• 의학교육논단
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• 제14권1호
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• pp.1-6
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• 2012

The idea that medicine itself imposes certain obligations upon the physician probably originated in Greece. It is Socrates in the fifth century BC who first discussed medical professionalism. Socrates said that no physician should seek the advantage of the physician but of the patient. For the physician was a ruler of bodies and not a money-maker. However, it is Hippocrates, the contemporary of Socrates and the Father of Medicine, who founded medical professionalism education and professional medical ethics. The professional spirit of Greek physicians is summed up in the magic phrase 'love of humanity.' In Epidemics I, Hippocrates expressed hope that physicians would help patients, or at least do them no harm. He also said, "Life is short; Art is long" in The Aphorisms. Here he described the reflective philosopher and the practiced physician. At once he sang the shortness of human life and the extent of the medical arts. Moreover, he made students swear by the gods that "I will keep pure and holy both my life and my art." The Oath can serve as a coherent starting point and organizing framework for medical professionalism education and professional medical ethics. We need to have an opportunity to employ this fascinating text in teaching medical professionalism and medical ethics. In this article, the author asserts that the Hippocratic Aphorism (Life is short; Art is long) and The Oath, the most famous work of the entire Hippocratic collection, should be used for medical professionalism education.

• 아동학회지
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• 제26권2호
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• pp.135-147
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• 2005

Twenty-five 6- and 7-year-old children participated in the museum education program held at two museums attached to Sookmyung Women's University in Seoul, Korea. Each museum was named in honor of a great artist; i.e. Moon, Shin and Jung, Youngyang and his/her artistic works. The main museum education activities included guided observation, discussion, and expressive activities using various materials. It consisted of eight sessions of about two hours each. Results showed that the self-esteem and artistic ability of children that participated in the museum education program increased more than the control group. These results affirmed the value of museum education for young children.

• 가족자원경영과 정책
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• 제10권1호
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• pp.83-105
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• 2006

The purposes of this study were to classify types of consumption values and to examine 5 types of art appreciation of university students in Seoul. Five types of art appreciation included fine art exhibition(including photographs, architects, calligraphy works), classical and opera performance, traditional Korean music performance, drama and musical performance, dance performance. The sample for this study consisted of 422 university students of five universities in Seoul. The data were collected using the structured questionnaires. The statistical methods used for the analysis were descriptive statistics, chi-square, factor analysis, and cluster analysis. The major findings are as follows. 1. The result of factors for consumption values of students emerged four factors. These were called as 'materialism', 'honor centered', 'family centered', 'hedonism' value. 2. The cluster analysis was conducted based on these four factors. The result showed 3 groups of consumption value which were called as 'material' honor value group', 'family value group', 'hedonic value group'. 3. The consumption value of university students did not significantly differ according to their demographic variables. 4. The behavior of art appreciation of university students significantly differed by their demographic characteristics and consumption value. The material' honor valued group showed the least chances to make decisions on art appreciation for one's own, which reflected that this group appreciate art to satisfy their honors rather than to enjoy art itself. They also showed the most chances to consider the renownedness of the art work or artists among three groups. And they showed the least chances to pay for the tickets for art appreciation, all of those meant that they appreciate arts unvoluntarily in situational condition. The family valued group showed the most chances to pay for the tickets when they appreciate arts. And therefore they were most susceptible for the prices. The hedonic valued group showed the most interests in art. They decided to appreciate art for their own, and they considered the contents and the highness in the level of the art the most when they appreciate art. And they show the most intention of participation in drama/musical performances, which reflect their interests in hedonic values. Based on these results of this study concluded that the consumption values of university students affected their behavior of art appreciation. Thus, university students' behavior on art appreciation can be effectively developed by education according to their consumption values.

• 대한가정학회지
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• 제45권1호
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• pp.1-7
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• 2007

This study investigated the concept of fashion as art by examining whether or not university students, rather than professional art critics, consider fashion to be art. The survey subjects were 146 university students, randomly chosen from textiles and clothing-related classes offered in 4 different universities in Seoul. A survey with the following 3 questions was conducted between September 2005 and June 2006: 1. What is art? 2. Is fashion art? 3. Explain the reason why fashion is, or is not, art. Morris Weitz's open concept of art is applied to discuss whether fashion can be classified as art. According to Weitz, there are no universal commonalities among arts. Therefore, art can be defined based on similarities among preexisting art forms and movements. As a result, respondents mentioned the following as characteristics of art: expressiveness, creativity, influence on viewers' emotion, tendency to make life bountiful, particular behaviors or objects, something valuable, formalities, etc. These answers parallel the features of art discussed by professional art critics. In addition, 12 of the 146 respondents considered fashion was not art, 20 placed it on the border while the remaining 114 affirmed a positive relation. Respondents who considered fashion to be art or placed it on the border listed the similar features mentioned in the answers to the first question as similarities between fashion and art. On the other hand, features of fashion such as commercial, whimsical, impermanent and utilitarian properties were answered as dissimilarities between fashion and art. However, these dissimilarities do not serve as obstacles for considering fashion as art, since Weitz's open concept of art does not assume the existence of universal traits of art. Therefore, referring to Weitz's open concept of art, fashion can be considered as art, since reasonable similarities between fashion and art were designated by the majority of respondents.

• 한국패션뷰티학회지
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• 제4권3호
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• pp.5-12
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• 2006

Make-up illustration is a field of creativity with visible creative and artistic values; its ultimate functions include communication of information, artistic expression, and recording. Establishing the make-up illustration education environment for the twenty-first century, there is an urgent need for research and development of professional curricula for basic art education and illustration education. It is extremely important for educators and institutions teaching make-up illustration to recognize that training of highly creative and professional beau designers through systematic educational structures is the ultimate foundation for enhancing competitiveness of the beauty industry despite the present reality that there are insufficient studies and publications on beauty illustration and that there is lack of illustration lecturers and artists equipped with professional beauty knowledge. Therefore, this study was conducted to research and analyze offering of illustration subjects by 160 beauty-related vocational schools and 16 4-year undergraduate colleges in the make-up field, which is the field with most creative art activities among the three representative beauty majors, namely make-up, hair, and skin. Education of make-up illustration must not remain as simple short-term education. The curricula must be specialized for providing solid foundation of basic majors. In terms of education content, strong emphases must be made for original and creative mark-up designs as well as purposes, functions, and necessity of make-up design and illustration. The curricula must include systematic, logical and artistic elements. Through the course of this study, which researched, analyzed and proposed measures for education content of make-up illustration, it was found that make-up illustration is the most appropriate subject that fulfills both the ultimate education objectives of beauty colleges and the demand by the society for beauty professionals. It is hoped that make-up illustration is emphasized and recognized for its importance and necessity as an education subject so that similar basic major subjects will further be researched and developed for specialized education.

• 한국콘텐츠학회논문지
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• 제20권2호
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• pp.277-287
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• 2020

한국어교육에서 문화교육이 차지하는 비중은 점차 증가하고 있다. 그동안 한국어교육에 종사하는 많은 연구자들이 문화교육을 위해 다양한 교수법과 자료들을 활용해 왔으며, 문화교육에 접목시킨 콘텐츠도 문학, 드라마, 영화, 연극, 음악 등에 걸쳐 그 범위가 넓다. 또한 최근까지 연구된 결과물만 보더라도 방대한 양이다. 그럼에도 수업 현장에서 이루어지고 있는 문화교육은 단편적이고, 일회성에 머무는 경우가 많았다. 문화라는 것이 유구한 시간에 걸쳐 생성되는 산물이다 보니 보다 단계적이고, 체계적이며, 지속적일 필요가 있다는 문제가 제기된다. 따라서 본 연구에서는 기존의 예술·콘텐츠 기반 문화교육 양상을 살펴보고, 그 중 예술 콘텐츠 중 문학 분야를 선정하여 한 학기 동안 이루어진 구체적인 수업 사례를 제시하여, 지속적이고, 체계적인 문화교육 양상을 구현함으로써 한국어교육에서 문화교육의 방향성을 모색해 보았다.

• 대한가정학회지
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• 제50권8호
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• pp.79-95
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• 2012

The purpose of this study is to seek improvement in clothing life education through a development and application of the clothing life education program for middle schools based on the education and experience in arts & culture. On the basis of art & culture education as well as, Dewey's experience, the clothing life area education program was designed and developed for the 2nd year students in the middle school. This program was applied to 350 students of 9 2nd year classes in M middle school during the 17 periods of clothing life area classes, beginning from May 23rd, 2011 and lasting to September 30th, 2011. The leaner-evaluation was performed in terms of the level of learning interest and academic achievement. To measure the level of academic achievement, a mind-map evaluation was performed and a learning effect survey, which evaluates the level of achievement of learning objectives, was carried out. For the purpose of class observation, classes were filmed and analyzed. Characteristics of a class were recorded on a teacher's diary and was used to support the qualitative evaluation. According to the results, the education program is analyzed as being helpful and useful in student understanding of fiber, textile and, clothes, which are materials and outcomes of culture and art; moreover, they have a historical, cultural and artistic value in themselves. It is also analyzed as being helpful for the development of student aesthetic sensibility and emotion, for the construction of meaningful experience through a learning process, for the improvement of learning interest and the level of academic achievement, and for the positive recognition of the learning effect.

• 한국과학교육학회지
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• 제32권4호
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• pp.586-603
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• 2012

이 연구는 경기도 소재 예술 고등학교 3학년 학생들의 과학의 본성과 예술의 속성의 관련성을 통하여 과학의 본성에 대한 인식을 알아보는 조사연구이다. 미술, 음악, 무용과 연극영화의 전공별로 학생들이 과학과 예술의 관련성을 구체적으로 어떻게 인식하고 있는지를 발췌문을 중심으로 분석하였다. 그 결과 학생들은 과학과 예술의 관련성으로 '창의적 상상력', '기술과의 연관성', '사회문화적 관련성', '주관성', '가변성'과 '탐구적인 태도'를 주로 인식하고 있다는 사실을 알게 되었다. 이러한 결과는 과학과 예술이 일반적인 생각과 달리 공통점이 많아서 비교가능성이 많으며, 또한 이 두 분야가 어떻게 다른지를 통하여 학생들의 경험이 과학의 본성을 어떻게 인식하는지 알게 해 준다. 과학교육학자들에 의해 합의된 과학의 본성 요소들과 상당히 일치하고 있다는 점에서 주목할 만하다.

• 디지털융복합연구
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• 제19권8호
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• pp.151-160
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• 2021

본 연구의 목적은 「2019 국민문화예술활동조사」 자료를 사용하여 1인가구의 문화예술 소비에 영향을 미치는 요인을 파악하는 것이다. 기존 연구를 바탕으로 문화자본, 경제자본, 건강 인식, 거주지역 등을 문화예술 소비의 선행요인으로 설정하였으며, 1인가구 1,755명의 문화예술관람, 문화예술교육, 인구통계학적 자료를 추출하여 영향 관계를 분석하였다. 본 연구는 문화예술 관람 횟수가 '0'인 응답자가 다수라는 자료의 특수성을 고려하여 영과잉음이항 모형을 적용하였다. 1인가구의 학력은 순수 및 대중예술 관람 가능성과 횟수에 유의한 영향을 미치는 것으로 나타났다. 반면 유·아동기 및 청소년기 문화예술 교육, 소득, 건강 인식, 거주지역은 문화예술 유형별 소비 가능성과 소비량에 선별적인 영향을 미치는 것으로 분석되었으며, 여기에는 다양한 경험을 적극적으로 추구하는 1인가구의 고유한 특성이 작용한 것으로 해석된다. 본 연구는 1인가구에 집중하여 문화예술 소비의 결정변수를 파악함으로 관련 연구의 발전에 기여하고, 관련 시장을 활성화하기 위한 실무적, 정책적 시사점을 제공한다. 끝으로 심리사회적 변수 도입 등 후속 연구를 위한 방안을 제시하였다.

• 미술이론과 현장
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• 제3호
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• pp.35-50
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• 2005

For us, any regional art exist? Almost all art events today take place mostly in Seoul. Concentrating on the reinforcement of its power, the regional art world remains isolated without any connection with the Seoul art community. It is completely closed off from the central art scene. The regional art world seems to consider that more helpful in consolidating its status. It is in real sense suffering the absence of art criticism and art media, lack of an understanding of art and backwardness of art education. Many regional artists are dreaming of moving out from their domain, aspiring to be a member of the central art world. They make an effort to assimilate into a refined, modern style of the central art circle, rather than striving to create works imbued with regionality and locality. As the artists living in the provinces, the characteristics of their district should be above all else reflected in their art. Although they are less informed about the latest trend of culture and art, their art has to be something passionately and obstinately embodying the intrinsic quality of their regions. They have to find a practical solution more positively, instead of merely complaining about the poor condition of the regional art community. There is the need to bring about a turnabout in our awareness that regional art is confined to any limit and cannot be in the center of the entire art world. What' s most significant is to dissolve factionalism and not to depend on school ties or regional networks. As a reaction against authoritarianism, regional art has to put emphasis on attaining its originality. For this, regional art should respect regional tradition, history and background and break away from an old convention of wielding power.