stone for building both family wealth and social capital but as one of the most important pillars to reinforcing traditional family values. In spite of some intergenerational distinctions on the path toward home owning, commonalities across generations included that home owning was considered to be a social icon for middle-class, it became almost impossible for younger generations without parental support which stimulated the intergenerational transfer of wealth, and it was greatly determined by both family income (affordability) and home finance options(borrowing capacity). This research implies that the changing social landscape transforms the value on homeownership and could undermine the socioeconomic strengths of home owning. Nonetheless, it's of importance to strategically assist first homebuyers who are likely to be a member of middle-class.

• 대한가정학회:학술대회논문집
• /
• 대한가정학회 1997년도 Program & Abstracts * The 7th Korea-Japan Home Economics Joint Syposium
• /
• pp.133-133
• /
• 1997

• The International Journal of Costume Culture
• /
• 제5권2호
• /
• pp.42-52
• /
• 2002

The purpose of this research is to survey minpo(the nations pojagi), especially supo(the embroidered pojagi), of the Yi Chosun of Korea during the nineteenth century. This study explores the history and background of minpo, its characteristics, including forms, designs, materials, and how they related to women's daily life during the Yi Chosun in social and cultural aspects. There were minpos for use in everyday life as well as for special occasions such as weddings, funerals and religions rites, including Buddhist and other services. The research undertaken here is done by classifying minpos according to composition, design, pattern and motif.