• 대한지역사회영양학회지
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• 제11권5호
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• pp.618-628
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• 2006

The purpose of this study was to examine the donators' characteristics and donative foods of both government-dominant and non-governmental food bank program, to understand the problems and benefits of food bank program, and to find the solutions to activate food bank program. The questionnaires were distributed to 120 food bank operators and 3 donators were selected from each food bank for the survey from April 2002 to May 2002. 118 sheets (32.8%) from government-dominant food bank and 53 sheets (20.1%) from non-governmental food bank were collected. The main results of this study were as follows: The largest donators to either government-dominant or non-governmental food bank programs were bakery and confectionery companies 31.4% and 45.3% respectively. The majority of donated foods were 'goods in stock' (55.6%) and frequency of donation were largely on a daily basis (27.1% for government-dominant and 22.6% for non-governmental). Some of the donators who had more donative food did not donate, and the reasons were closeness to expiration date of food (67.3%), lack of legal protection in the event of food poisoning (54.5%), and poor public image of food related accidents (52.3%).

• 대한간호학회지
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• 제36권7호
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• pp.1145-1153
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• 2006

Purpose: The purpose of this study was to discover kidney transplant and hemodialysis patients' quality of life(QOL) and provide basic data to improve their QOL. Method: One hundred two hemodialysis patients and 106 kidney transplant patients were given a self-administered questionnaire from Mar. 6 to Mar 31, 2006. The instrument consisted of demographic variables, therapeutic-related characteristics and QOL. Collected data was processed using the SPSS 12.0 statistical program for real numbers, percentages, ANCOVA, t-test, ANOVA, Stepwise multiple regression and the Scheffe test. Results: Kidney transplantpatients' QOL was higher than hemodialysis patients. The demographic variables which showed a significant difference in overall QOL were religion, children and monthly income for kidney transplantpatients and educational background for hemodialysis patients. The therapeutic-related variable which showed a significant difference in overall QOL was the patients' perceived health condition for both groups. The influencing factor on overall QOL for both groups was the health condition perceived by themselves. The total variance of the variable for QOL was 42% for kidney transplant patients and 19% for hemodialysis patients. Conclusion: This study revealed that kidney transplant patients have a higher QOL and how patients perceive their health is the strongest influencing factor for QOL. However, there is a large difference between the demand and supply of kidney donors. To solve this problem the standards for donation should be reviewed and revised.

• 한국방재학회 논문집
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• 제8권5호
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• pp.93-102
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• 2008

자원봉사자 활동을 분석하여 자원봉사활동체계를 정비하는데 기여코자 하였는데, 주요 정책적 제언은 다음과 같다. 관리체계에서는 민관산학의 통합적 협력체계, 구호품관리체계 개선, 봉사활동 운영 매뉴얼 개발의 필요성 등을 제언하였다. 그리고 교육체계에서는 재난분야별 전문교육, 현장 오리엔테이션교육, 자원봉사자관리자 양성교육 등의 필요성을 설명하였다. 지원체계에 대해서는 국가안전관리정보시스템, 봉사자관리전산프로그램, 봉사자 상해보험, 봉사활동 시간확인서 발급, 봉사활동 행정지원, 비상통신체계 확보 그리고 예방 예산 및 의연금 등에 대한 개선을 제시하였다.

• 동의생리병리학회지
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• 제19권3호
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• pp.729-735
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• 2005

This study was to analyze the difference between blood type and blood constitution according to Sasang constitution. The subjects were 302 men who visited blood donation house. Data collection was performed by using questionnaire that included three types of Sasang constitution. The data were analyzed as frequency, percentage, ${\chi}$2-test and ANOVA using SPSS 10.0 WIN Program. There was significant difference statistically in frequency of blood type as per Sasang constitution(${\chi}$2 =53.254, p=.000). Soyangin got most number in B type(34.7%), O type(26.7%), A type(21.8%), AB type(16.8%) in order. Taewumin got most number in O type (45.8%), A type(31.3%), B type(22.1%) and AB type(0.8%) in order, and in case of Sowumin, most in A type(54.3%), B type(24.3%), O type (11.4%) and AB type(10.0%) in order. In weight, height, fatness, hemoglobin, Hematocrit, platelet, ALT, AST and cholesterol, it appears that there is significant difference according to Sasang constitution. If proper regimen according to Sasang constitution by grasping the special features as per Sasang constitution through analyzing the difference as per Sasang constitution based on the results of above study is applied.

• 정보교육학회논문지
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• 제19권4호
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• pp.509-516
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• 2015

유네스코를 중심으로 국내외적으로 지속가능발전교육(ESD)에 대한 관심이 높아짐에 따라 개발도상국으로의 IT 설비지원 및 SW교육기부 등이 활발하게 이루어지고 있다. 멀티마우스 Mischief는 간단한 파워포인트 교수학습 저작물을 통해 교사용 컴퓨터로 다수의 아이들이 능동적 수업활동을 할 수 있다. 현재 멀티마우스 포인터는 그림과 글자(이름)로 교수학습활동의 식별기능만을 제공하고 있다. 본 논문에서는 마이크로 소프트에서 개발된 멀티마우스의 포인터에 대하여 아이들의 흥미유발과 능동적 참여에 효과적인 포인터 설계전략 알아보기 위하여 포인터 모양(얼굴사진), 크기, 속도의 변인에 대해서 콘텐츠를 개발 적용하여 보았다.

• International journal of advanced smart convergence
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• 제12권3호
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• pp.109-118
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• 2023

This study attempted to identify the experiences of nursing students' participation in cadaver practice and provide a basis for understanding students' experiences in cadaver practice, which can be reflected in the development of programs for them. By applying the content analysis method according to the guidelines by Krippendorff to analyze the meaning of the experience of participating in cadaver practice among 80 nursing students who participated in cadaver practice at K University in W-si, Gangwon-do, a total of 4 areas, 13 categories, and 25 meaningful statements were derived. The categories included "worried," "surprised," and "fear" in the anxiety domain; "interesting," "knowing," and "focused" in the immersion domain; "value of life," "gratitude and remembrance," "thinking about donation," "facing death," and "precious body" in the reflection domain; and "motivation" and "sense of accomplishment" in the growth domain. The results of this study will help to understand the physical and psychological reactions that nursing students may experience during cadaver practice, and will provide a basis for developing various strategies such as counseling, education, and reflection programs in conjunction with cadaver practice to help nursing students cope with stress, develop a sense of ethical responsibility, and develop a positive self-image as nursing students in order to be successful in cadaver practice. This study is also significant because it provides a basis for preventive program interventions for experiences related to the negative effects of cadaver practice.

• 동서간호학연구지
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• 제15권2호
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• pp.82-90
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• 2009

Purpose: The purpose of this study was to compare the degree of preoperative anxiety and postoperative pain among volunteer and non-volunteer donors in living liver transplantation. Methods: The 32 volunteer and 32 non-volunteer donors were recruited from a university hospital after obtaining research approval. The data were analyzed by $x^2$, t, ANOVA tests and Pearson's correlation coefficients using SPSS 12.0 program. Results: There were no significant differences in pre-operative anxiety between the two groups. However, the non-volunteer donors had significantly more severe pain for 3 post-operative days, measured by visual analogue scale (VAS) and non-verbal pain behavior scale (non-VPBS), compared to that of the volunteer donors. There was a significant correlation between preoperative state anxiety and postoperative non-VPBS score. Conclusions: These results showed that liver donors who belonged to the non-volunteer group needed much more active postoperative pain management and psychological support than the volunteer group.

• 지역사회간호학회지
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• 제11권1호
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• pp.231-244
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• 2000

Parish nursing is a community health nursing role developed in 1983 by Lutheran Chaplain Granger Westberg. An increasing emphasis on holistic care, personal responsibility for a healthy lifestyle, and changes in healthcare delivery systems have undoubtedly facilitated the establishment of an innovative nursing role in the community. Parish nurses are functioning in a variety of church congregations of various denominations. The parish nurse is a educator, a personal health counselor, a coordinator of volunteers. The parish nurses helps people relate to the complexed medical care system and assists people to integrate faith and health. The purpose of this study is to investigate what the korean parishioners want in parish nursing and what type of role expectation from parish nurse. The subjects were 1138 parishioners of 23 churches of various denominations in nationwide Korea. Data were collected by self-reported question naires from Feb 4 to June 25. 1999. The data were analyzed by using percentage. frequency. $x^2-test$. multiple Response set with SPSS program. The results are as follows: 1. Desired parish nursing contents by parish nurses are: psychological counselling(23.4%) out of private counselling. stress management(21.1 %) out of private health education. Emergency care(14.1%) out of group health education. Blood Pressure check-ups (19.0%) out of Health check ups. home visiting(44.9%) out of patient visiting method. B T. pulse, respiration and blood pressure check(15.0%) in Care to serve in home visiting. spiritual preparation to accept the death(41.7%) in hospice care, advices to choice of medical treatment using guide(50.1%) in introducing and guiding of health care facilities, pray(21.7%) in spiritual care' faith support. 2. Desired Health Teaching Content According to Period of Clients by Parish Nurse are: Vaccination(22.5%) in infant and toddler health management. sexual education(25.3%) in adolescent health management. prenatal care (29.5%) in pregnant health management. osteoporosis prevention and management (22.4%) in Middle aged health management. dementia prevention and management(25.5%) in elderly health management. 3. The expectant role from parish nurse is spiritual care faith support(14.1%). patient visiting care(13.2%), hospice care(12.9%), private counseling(12.8%), health check ups (11.1 %), volunteer organization and training out of believer(11.0%), private health education (9.3%), group health education (8.3%). 4. In Necessity of Performing Parish Nursing according to Region, Most(over 95%) responded that nursing program is needed. so there is no significance between regions. In Performing Parish Nursing in their church, Most(92.2%) responded they want to perform program. 5. In case of performing parish nursing, 52% out of the subjects responded they want to participated in parish nursing volunteer's activity, for example. to be in active to be a companion to chat(42.1%), necessity support (25.3%), donation support(25.0%), exercise support(18.2%), vehicles support (9.9%). As a result. in holistic care and spiritual care, the need of parish nursing and the role expectation from parish nurse are very high among korean believers. Therefore, I suggest parish nursing centering around Taegu and Kyungbuk province should be extended to nationwide. For extending parish nursing program. more active advertisement and research is needed. After performing parish nursing program through out the country, further comparative research between regions should be practiced and Korean parish nursing program will be developed and activated.

• 기본간호학회지
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• 제5권2호
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• pp.237-256
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• 1998

Death and dying of human being is a comprehensive system, and death orientation, the subjective meaning related to every component of the death system is developed throughout life. This study was designed and carried out to identify, describe and classify the orientations of Korean adult towards the death system. In an attempt to measure the subjective meaning of death and dying, unstructured Q-methodology was used. The 65 Q-statements developed by Kim(1994), used by Kim(1994) and Park(1996) were adopted as Q-population and 39 Q-statements were selected by the three researchers for Q-items for this study. Thirty-three P-samples were sampled from P-population of literate Korean men and women, 35 and 55 years of age, lived in urban Korea for the last 10 years. Sortings of the 39 Q-items according to the level of personal agreement, and a forced normal distribution into the 9 levels were carried out by the P-samples. The Z-scores of the Q-sort data were computed, and the principal components factor analysis by PC-QUANL Program were carried out. The demographic, socio-cultural and health-related attributes of the P-samples were descriptively analysed. Eight types of death orientation were identified ; Type I ; 'naturalist'. Six P-samples. Death is a natural phenomena, to be accepted as it is and to follow its natural course. Prefer to be informed of all facts and possibilities concernig the course of dying and death to occur to self. Type II ; 'life-after-life negator'. Three P-samples. Time and process of death is the destiny of each person. Death means 'darkness' and 'end to every thing, the absolute end'. Yet, wish physical integrity at the dying and after death. Type III ; 'life-after-life believer'. Six P-samples. Men are travellers passing by this life bound to the life-after-life. Priority concerns are on the activities to prepare self for the eternal life ahead. Disregard premature and sudden death. Type IV ; 'here-now believer' Five P-samples. Positive regard to the cremation of the body and donation of the organs on death. Regard religious and customary post-motem rituals meaningless. Negate life-after life. Type V; 'believer of rituals'. Five P-samples. Death being accepted as a part of, a natural end to, and destiny of human life. Concerned to ensure a dignified end to personal life and dignified post-mortem rituals. Type VI ; 'Realist'(derived from Type I). Two P-samples. Life and death as universal reality. The abrupt death at golden age at the peak of happiness is favored to avoid inevitable physical and mental distress of self and the family. Agreed to the cremation of the body. Disregard rituals. Type VII : 'Fatalist' (derived from Type II). Five P-samples. Not favored, yet, all man are destined to death, the inevitable end of all living beings. To ensure dignified end by personal consummation, information on one's dying and imminent death are to be shared. Type VIII ; 'reality avoider'(derived from Type III). One P-sample. Negative to longevity, artificial prolongation of, meaningless and distressful life. Highly positive to postmortem organ donation.

• 한국조경학회지
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• 제50권1호
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• pp.33-52
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• 2022

서울 송현동에 역사문화공원과 이건희 기증관이 조성될 예정이다. 송현동의 역사성은 조선 시대부터 현대까지 정치적 판도에 영향을 받은 시련의 땅으로 인식되었다. 하지만 장소성 분석은 역사적 맥락보다는 토지소유자와 용도 변화에 국한해서 다루어졌다. 그래서 본 연구는 현대문화지리학과 비교역사학 관점을 활용하여 송현동의 장소성이 문화 헤게모니에 따라 변화한 맥락을 분석하였다. 분석결과, 역사적 이행과정에서 나타나는 중화주의, 대항해, 시민혁명, 제국주의, 민족자결주의, 민족주의, 대중예술, 신자유주의 같은 범세계 차원의 문화 헤게모니는 송현동을 비롯한 북촌 일대에 새로운 지식인층을 만들어냈고, 사회제도와 공간정책에 영향을 미쳤다. 이러한 사회적 관계 속에서 송현동의 장소성은 다음과 같이 변화했다. 첫째, 송현의 소나무숲은 이상적인 유교 국가를 목표로 했던 조선 건국세력이 왕조의 영속을 기원하며 만든 비보숲이었고, 내사산의 지맥을 보호하는 사산금표제로 관리되었다. 세계적으로 대항해시대를 맞이한 조선 후기에는 연행이 늘며 청나라 문화를 향유하는 경화세족의 정원이 들어섰다. 일제 강점기에 인구가 급증하면서 주택단지개발로 소나무 숲과 정원은 사라졌지만, 인공적인 정원과 외부의 자연을 조화롭게 연결했던 차경의 경관적 미학은 현대적으로 재해석할 가치가 있다. 둘째, 세계의 근대화 물결은 북촌 일대에 신식학교를, 친일파 소유의 송현동에는 하숙집을 만들었다. 송현동 옆의 안국동천길은 시민혁명과 민족자결주의를 접한 사상가들이 교류했던 장소였고, 최대규모의 하숙집이었던 송현동은 학생들이 3.1운동에 참여하며 학생운동문화가 발아한 계기가 되었다. 안국동천길은 옛길의 모습이 보존되어 있어 광화문-북촌-인사동-돈화문로를 연결하는 역사 도심 보행 재생의 한 부분으로 의의를 지닌다. 셋째, 조선총독부의 문화 통치기부터 군사 정권기까지 송현동은 조선식산은행의 서구식 문화주택과 미국대사관 직원 숙소가 들어서며 서구문화의 통로였다. 주변 지역은 고미술과 현대미술이 공존하며 근현대 미술시장이 형성되었다. 이건희 기증관은 북촌한옥마을, 공예박물관, 현대미술관, 갤러리와 문화벨트를 이루며 시민의 공간으로 변모할 것으로 기대되고 있다. 이같이 장소를 이루었던 숲과 정원, 시민탄생의 거리, 근·현대 미술의 진원지로서 의미가 새롭게 조성될 역사문화공원과 미술관 그리고 주변 보행 네트워크와 조화롭게 재창조될 수 있도록 담론과 도전이 필요하다.