• KSBB Journal
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• 제22권1호
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• pp.22-29
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• 2007

H. erinaceum은 현재 산업적으로 매우 주목되고 있는 기능성 소재들 중의 하나이다. 본 연구에서는 식용은 물론 각종 약리효과를 나타내는 H. erinaceum의 기능성 식품의 제품화 연구 일환으로, 지금까지 체계적으로 연구된 바 없는 H. erinaceum의 액체배양을 시도하고, 생성된 균사체의 생리기능성의 변화를 자실체의 물 추출물과 비교, 조사함으로써 H. erinaceum 액체배양 생성물의 생리기능 효과를 평가, 규명하고자 하였다. H. erinaceum의 자실체 및 균사체 물 추출물은 HeLa (human cervix epitheloid carcinoma; 인간 자궁 상피암세포), Raw264.7 (mouse monocyte macrophage; 생쥐 단핵 대식세포), Jurkat (human acute T cell leukemia, 인간 급성 T 백혈병 세포), KATO3 (human gastric carcinoma 인간 위장 암세포), EL4 (mouse T lymphoma 생쥐 T 림프종 세포), LyD9 (mouse bone marrow plurypotent stem cell; 생쥐 공수유래 간세포) 등 각종 암세포주에 대해 농도 의존적으로 증식 억제 효과를 나타내었다. 자실체 추출물은 균사체 추출물보다 대부분의 암세포 증식의 억제 효과가 컸으며, 가장 높은 암세포 증식 억제효과를 보인 자실체 열수 추출물의 효과는 Raw 264.7 및 EL4 세포주를 사용한 Taxol와의 비교실험 결과, 자실체 농도 0.01$\sim$10 mg/ml에서 자실체 사용량의 1/1000에 상당하는 양의 Taxol 효과와 비슷하였다. 자실체 및 균사체 열수 추출물들은 1 mg/ml 농도에서 복강세포의 nitric oxide 생산 유도능을 나타내었으며, lipopolysaccharides 자극으로 더욱 증가하였다. 반면, 비장세포의 증식유도능 및 interleukin-2 유도능에서는 각 시료 단독으로는 증식 유도 및 interleukin-2 유도능을 나타내지 않았으나 각각 lipopolysaccharide와 concanavalin A의 첨가 및 concanavalin A 자극으로 강한 증식유도능 및 interleukin-2 생산능을 나타내었고, 그 효과는 균사체 추출물에서 자실체 보다 더욱 높았다. 또 각 시료는 골수세포에 대해서도 약간의 증식효과를 보였으며, 복강세포의 탐식능을 나타내었다.

• 대한한방내과학회지
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• 제23권2호
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• pp.202-211
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• 2002

1. Background The previous studies on anticancer medicine derived from korean traditional medicine have focused on the life elongation of cancer cell bearing animals. However, it is thought that more molecular biological studies are needed to reveal their mechanism. 2. Objective The aim of this study was to investigate the molecular biological function of Sagunjatang plus Cremastrae Appenediculatae Tuber on cytostaticity, apoptosis and apoptosis related genes revelation against human stomach cancer cells(AGS). 3. Methods After administrating Sagunjatang and Sagunjatang plus Cremastrae Appenediculatae Tuber to human stomach cancer cell. MTT assay was performed to compare and examine the efficacy of each medicine on the cytostaticity of stomach cancer cells in proportion to time and doses, and apoptosis assay was performed to examine their effect on apoptosis by using DAPI dye and counting the number of cells which developed in an apoptotic body. In addition, the quantitative RT-PCR was used to examine their effect on the revelation of Bcl-2, Bax and P53, which are genes related to apoptosis. 4. Result and Conclusion Sagunjatang plus Cremastrae Appenediculatae Tuber demonstrated increased cytostaticity. decreased apoptosis and unremarkable revelation of apoptosis related genes. But in the cytostaticity and apoptosis, Sagunjatang plus Cremastrae Appenediculatae Tuber showed a tendency to control stomach cancer cells. Therefore, we can expect the clinical application to the related diseases. Besides, it needs another experiment on various cancer cells, such as, lung cancer cell and hysterocarcinoma cell.

• 디지털융복합연구
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• 제15권8호
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• pp.391-400
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• 2017

본 논문의 목적은 영상자극이 신체 안정성에 미치는 영향을 개념 모델(Conceptual Model)로 제시하고, 시청자에게 제공되는 영상의 종류(2D, VR)에 따라 신체 안정성(손 안정성)에 미치는 영항을 실험을 통해 알아보는 것이다. 최근에 VR과 같은 입체 영상이 스마트폰이나 운동기구 등과의 결합이 활발해지고 있고, 영상자극이 제거된 후 일시적으로 신체 균형 및 손 안정성에 영향을 미침에 따라 안전사고나 인적오류의 가능성도 높아지고 있다. 개념모델은 기존 연구결과들을 바탕으로 제시되었고, 실험결과를 기반으로 뇌에서 일어나는 인간정보처리과정 및 인지적 자원모델과 결합되어 설명되었다. 20명의 피실험자는 2D, VR 자극에 노출 된 후 영상피로가 Cybersickness 질문지를 통해, 손 안정성은 Hand Steadiness Tester를 이용해 측정되었다. 실험결과 2D보다 VR 영상이 높은 영상피로, 낮은 손 안정성을 유발하였다. 본 연구는 아직 시도되지 않은 영상 종류 및 영상피로 수준에 따른 손 안정성을 개념모델과 실험을 통해 밝혔다는데 의의가 있다.

• 한국자원식물학회지
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• 제31권2호
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• pp.95-101
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• 2018

노랑붓꽃에서 분리된 iridin의 doxorubicin으로 유도된 신장 세포괴사 모델에 대한 보호 효과 및 암세포에 대한 작용을 알아보기위해 연구를 수행하였다. Iridin 단일 처리로는 신장근위세뇨관 세포주에 대해 독성을 나타내지 않았으며, $80{\mu}M$의 농도에서 $10{\mu}M$ doxorubicin 처리에 의한 세포사멸을 $94.6{\pm}2.6%$까지 회복시켰다. 또한 $80{\mu}M$ iridin 처리는 $10{\mu}M$ doxorubicin 처리에 의해 증가된 cleaved PARP1과 cleaved caspase-3를 포함하는 세포사멸 신호전달을 차단하였을 뿐만 아니라 DNA fragmentation, necrotic cell death 및 mitochondrial dysfunction을 개선시켰다. 마지막으로 암세포에서 iridin의 효과를 확인해본 결과, 폐암세포주인 NCI-H1229 세포에서 doxorubicin의 항암효과를 억제하는 경향이 나타났지만 대장암 세포주인 HCT-116 세포주에서는 암세포에 대한 성장억제를 방해하지 않는 것으로 확인되었다. 따라서 폐암세포에서 doxorubicin과 iridin의 병용처리는 힘들다고 판단되고, In vivo 수준에서 신장 독성 및 대장암 관련 실험을 통해 iridin의 역할을 추가적으로 확인해야한다고 생각된다.

• 한국연극학
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• 제48호
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• pp.261-288
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• 2012

This paper attempts to research on the new language in the directing of Ara Kim. She was cranky on working on the stage to experiment with her own style since the 1980s and so opened a new dawn in modern Korean theatre. She leaded the Korean experimental theatre. The background of this experiment is her idea on theatre. And here, we have to look the subject that she setted for the work in Chuksan: Ritual Past, Ritual Present. To her, the theatre has the function of ritual and fest. The theatre suggests universal tragedy given to human as natural life force and has its own agenda to drive people to healing. For it, Ara Kim explores archetypal forms and languages before the fragmentation of genres of art. Her theatre shows the results of experiments in which such languages are recreated with modernized sensibilities. We here, for example by outdoor performance in Chuksan Human Lear, try to interpret the aesthetic principles that body out her ritual theatre. And what we looked at though, is the base of the 'complex-genre-music-theatre', the methode to 'compose' the stage elements and put it all together. The directing of Ara Kim has, in terms of the composition of the stage elements, much of the indisputable artistic value. Her theatre is, so to speak, theatre of image, and it is theatre of imagination that completed by the audience's imagination. Human Lear which has its own characteristic in image fragments, convert the original Lear into a simple tale. It serves as background of the modern ritual that shows the most basic human instincts. We meet in Human Lear a ritual tale with some list of image for the human instincts. The arrangement of image, the montage of scene shows the performance as a kind of artistic space. In Human Lear the space is the natural one. It centers around the arena stage. The objects installed in the space changes it into the laboratory for 'seeing' the happening. The spectators see the performance and at the same time see themselves in the nature laboratory. They see, and equally, they are visible objects. They see the performance and us in the space in which the performance takes place. That is what Ara Kim with her modern ritual really aims. That aim is to this days still in effect. It is a major driver of her experiments to extend the boundary of the theatre. The ritualistic site-specific performance in Akor Wat, Cambodia, A Song of Mandala is the latest great product from her experiments. On the other hand, she continues on her way to experiment with pure stage elements. The 'Station' series(Station of Water, The Station of Sand, The Station of Wind) she recently showed are the non-verbal performance with all the stage elements: movement, sound, body, light, colour, objects and so on.

• 한국식품영양과학회지
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• 제32권8호
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• pp.1394-1400
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• 2003

본 연구에서는 비만 및 대사성증후군 위험 인자를 개선하기 위하여 한방원리를 활용한 조성물 KSH28을 구성하고 동물실험과 인체실험을 통한 효능 평가를 수행하였다. 동물실험에서는 4주령의 수컷 C57BL/6 마우스에게 30%고지방 식이를 급여하면서 4주간 KSH28을 경구 투여하였다. 4주후 체중과 복부의 부고환 및 신장후 지방조직은 KSH28에 의해 용량 의존적으로 의미있게 감소하였다. 또한 지방조직내의 지방세포 평균단면적이 KSH28에 의해 용량 의존적으로 감소하여 지방조직 억제 효과가 뚜렷함이 발견되었다. 공복시 혈당과 혈중 중성지방 농도는 KSH28에 의해 유의적으로 감소하였다. 인체실험에서는 40명 (남성 8명, 여성 32명 )의 피험자들이 KSH28을 포함한 생식 제품(30 g)을 하루 2포 4주간 복용하였다. 체중은 4주간 평균적으로 1.91 kg(남 2.05 kg, 여 1.87 kg)감소하여 주당 약 0.5 kg의 감소를 나타내었고 체성분 분석에서는 체지방이 1.77kg(남 2.69kg,여 1.56kg) 감소하여 체중감량 부분의 대부분을 차지하였다. 수분과 단백질, 근육, 무기질은 변화가 없었다. 여성에서 수축기 혈압, 확장기 혈압과 혈중 총콜레스테롤, LDL콜레스테롤이 모두 의미있게 감소하여 대사성증후군을 개선시킴이 관찰되었다. 간기능의 지표로 이용되는 GPT 수치에는 변화가 없었고 기타의 특별한 부작용은 발견되지 아니하였다.

• Asian-Australasian Journal of Animal Sciences
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• 제25권12호
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• pp.1712-1720
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• 2012

We investigated the effect of the amount of body condition loss in the dry period and early lactation in 42 high-yielding Holstein-Friesian cows on milk yield and the share of fatty acids in milk fat. Energy reserves were estimated based on the body condition scoring (BCS) and backfat thickness (BFT). Milk yield and milk composition were determined over 305-d lactation. From d 6 to 60 of lactation, the concentrations of 43 fatty acids in milk fat were determined by gas chromatography. Cows were categorized based on body condition loss from the beginning of the dry period to the lowest point of the BCS curve in early lactation into three groups: low condition loss group (L) ${\leq}0.5$ points (n = 14); moderate condition loss group (M) 0.75 to 1.0 points (n = 16) and high condition loss group (H) >1.0 points (n = 12). Cows whose body energy reserves were mobilized at 0.8 BCS and 11 mm BFT, produced 12,987 kg ECM over 305-d lactation, i.e. 1,429 kg ECM more than cows whose BCS and BFT decreased by 0.3 and 5 mm, respectively. In group H, milk yield reached 12,818 kg ECM at body fat reserve mobilization of 1.3 BCS and 17 mm BFT. High mobilization of body fat reserves led to a significant (approx. 5%) increase in the concentrations of monounsaturated fatty acids-MUFA (mostly $C_{18:1}$ cis-9, followed by $C_{18:1}$ trans-11), a significant decrease in the levels of fatty acids adversely affecting human health, and a drop in the content of linoleic acid, arachidonic acid and docosahexaenoic acid in milk fat. In successive weeks of lactation, an improved energy balance contributed to a decrease in the concentrations of unsaturated fatty acids (UFA) and an increase in the conjugated linoleic acid (CLA) content of milk fat.

• Journal of Radiation Protection and Research
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• 제32권4호
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• pp.184-189
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• 2007

저선량 방사선에 의한 생물학적 효과를 규명하기 위하여, 쥐의 전신에 저선량 X-Ray을 조사하여 쥐의 정자에 미치는 생물학적효과를 관찰하였다. 실험용 동물인 Sprague-Dawley(SD) rat 총 36마리를 6마리씩 구분하여, 각각 대조군, 10 mGy, 20 mGy, 50 mGy, 100 mGy, 200 mGy의 X-Ray을 전신 조사하였다. 0.1g 당 정자수는 각각 $14.216{\times}10^6,\;13.901{\times}10^6,\;14.153{\times}10^6,\;13.831{\times}10^6,\;14.137{\times}10^6,\;14.677{\times}10^6$로 통계적인 차이는 나타나지 않았고, 정자의 운동성은 각각 50.9%, 49.5%, 55.1%, 54.3%, 48.0%, 52.2%이었다. 그리고 남성호르몬은 대조군에 비하여 모두 증가함을 보였고, 현미경 시야에서 고환조직을 확인한 바로는 정세관, 정소세포에서 공포화가 나타나지 않았다. 이 같은 결과로부터 과학기술부와 보건복지부의 법령에서 제한하는 선량이하에서 피폭선량이 관리된 SD rat에게 유해한 효과가 나타나지 않았다. 그러나 이와 같은 연구의 결과는 제한된 숫자의 동물에게서 확인한 결과이므로 인체에서 동일한 효과가 나타난다고 주장할 수 없다. 그러므로 향후 다른 동물과 궁극적으로 인체에 나타나는 효과에 대한 추가적인 연구가 이루어져야 할 것이다.

• The Korean Journal of Physiology and Pharmacology
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• 제16권3호
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• pp.175-180
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• 2012

Yoga has been known to have stimulatory or inhibitory effects on the metabolic parameters and to be uncomplicated therapy for obesity. The purpose of the present study was to test the effect of an 8-week of yoga-asana training on body composition, lipid profile, and insulin resistance (IR) in obese adolescent boys. Twenty volunteers with body mass index (BMI) greater than the 95th percentile were randomly assigned to yoga (age $14.7{\pm}0.5$ years, n=10) and control groups (age $14.6{\pm}1.0$ years, n=10). The yoga group performed exercises three times per week at 40~60% of heart-rate reserve (HRR) for 8 weeks. IR was determined with the homeostasis model assessment of insulin resistance (HOMA-IR). After yoga training, body weight, BMI, fat mass (FM), and body fat % (BF %) were significantly decreased, and fat-free mass and basal metabolic rate were significantly increased than baseline values. FM and BF % were significantly improved in the yoga group compared with the control group (p<0.05). Total cholesterol (TC) was significantly decreased in the yoga group (p<0.01). HDL-cholesterol was decreased in both groups (p<0.05). No significant changes were observed between or within groups for triglycerides, LDL-cholesterol, glucose, insulin, and HOMA-IR. Our findings show that an 8-week of yoga training improves body composition and TC levels in obese adolescent boys, suggesting that yoga training may be effective in controlling some metabolic syndrome factors in obese adolescent boys.

• 대한한의학원전학회지
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• 제13권1호
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• pp.269-303
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• 2000

The xin(心) has various meanings in ${\ll}$Huangdineijing(黃帝內經)${\gg}$ but they sometimes contradict each other. This thesis divided the xin into the meaning and the Zang-xiang(藏象), and then analyzed the xin's notion in detail. The concept of the xin in ${\ll}$Huangdineijing(黃帝內經)${\gg}$ is sorted out into : the notion of space, yin-yang five elements(陰陽五行) and shen(神) The xin is the upper part of body and it possesses the character of yang(陽). So the concept of the breast has originated from this character and it rightly belonged to the top. The xin is assigned to fire among five elements, 'chang(長)', which has the energy of moving forward, noon at a day when yang-qi(陽氣) is properous and shows 'gu(鉤)' & 'keo(矩)' in pulse condition. The xin possesses the character, 'Taiyang of the yang(陽中之太陽)' along with the notion of space combined with five elements. That is, the notion of upper space means 'of the yang(陽中)', and, fire in five elements means 'yang'. This is similar to '=(Taiyang)' of Sasang(四象) at ${\ll}$the Book of Changes(周易)${\gg}$ Since the xin puts shen(神) in order, actions of spirit have effect on the xin. And it depends whether the sense of vitality is broad or narrow. The xin related with broad sense of spirit is 'monarch of the organs(君主之官)'. Therefore it has control over the human body. As it also directly effects the life or death, Pericardium(心句) substitutes the xin and protects the external invasion. In Shi-er-won(十二原) and Bonsu(本輸), instead of the Xin Channel the Pericardium Channel was used in healing patients. The xin can be interpretable as the mind, because the xin includes spirit. The mind can be distinguished into 'desire' and 'state of profound reason'. In ${\ll}$Huangdineijing(黃帝內徑)${\gg}$, the disease of the xin caused by emotion was mentioned many times. This emotion is 'desire' which resorted to the sentiment. The reason one mind has both character is; man preserves given principle (reason) and emotion reveals via the reason exercised. The above is about the xin related with the broad sense of vitality. Concerning the narrow sense of vitality, one of the five vitalities is stored with the others away in the five solid organs. Then it takes part in the operation of five body constituents and it is linked with the personified description of five solid organs. The xin, spleen, stomach and kidney are 'the ground of life'. Spleen and stomach are the origin of making qi and blood, which 'means the ground after birth'. Kidney keeps the essence of life, and manages the growing and generative function of human body. The xin keeps 'Shin-myung(神明)', in other words, it has control over and supervise whole activity of body. Therefore xin's role is needed for the appropriate working of spleen, stomach and kidney. And 'Shin-myung' is its motive power. In ${\ll}$Huangdineijing(黃帝內經)${\gg}$, the reason why xin was assigned to September and October is that yang-qi of the human body goes to the inner part, with xin at the same time. This explains that yang-qi of the human body is adapted to change of season and goes into xin-fire(心火) in order to get away from the cold. In this case, heart means more inner part than liver, spleen and lung. Mengzi(孟子), philosopher of the China's turbulent ages emphasized the thinking function of xin. Sunzi(荀子) asserted that xin is 'heaven monarch(天君)' and the other organs are 'heaven rninisters(天官)'. This conception is similar to 'monarch of the organs' of ${\ll}$Huangdineijing(黃帝內經)${\gg}$. After the Ming Dynasty, commentators of Huangdineijing(黃帝內經) explained the heart, as 'monarch of the organs', or 'the master of body(一身之主)'. This was due to the influence of Sung Confucianism.