• Title/Summary/Keyword: JangBu

Search Result 356, Processing Time 0.024 seconds

A study on the function of Gae-Hap-Chu (開闔樞) (개합추(開闔樞) 기능에 관한 연구(硏究))

  • Cho, Yong-Ju;Kim, Jin-Ju
    • Korean Journal of Acupuncture
    • /
    • v.25 no.1
    • /
    • pp.19-37
    • /
    • 2008
  • The aim of this study was to understand the function & the character of meridians through the theory of Gae-Hap-Chu (開闔樞). Methods : First, We researched the meaning of Gae-Hap-Chu from Internal Classic (內經). Then, We investigated the theory of Gae-Hap-Chu (開闔樞) comparing with the principle of Oriental studies. The last, we considered the function & the character of Gae-Hap-Chu (開闔樞). Results & Conclusions : Gae-Hap-Chu represents distributing-gathering-controlling of meridians and suggests the place of meridians acting. Gae-Hap-Chu is true to the principle of Sam-Jae (三才原理) and interrelationship of Jang-Bu organ (臟腑相關) is also true to the study of Sang-Su (象數學). Descending & ascending meridians make a interrelationship of Jang-Bu organ individually. The function of gathering & distributing is expanded on Yang meridians. Heart & Gallbladder Meridians control Hap (闔) and Kidney& Triple Energizer meridians control Gae (開).

  • PDF

A clinical study according to Jang-Bu-Peon-Zheng(臟腑辨證) (장부변증(臟腑辨證)에 의한 임상적(臨床的) 고찰(考察))

  • Na, Chang-Su;Jang, Gyeong-Seon;Sin, Yeong-Il;Kim, Jeong-Sang;Hwang, U-Jun
    • The Journal of Korean Medicine
    • /
    • v.15 no.2 s.28
    • /
    • pp.143-155
    • /
    • 1994
  • A clinical study. related the treatment of Jang-Bu-Peon-Zheng(臟腑辨證), was done in 248 cases of patient who was served in medical service of Oriental medical school in Dong shin University. This study was done in Jeong Do Myun Shin An Gun, Jeonnam. The result obtained were as follows: 1. The ratio between male and female was 1:3.2. and the patients' ages ranged mostly between the fifties and sixthies. 2. When we saw the distribution according to Peon-Zheng(辨證). the syndrom of BiWi system(脾胃系) and Shim system(心系) occupied the highest percentage in the aspect of Jang-Bu(臟腑). In the aspect of syndrome. the Shimhyulher(心血虛) was most numerous. 3. In the distribution of chief complaint. each case showed the difference of prequency. In this fact. we could confirm prequent sign. 4. In the distribution of treatment times. 57 cases out of 248 cases was served in medical service more than three times, which amounts to 23.0%. When we saw the effect of treatment in that 57 cases, 46 cases was more than 'good', which amounts to 80.7%.

  • PDF

Variation of Saponin Content in the Decoctions of Platycodi Radix (길경(桔梗)의 추출조건에 따른 사포닌 함량의 변화)

  • Choi, Jae-Seok;Yoo, Dae-Seok;Choi, Yeon-Hee;Yon, Gyu-Hwan;Hong, Kyung-Sik;Lee, Byung-Hoe;Kim, Hye-Jin;Kim, Hyun-Ki;Kim, Eun-Ju;Roh, Seong-Hwan;Jeong, Young-Chul;Kim, Young-Sup;Ryu, Shi-Yong
    • Korean Journal of Pharmacognosy
    • /
    • v.38 no.2 s.149
    • /
    • pp.128-132
    • /
    • 2007
  • We investigated the contents of crude saponin in the decoctions of Platycodi Radix prepared by the different extraction processes. Each lyophilized decoctions prepared by the different protocol were suspended in water and partitioned with ethylacetate (EtOAc) and n-butanol (BuOH), which gave the EtOAc fraction, BuOH fraction and the remaining water fraction, respectively. The content of crude saponin, which was estimated as the amount of BuOH fraction, and the HPLC profiles of the BuOH fraction were analyzed, and compared each others. The crude saponin content in the decoctions were increased proportionally to the increment of the extraction time, amount of water, extraction temperature and the number of repetition for extraction. Consequently, the optimized conditions were deduced to be suitable and recommendable for the preparation of Platycodi Radix ; the water amount needed for the extraction be 15-20 volumes to crude material, temperature for extraction be optimal at $85{\sim}100^{\circ}C$, extraction time be more than 5 hours and the repetition of extraction was 2 times.

A Comparative Study on Acupuncture Using five Su points(五輸穴) - Sa-am Acupucture(舍岩鍼法), Taeguk Acupuncture(太極鍼法), 8 Constitution Acupuncture(八體質鍼法) - (오수혈(五輸穴)을 이용한 침법(鍼法)의 비교(比較) 고찰(考察) -사암침법(舍岩鍼法), 태극침법(太極鍼法), 팔체질침법(八體質鍼法) 중심(中心)으로-)

  • Jung, In-Gy;Kang, Sung-Keel;Kim, Chang-Hwan
    • Journal of Acupuncture Research
    • /
    • v.18 no.2
    • /
    • pp.186-199
    • /
    • 2001
  • Objectives : Sa-am Acupucture(舍岩鍼法), Taeguk Acupucture(太極鍼法), and 8 Constitution-Acupuncture(八體質鍼法) are largely used acupuncture therapies which utilize Yin and Yang, The Five Elements, Interpromoting and Counteracting Relation(相生 相克 關係). We are here to compare and study each acupuncture methods in order to understand their fundamental principle and theory. Conclusion : 1. When prescribing Herb to patients, we can use the Differentiation of Syndromes method(辨證論治). As there is Constitutional Medicine prescription(四象醫學處方) using constitutional Large & Small Relation of Jang and Bu organs(臟腑大小 關係), in acupuncture treatment we can use the Differentiation of Syndromes method of Sa-am acupucture, applying constitutional Large & Small feature of Jang and Bu organs(臟腑大小) in Taeguk Acupucture and 8 Constitution Acupuncture we can derive a suitable prescriptions. 2. Taeguk Acupucture and 8 Constitution Acupuncture is an acupunture method created upon the constitutional theory. Taeguk Acupucture lacks a theory and has problems with its practical use. 8 Constitution-Acupuncture has a theory, thus it can give us the chance to make derived diverse prescriptions for each diseases. 3. Sa-am Acupucture uses exclusively Manual technique(手技法), breathing Posa method(呼吸補瀉法), YoungSu Posa method(迎隨補瀉法) and also retaining method(留鍼法). Taeguk Acupunctune is directed related with WonBang Posa method(圓方補瀉法), twirling method(撚鍼法) and uses retaining method. 8 Constitution-Acupuncture works only with YoungSu Posa method and also One-insertion method(單刺法). 4. If we apply The Five Elements of five Su points and Interpromoting and Counteracting Relation(相生 相克 關係), we can control discords between Jang and Bu organs. Sa-am Acupucture, Taeguk Acupture and 8 Constitution Acupuncture which use five Su points can make better results in Jang and Bu organs disease. 5. Sa-am Acupunture needs diverse applications of Organ picture theory(臟象論), Pathogenesis theory(病機學說) and an proper prescription studies by Differentiation of Syndromes(辨證). Taeguk Acupuncture and 8 Constitution Acupuncture has a organized prescription methods by constitutional Large & Small relation of Jang and Bu organs(臟腑大小), thus we need to focus on objectification in constitutional differentiation.

  • PDF

The fundamental principles of pulse feeling(脈診) of "Sanghanlon(傷寒論)" ("상한론(傷寒論)" 맥진(脈診)의 원리)

  • Jeong, Chang-Hyun;Jang, Woo-Chang
    • Journal of Korean Medical classics
    • /
    • v.20 no.1
    • /
    • pp.137-149
    • /
    • 2007
  • Diagnostic method by taking pulse is generally accepted as a clinical diagnosis of today. Theoretical foundation of the method was laid by "Hwangjenaegyeong" and "Nangyeong". Since then, it was quoted by "Sanghallon" and systematically applied to diagnoses by making a diagnosis in the light of pulse condition and symptoms observed so that the original form of the method was shaped thereby. And therefore, theoretical significance of diagnostic method by taking pulse was drawn in this paper to define the theory of pulse feeling. Furthermore, this paper is corroborative of that the purpose of diagnostic method by taking pulse is to diagnose pyo-lee and jang-bu; wind-cold-warmth-heat; and deficiency and excess of gi and blood as well as substantially prove it with the texts of "Sanghallon".

  • PDF

A Theory Model for Explaining Human's Catabolism[異化作用] and Anabolism(同化作用) of Food and Drink[水穀] in Korean Traditional Medicine (수곡(水穀)의 인체내(人體內) 대사과정(代謝過程) 설명모델)

  • Lyu, Jung-Ah;Jang, Woo-Chang;Jeong, Chang-Hyun
    • Journal of Korean Medical classics
    • /
    • v.21 no.1
    • /
    • pp.63-78
    • /
    • 2008
  • In Korean Traditional Medicine(K.T.M.)'s theory, there are some important constitutions which constitute the human being. They are Jeong(精), Gi(氣), Sin(神), and Hyeol(血). Jeong(精) is the essential substances which constituting human body and maintaining life's activities. Gi(氣) is the vital energyor functional activities of human body. Sin(神) is a kind of Gi(氣) which is related to mentality, consciousness and thinking. Hyeol(血) is the red fluid circulating through the blood vessels and nourishing the body tissues. When a man is born, he takes Jeong(精) from his father, and Hyeol(血) from his mother. So father' s Jeong(精) and mother' s Hyeol(血) became the source of their children's Jeong(精), Gi(氣), Sin(神), Hyeol(血). But after be borning, man need to make Jeong(精), Gi(氣), Sin(神), Hyeol(血) by himself from Foods and drinks[水穀]. This thesis was written to explain a process or a system how the Foods and drinks[水穀] change to human's Jeong(精), Gi( 氣), Sin(神), Hyeol(血). When the food and drink[水穀] put in human's mouth, Five Bu[五腑] primarily digest and change to food and drink[水穀]'s Essence and nutrients which is similar to chyme or chyle[乳廳]. Secondarily, Five Jang[五臟] make Gi(氣), Jinaek(津液) - the body fluid, Jeong(精), Wigi(衛氣) - the defensive Gi, and Yeonggi(營氣) - the nutrient Gi circulating the Meridians, and Hyeol(血) from that food and drink [水穀]'s Essence and nutrients. And the information of every processing is reflected in urine. 50 the digestion is accomplished at not only Five Bu[五腑] but also five Jang[五臟]. The concept of digestion in this thesis is including both catabolim[異化作用] and anabolism [同化作用]. Samcho(三焦) is the recognition to the process of this digestion - ctabolism and anabolism in three part.

  • PDF