• Journal of Acupuncture Research
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• 제18권5호
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• pp.185-194
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• 2001

Objective : By process of treatment for a case which diagnosed as Atlanto-Axial Fracture-Dislocation and admitted from the 2nd, December, 2000 to the 18th, December, 2000, the results are as follows. Methods : Clinical observation and analysis about a case of Atlanto-Axial Fracture-Dislocation was done, who visited Dong-in-dang Oriental Medicine Hospital. This case is managed by integrated therapy of oriental medicine. This patient was diagnosed as stagnation of Ki and stasis of blood(氣滯血瘀), deficiency of Um of the liver and kidneys(肝腎陰虛) and medicated gamisekyung-tang(加味舒經湯) and kanghwalsokdan-tang(羌話續斷湯). As acupucture treatments, we could get the effective results by providing the patient with acupuncture on the nape, shoulder, Lt upper limb and Rt distant point Conclusion : We could get the effective results that case of Atlanto-Axial Fracture-Dislocation with severe rigid neck and Motor disturb of neck, was treated with oriental medicine and acupuncture therapy.

• 한국조경학회지
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• 제21권4호
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• pp.101-111
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• 1994

This study deals with the degree of enclosure on the Court Space in 'Suh-Won' that has warious perceptual composition elements. 1. The size of Court Space in which we can read the complexion of others and easily understand every behavior of them is similar to that of the 'Madang' in the Korean traditional houses. 2. The angles of elevation are within the range of suitable enclosure as going from the center of the court Space to 'Kang-Dang' and the space -from the center of the Court Space to 'Kang-Dang'- is restricted and surrounded. It is also within the range of the least enclosure as going from the center of the Court Space to the 'Mun-Ru'. 3. The degrees of enclosure based on the horizontal angle are within the degree we can perceive the objects of structure easily. 4. The degree of enclosure based on the ratio D/H is increased as approaching from 'Mun-Ru' to 'Kang-Dang'. The distance as approaching from 'Mun-Ru' to 'Kang-Dang' is changed from social distance to personal distance. To conclude this the Court Space in 'Suh-Won' represents the hierarchical system with variety and the degree of enclosure and the size of space are within the range of human scale.

• 패션비즈니스
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• 제13권5호
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• pp.23-36
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• 2009

The purpose of this research is to design and to produce actual high value added wedding dress comprised of the pear blossoms pattern(梨花紋), which is one of the traditional patterns which was not researched to this day, and of the Dang-$\breve{u}$i(唐衣) image which reflects our concept of beauty as if as a means of conducting empirical study for the application of traditional Korean patterns to the contemporary application. pear blossoms effectively signifie the image of beautiful bride thanks to the pure, graceful and clean image of white flower, both in the external and internal aspects. The Dang-$\breve{u}$i of the Chosun Dynasty, which is another motif is one of the representative clothing that expresses the beauty of the curve when it comes to the Korean culture as traditional wedding dress. Attempt was made to develop design for wedding dress that expresses the Korean style beauty that combined the tradition and the modern. Towards this end, the project was composed of the Korean-like Ewha, image of the Dang-$\breve{u}$i I, II and III to design three dresses. The Dress I presents the image of pure, elegant and beautiful bride, while Dress II represents the pure and city like trendiness of the Korean women today as bride. Dress III was made centered on the image of elegant, and chaste bride. As for the materials used, hand-woven silk and silk organza used for the traditional clothes. As for the ornaments, embroidery, quilted work, beads, corsage, burn-out and other techniques were used for expression.

• 대한한의학원전학회지
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• 제26권4호
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• pp.367-383
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• 2013

This paper is the sequel to 'A study on research methodology of the quoted verses in Dong-uisusebowon(1)'. In this paper, a more detailed discussion on the Shanghanlun lines quoted in the Dong-uisusebowon were carried out based on the aforementioned conclusion, using tao-ren-cheng-qi-tang(桃仁承氣湯) and di-dang-tang(抵當湯) lines related to the tip disease pattern of the So-eum constitution. First in the case of tao-ren-cheng-qi-tang lines, the treatment instructions tell us to use the formula after treating the tip, only when there are root symptoms left. However, in the Dong-uisusebowon, Lee instructed to use tao-ren-cheng-qi-tang when tip symptoms were present. Also, in the di-dang-tang lines, symptoms related to kuang (狂) and stiffening of the lower abdomen which are main manifestations of xu-xue(蓄血) pattern are modified from the Shanghanlun version. The reason behind the difference in contents between the Dong-uisusebowon and Shanghanlun in the mentioned lines is because the lines were already modified in the Dong-uibogam. Heo Jun modified the tao-ren-cheng-qi-tang lines to maintain coherence with the contents of di-dang-tang used in the xu-xue(蓄血) pattern. Another reason for Heo's modification of the di-dang-tang lines is to correct the incoherence of symptoms listed according to the difference in severity of the two di-dang-tang disease patterns. As we can see, Heo modified these parts in the Dong-uibogam based on logical reasons, which enabled Lee to avoid logical contradiction and suggest the So-eum tip disease pattern naturally, by referencing the lines as quoted in the Dong-uibogam.

• Journal of Acupuncture Research
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• 제20권4호
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• pp.134-144
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• 2003

Objective : This study designed to find out the effects of deep acupuncture in cerebrovascular hemiplegia. Methods : This study was performed on 30 patients with cerebrovascular hemiplegia to observe difference in temperature of skin surface between general acupuncture and deep acupuncture at Hapkok using digital infrared thermographic imaging(D.I.T.I.) Results : 1. Temperature of paralytic side is sigficantly higer $0.39{\pm}0.78^{\circ}C$ than that of contralateral side. 2. Thermal difference(${\Delta}T$) of paralytic side-contralateral side decreased $0.08{\pm}0.53^{\circ}C$ after general acupuncture, but there is no significant. $0.20{\pm}0.50^{\circ}C$ after deep acupuncture decreased significantly. So deep acupuncture is more effective than general acupuncture. 3. Thermal difference of paralytic side-paralytic side and contralateral side-contralateral side decreased significantly after acupuncture, and thermal difference of deep acupuncture on paralytic side-paralytic side decreased $0.42{\pm}1.07^{\circ}C$ more than that of general acupuncture. So deep acupuncture is more effective than general acupuncture. Conclusions: This study showed that deep acupuncture is more effective than general acupuncture In cerebrovascular hemiplegia, and further study is needed on clinical trials.

• 한국동물위생학회지
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• 제17권2호
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• pp.114-121
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• 1994

Clinically healthy 12 female Manina breed chicken (6 of 75 days old : group 46 of 145 days old： group B, female) were examined to establish physiological basic data on organ tissues total Creatine phosphokinase (CPK) activities and CPK isoenzymes fractions. The tissues examined were the Lung, Heart, Liver, Proventriculus, Gizzard, Duodenum, Colon and Muscle. The results obtained were summarized as follows : 1. Total CPK activities were high with decreasing order of the Muscle > Proventriculus >Giz-zard >Heart >Duodenum> Colon >Lung >Liver in group A and Muscle >Proventriculus >Giz-zard >Heart > Colon >Duodenum > Lung > Liver in group B. Significance of total CPK activities in group difference was only found Colon, group B showed higher values than that of group A (p< 0.01). 2. In the pattern of CPK isoenzymes fractions, Lung, Heart, Liver, Proventriculus, Gizzard, Duodenum and Muscle were high with decreasing order of CK2 >CK3, Colon showed the pattern with decreasing order of CK3 >CK2. Significance of CPK isoenzymes fractions in group difference was only found Liver, CK2 in group B(P<0.01) and CK3 in group A(P<0.01) were higher than that of the other group.

• Journal of Acupuncture Research
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• 제21권6호
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• pp.151-158
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• 2004

Objective : The purpose of this study is to observe the effects of Eo-Hyeol Bang(瘀血方) for the patients with low back pain due to traffic accident. Methods : Eo-Hyeol Bang based on Sa-Am Acupuncture treatment(four needle technic), consists of Taibai(SP3), Taiyuan(LU9), Quchi(LI11). In following research, 60 patients were divided into Group A and Group B of each 30 persons. Only Group A was treated with Eo-Hyeol Bang, Group B was treated with common acupuncture treatment. Results : In VAS, Group A is $5.77{\pm}1.96$ and Group B is $4.53{\pm}2.40$ (P=0.033). In Improvement index, Group A is $0.3191{\pm}0.1597$ and Group B is $0.2267{\pm}0.1297$ (P=0.017). Conclusions : As a result of each P-value, we knew that Eo-Hyeol Bang is more effective than another acupuncture technic.

• Journal of Microbiology and Biotechnology
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• 제31권10호
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• pp.1420-1429
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• 2021

The safety of the probiotic strain Q180, which exerts postprandial lipid-lowering effects, was bioinformatically and phenotypically evaluated. The genome of strain Q180 was completely sequenced, and single circular chromosome of 3,197,263 bp without any plasmid was generated. Phylogenetic and related analyses using16S rRNA gene and whole-genome sequences revealed that strain Q180 is a member of Lactiplantibacillus (Lp., formerly Lactobacillus) plantarum. Antimicrobial resistance (AMR) genes were bioinformatically analyzed using all Lp. plantarum genomes available in GenBank, which showed that AMR genes are present differently depending on Lp. plantarum strains. Bioinformatic analysis demonstrated that some mobile genetic elements such as prophages and insertion sequences were identified in the genome of strain Q180, but because they did not contain harmful genes such as AMR genes and virulence factor (VF)- and toxin-related genes, it was suggested that there is no transferability of harmful genes. The minimum inhibition concentrations of seven tested antibiotics suggested by the European Food Safety Authority guidelines were slightly lower than or equal to the microbiological cut-off values for Lp. plantarum. Strain Q180 did not show hemolytic and gelatinase activities and biogenic amine-producing ability. Taken together, this study demonstrated the safety of strain Q180 in terms of absence of AMR genes and VF- and toxin-related genes as a probiotic strain.

• 건축역사연구
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• 제33권2호
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• pp.17-27
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• 2024

This research interprets the unique hybridity of the pavilion architecture in the Joseon Dynasty, in which the name and form do not match and the rooms and floors are combined in various ways, through the Confucian architectural prototype Muijeongsa(武夷精舍) built by Zhu Xi(朱熹). The architectural representation of Muijeongsa, developed against the background of the mid-Joseon period of active pavilion management by Sarim(士林) groups, the spread of ondols due to the Little Ice Age, and an architectural culture following the footsteps of the Zhu Xi is likely to have influenced the perception and practice of pavilion architecture. In this research, by examining and analyzing the contents of the Muijeongsa Japyeongbyeongseo(武夷精舍雜詠幷序) containing the architectural composition of Muijeongsa, it was confirmed that different types of spaces such as Dang(堂), Jeong(亭), Jae(齋), and Gwan(館) are integrated into Muijeongsa. Based on this, the main examples of the architecture of Jeongsa in the mid-Joseon Dynasty were reinterpreted into four types from the perspective of the combination of Dang and Jeong, and the junction of Jeong and Jeongsa. Dang and Jeong were either juxtaposed as separate buildings or implemented with a relationship of inclusion within one building. And the concept of Jeong, which was considered secondary to Dang, was used as a category that was replaced with the Jeongsa itself. Lastly, the name 'Jeongsa' was used, but the location had a strong character of 'Jeong', and the architectural form adhered to the form of 'Dang', thereby exquisitely reconstructing the composition of Muijeongsa as a single building.

• 한국전통조경학회지
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• 제30권2호
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• pp.101-109
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• 2012

제주도는 세계유일의 유네스코 자연환경 분야 3관왕이라는 국제적 위상을 가진 지역이며, 전통마을숲은 한국을 대표하는 전통 문화경관으로서 국가적 문화자산이다. 본 논문에서는 육지의 전통마을숲인 당산숲 비보숲과 비교하여 제주도 전통마을숲의 특징 및 의미를 고찰하고자 하였다. 한라산 자락에 산재하는 기생화산인 오름의 수는 368개이고, 제주도 전역에 총 391개의 신당이 있는 것이 확인된 바 있다. 이처럼 제주도 농어촌마을의 삶과 문화 전통경관은 당(堂)및 오름(기생화산)과 불가분의 관계로 엮어져 있다. 본 연구를 통해 제주도 마을공간은 자연이 만든 자연경관의 지표면(오름, 용출수 등)에, 인간의 의지로 추가로 만들어 놓은 문화경관(당산숲, 포제단숲, 방사탑 및 마을집, 농경지 등)으로 조성되어 있음을 확인하였다. 당과 오름을 중심으로 한 이러한 전통적인 제주도 마을공간은, 당산숲과 비보숲으로 이루어져 있는 전통마을숲이 있는 육지의 마을공간과 유사한 모습을 하고 있다고 할 수 있다. 다만, 육지의 마을 뒷산을 '오름'이 대신하고 있고, 상명리에서 보는 바와 같이, 당산숲 외에 '포제단숲'이라는 장소가 추가되어 있다. 제주도 해안은 대부분 현무암 바위로 이루어져 있어서, 육지에서와 같은 큰 규모의 해안방풍림 등은 볼 수 없었는데, 신흥리의 예와 같이 비보 기능을 갖는 방사탑이 비보숲의 역할을 대신하고 있는 것으로 해석할 수 있다. 제주도의 당이 육지의 당산숲과 달리 주목을 받고 있는 것은 아직도 신당이 실생활에 살아있고, 신앙인이 있다는 점과, 2009년에 제주칠머리당영등굿이 유네스코 무형문화유산에 등재되어 인류의 문화유산으로서 가치를 인정받았다는 것이다. 그러나 신당은 근래에 이르러 관광객을 위한 해안도로 개설, 올렛꾼을 위한 올레 코스 정비 등으로 인하여 급속히 훼손되어 사라지고 있다. 베니스헌장 등 세계문화유산과 관련한 국제적 논의에서, 진정성과 함께 가장 중요시하는 것은 문화유산의 향유권이 다음 세대에도 지속가능하게 이어질 수 있도록 관리가 이루어지고 있는가의 여부이다. 당 문화의 관리체계 확립을 위해 주민, 도시민, 지방자치단체, 정부의 노력이 제고된다면, 당과 오름을 중심으로 한 제주도 농어촌마을은 살아있는 전통문화경관을 지닌 곳으로서 국제적 인정을 받을 수 있을 것이다.