• Journal of the Korea Furniture Society
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• v.29 no.1
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• pp.40-48
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• 2018

This study analyzes the contribution of hanok that construction in reducing greenhouse gas (GHG) emissions in Korea by calculating the carbon storage of hanoks and comparing it to different housing types in Korea. The hanok is a traditional Korean house. And it were first designed and built in the $14^{th}$ century during thd Joseon Dynasty. According to our results, the number of hanoks in 2016 was approximately 547,085 which was accounting for 7.8% of the total construction market, This study found Gyeongbuk with 95,083, Jeonnam with 88,981, Gyeongnam with 76,388 and Seoul with 43,519 hanoks. According to the GHG Inventory Report for 2016, Korea's total annual GHG emissions amounted to 650 million $tCO_2$, with the carbon stocks in hanoks amounting to 19.2 million $tCO_2$. This accounts for 2.8% of Korea's total GHG emissions and 46.1% of the carbon absorbed by forests. Our results show that hanoks store four times more carbon than light-frame-wood-houses, and 15 times more carbon than concrete-reinforced and steel-frame houses. The main factors causing the hanok industry slowdown are the high construction costs, lack of government support, and insufficient knowledge of hanok architecture. Therefore, to further increase the carbon stock of hanok, more research is needed to improve the technical use of wood and reduce construction of the hanok and prepare legal and institutional arrangements related to hanok industry.

• Journal of the Korean housing association
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• v.23 no.2
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• pp.15-24
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• 2012

This study aims to examine the transitional process and its effect of Okcheon Jaesa in Yeonghae, Kyoungbook province. Through various bibliographies and Jaesil building in Yeonghae area, the results of this study are as follows: 1) Okcheon Jaesa was established in early 17th century at latest, since then it had been relocated several times. And it was estimated that it was relocated finally to its current location in 1725. 2) Hwasooroo was constructed in 1753, but it was destroyed by a fire in 1811. It is estimated that it was restored next year and remained so far. 3) The closed feeling of space of courtyard in Okcheon Jaesa is estimated as a result of replacing existing lecture hall into the lecture hall with elevated pavilion. 4) Andong-Kweon family affected on building of jaesil each other among their families through mutual exchange and competition. It is estimated to be the influence of Jipheeam of Mooan-Park family that Okcheon Jaesa was changed to Jaesil with elevated pavilion. Since then, Jaesil with elevated pavilion is estimated to have had effect on building Jaesil with low-columned elevated pavilion in Yeonghae area.

• Journal of the Korean housing association
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• v.5 no.2
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• pp.15-28
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• 1994

This study is to analyze the transfiguration of the plan of the Japanese-Western eclectic houses in the process of the change in the living style and modernization. Twenty four Japanese-Western eclectic houses. which were located in Teagu Province and constructed during the period from the end of 19th century to the year 1945. were surveyed and analized about the original plans and the process of their spatial tranfituration. The results of this study are as follews 1) In the original plans. the bathroom, toilet and entrance hall in the residential space and HUSMA(wooden sliding doors) for separation of the rooms had been installed. 2) After the Liberation. the rooms of the residential space had been transfigured from TADAMI. JASHIKI. kitchen and toilet etc. to ONDOL. ANBANG. kitchen and toilet etc of the Korean traditional style. From 1980's they composed of living room, dining room and entrance hall of the Western-style. 3) From the liberation to 1960's. each room of residential space had been transtigured greatly form the Japanese style into the Korean style. Thus as the entrance hall. bathroom and TADAMI has been disappeared. DNDOL and MARU reappeared. Since 1980's bathroom diningroom and entrance hall ef the Western-style have recomposed in their residential space. But ANBANG is still used as a major living space in the surveyed houses.

• Journal of architectural history
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• v.15 no.5
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• pp.57-74
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• 2006

This paper presents a study on the Palazzo Firenze of B. Ammannati, designed between 1550~572. He was active in Rome and Firenze in the middle of 16th Century. His most important project, such as Palazzo Pitti, is located in Firenze. But there are some projects that are important as well as Palazzo Pitti in Rome, such as villa Giulia and Palazzo Firenze. Usually, in the history of Western Architecture, the period in which Ammannati was active is denominated as late-Renaissance or Mannerism. In this period there was very important progress in field of artistic theory. There were active many great Masters such as Michelangelo, Vignola and Giulio Romano. But, over the all, the most important characteristic of this period was a transition period between Renaissance and Baroque. This paper try to reveal such characteristics reflected in architectural projects designed in this period, focusing on, over the all, B. Ammannati and his Palazzo Firenze project.

• Journal of the Korean Society of Costume
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• v.59 no.10
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• pp.38-50
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• 2009

Since Homeros in Greece, Mimesis was thought to be an art to imitate the nature, and it means an imitation of the nature classically. Mimetic theories were set to be a kind of art work in the era of Renaissance, and the terminology of mimesis was widely used to replace it with an originality in the 15th century. The purpose of this study is to understand the aesthetics of mimesis expressed in 2000s fashion. For this purpose, I investigated the theories of the mimesis, categorized the definition, then applied those categories for 2000s fashion. Documentary studies were conducted through aesthetics, fashion books and demonstrative studies were processed by analyzing photos from collection fashion magazines and fashion site of internet. In the history of aesthetics, the mimesis could be defined into three categories; the similarity and the representation mimesis, the symbol mimesis and the abstraction mimesis. In fashion, the representation mimesis included a natural and a folk, a period that of 1900s and ancient representation mimesis. The symbol mimesis included psychology and fear symbol mimesis. The abstraction mimesis included hard color, a geometric simplification and distortion mimesis. Analysis on the mimesis expressed in 2000s modern fashion may provide an excellent method for understanding human aesthetic in costume.

• Journal of the Korean Society of Costume
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• v.51 no.6
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• pp.53-65
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• 2001

The major purpose of this study is to obtain the evident and visual structure of costume of priest with symbol through the Old Testament. Based on corroborative the Old Testament, this thesis analyzes the costume of priest. This compares Aaron with his sons. This compares the two onyx stones on the shoulder pieces with four rows of precious stones on the breastpiece. This compares the robe with the woven tunic. This era falls on about from the 15th century before Christ. The crafts men whom God have endowed with skill make the vestments. Due to the christian religion, the body was entirely concealed. The costume of priest were not only used as dignity but also grandeur. According to the Old Testament the colour of the costume has signified not only the colour sense but also important symbolic meanings. The priest wore, over undergarments, a woven tunic, and he wore over the tunic, a robe, an ephod, a breastpiece, a sash, using a turban as head covering. Gold, and blue, purple and scarlet yarn, and fine linen are used. Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.

• Journal of the Korean Society of Clothing and Textiles
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• v.44 no.1
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• pp.107-125
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• 2020

Indigo [鴉靑] was used as a symbolic color in 15^th century diplomacy. This study reinforces the historical research for characteristic and shapes of indigo colored royal clothing gift in King Seongjong's reign with a focus on po [袍] and ieom [耳掩]. Clothing made of fur that was combined with satin damask, silk gossamer [綃] were frequent gift, and a sable coat was a symbol of high-ranking clothes. Another clothing's materials were satin damask, sheer fabric gauze [羅], cotton, tabby with silk and ramie [紵絲]. The indigo color of King Seongjong's reign was recommended not for luxury. Historical research factors for indigo clothing gift were extracted from noblemen's relics. Danryeong and jigryeong are shaped of narrow sleeves and trapezoid gusset pleated in and out. Sable coat can consist of satin damask outshell, sable lining, and double oblique collar. Heohyung are presumed types of short sleeved fur vests. Ieom can be reconstructed with an indigo fabric outshell and sufficient fur. Dapho has gusset pleated wide and narrow. As additional gifts, the shapes of yoseon-cheopri and cheopri were analyzed. We selected a commercial fabric similar to relics and an indigo powder dyeing method to remedy a lack of traditional material. The reconstructed data were presented as flat drawings and samples.

• Lingua Humanitatis
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• v.5
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• pp.37-53
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• 2003

In this paper I have considered the subject related with 'the identity of Korean linguistics.' When I have pondered upon the subject I found that all the researches should not be regarded as a part of Korean linguistics only because they followed the scientific methodology. Moreover, it isn't right to accept any of the studies of Korean linguistics only because they relied on the tenet of western linguistic methodology. Although till 1960's various western linguistic methods were introduced to Korean scholars and applied to account for Korean language, abruptly, since 1970's, most theories have inclined to follow tendency of American linguistic trend. Pupils who want to study modem linguistic theories prefer to study at the universities of America rather than other countries in Europe. However, it is necessary to blow that the history of American linguistics isn't really as long as that of European nations and that the humanities has developed fur a long time since the Greek period. If we attempt to contemplate the procedure of the invention of Korean alphabetic system (Hun-Min-Jung-Um) it will be easy to find the fact that the theoretic approaches used to observe and analyze Korean language in 15th century are as good as the most up-to-date theories which have been introduced recently. Therefore, I tried to show that the historical awareness of linguistic theories deserves special emphasis in order to understand the reality of Korean linguistics correctly.

• Korean Institute of Interior Design Journal
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• v.15 no.6 s.59
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• pp.35-42
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• 2006

'Place' as the spacial concept became now key concept in the environments and architecture from the mid 20th century. The purpose of this study is to explain the placeness in Aldo Rossi's architecture according to space sequence. Aldo Rossi has attempted to apply the typological elements for the restoration of place in the cites and buildings which had ruined by modem architecture. Therefore It would be important for us to find out a method which making placeness in Aldo Rossi's architecture. Experiencing place could be examined by the method of space sequence. The experience of place is related to the experience of the human body in architecture space. The experience of place in space can make a unique placeness of architect. And, the experience of the place through the movement of the body and the vista, is the key elements of space sequence to explain the placeness in architecture. The results of this research are following. (1)Key space which related to movement of human body in Aldo Rossi's architecture make a set consisted of a goal space and the surrounding space. (2)The Arrange of Space and the formation of the boundary is more complex in the dispersed buildings than that of the single building. (3)The typological elements like a courtyard, a cylinder and the axis in the buildings made the goal space and helping people to find the orientation of human body.

• Journal of the Korean Society of Costume
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• v.61 no.8
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• pp.1-17
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• 2011

Ever since Homeros in Greece, Mimesis was thought to be an art that imitates nature, especially the classicism of nature. Mimetic theories were used in the artworks in the era of the Renaissance, and the terminology 'mimesis' replaced the idea of originality in the 15th century. The purpose of this study is to understand the aesthetics of mimesis expressed in Online video game apparel design. For this purpose, I researched different theories of 'mimesis' and applied them to Online video game apparel designs. The research was conducted using various books on aesthetics and fashion, and demonstrative studies were processed by analyzing photos from Internet video game websites. In the history of aesthetics, the term mimesis is divided into three categories: external, internal and multiple mimesis. External mimesis represented the historical point of view in the design, which showed the beauty of the ancient times. Internal mimesis displayed the metaphorical symbols of religion, character, psychology, sexuality and fear. Multiple mimesis was the hybrid and the distortion of the different aspects of mimesis. Applying this research on mimesis and expressing them in Online video game design may be an excellent method for understanding human aesthetics in video game apparels.