• 대한가정학회지
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• 제40권6호
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• pp.1-19
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• 2002

This study is to observe the meaning, aesthetic formative nature of the human body which has been not only a main issue and discussion object but also socially, culturally connected with clothing by contemplating it in the respect of the trend of art. Additionally, a work of contemplation about human body introduced to fashion design was analyzed to renew the meaning and value of the formative art inside the human body. The way and scope of this study is to contemplate the concept and meaning of human body, based on the documentary records such as art history and clothing history in the West society as a main theme. The results of the analysis were as follows: In the first place, the formative characteristics shown in the modem arts expressing the human body since 1990 which are cubism, futurism, metaphysical painting, dadaism, surrealism, pop art, happening, feminism, body art, and technology art are distortion, exaggeration and dismantling. Second, the aesthetic formative nature and meaning in the human body appear to be different according to the standard of ideal beauty of human body when we examine the expression of it from the aspect of art-history and the meaning of human body implied in it. Besides, human body is being used as a messenger which delivers the message of modem artist to other people. So the changed meaning of human body has affected the clothing and made it possible to manufacture and form new styles of clothing that have never been before. In conclusion, the human body in the modem era plays an important role as a brand-new formative medium of communication in the human society and contributes to the development which applies the aesthetic formative nature of the human body to fashion design.

• 한국문화재보존과학회:학술대회논문집
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• 한국문화재보존과학회 2004년도 제20회 발표논문집
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• pp.25-32
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• 2004

All the works including sculpture created by modern artists contain a message that represents both the ideas and spirit of an era. We are entrusted with the responsibility of transmitting to future generations modern art in as nearly as perfect condition as possible. Thus despite the challenges we face in preserving modern art, we are obliged to conserve it. Especially, outdoor sculpture can be considered as not only works of art themselves, but also a public art. The work of contemporary sculptors often refers to the complexity of social relationships between the art and the public space, so that the public space tends to include the actual public in the art. The conservator at this point needs to preserve tile concept of the public art which is incorporated in the public participation in the sculpture, in addition to the materials of the sculpture itself. Once the sculpture is damaged, it will need restoration. Restoration may be essential to prevent further deterioration, or it may be necessary in order to make an object usable again. It is difficult to generalize about restoration because, as with preventive treatment, the acceptable degree of intervention varies from one discipline to another The degree of treatment including restoration may depend on such variables as available resources, the future use of the object, and the needs of the particular discipline to which it belongs. When conservators start to treat artworks or during the treatment, they will face many moments where they have to make a choice. Codes of ethics are necessary in order to provide a basis for making choices. Even though ethics have always been subject to change depending on an era or culture, the ethics subject will be much easier to reached an agreement on than one involving aesthetic value. The aesthetic value will be one of the most prominent factors for defining the damage: even minor loss of parts or discolouration can be considered as fatal damage for artworks. Sometimes, an alteration of the appearancecould be intended by the artist himself so that the artist's intention could be important factor for judging the damage of artworks. But, modern hermeneutic theories show that the artist's intention cannot be the only factor for consideration, so that the interpretation and application of artist's intent should be an interdisciplinary task regarding distinctive social and cultural backgrounds.

• 복식
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• 제57권7호
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• pp.70-83
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• 2007

Contemporary fashion design has been made a new attempt to extend restricted expressions through fusion with other genres in art. The recognition of fashion has recently been changed not only product but as a piece of work in specific value, concept and meaning created by fashion designer. It is observed that the contemporary fashion design has a notion to persue formative intentions and manners of Conceptual Art in Post-modern era. This study is to define this region of fashion design represented in cultural phenomena as 'Conceptual Fashion', also analyze the formative feature of this from a point of view in Conceptual art. The results which are analyzed according to outward techniques and forms, meanings and elements immanent in aesthetic contemplation of conceptual fashion lead to four distinctive things in such as anti-form, intervention and appropriation, metaphor and detour, process and series. The intrinsic values in conceptual fashion through aesthetic contemplation are indicated the four significant values in the following: the pluralistic interpretation, the parody and amusement, the pursuit of essence and truth and the participation and interaction. Conceptual fashion design is appeared complex not doing separate through classified formative features previously. And It has been evolved as a indeterminate concept which is able to variable elucidation by a non-player, as a instrument for communication on fashion culture which is aggrandized. The purpose of this study is to present of theoretical foundation about Conceptual fashion design and also to make proper understanding about interrelationship between contemporary fashion and art.

• 산업진흥연구
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• 제1권2호
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• pp.71-78
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• 2016

본 연구는 집단미술치료가 시설보호아동의 분노조절 공감능력을 중심으로 한 사회성 향상에 미치는 영향을 검증하고자 하였다. 연구대상은 J도 I시에 소재하고 있는 아동보호시설 두 곳에서 생활하는 아동 12명을 실험집단 6명, 통제집단 6명으로 무선할당 하였다. 실험집단은 주 2회 60분씩 사전 사후검사 변화를 포함하여 총 25회기 집단미술치료프로그램을 실시하였고 통제집단은 무 처치하였다. 연구결과 집단미술치료가 시설보호아동의 사회성 향상, 분노조절 향상, 공감능력 향상에 긍정적 효과가 있었으며 HTP, KSD, DAS 사전 사후검사에서 형식적, 내용적 평가에 긍정적 변화가 있었다. 본 연구를 통해, 집단미술치료가 시설보호아동의 분노조절과 공감능력을 중심으로 사회성 향상에 긍정적인 도움이 된 것을 알 수 있었으며, 시설보호아동을 대상으로 하는 집단미술치료 연구가 치료적인 역할로 사회성 향상에 도움이 될 수 있음을 나타낸다.

• 디지털융복합연구
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• 제17권10호
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• pp.405-410
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• 2019

본 연구는 도예의 한 분야로서 생칠과 도기가 결합한 형태인 칠도의 공예기법 및 디자인적 융합에 대한 일차적 분석이다. 먼저 칠도의 역사 및 현재의 현황을 제시하고 칠도 장식의 기법을 세 가지로 분류하고 각 기법이 가지는 특징을 간단히 분석하여 제시한다. 칠도는 도자가 가지는 성형 상의 자유로움과 칠예가 도자에 부여하는 표면의 안정성 및 그 표면 장식의 디자인 소재 및 방식의 다양성을 가지고 있어서 일상 용기로서의 실용성 및 예술작품으로서의 미감을 동시에 지니고 있다. 다만 일상용품으로 대량생산하는 데는 어려움이 있어 현재는 예술작품으로서 여러 시도가 이루어지고 있다. 이런 시도를 통해 일반 상품에도 미적 감수성을 높이고 문화적 다양성을 만들 수 있다.

• 한국융합학회논문지
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• 제10권7호
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• pp.141-147
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• 2019

최근 기술의 발전으로 공공장소의 미디어아트가 다양한 형태로 설치되고 증가하는 추세이다. 특히 공항의 미디어아트 설치가 늘어나고 있어 이에 대한 연구가 필요한 시점이다. 따라서 본 연구는 인천국제공항의 미디어아트 사례를 분석하여 개선 방향을 제시 하였다. 인천공항의 미디어아트 사례를 분석한 결과 다음과 같은 결과를 도출하였다. 첫째, 향후 공항 미디어아트는 관객이 참여하고 상호작용 할 수 있는 작품으로 발전시켜 여행자에게 즐거운 경험을 제공하는 형식으로 바뀌어야 한다. 둘째, 공항의 콘텐츠는 다양성도 중요하지만 국가의 대표성을 나타내는 콘텐츠로 구성되어야 한다. 셋째, 짧고 단순한 미디어아트 모음을 상영하는 것보다는 스토리가 있는 그 나라의 특성과 이미지가 잘 전달될 수 있는 대표성을 나타내는 콘텐츠로 구성해야한다.

• 국토계획
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• 제54권3호
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• pp.5-14
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• 2019

Starting with the market vitalization project in 2008, The Gwangju Dae-in Art Market has attracted to many artists, changing into cultural and art market. After the project was carried out for a certain period of time, a study was conducted to determine the differing opinions of the artists and merchants in regards to the market. The study also examined and analyzed the factors affecting the artists' continuous activities. The difference in recognition perception between artists and merchants was analyzed through a T-test. PLS-regression analysis was used for the artists' continuing intention to work. As a result, the artists and merchants recognized that the number of visitors increased after the influx of artists. Programs that had a positive impact on the artist's intention for sustainable activities were as follows: the 'Art Products Creation Workshop', where artists, merchants, and citizens collaborate to develop commodities needed for the market; 'Hanpyeong Gallery', where artists directly or indirectly interact with merchants and citizens; the 'Artist-Merchant Workshop', where artists and merchants produce articles required for the market; 'C'est Si Bon', which expresses the placeness of the market into art; and the 'Dae-in Art Night Market', where citizens, merchants and visitors can sell their own works. On the other hand, programs with the negative effect were those where artists' participation was low or none, as the policy implications, they should be actively develop this type of programs, where artists could participate and interact with citizens and merchants, like this visitors and sales can be increased.

• 디지털융복합연구
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• 제20권4호
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• pp.553-563
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• 2022

다매체 시대, 동시대 미술에서는 형식론을 바탕으로 서사의 표현이 다양하게 확장되고 있다. 그리고 각 매체의 사용에 따른 표현형식이 극대화 되고 있다. 미술작품 이해의 측면에서도 이러한 서사를 활용한 다양한 표현과 매체를 융합한 접근이 가능하다. 이에 본 연구는 서사 구조를 갖는 이야기를 활용하여 매체를 융합한 사딕 콰이시 알프라지, 린제이 시어스, 카라 워커 등 3명의 작가를 선정하여 작가들의 작품분석을 하였다. 이를 통해, 작품의 예술적 가치와 의의, 향후 동시대 미술의 서사 표현 확장의 가능성을 제시하고자 하였다. 선행 작가의 작품분석 결과 다매체, 탈 장르적, 소통과 참여 등의 종합적 흐름을 함께하며, 내용과 형식의 이분법적 국면을 넘어 서사적 개념의 매개를 활용해 융합을 도출할 수 있음을 보였다. 이는 디지털 기술과 미디어의 발달이 가상성에 대한 담론들을 탄생시키는 매체와 미술 형식의 변화와 함께하고 있다는 것을 확인하였다. 또한 서사구조의 활용은 매체전환이 용이하다는 것을 확인하였다. 앞으로 동시대 미술의 새로운 패러다임에 대한 논의가 진전될 것으로 예상된다.

• Safety and Health at Work
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• 제1권2호
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• pp.158-166
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• 2010

Objectives: This study aimed to find gender distinctions in terms of the sociology of the population; to determine work-related factors; to analyze gender differences in daily living, work, sports, and art performances; and to identify gender-related factors that limited performance of daily living and work activities. Methods: A questionnaire was designed that included disabilities of the arm, shoulder, and hand (DASH), accident history, disease history, work duration at current workplace, marital status, job satisfaction, job autonomy, and physical demands of the job. Out of 1,853 workers surveyed, 1,173 questionnaires (63.3%; 987 males, 186 females) included responses to DASH disability and DASH optional work and were judged acceptable for analysis. Results: Upper extremity functional limitation during work and daily living was higher for females than males. The limitations for males increased according to their household work time, accident history, work duration, job satisfaction, physical demand, and job autonomy. Meanwhile, female workers' upper extremity discomfort was influenced by their disease history, job satisfaction, and physical demands. In addition, the size of the company affected male workers' upper extremity function, while marriage and hobbies influenced that of female workers. Conclusion: This study addressed sociodemographic factors and work-related factors that affect each gender's upper extremity function during daily living and working activities. Each factor had a different influence. Further studies are needed to identify the effect that role changes, not being influenced by risks at work, have on musculoskeletal disorders.

• 미술이론과 현장
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• 제7호
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• pp.37-64
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• 2009

The theories of Korean Public Art originated by the artists who were against dictatorship and they associated with democratic politicians. They criticized the Fine art that were supported by the dictatorship and gave their efforts for restoration of 'resistance paintings(against dictatorship)', 'proletarian painting', 'realism painting'. In addition, they participated new social ideology(democracy) movement and demonstrated for their rights in arts. These became the main kernel the public art theory was initiated. The public artists splitted into several different parts and participated in the democratic social movement as well as the art movement for freedom. They opened various art exhibitions within different genre, diverse space for various art section such as an exhibition hall, a factories, a university, or a congregation square. Furthermore, the public art theorists published their divergent views through newspaper/broadcasting or unauthorized printed materials. Most of the public artist and the theorists kept their relationship strongly until 1985, the time when 'National Arts Association' started. In 1983 and 1984, they were clearly separated into two parts; artists(move only in art museums) and activists(move in public spaces like school, convention square etc). Their ideological separation also took out national problems. The division; professional artists and armatures, became the social issue as a social stratification matter. And in creating method, there are also other conflicts; critical realism, and public realism as well as western painting and traditional one. These kinds of separation and conflicts made different Public artists associations, under divergent names; 'Reality and Speak'(R&S), 'KwangJu Art Association', 'Durung', 'Dang(Land)', and 'Local Youth Students Association'. In addition, their ideology and pursuit toward art movements were very difference. However, the differences and conflicts weakened When the oppression of democratic education from new dictatorship(Pres. Jun, Doo Hwan) came out. In August. 1985 the government opened to the public so called, 'The draft of School stabilization law'(Hankwon Anjung Bup) to control the teachers' rights and that initiated bigger street demonstration and conflicts between police and educators. In November.1985, assembly meeting of National Arts Association in democracy opened as 'ONE' combined organization. In this presentation, I'd like to summarize the stream of art movement until 1984, and clarify the main art theories that lead the Public Art Movements in 1980s. The main theories in 1980s are crucial because they become the origin of public art theories. This presentation started with O,youn's "Hyunsil Dong In the first declaration" and explained the absent of practice in 1970s. In addition, Won, Dong Suk 's theory was mentioned as all over struggles in theories before 1980s. GA and R&S 's founding declarations in 1970s were the start of public art theorists' activities and this article reported the activities after the declarations. First, realism base on the consciousness of reality. Second, practice art democratization based on the ideology. Third, the subject of public art movement based on understanding people's social stratification structure. Fourth, the matters of national forms and creative ways in arts based on showing reality. Fifth, the strong points in arts that the practitioners accepted. About the public art theories around 1984, I discussed the dividing point of public art theories that were shown in 'generation theory', 'organization theory', and 'popularization theory' by the practitioners. The public realism theory that subjects the contradiction of reality and point out the limits of critical realism not only showing the new creative ways but also giving the feeling of solidarity to the public art activist groups. After that, public art movements expressed 'Dismentlement of Capitalism' and 'Public revolution'. In addition, the direction of public art movements were established strongly. There were various opinions and views during the start and formation of the public art theories. The foundation of theorists activities derived from the practitioners who had the concept based on stratification and nationalism. The strong trend of group division spreaded out by practitioners who opened art work together in factories, universities, squares and rural areas. Now many lively active practitioners are gone to the other field not related with arts, and others join into professional art field not public art one with unknown reason. The theorists have the same situation with the practitioners. It means to me that theory always have to be based on the practice.