• 비교문화연구
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• 제26권
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• pp.249-272
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• 2012

Diaspora studies has become one of the fastest growing field in the humanities over the past several decades, and the use of term diaspora has been widening to include almost any population on the move. Diaspora literature not only mirrors but actively incorporates this new notion of diaspora with characters "at the threshold" navigating new territories and identities. Querying how diaspora studies intersects with theatre and performance, this paper attempts to probe how recent Korean American drama parallels and promotes diaspora studies' radical departure from traditional notions of identities and territories. For this purpose, this essay 1) examines theoretical affinities between diaspora studies and performance studies 2) investigates how Sung Rno's plays, Cleveland Raining and wAve, explore and embody multiple and evolving meanings of Korean diaspora on the stage 3) examines how theatre can create the third space that transcends both Korean and American nationalism and 4) speculates possibilities of reframing Asian American Studies as Asian diaspora studies. Korean American characters in Rno's play redirect diasporic identities, as their concern gradually moves from "where I come from" to "where I go to." Instead of remaining in the dark as a mere spectator, both Rno and his characters choose to be 'on' the stage where they can imagine, perform, and realize (however temporarily) "unimaginable community" by confronting their own social, political, and cultural ambivalence. Stage, the threshold between reality and fiction, Korea and America, and past and future, becomes their true 'home' where they incubate and precipitate "nation in transformation" that Yan Haiping argues for as "another transnational."

• 대한가정학회지
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• 제42권9호
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• pp.1-18
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• 2004

Most of the Korean diaspora who lived in Yunhaeju moved to Central Asia in 1937 following the policy of deportation of Russia. Uzbekistan is the representative place for Korean diaspora to have settled down in Central Asia at that time and mort Korean diaspora in Central Asia are living in Uzbekistan now. Korean diaspora have maintained a traditional way of living for 140 years without a deep relationship with Korea. This study examined the dwellings of the Korean diaspora of Uzbekistan in Central Asia by visiting their houses and conducting interviews. Results of the research were as following: 1) The houses of the Korean diaspora in Uzbekistan in early times consisted of 2-3 bedrooms with Gudle. Gudle is the most traditional element of the Korean diaspora's house and it has been used as a place for gathering family members. 2) Korean diaspora's houses in Uzbekistan were built according to Russian and Uzbek style but most of the Korean diaspora's have a mixed style with traditional Korean elements of living.3) The changing process of planning and building codes of apartments in Uzbekistan is similar to that in other CIS nations and all of Russia. 4) Korean's food style is a mixture of Korean, Russian and Central Asian foods. Kimchi and Jang (bean paste) are essential for most Koreans and most Koreans are making these at home. 5) Most Koreans have maintained a good relationship with the Uzbek people and Koreans are very active in gelling along well with all. This enables them to exchange their culture eventually in various parts. This study could be the first step to supply basic information for the study of the Korean diaspora in Uzbekistan. Deeper research over a wider range is needed in Russia.

• 대한가정학회지
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• 제42권8호
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• pp.95-112
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• 2004

Most of the Korean Diaspora who lived in Yunhaeju moved to Central Asia in 1937 following the deportation policy of Russia. The Korean Diaspora has maintained the traditional way of living for 140 years without a deep relationship with Korea. This study examined the dwellings of the Korean Diaspora of Kazakhstan in Central Asia through visiting their houses and conducting interviews. The results of the research were as follows. 1) The houses of the Korean Diaspora in Kazakhstan in early times consisted of Jungjigan which has Gudle and one bedroom. Gudle is the most traditional element of the Korean Diaspora's house and it is generally used as a place to gather family members. 2) The Korean Diaspora's houses in Kazakhstan were basically built according to Russian style but with a slightly different way of living inside. 3) The changing process of planning and building code of apartments in Kazakhstan is similar to that in Russia and other CIS nations. 4) Korean's food style is one mixed with Korean, Russian and Central Asian foods and Kimchi and Jang(bean paste) are the essential elements for most Koreans. 5) Koreans are very active to develop a relationship with Kazaks, Uighurs, and Russians and this enables the exchange of their culture eventually. This study is the first step to supply basic information for study of the Korean Diaspora in Central Asia and deeper research is necessary with a wide range in Russia.

• 한국도서관정보학회지
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• 제43권4호
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• pp.403-425
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• 2012

이 연구는 문헌정보와 아카이브적 측면에서 도서관의 코리안 디아스포라의 정보자원관리에 대한 발전방안을 제시하는데 그 목적이 있다. 연구는 디아스포라와 정보자원 관련 문헌적 고찰과 재외한인들의 이동루트와 정착 그리고 삶의 현장을 기반으로 한 실제적 조사로 이루어졌다. 그 결과 코리안 디아스포라는 자발적 이동보다는 정치와 경제적 측면에서 타인에 의한 이주가 주를 이루었다. 이들은 이주 현장에서 온갖 어려움을 극복하고 다양한 문헌정보를 생산했으며 이것을 기반으로 도서관, 신문사, 출판사, 기록보존소 등지에서 정보자원관리와 아카이브가 이루어지고 있다. 이 연구의 결과는 코리안 디아스포라의 정보자원에 대한 가치와 역량을 나타내고 진일보한 디아스포라 연구와 발전에 기여하게 될 것이다.

• 한국도서관정보학회지
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• 제53권2호
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• pp.285-304
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• 2022

이 연구는 코리안 디아스포라 문학이 가지는 이중언어 및 한국어 이외의 현지 언어로 발간된다는 특징에 주목하여 도서관의 자료분류에서 문학류의 언어에 의한 분류현황을 조사하였다. 이를 위하여 이 연구는 국내 대학 및 공공도서관이 소장하고 있는 디아스포라 문학 자료의 분류기호를 조사하였으며, 조사결과 국내 도서관들은 원작품의 언어에 분류하거나 또는 작가 중심으로 분류하고 있는 것으로 나타났다. 그러나 KDC의 문학류 분류규정에는 원작품의 언어에 대한 규정은 있지만, 작가에 대한 규정은 없는 것이 사실이다. 그러나 국내 도서관들은 동일한 작가의 작품을 언어에 따라 분산하는 것이 아니라 한 곳에서 이용할 수 있도록 하기 위하여 디아스포라 문학작품을 원작품의 언어가 아니라 작가에 따라 다르게 분류하고 있었다. 따라서 국내 도서관이 가지는 코리안 디아스포라 문학 작품의 분류의 혼란을 해결하기 위하여 이 연구에서는 KDC에 코리안 디아스포라 문학과 한국문학을 포괄하는 '한민족 문학'을 810에 분류할 수 있는 별법을 제안하였다. 그러나 이 별법은 코리안 디아스포라 문학에 대한 특별한 요구가 있는 도서관을 위한 시도적 제안이며, 이 별법의 적용을 위해서는 추가의 조사 및 연구가 반드시 필요할 것이다.

• 한국주거학회논문집
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• 제15권1호
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• pp.51-62
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• 2004

Koreans had started moving to Yunhaju in Russia for escaping from the tyrannical rule and famine in 1860's in Korea. It had been veiled and nearly known about Korean's life there because of social and political situation of Russia until the Perestroyka. This study examined the dwellings of Korean Diaspora in Yunhaju through visiting their houses and having an interview. Results of research were as following: 1) Russian traditional houses which Koreans built was followed by Russian style basically and Koreans used the space slightly different way. Korean Diaspora have been adopted Russian life style with keeping their own traditional way of living. 2) Some Korean Diaspora still have been kept traditional heating system 'Ondol' in their houses until now in Yunhaju. Moreover over, it is known that people of Central Asia prefer to set 'Ondol' recently as a very specific and expensive heating system. 3) Korean's food style in Yunhaju is the one mixed with Russian, Korean, and Central Asian foods. This study could be a first step to supply for a basic information for studying of Korean Diaspora in Russia and it is needed to take more deep research in other areas in Russia.

• 건축사
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• 통권624호
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• pp.92-95
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• 2021

• 건축역사연구
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• 제13권4호
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• pp.19-34
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• 2004

This study examines the dwellings of the Korean diaspora in Maritime Provinces of Russia, and Kazakhstan and Uzbekistan of Central Asia to find the gist of the residence transformed as Korean traditional residence culture to accept Russian foreign culture. Through the examination, transformation process of the dwellings of the Korean diaspora was found as follows: - 1st Period(1864-1937): The Korean diaspora who Immigrated to Maritime Provinces of Russia built traditional houses of Korean style and few of them lived in Russian style houses. - 2nd Period(1937-1955): The Koreans who immigrated to Central Asia from Maritime Provinces under compulsion built 'ground house' by digging the earth and installed gudeul which is a traditional Korean heating system and roofed with reed. - 3rd period(1955-1991): The Koreans built straight lined '-' shape houses with two or three rooms wherein most of them were installed with gudeul to heat the room. Around the 1940s as they economically got well, the Koreans started to build houses with Russian style with one or two rooms with gudeul or a separate building with gudeul. - 4th period(1991-present): Houses of the 3rd period are still used by being enlarged or remodeled with less use of gudeul which is well reflected on Ujeong-maul village in Russia Maritime Provinces. As can be found above, the dwellings of the Korean diaspora in Russia Maritime Provinces and Central Asia are on the process of being transformed into Russian style to adapt to Russian culture.

• 대한가정학회지
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• 제41권7호
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• pp.59-71
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• 2003

Koreans were started moving to Yunhaju in Russia for escaping from tyrannical rule and famine in 1860's in Korea. Social and political situation of Russia were made it very hard to get to know about Korean's life there so far. But it was known that Korean Diaspora has been kept traditional way of living in without contacts between Korea for 140 years. This study examined the dwellings of Korean Diaspora in Yunhaju through reviewing related documents and records firstly and had a time to visit places which Koreans lived since 1860's for example Posyet(equation omitted), Suifen(equation omitted), Ussuriisk(equation omitted), Vladivostok(equation omitted), Partizansk(equation omitted) and took interviews with Koreans who lived there pre 1930's. Results of research were as following : 1) A first place to settle down for Koreans in Yunhaju was Posye(equation omitted) and scattered as time goes by far away from there. 2) Koreans were helping each other for living and they had their own self managing organizations in village there. 3) The villages which was made in Yunhaju by Koreans in the beginning were similar to traditional ones in Korea. 4) It was verified that dwellings which was built by Koreans in Yunhaju were similar to ones in north area in Korea. At that time lots of Korean Diaspora came from north part and they kept their own traditional way of building houses there for a long time. 5) Korean Diaspora have been kept traditional heating system ‘Ondol’ in their various types of houses until now in Yunhaju. Moreover, it is known that Russians prefer to set ‘Ondol’ in their houses recently as a very special and expensive heating system. This study would be a very good opportunity to standing out Korean history of housing in Yunhaju as well as evaluating their identification as Koreans. For this, it is needed to take more deep research in specific areas which could see more various types of housing and could compare ones between two countries.

• 한국콘텐츠학회논문지
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• 제22권10호
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• pp.154-163
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• 2022

본고는 기억, 기억의 터, 디아스포라, 정체성과 관련된 이론적·방법론적 논의를 바탕으로 재일 교포 또는 재일 동포로 호명되는 재일 한국인 건축가 이타미 준의 삶에 미친 기억의 터와 디아스포라 기억의 함의를 고찰하고자 했다. 이를 위해 이타미 준(한국명 유동룡)의 생애를 다룬 다큐멘터리 <이타미 준의 바다>를 분석대상으로 선정했다. 연구결과에 의하면, 전체 48개의 신으로 이야기가 구성된 <이타미 준의 바다>는 바다와 바다 사이의 이편(일본)과 저편(한국)을 기억의 터로 가정해 경계인이자 이방인으로 살아야 했던 이타미 준이 국적, 국경, 영토, 국가의 경계로부터 탈각해 있음을 강조한다. 특히 한국인 유동룡으로도 살아야 했던 이타미 준의 이야기는 바다를 과거와 현재를 관통하며 디아스포라 정체성을 탐색하는 통시적 공간(기억의 터)으로 설정했다. <이타미 준의 바다>에 구성된 이타미 준의 기억의 터는 그로 하여금 한국인으로서의 디아스포라 정체성을 더욱 확고하게 자각하게 하는 기억 공간이다.