• 만화애니메이션 연구
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• 통권14호
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• pp.83-99
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• 2008

일반적으로 필름에서의 화면 전환은 컷이나 디졸브 등, 화면 전체의 일괄적 전환으로 대표된다. 애니메이션 필름에서는 프레임의 이미지를 하나하나 생성하는 제작 기법의 특수성으로 인해 화면의 다양한 요소들에 전달하고자 하는 감성이나 내러티브적 요소를 부여할 수 있으며 다른 기호적 차원의 표현으로도 전환하는 것이 가능하다. 현대에 이르러 몰핑이나 메타모포시스 등 이미지 조작 기술이 다양화 되고 정교해짐에 따라 연속적 화면 구성은 2D애니메이션만의 고유한 특수성으로 보기 힘들어졌다. 그러나 캐릭터와 배경 즉, 사물과 공간을 너머 관객의 시선을 서로 다른 시각적 차원으로 지속적으로 강렬하게 몰입시키는 것은 2D 수작업 애니메이션의 강한 매력으로 볼 수 있다. 결국 이 같은 특성은 화면 전체의 구성 요소들을 통한 섬세한 은유와 개체들 각각의 함축적 의미 체계의 전달을 가능케 하는 문학적 기능을 가능케 한다. 장면에 관한 해석은 기호적 원근법의 세계와 평면적 조형 세계의 경계를 허물며 보다 다분화 되고 복잡하게 되었다. 이에 애니메이션 필름 화면상 조형 요소의 구성 기준, 그리고 그 활용 효과를 분석하는 것은 현시대의 새로운 몰입 수단을 가진 첨단 영상 화면에 있어서의 분석과 적용에 도움이 되리라고 본다.

• 한국실내디자인학회논문집
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• 제14권5호
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• pp.98-105
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• 2005

Through advanced computer technology, our physical environment became a flexible and liquid space that is a multi-functional space structure, hetero-alliance, formless, interactivity. We attempt to interpretate Deleuze's Other geometry as a space designer. Hence first, the aim of this study is to define the meaning of the Other and Other geometry. Second, to extract keywords out of the Other geometry to analyze the work. Third, to analyze the work using the space formative languages(blob, blurring, distortion, folding, layering, lightness, nesting, repetition, shear, transparency, twisting, unfolding, warping, waving, and weaving). The 13 works were selected which have been issued after year 2000 with the focus on liquid space studies. The methods of this study are literature research and contents analysis. The results of the analysis were as follows. First, the source is the Other who is a hidden potentials in the surrounding environment, and this source has the capability of making it part of reality anytime. Other geometry means it is a theory that is comprised of various lines that with the kind of experiences that one has in life. Second, the key words that were extracted from the theory of Deleuze's Other geometry were of (1)hetero-alliance(reflected in a sculptured shape or a fluid abstract form), (2)dis-form(by speculating the user's movements, and combining space elements with external forces), (3)interactivity (information was exchanged real time between the user and his environment where the space took on a sensory institution). Finally, after studying the works using the space formative languages, we found that blob, warping, waving were used externally, and repetition, warping and waving for mostly used internally.

• 복식
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• 제65권4호
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• pp.1-18
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• 2015

The subject of study is about the illustrations of the round collar Po(袍類) in the Akhak-gwebeom(樂學軌範) which was published in 1493. These illustrations are painted records of what musicians and dancers in the palace were wearing during performances. While each illustration of the Po is similar in that they all have round collars, each has a different name Sam(衫), Ui(衣), Dallyeong(團領) and formative characteristics, and these features were analyze in the study. Sam refers to the Gongbok(公服) as it has long and big sized sleeves, Ui is the word used to represent the basic unit of outerwear, and Dallyeong is believed to refer to the Sibok(時服) and Sangbok(常服). In the formative aspects, Sam's auxiliary sleeve is one of the ways wearing the sleeve of innerwear shown outward and it's assumed to have been produced for visually matching the formal look as well as the convenience free to use of hands. The Mu of Dan-ui(丹衣) is less than the number of the excavated artifacts, it produced in a relatively simplified form. Also, illustration of Dallyeong corresponds to the artifacts and configuration of the 15th to 16th centuries, the costume culture of that time seems to be reflected specifically. While Hyungbae(胸背) used in the form of rectangles and circles such as petals. it tried to represent the country at the official event by borrowing the upper class in the costume that musicians and dancers wear, also showed the rank and social status symbolically by having the differences in the shape and pattern. While the costume culture at the time is reflected, it can be found that the objective of raising the country's dignity is implied by transforming the detailed structure for the practicality, borrowing the costume elements of the high social status and transformed them.

• 복식
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• 제57권6호
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• pp.122-134
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• 2007

Fine art and fashion have influences on each other since both of them are the part of a culture. The similar patterns of fine art and fashion can be found either in the same period or in the different time. To find out this fact in the forms or content, this study researched into the fine art and fashion of 1960s and into recent year's fashion to see the revivals. In 1960s, fine art and fashion laid emphasis on the materiality of material itself, therefore both fine art and fashion have the tendency of formlessness and disorder in form. It ran be said that the socio-cultural background of this phenomenon in 1960s was mainly caused by the young generation called Hippies. They became a large influential social group that has a huge impact on overall culture in 1960s. As a result, this study firstly found that the fine art and fashion had common formative features and content in 1960s. Secondly, fashion since 1990 repeats the similar features in form like the Post-minimal tendency in fine art in 1960s. The similar features can be described as: artworks have the tendency of the formlessness and disorder in appearances; various materials were newly used to form a work, which had never been used in traditional artworks; new methods such as hanging, layering and knotting were applied to show the maximum expression of the materiality. However, unlike the fashion of 1960s, the Post-minimal tendency in fashion since 1990s doesn't symbolized freedom or peace, or opposition to the war anymore. Instead, only the formative elements were revived and reproduced and the formless tendency became one of the recent fashion trends.

• 한국의류학회지
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• 제38권5호
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• pp.638-653
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• 2014

The structure of noble centered social status of the late Joseon Dynasty collapsed due to the commoner's higher status and increased level of consciousness caused by the growth of commerce and agriculture. In art, the a Korean and ethnical style dominated; however, with a diversity in the depiction of human figures in portraits, Buddhist paintings, genre paintings and folklore paintings. This study examines the diversity in human figures expressed in the paintings of the late Joseon Dynasty by expanding the common aesthetic fixed to the typical Joseon style of renowned painters. The conclusion of this study is as follows. The human figure is categorized into three different types of 'realistic', 'ideal', and 'distortion' based on the aesthetic category. First, the realistic type is defined literally by its realistic and detailed depiction of noble class portraits classified as extreme type and general type. The extreme type's formative element is hypersubtlety which includes a simultaneous aesthetic of aptness and ugliness. The general type shows subtlety with aesthetic of aptness. Second, the ideal type is defined by representing the standard form of time and criteria classified as beautified type, absolute type, and dignified type. Each shows a different character of gender of femininity, androgyny, and masculinity. Third, distortion types are defined by a characteristic expression of humans by transshaping the features in various methods categorized as grotesque, abjection, friendly, rustic, and caricature type. Each shows different formative elements of bizarre, patheticness, voluptuous, inartificial, and immaturity.

• 디지털융복합연구
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• 제16권1호
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• pp.337-342
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• 2018

금속공예 분야에서 점차 쇠퇴되는 대공작품의 예술적 미적 가치를 연구하기 위해 시작된 본 연구는 디자인 요소인 점, 선, 면, 형을 중심으로 한 조형 표현방법으로 선과 면을 선정하고 이를 금속조형으로 시각화 하였다. 선행연구를 통해 알아본 선과 면의 미적 해석은 생명력 있는 반복적 아름다움으로 정의 되었는데 연구자는 여기에서 더 나아가 반복적이면서도 변화를 느낄 수 있는 조형 작품을 나타내고자 했다. 그 결과 선과 면이 규칙적 반복이 아닌 자연스럽게 점진되는 변화를 통해 어려운 기법이나 고도 기술의 제작 방법 없이도 선과 면의 단순한 변화 속에서 느껴지는 미적 아름다움을 표현할 수 있는 탐구의 대상이 가능함을 알 수 있었다. 또한 쇠퇴해가는 금속조형의 고부가가치 산업으로서의 성장을 예측할 수 있었다. 본 연구를 시작으로 향후 선과 면의 활용이 조형요소로서 매우 다양한 미적표현 방법으로 응용될 수 있는 연구가 계속 되기를 바란다.

• 디지털융복합연구
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• 제12권10호
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• pp.509-514
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• 2014

한 시대의 삶과 문화를 담고 있는 도자공예는 우리 민족의 문화를 대표하는 문화재중의 하나로써 한국의 미와 문화의 특징을 보여준다. 역사적 관점에서도 도자공예보다 긴 전통을 소유한 문화재는 없으며, 쓰임새도 도자공예처럼 우리 주변에 널리 분포하는 기물(器物)은 없다. 그러나 현재 사용하고 있는 교과서의 대부분이 도자공예에 관해 감상 작품만을 예시하는 것에 그치기 때문에 구체적인 지도가 불가능하며 우리나라만이 가지고 있는 독특한 도예기법을 이해하기 어려운 실정이다. 현행 교과서 전통문화 수용방식의 특징은 전통문화가 교육내용의 중심 부분으로서가 아니라 주변 요소로 다루어지고 있고, 전통문화에 대한 깊이 있는 접근이 이루어지지 못하고 있으며 중등학교 과정에서 도자공예의 중요성을 이해 할 수 있는 기회는 거의 없다. 도자공예교육을 통해 학생들은 우리 고유의 문화를 이해하고 평면과 입체 표현을 통하여 조형미술을 경험할 수 있게 하여야 한다. 또한 학생들은 이런 다양한 이해와 경험을 자신의 삶 속에서 새롭게 표현해보고 생활에 적용함으로써 새로운 도예문화를 창조할 수 있도록 지도해야한다.

• 복식문화연구
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• 제19권4호
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• pp.751-765
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• 2011

The purpose of this study is to apply the Trencadis images in Antony Gaudi's work to a design motive and thus provide a new concept for a knitwear design by combining double-knitted fabrics with patchwork applique, taping, stitching and quilting. This study examines the bibliographic text and precedent research related to Antony Gaudi and his works, and analyzes the historical background and formative and stylistic characteristics of Trencadis as it appeared in Gaudi's architectural works. Also this study also examines the characteristics of knitwear and knitting theory while exploring the formative elements and the combined techniques used in modern knitwear design through fashion magazines, medium images, and online sources. The results are as follows: First, Gaudi's work that applies a Trencadis technique has the characteristic of being creative, organic, and environmentally friendly. And in addition, its colorfulness inspires modern fashion design. Second, computerized knitting has been practiced in various ways and the fabrics knitted by both double-knitting jacquard and computerized knitting machines provide a new direction the creation of knitwear. A computerized knitting machine is especially effective for pictorial expression, and is suitable for showing the natural curve of the human body due to its sophistication. Third, as a result of applying a combined technique to the knitting of various fabrics, a combined or fusion design, which is a recent megatrend, is very effective for the design of knitwear while increasing its aesthetic value. Moreover, utilizing techniques that combine patchwork applique, taping, stitching and quilting will create higher value in knitwear. Lastly, with a project of applying combined techniques in the creation of knitwear, designers can become much more creative while taking their imagination much further.

• 패션비즈니스
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• 제16권2호
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• pp.88-107
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• 2012

Hybrid implies that elements in more than two are combined, and is what is merged and used complexly the technologies and materials in several fields according to the development in scientific technology and the progress in technology. In the formative and artistic aspect, the hybrid can be said to be phenomenon that two of mutually different genres are combined. The function and form in each genre, which were combined at this time, are remained wholly or partially, thereby revealing as well without hiding a fact of having been combined. In the digital communication era, the same time level was integrated into one culture, with destroying the temporal·spatial boundary. As for the objectives of this study, first, the aim is to suggest a model for researching into make-up by grasping the developmental process and the characteristics of hybrid art through considering an art theory of hybrid, which was shown in make-up. Second, the aim is to design make-up by analyzing trend by make-up style after applying the genre deconstruction in hybrid. The modern make-up design through genre-deconstruction characteristics beyond diverse plurality and genre could be known to be highlighted as aesthetic characteristic by a slight attempt as communication of open space, which connects culture and genre, which had failed to be recognized and was neglected. Through the results of this study, it could be known that there is infinite possibility in developing make-up design in line with modern sensation through aesthetic element and symbolic significance through genre deconstruction. Based on these findings, its significance can be said to be in substantially contributing to offering new sight to the design & formative characteristic and the expression mode in future make-up, to providing basic data, and to strengthening competitive edge of culture and art.

• 복식문화연구
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• 제31권6호
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• pp.720-737
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• 2023

This study aims to merge Picasso's expressive elements and deconstructive fashion's formative traits, proposing an upcycle fashion design that fuses artistic and philoso-phical aspects. The analysis of Picasso's Cubism identified qualities like liberating revolution, fluidity of vision, geometric reducibility, complex symbolism, and creative imitation. The analysis of Derrida's deconstructionism revealed expressive traits: uncertainty, intertextuality, différance, and dis-de phenomenon. An upscale fashion design was developed based on six Picasso works featuring women. The design was created using the fashion design software CLO 3D and integrated clothing waste and scrap fabrics as materials.The results are as follows. First, upcycle fashion was viewed from a new perspective based on Picasso and Derrida's values. This perspective suggested creating better ethical values by upholding environmental protection in novel ways that overcome limitations rather than destroy existing values indiscriminately. Second, upcycle fashion design methodologies were derived from various perspectives utilizing formative features of Picasso's works and specific expressive features of deconstructed fashion. Third, the direction of mitigating waste and pollution from clothing production and transportation was revealed by making clothes in a virtual space using the CLO 3D program. This study contributed to obtaining various methods for developing upcycle fashion designs using own methods of Picasso and Derrida to diversify the approaches of upcycling, which is relatively stagnant in disassembling.