• 복식
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• 제52권1호
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• pp.159-173
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• 2002

The subject of the paper is for the study about the implication and the changes of design and functions in the underwear by the change of the times from late 19c until present time. Researching on documents and magazine's articles, and interviewing with women older than 60s is used for the period of previous 1960s. researching on documents, advertising, newspaper, and interviewing with the persons concerned is used for the period of after 1960s. Analysis showed periodical change in underwear is divided into that the changes of the time is divided into 1890-1950 start to Westernization in underwear, 1957-1969 Ready made in underwear. 1950-1969 Variety in underwear, 1980-1989 Fashioning, functioning in underwear, 1990-present Withdrawing from fundamental notion in underwear. The time of 1890-l950 showed the biggest change in an external form in underwear. In 1950-1969, notions of beauty in underwear ultimately swatch from Oriental sense to Western sense, In 70s, underwear achieved the early stage of fashioning. In 80s, Underwear became one of fashion item. In 90s, underwear achieved higher quality and variety. The basic notion of underwear was destroyed by exposing underwear.

• 한국콘텐츠학회논문지
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• 제14권3호
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• pp.59-68
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• 2014

김묵은 1950년대 후반부터 1970년대 초반까지 한국영화계에서 주목받는 액션영화 감독이었다. 1958년 <흐르는 별>에서 각본, 감독으로 데뷔한 이후, 연출 초창기에는 통속멜로물에 관심을 가졌으나 <피 묻은 대결> 이후 본격적인 액션활극과 스릴러풍의 액션영화를 주로 만들었다. 김묵의 액션영화를 세부적으로 구분하면 항일투쟁영화, 월남전영화, 시대물, 멜로물, 반공물, 스릴러 등 6가지의 액션활극으로 나눌 수 있다. 본 연구는 액션영화 감독의 작품에 대한 미학적인 평가보다 우선하여 활동업적을 평가, 소개하는 작업을 시도하였다. 1950년대 후반부터 1970년대 초까지 김묵이 발표한 전 작품을 소개하고 이를 토대로 그의 연출스타일을 살펴 한국 액션영화에 대한 김묵의 영화작가적 태도를 논의하였다.

• 한국조경학회지
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• 제31권6호
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• pp.28-40
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• 2004

The purpose of this study is to identify the characteristics of monuments in the Seoul Foreigners′ cemetery at Yanghwajin, a place where many prominent Christian missionaries and other Christians have been buried near Choltusan. In considering the characteristics of gravestone details, the researcher has divided the details into 4 analysis categories: forms, symbols, epitaphs, and materials. For this research, 281 monuments were selected including 68 of missionaries, 26 of U. S. Army Soldiers, and 13 of teachers. The analysis revealed that there were 26 types of monuments. This includes simple and standardized types like the tablet, headstone, marker, and monolith. These were used more often than other shaped types such as the Cross, obelisk, sculpture, etc. Standardized types made in Korea have been preferred after the 1950s even though the beauty of the gravestones has been degraded. Symbolical decorations related to religious, social, professional or military emblems were also introduced to strengthen their symbolical objectives. Among them, fie Cross was the most predominant Christian symbol and emblem. The families wanted to inscribe epitaphs, the greater part of which originated from the Bible, poems, idioms related to tribute, rest, supplications to deity, love, achievement, to express human sentiment and religious faith. When using materials for making monuments, monument makers have mostly used stone because of its durability. Until the 1950s, various stones had been used to make monuments, for most marble and granite were brought from foreign countries. These were very different from the Korean white marble stone used for many monuments. After the 1950s, the source of stone has been limited to Korean stone, for Korean could make stone monuments that foreigners were agreeable. Especially, a black marble stone called "O-Suk" which means black stone, has been used as a main material. The study identified the following characteristics of monument details in the Seoul foreigners′ cemetery at Yanghwajin. First, Christianity has been applied as the main concept, while symbolizing the homogeneity of religious, family, social, professional or military groups by having the symbolic form, symbol, and epitaph in common. Second, monuments made after the 1950s have been standardized into unattractive and monotonous forms by the limited materials, and so the beauty of the monuments has been degraded.

• 건축역사연구
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• 제23권6호
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• pp.27-37
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• 2014

Early 20th century Singapore was faced with the problem of overcrowding. The attendant problems of a rapid increase in population density, namely the lack of proper housing and sanitation, resulted in the issue of an appropriate residential environment emerging as an important task in urban planning. It was necessary to construct housing estates in order to solve this issue. At that time, the British colonial government attempted to transplant modern technology into the construction process of a residential complex system. However, Singapore's climate and traditional lifestyle made it impossible to apply the British modern system in a straightforward manner, and in the process, a number of transformations emerged. With a specific focus on the Tiong Bahru estate, one of Singapore's representative public housing projects, from the 1930s through the 1950s, this study intends to look at the way in which such residential estates were assimilated into local surroundings, and the effect of the transplantation of British concepts of modern housing theory. Therefore, the study is divided into an examination of the estate both before and after the turning point of World War II. This study confirms that the difference between the pre-war and post-war planning strategies for the Tiong Bahru estate were made according to the concept of 'open space.'

• 한국농촌건축학회논문집
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• 제7권1호
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• pp.73-87
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• 2005

The purpose of this study is aimed at grasping the architectural characteristics of modern buildings in Gangneung from 1910's to 1970's. The results are as follows. 1) The commercial buildings are mostly unsymmetrical flat type and others except commercial buildings are mostly symmetrical flat type. 2)Up until the 1940's, staircases were located inner of building between the first and the second floor, however after the 1950's, they were separately located in one side of the building to ensure perpendicularly more space and easier mobility than before. 3)Windows were widely used in order to avoid monotonous wall elevation after 1950' s. 4)Striped decorations were put to use to decorate the front elevation of building. 5)Parapet which had decorative stripes to the top was generally used to hide roof.

• 한국융합학회논문지
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• 제11권2호
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• pp.215-223
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• 2020

패전 이후 1950년대를 전후하여 일본에서는 서클문학운동이 전국에서 일어났고, 재일조선인 민족운동의 주체도 자신들의 정치적 권리와 주장을 문학운동과 연동하여 서클과 기관지를 통하여 생산·확장시켜왔다. 그러나 지금까지 재일조선인 민족운동의 정치적 주체와 문학서클 운동과의 교류, 갈등을 구체적인 사례로 분석 연구한 사례는 아직 미미한 실정이다. 따라서 본고에서는 조련과 민전의 정치적 역학관계로 탄생한 '오사카 시인집단' 기관지『진달래』와 노선전환에 따른 조총련의 '재일조선 문학회' 기관지『조선 문예』의 성립과정과 두 잡지의 교류, 갈등, 해산 과정 등을 비교분석하여 그 실체를 규명했다. 즉, 해방 후 재일조선인 문학자들이 갖고 있었던 탈식민지화로의 끝없는 고민과 대립, 모순과 갈등의 실체를 '공화국공민과 재일', '주제와 창작언어'등으로 분석하여 '조총련과의 갈등'으로 결국 해산에 이르는 과정을 분석하였다. 본고에서 파악된 1950년대 재일조선인들의 시대정신은 향후 재일조선인문학의 출발점 연구에 새로운 방향을 제시해줄 수 있으리라 기대된다.

• 한국가정과학회지
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• 제5권2호
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• pp.75-91
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• 2002

The purpose of this research is to investigate and analysis the style of Audrey Hepburn(1929-1993), the most important style icon in the 1950s and '60s from the point of the style of dress in her films - Roman Holiday (1953), Sabrina (1954), Funny Face (1957) and Breakfast at Tiffany's (1966) and fashion activities, furthermore, to know the influence on the contemporary fashion. After 1960s, her style has been recreated by so many designers. In the 1980s, times influenced by post-modernism, there was also the effort to reconstruct the style in the 1950s again. At that time, some Hepburn styles-a reflective of the flamboyant and exaggerating trend in her ages-were appeared by a few designers in the 1980s. Over the 1990s' retro culture, there were a lot of efforts to reemerge the styles in the 1950 and '60s, they led to full-scale reconstruction of Hepburn style - a feeling of the elegance and intelligence harmonizing with the minimal and formal style. By the retro culture adding with the mainstream fashion trend of simpleness and comfort in the year 2000, Hepburn's casual style has been reconstructed to meet the modem need in the 21s1 century. Through these considerations, we could notice that Hepburn style has been recreating from various fashion fields harmonizing with the popular trend of the age.

• 복식
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• 제56권7호
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• pp.142-151
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• 2006

Bikini, a brief two-piece bathing suit revealing the wearer's navel, was first introduced in Paris, in 1946. However, it was not until the late 1950s that Americans were ready to adopt bikinis. Therefore, I focused on the following research questions to understand the popularization process of bikinis in the United States, from 1946 to the 1960s: 1. Why were Americans initially hesitant to adopt the bikini? 2. What were the factors that influenced the popularization of the bikini among Americans in the late 1950s? Primary sources including Bazaar. Madmoiselle, Vogue, The New York Times, and Life were reviewed. I referred to secondary sources on the history of fashion and American popular culture to interpret primary sources. According to the primary sources, Americans were hesitant to adopt the bikini, partly due to the excessive demand on the wearer's figure. However, the conservative social atmosphere during Cold War would not accept immorality and obscenity which would threaten America's future. Therefore, the campaigns against the sex industry, which developed prominently after WWII, predominated American society during the 1950s. Under this atmosphere, a small number of pictures and articles on bikinis appeared in the primary sources. Bikinis were only found in advertisements including sun lotions and hair removers. However, American society had to accept the change in sexual mores by the end of the 1930s. Body-revealing fashions including miniskirts, hot pants, and see-through material reflected the change in social convention. By the end of the 1950s, the number of pictures and articles on bikinis also began to increase in the primary sources. More Americans adopted bikinis with the increasing number of private pools and European trips. The vogue of sun-tanning and movies featuring bikinis further contributed to their popularity in the late 1930s and into the 1960s.

• 한국비블리아학회지
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• 제26권4호
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• pp.201-219
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• 2015

본 연구는 일본의 학교도서관에서 정보활용교육이 시대적 변화에 따라 어떻게 전개되어 왔는지를 밝히고, 역사적 변천을 통해 형성된 최근 동향에 대한 심층적인 분석을 목적으로 하였다. 이를 위해 관련연구, 전국학교도서관협의회의 간행물, 학습지도요령 등을 검토하였다. 연구 결과, 일본 학교도서관의 정보활용교육은 1940년대 후반 이후 도서관 이용지도의 도입기, 1950년대 후반 이후 지도방법의 모색기, 1980년대 이후 정보리터러시교육의 확립기, 2000년대 이후 탐구학습으로의 확대기를 거쳐 발전해 온 것으로 나타났다.

• 한국농촌건축학회논문집
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• 제20권4호
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• pp.65-75
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• 2018

This thesis attempts to investigate and analyse the architectural characteristics of catholic churches in Gangwon province built in the 1950s. Catholic churches built at that time in Korea had many similarities basically since they were supported by UN forces after the Korean War and were established by priests connected to the Missionary Society of St. Columban. The results of study are as follows. In location, Except one catholic church, the catholic churches preferred low and gentle hill. In layout axis, catholic churches at Youngseo area preferred the north-south layout axis, whereas those at Youngdong favor the east-west layout axis. In approach, most of catholic churches around the Youngseo and Youngdong areas preferred entering the front entrance with a bell tower, whereas three of them at Youngdong did entering the front entrance with a bell tower around the rear corner. In floor plan, catholic churches at Youngseo preferred symmetry, whereas those at Youngdong preferred asymmetry. And every floor plan of catholic churches is rectangular type with transepts except one semicircular type. In apse shape, catholic churches in the Youngseo area preferred non-extruded types like a straight wall, whereas those in Youngdong have extruded types. Every catholic churches have no crypt under ground except one at Gangreung. Except one at Sokcho, every catholic church in this study has choir space in half story.